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Διὸ ἀφέντες τὸν τῆς ἀρχῆς τοῦ Χριστοῦ λόγον ἐπὶ τὴν τελειότητα φερώμεθα, μὴ πάλιν θεμέλιον καταβαλλόμενοι μετανοίας ἀπὸ νεκρῶν ἔργων, καὶ πίστεως ἐπὶ θεόν, βαπτισμῶν [a]διδαχὴν ἐπιθέσεώς τε χειρῶν, ἀναστάσεώς [b]τε νεκρῶν καὶ κρίματος αἰωνίου. καὶ τοῦτο [c]ποιήσομεν ἐάνπερ ἐπιτρέπῃ ὁ θεός. Ἀδύνατον γὰρ τοὺς ἅπαξ φωτισθέντας γευσαμένους τε τῆς δωρεᾶς τῆς ἐπουρανίου καὶ μετόχους γενηθέντας πνεύματος ἁγίου καὶ καλὸν γευσαμένους θεοῦ ῥῆμα δυνάμεις τε μέλλοντος αἰῶνος, καὶ παραπεσόντας, πάλιν ἀνακαινίζειν εἰς μετάνοιαν, ἀνασταυροῦντας ἑαυτοῖς τὸν υἱὸν τοῦ θεοῦ καὶ παραδειγματίζοντας. γῆ γὰρ ἡ πιοῦσα τὸν ἐπ’ αὐτῆς [d]ἐρχόμενον πολλάκις ὑετόν, καὶ τίκτουσα βοτάνην εὔθετον ἐκείνοις δι’ οὓς καὶ γεωργεῖται, μεταλαμβάνει εὐλογίας ἀπὸ τοῦ θεοῦ· ἐκφέρουσα δὲ ἀκάνθας καὶ τριβόλους ἀδόκιμος καὶ κατάρας ἐγγύς, ἧς τὸ τέλος εἰς καῦσιν.

Πεπείσμεθα δὲ περὶ ὑμῶν, ἀγαπητοί, τὰ κρείσσονα καὶ ἐχόμενα σωτηρίας, εἰ καὶ οὕτως λαλοῦμεν· 10 οὐ γὰρ ἄδικος ὁ θεὸς ἐπιλαθέσθαι τοῦ ἔργου ὑμῶν [e]καὶ τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄνομα αὐτοῦ, διακονήσαντες τοῖς ἁγίοις καὶ διακονοῦντες. 11 ἐπιθυμοῦμεν δὲ ἕκαστον ὑμῶν τὴν αὐτὴν ἐνδείκνυσθαι σπουδὴν πρὸς τὴν πληροφορίαν τῆς ἐλπίδος ἄχρι τέλους, 12 ἵνα μὴ νωθροὶ γένησθε, μιμηταὶ δὲ τῶν διὰ πίστεως καὶ μακροθυμίας κληρονομούντων τὰς ἐπαγγελίας.

13 Τῷ γὰρ Ἀβραὰμ ἐπαγγειλάμενος ὁ θεός, ἐπεὶ κατ’ οὐδενὸς εἶχεν μείζονος ὀμόσαι, ὤμοσεν καθ’ ἑαυτοῦ, 14 λέγων· [f]Εἰ μὴν εὐλογῶν εὐλογήσω σε καὶ πληθύνων πληθυνῶ σε· 15 καὶ οὕτως μακροθυμήσας ἐπέτυχεν τῆς ἐπαγγελίας. 16 [g]ἄνθρωποι γὰρ κατὰ τοῦ μείζονος ὀμνύουσιν, καὶ πάσης αὐτοῖς ἀντιλογίας πέρας εἰς βεβαίωσιν ὁ ὅρκος· 17 ἐν ᾧ περισσότερον βουλόμενος ὁ θεὸς ἐπιδεῖξαι τοῖς κληρονόμοις τῆς ἐπαγγελίας τὸ ἀμετάθετον τῆς βουλῆς αὐτοῦ ἐμεσίτευσεν ὅρκῳ, 18 ἵνα διὰ δύο πραγμάτων ἀμεταθέτων, ἐν οἷς ἀδύνατον ψεύσασθαι [h]θεόν, ἰσχυρὰν παράκλησιν ἔχωμεν οἱ καταφυγόντες κρατῆσαι τῆς προκειμένης ἐλπίδος· 19 ἣν ὡς ἄγκυραν ἔχομεν τῆς ψυχῆς, [i]ἀσφαλῆ τε καὶ βεβαίαν καὶ εἰσερχομένην εἰς τὸ ἐσώτερον τοῦ καταπετάσματος, 20 ὅπου πρόδρομος ὑπὲρ ἡμῶν εἰσῆλθεν Ἰησοῦς, κατὰ τὴν τάξιν Μελχισέδεκ ἀρχιερεὺς γενόμενος εἰς τὸν αἰῶνα.

Footnotes

  1. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:2 διδαχὴν WH ] διδαχῆς Treg NIV RP
  2. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:2 τε Treg NIV RP ] – WH
  3. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:3 ποιήσομεν WH Treg NIV ] ποιήσωμεν RP
  4. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:7 ἐρχόμενον πολλάκις WH Treg NIV ] πολλάκις ἐρχόμενον RP
  5. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:10 καὶ WH Treg NIV ] + τοῦ κόπου RP
  6. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:14 Εἰ WH Treg NIV ] Ἦ RP
  7. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:16 ἄνθρωποι WH Treg NIV ] + μὲν RP
  8. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:18 θεόν WH Treg RP ] τὸν θεόν NIV
  9. ΠΡΟΣ ΕΒΡΑΙΟΥΣ 6:19 ἀσφαλῆ WH NIV RP ] ἀσφαλήν Treg

Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. And God permitting,(G) we will do so.

It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) who have tasted the goodness(K) of the word of God(L) and the powers of the coming age and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.

Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)

The Certainty of God’s Promise

13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)

16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)

Footnotes

  1. Hebrews 6:1 Or from useless rituals
  2. Hebrews 6:2 Or about baptisms
  3. Hebrews 6:6 Or age, if they fall
  4. Hebrews 6:14 Gen. 22:17

Let us go forward, then, to mature teaching and leave behind us the first lessons of the Christian message. We should not lay again the foundation of turning away from useless works and believing in God; of the teaching about baptisms[a] and the laying on of hands; of the resurrection of the dead and the eternal judgment. Let us go forward! And this is what we will do, if God allows.

For how can those who abandon their faith be brought back to repent again? They were once in God's light; they tasted heaven's gift and received their share of the Holy Spirit; they knew from experience that God's word is good, and they had felt the powers of the coming age. And then they abandoned their faith! It is impossible to bring them back to repent again, because they are again crucifying the Son of God and exposing him to public shame.

God blesses the soil which drinks in the rain that often falls on it and which grows plants that are useful to those for whom it is cultivated. (A)But if it grows thorns and weeds, it is worth nothing; it is in danger of being cursed by God and will be destroyed by fire.

But even if we speak like this, dear friends, we feel sure about you. We know that you have the better blessings that belong to your salvation. 10 God is not unfair. He will not forget the work you did or the love you showed for him in the help you gave and are still giving to other Christians. 11 Our great desire is that each of you keep up your eagerness to the end, so that the things you hope for will come true. 12 We do not want you to become lazy, but to be like those who believe and are patient, and so receive what God has promised.

God's Sure Promise

13 When God made his promise to Abraham, he made a vow to do what he had promised. Since there was no one greater than himself, he used his own name when he made his vow. 14 (B)He said, “I promise you that I will bless you and give you many descendants.” 15 Abraham was patient, and so he received what God had promised. 16 When we make a vow, we use the name of someone greater than ourselves, and the vow settles all arguments. 17 To those who were to receive what he promised, God wanted to make it very clear that he would never change his purpose; so he added his vow to the promise. 18 There are these two things, then, that cannot change and about which God cannot lie. So we who have found safety with him are greatly encouraged to hold firmly to the hope placed before us. 19 (C)We have this hope as an anchor for our lives. It is safe and sure, and goes through the curtain of the heavenly temple into the inner sanctuary. 20 (D)On our behalf Jesus has gone in there before us and has become a high priest forever, in the priestly order of Melchizedek.[b]

Footnotes

  1. Hebrews 6:2 baptisms; or purification ceremonies.
  2. Hebrews 6:20 in the priestly order of Melchizedek (see 5.6).

Can we not leave spiritual babyhood behind—and go on to maturity?

1-3 Let us leave behind the elementary teaching about Christ and go forward to adult understanding. Let us not lay over and over again the foundation truths—repentance from the deeds which led to death, believing in God, baptism and laying-on of hands, belief in the life to come and the final judgment. No, if God allows, let us go on.

Going back to the foundations will not help those who have deliberately turned away from God

4-8 When you find men who have been enlightened, who have experienced salvation and received the Holy Spirit, who have known the wholesome nourishment of the Word of God and touched the spiritual resources of the eternal world and who then fall away, it proves impossible to make them repent as they did at first. For they are re-crucifying the Son of God in their own souls, and by their conduct exposing him to shame and contempt. Ground which absorbs the rain that is constantly falling upon it and produces plants which are useful to those who cultivate it, is ground which has the blessing of God. But ground which produces nothing but thorns and thistles is of no value and is bound sooner or later to be condemned—the only thing to do is to burn it clean.

We want you to make God’s promise real through your faith, hope and patience

9-12 But although we give these words of warning we feel sure that you, whom we love, are capable of better things and will enjoy the full experience of salvation. God is not unfair: he will not lose sight of all that you have done nor of the loving labour which you have shown for his sake in looking after fellow-Christians (as you are still doing). It is our earnest wish that every one of you should show a similar keenness in fully grasping the hope that is within you. We do not want any of you to grow slack, but to follow the example of those who through sheer patient faith came to possess the promises.

13-15 When God made his promise to Abraham he swore by himself, for there was no one greater by whom he could swear, and he said: ‘Surely blessing I will bless you, and multiplying I will multiply you’. And then Abraham, after patient endurance, found the promise true.

16-20 Among men it is customary to swear by something greater than themselves. And if a statement is confirmed by an oath, that is the end of all quibbling. So in this matter, God, wishing to show beyond doubt that his plan was unchangeable, confirmed it with an oath. So that by two utterly immutable things, the word of God and the oath of God, who cannot lie, we who are refugees from this dying world might have a source of strength, and might grasp the hope that he holds out to us. This hope we hold as the utterly reliable anchor for our souls, fixed in the very certainty of God himself in Heaven, where Jesus has already entered on our behalf, having become, as we have seen, “High Priest for ever after the order of Melchizedek”.

So let’s push on toward a more perfect understanding and move beyond just the basic teachings of the Anointed One. There’s no reason to rehash the fundamentals: repenting from what you loved in your old dead lives, believing in God as our Creator and Redeemer, teaching about baptism,[a] setting aside those called to service through the ritual laying on of hands, the coming resurrection of those who have died, and God’s final judgment of all people for all time. No, we will move on toward perfection, if God wills it.

It’s clear that Jesus wanted His people to grow and mature in faith. Those who don’t move beyond the basics—tasting the gifts and powers of the new creation, partaking in the Spirit and the word of God—and then fall away bring shame to Jesus and produce nothing but briars and brambles. There is no stagnant life in the Kingdom. Either you grow and produce a blessing or you languish and descend into a curse. Be warned.

4-6 It is impossible to restore the changed heart of the one who has fallen from faith—who has already been enlightened, has tasted the gift of new life from God, has shared in the power of the Holy Spirit, and has known the goodness of God’s revelation and the powers of the coming age. If such a person falls away, it’s as though that one were crucifying the Son of God all over again and holding Him up to ridicule. You see, God blesses the ground that drinks of the rain and then produces a bountiful crop for those who cultivate it. But land that produces nothing but thorns and brambles? That land is worthless and in danger of being cursed, burned to the bare earth.

But listen, my friends—we don’t mean to discourage you completely with such talk. We are convinced that you are made for better things, the things of salvation, 10 because God is not unjust or unfair. He won’t overlook the work you have done or the love you have carried to each other in His name while doing His work, as you are still doing. 11 We want you all to continue working until the end so that you’ll realize the certainty that comes with hope 12 and not grow lazy. We want you to walk in the footsteps of the faithful who came before you, from whom you can learn to be steadfast in pursuing the promises of God.

Melchizedek is perhaps one of the most mysterious figures in Scripture. He appears for the first time in Genesis 14:17-20 as Abraham returns from battle against Chedorlaomer and his allies. The name “Melchizedek” shows up again in Psalm 110, a song of David that is widely used to celebrate the coronation of the Davidic kings in Jerusalem. When God installs His king upon the throne of Jerusalem, He promises to vanquish his enemies and establish him as an eternal priest according to the honored order of Melchizedek.

But who was Melchizedek? Here Jesus is often referred to as “a priest forever in the order of Melchizedek.” This mysterious Melchizedek, king of righteousness and peace, is a precursor to the Prince of Peace. In his brief appearances in Genesis and in Psalm 110, he opens a window into the mystery of God and His plan to redeem the world. The tradition about Melchizedek helps the early church understand Jesus’ role as priest and king even if He doesn’t seem to fit the traditional categories.

13 Remember when God made His promise to Abraham? He had to swear by Himself, there being no one greater: 14 “Surely I will bless you and multiply your descendants.”[b] 15 And after Abraham had endured with patience, he obtained the promise he had hoped for. 16 When swearing an oath to confirm what they are saying, humans swear by someone greater than themselves and so bring their arguments to an end. 17 In the same way, when God wanted to confirm His promise as true and unchangeable, He swore an oath to the heirs of that promise. 18 So God has given us two unchanging things: His promise and His oath. These prove that it is impossible for God to lie. As a result, we who come to God for refuge might be encouraged to seize that hope that is set before us. 19 That hope is real and true, an anchor to steady our restless souls, a hope that leads us back behind the curtain to where God is (as the high priests did in the days when reconciliation flowed from sacrifices in the temple) 20 and back into the place where Jesus, who went ahead on our behalf, has entered since He has become a High Priest forever in the order of Melchizedek.

Footnotes

  1. 6:2 Literally, immersion, in a rite of initiation and purification
  2. 6:14 Genesis 22:17