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Τολμᾷ τις ὑμῶν πρᾶγμα ἔχων πρὸς τὸν ἕτερον κρίνεσθαι ἐπὶ τῶν ἀδίκων, καὶ οὐχὶ ἐπὶ τῶν ἁγίων; [a]ἢ οὐκ οἴδατε ὅτι οἱ ἅγιοι τὸν κόσμον κρινοῦσιν; καὶ εἰ ἐν ὑμῖν κρίνεται ὁ κόσμος, ἀνάξιοί ἐστε κριτηρίων ἐλαχίστων; οὐκ οἴδατε ὅτι ἀγγέλους κρινοῦμεν, μήτιγε βιωτικά; βιωτικὰ μὲν οὖν κριτήρια ἐὰν ἔχητε, τοὺς ἐξουθενημένους ἐν τῇ ἐκκλησίᾳ, τούτους καθίζετε; πρὸς ἐντροπὴν ὑμῖν λέγω. οὕτως οὐκ ἔνι ἐν ὑμῖν [b]οὐδεὶς σοφὸς ὃς δυνήσεται διακρῖναι ἀνὰ μέσον τοῦ [c]ἀδελφοῦ αὐτοῦ, ἀλλὰ ἀδελφὸς μετὰ ἀδελφοῦ κρίνεται, καὶ τοῦτο ἐπὶ ἀπίστων; ἤδη μὲν [d]οὖν ὅλως ἥττημα ὑμῖν ἐστιν ὅτι κρίματα ἔχετε μεθ’ ἑαυτῶν· διὰ τί οὐχὶ μᾶλλον ἀδικεῖσθε; διὰ τί οὐχὶ μᾶλλον ἀποστερεῖσθε; ἀλλὰ ὑμεῖς ἀδικεῖτε καὶ ἀποστερεῖτε, καὶ [e]τοῦτο ἀδελφούς.

Ἢ οὐκ οἴδατε ὅτι ἄδικοι [f]θεοῦ βασιλείαν οὐ κληρονομήσουσιν; μὴ πλανᾶσθε· οὔτε πόρνοι οὔτε εἰδωλολάτραι οὔτε μοιχοὶ οὔτε μαλακοὶ οὔτε ἀρσενοκοῖται 10 οὔτε [g]κλέπται οὔτε πλεονέκται, [h]οὐ μέθυσοι, οὐ λοίδοροι, οὐχ ἅρπαγες βασιλείαν [i]θεοῦ κληρονομήσουσιν. 11 καὶ ταῦτά τινες ἦτε· ἀλλὰ ἀπελούσασθε, ἀλλὰ ἡγιάσθητε, ἀλλὰ ἐδικαιώθητε ἐν τῷ ὀνόματι τοῦ κυρίου [j]Ἰησοῦ καὶ ἐν τῷ πνεύματι τοῦ θεοῦ ἡμῶν.

12 Πάντα μοι ἔξεστιν· ἀλλ’ οὐ πάντα συμφέρει. πάντα μοι ἔξεστιν· ἀλλ’ οὐκ ἐγὼ ἐξουσιασθήσομαι ὑπό τινος. 13 τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι· 14 ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. 15 οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο. 16 [k]ἢ οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν. 17 ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν. 18 φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. 19 ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; καὶ οὐκ ἐστὲ ἑαυτῶν, 20 ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι [l]ὑμῶν.

Footnotes

  1. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:2 WH Treg NIV ] – RP
  2. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:5 οὐδεὶς σοφὸς WH Treg NIV ] σοφὸς οὐδὲ εἷς RP
  3. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:5 ἀδελφοῦ WH Treg NIV RP ] + καὶ τοῦ ἀδελφοῦ em Holmes
  4. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:7 οὖν WH Treg RP NA ] – NIV
  5. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:8 τοῦτο WH Treg NIV ] ταῦτα RP
  6. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:9 θεοῦ βασιλείαν WH Treg NIV ] βασιλείαν θεοῦ RP
  7. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:10 κλέπται οὔτε πλεονέκται WH Treg NIV ] πλεονέκται οὔτε κλέπται RP
  8. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:10 οὐ WH Treg NIV ] οὔτε RP
  9. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:10 θεοῦ WH Treg NIV ] + οὐ RP
  10. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:11 Ἰησοῦ RP ] Ἰησοῦ Χριστοῦ Treg NIV; ἡμῶν Ἰησοῦ Χριστοῦ WH
  11. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:16 WH Treg NIV ] – RP
  12. ΠΡΟΣ ΚΟΡΙΝΘΙΟΥΣ Α΄ 6:20 ὑμῶν WH Treg NIV ] + καὶ ἐν τῷ πνεύματι ὑμῶν ἅτινά ἐστιν τοῦ θεοῦ RP

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit

Lawsuits against Fellow Christians

If any of you have a dispute with another Christian, how dare you go before heathen judges instead of letting God's people settle the matter? Don't you know that God's people will judge the world? Well, then, if you are to judge the world, aren't you capable of judging small matters? Do you not know that we shall judge the angels? How much more, then, the things of this life! If such matters come up, are you going to take them to be settled by people who have no standing in the church? Shame on you! Surely there is at least one wise person in your fellowship who can settle a dispute between fellow Christians. Instead, one Christian goes to court against another and lets unbelievers judge the case!

The very fact that you have legal disputes among yourselves shows that you have failed completely. Would it not be better for you to be wronged? Would it not be better for you to be robbed? Instead, you yourselves wrong one another and rob one another, even other believers! Surely you know that the wicked will not possess God's Kingdom. Do not fool yourselves; people who are immoral or who worship idols or are adulterers or homosexual perverts 10 or who steal or are greedy or are drunkards or who slander others or are thieves—none of these will possess God's Kingdom. 11 Some of you were like that. But you have been purified from sin; you have been dedicated to God; you have been put right with God by the Lord Jesus Christ and by the Spirit of our God.

Use Your Bodies for God's Glory

12 (A)Someone will say, “I am allowed to do anything.” Yes; but not everything is good for you. I could say that I am allowed to do anything, but I am not going to let anything make me its slave. 13 Someone else will say, “Food is for the stomach, and the stomach is for food.” Yes; but God will put an end to both. The body is not to be used for sexual immorality, but to serve the Lord; and the Lord provides for the body. 14 God raised the Lord from death, and he will also raise us by his power.

15 You know that your bodies are parts of the body of Christ. Shall I take a part of Christ's body and make it part of the body of a prostitute? Impossible! 16 (B)Or perhaps you don't know that the man who joins his body to a prostitute becomes physically one with her? The scripture says quite plainly, “The two will become one body.” 17 But he who joins himself to the Lord becomes spiritually one with him.

18 Avoid immorality. Any other sin a man commits does not affect his body; but the man who is guilty of sexual immorality sins against his own body. 19 (C)Don't you know that your body is the temple of the Holy Spirit, who lives in you and who was given to you by God? You do not belong to yourselves but to God; 20 he bought you for a price. So use your bodies for God's glory.

Don’t go to law in pagan courts

1-8 When any of you has a grievance against another, aren’t you ashamed to bring the matter to be settled before a pagan court instead of before the church? Don’t you know that Christians will one day judge the world? And if you are to judge the world do you consider yourselves incapable of settling such infinitely smaller matters? Don’t you also know that we shall judge the very angels themselves—how much more then matters of this world only! In any case, if you find you have to judge matters of this world, why choose as judges those who count for nothing in the church? I say this deliberately to rouse your sense of shame. Are you really unable to find among your number one man with enough sense to decide a dispute between one and another of you, or must one brother resort to law against another and that before those who have no faith in Christ! It is surely obvious that something must be seriously wrong in your church for you to be having lawsuits at all. Why not let yourself be wronged or cheated? For when you go to law against your brother you yourself do him wrong, for you cheat him of Christian love and forgiveness.

9-11 Have you forgotten that the kingdom of God will never belong to the wicked? Don’t be under any illusion—neither the impure, the idolater or the adulterer; neither the effeminate, the pervert or the thief; neither the swindler, the drunkard, the foul-mouthed or the rapacious shall have any share in the kingdom of God. And such men, remember, were some of you! But you have cleansed yourselves from all that, you have been made whole in spirit, you have been justified before God in the name of the Lord Jesus and in his very Spirit.

Christian liberty does not mean moral licence

12-17 As a Christian I may do anything, but that does not mean that everything is good for me. I may do everything, but I must not be a slave of anything. Food was meant for the stomach and the stomach for food; but God has no permanent purpose for either. But you cannot say that our physical body was made for sexual promiscuity; it was made for God, and God is the answer to our deepest longings. The God who raised the Lord from the dead will also raise us mortal men by his power. Have you realised the almost incredible fact that your bodies are integral parts of Christ himself? Am I then to take parts of Christ and join them to a prostitute? Never! Don’t you realise that when a man joins himself to a prostitute he makes with her a physical unity? For God says, ‘the two shall be one flesh’. On the other hand the man who joins himself to God is one with him in spirit.

18-20 Avoid sexual looseness like the plague! Every other sin that a man commits is done outside his own body, but this is an offence against his own body. Have you forgotten that your body is the temple of the Holy Spirit, who lives in you, and that you are not the owner of your own body? You have been bought, and at what a price! Therefore bring glory to God both in your body and your spirit, for they both belong to him.

Here’s another troubling issue. If you have a grievance against another follower of Jesus, do you have the audacity to bring that brother or sister into the civil courts rather than submitting yourselves to the authority of God’s people? Don’t you know that His people are destined to judge the world? If you have the authority to judge the world, can’t you handle these small matters and render a better judgment than the civil courts? Further, don’t you know that we are destined to judge the heavenly messengers? So if we are to exercise authority in the heavenly realms, can’t we take care of the conflicts that arise in this life? To put it another way, if you are asking the courts to adjudicate your mundane conflicts, aren’t you placing your problems under the authority of judges who have no standing within the church? My words should embarrass you. Is it possible that you have no one among you with the wisdom to mediate between two siblings? So one brother sues another brother in public and drags the dispute before outsiders who have no allegiance to Jesus?

The truth is that these public lawsuits cause all of you to lose and lose big. Wouldn’t it be better to be ripped off or defrauded? In fact, you are guilty of ripping off and defrauding your own brothers and sisters, not the other way around.

9-10 Do you need reminding that the unjust have no share in the blessings of the kingdom of God? Do not be misled. A lot of people stand to inherit nothing of God’s coming kingdom, including those whose lives are defined by sexual immorality, idolatry, adultery, sexual deviancy, theft, greed, drunkenness, slander, and swindling. 11 Some of you used to live in these ways, but you are different now; you have been washed clean, set apart, restored, and set on the right path in the name of the Lord Jesus, the Anointed, by the Spirit of our living God.

In the same way that some seek to reduce Christianity to a philosophy or a set of ideas, others seek to reduce it to a set of rules for living. If true faith is only about eating certain foods, abstaining from others, and avoiding certain practices, then willpower must be more important than the Spirit of God. But following stringent rules is not that easy. Actually, living by willpower is hard—some might say impossible. Paul is preaching about an alternative to a life governed by rules and restrictions, and that’s a life of faith that embraces grace. What Paul is about to describe is a life of freedom that surpasses a life of rule keeping.

12 I can hear some of you saying, “For me, all things are permitted.” But face the facts: all things are not beneficial. So you say, “For me, all things are permitted.” Here’s my response: I will not allow anything to control me. 13 Another chimes in: “Food is for the stomach, and the stomach is for food.” I suppose so, but a day will come when God will dispense with both food and the stomach. The body is not meant for sexual immorality but for the Lord; the Lord is over all, and He cares about your body. 14 God has raised the Lord Jesus from death, but He won’t stop there. His dynamic power will raise us up from the grips of death as well. 15 Don’t you realize that your bodies are members of the Anointed One? So should I take the members of the Anointed One and unite them to a prostitute? This illicit union should never take place! 16 Don’t you understand that when your body is joined with a prostitute, the two of you have become one body? For as it says, “The two come together as one flesh.”[a] 17 But when you are joined with the Lord, you become one spirit with Him. 18 Run from immoral behavior. All other sins are disconnected from the body, but sexual immorality is a sin against your own body. 19 Don’t you know that your body is the temple of the Holy Spirit who comes from God and dwells inside of you? You do not own yourself. 20 You have been purchased at a great price, so use your body to bring glory to God!

Footnotes

  1. 6:16 Genesis 2:24