Font Size
ΚΑΤΑ ΙΩΑΝΝΗΝ 10
SBL Greek New Testament
ΚΑΤΑ ΙΩΑΝΝΗΝ 10
SBL Greek New Testament
10 Ἀμὴν ἀμὴν λέγω ὑμῖν, ὁ μὴ εἰσερχόμενος διὰ τῆς θύρας εἰς τὴν αὐλὴν τῶν προβάτων ἀλλὰ ἀναβαίνων ἀλλαχόθεν ἐκεῖνος κλέπτης ἐστὶν καὶ λῃστής· 2 ὁ δὲ εἰσερχόμενος διὰ τῆς θύρας ποιμήν ἐστιν τῶν προβάτων. 3 τούτῳ ὁ θυρωρὸς ἀνοίγει, καὶ τὰ πρόβατα τῆς φωνῆς αὐτοῦ ἀκούει καὶ τὰ ἴδια πρόβατα [a]φωνεῖ κατ’ ὄνομα καὶ ἐξάγει αὐτά. 4 [b]ὅταν τὰ ἴδια [c]πάντα ἐκβάλῃ, ἔμπροσθεν αὐτῶν πορεύεται, καὶ τὰ πρόβατα αὐτῷ ἀκολουθεῖ, ὅτι οἴδασιν τὴν φωνὴν αὐτοῦ· 5 ἀλλοτρίῳ δὲ οὐ μὴ [d]ἀκολουθήσουσιν ἀλλὰ φεύξονται ἀπ’ αὐτοῦ, ὅτι οὐκ οἴδασι τῶν ἀλλοτρίων τὴν φωνήν. 6 ταύτην τὴν παροιμίαν εἶπεν αὐτοῖς ὁ Ἰησοῦς· ἐκεῖνοι δὲ οὐκ ἔγνωσαν τίνα [e]ἦν ἃ ἐλάλει αὐτοῖς.
7 Εἶπεν οὖν πάλιν [f]αὐτοῖς ὁ Ἰησοῦς· Ἀμὴν ἀμὴν λέγω ὑμῖν [g]ὅτι ἐγώ εἰμι ἡ θύρα τῶν προβάτων. 8 πάντες ὅσοι ἦλθον [h]πρὸ ἐμοῦ κλέπται εἰσὶν καὶ λῃσταί· ἀλλ’ οὐκ ἤκουσαν αὐτῶν τὰ πρόβατα. 9 ἐγώ εἰμι ἡ θύρα· δι’ ἐμοῦ ἐάν τις εἰσέλθῃ σωθήσεται καὶ εἰσελεύσεται καὶ ἐξελεύσεται καὶ νομὴν εὑρήσει. 10 ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσιν καὶ περισσὸν ἔχωσιν.
11 Ἐγώ εἰμι ὁ ποιμὴν ὁ καλός· ὁ ποιμὴν ὁ καλὸς τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τῶν προβάτων· 12 ὁ [i]μισθωτὸς καὶ οὐκ ὢν ποιμήν, οὗ οὐκ [j]ἔστιν τὰ πρόβατα ἴδια, θεωρεῖ τὸν λύκον ἐρχόμενον καὶ ἀφίησιν τὰ πρόβατα καὶ φεύγει— καὶ ὁ λύκος ἁρπάζει αὐτὰ καὶ [k]σκορπίζει— 13 [l]ὅτι μισθωτός ἐστιν καὶ οὐ μέλει αὐτῷ περὶ τῶν προβάτων. 14 ἐγώ εἰμι ὁ ποιμὴν ὁ καλός, καὶ γινώσκω τὰ ἐμὰ καὶ [m]γινώσκουσί με τὰ ἐμά, 15 καθὼς γινώσκει με ὁ πατὴρ κἀγὼ γινώσκω τὸν πατέρα, καὶ τὴν ψυχήν μου τίθημι ὑπὲρ τῶν προβάτων. 16 καὶ ἄλλα πρόβατα ἔχω ἃ οὐκ ἔστιν ἐκ τῆς αὐλῆς ταύτης· κἀκεῖνα [n]δεῖ με ἀγαγεῖν, καὶ τῆς φωνῆς μου ἀκούσουσιν, καὶ [o]γενήσονται μία ποίμνη, εἷς ποιμήν. 17 διὰ τοῦτό [p]με ὁ πατὴρ ἀγαπᾷ ὅτι ἐγὼ τίθημι τὴν ψυχήν μου, ἵνα πάλιν λάβω αὐτήν. 18 οὐδεὶς [q]αἴρει αὐτὴν ἀπ’ ἐμοῦ, ἀλλ’ ἐγὼ τίθημι αὐτὴν ἀπ’ ἐμαυτοῦ. ἐξουσίαν ἔχω θεῖναι αὐτήν, καὶ ἐξουσίαν ἔχω πάλιν λαβεῖν αὐτήν· ταύτην τὴν ἐντολὴν ἔλαβον παρὰ τοῦ πατρός μου.
19 [r]Σχίσμα πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους. 20 ἔλεγον δὲ πολλοὶ ἐξ αὐτῶν· Δαιμόνιον ἔχει καὶ μαίνεται· τί αὐτοῦ ἀκούετε; 21 [s]ἄλλοι ἔλεγον· Ταῦτα τὰ ῥήματα οὐκ ἔστιν δαιμονιζομένου· μὴ δαιμόνιον δύναται τυφλῶν ὀφθαλμοὺς [t]ἀνοῖξαι;
22 Ἐγένετο [u]τότε τὰ ἐγκαίνια ἐν [v]τοῖς Ἱεροσολύμοις· [w]χειμὼν ἦν, 23 καὶ περιεπάτει ὁ Ἰησοῦς ἐν τῷ ἱερῷ ἐν τῇ στοᾷ [x]τοῦ Σολομῶνος. 24 ἐκύκλωσαν οὖν αὐτὸν οἱ Ἰουδαῖοι καὶ ἔλεγον αὐτῷ· Ἕως πότε τὴν ψυχὴν ἡμῶν αἴρεις; εἰ σὺ εἶ ὁ χριστός, εἰπὲ ἡμῖν παρρησίᾳ. 25 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Εἶπον ὑμῖν καὶ οὐ πιστεύετε· τὰ ἔργα ἃ ἐγὼ ποιῶ ἐν τῷ ὀνόματι τοῦ πατρός μου ταῦτα μαρτυρεῖ περὶ ἐμοῦ· 26 ἀλλὰ ὑμεῖς οὐ πιστεύετε, [y]ὅτι οὐκ ἐστὲ ἐκ τῶν προβάτων τῶν [z]ἐμῶν. 27 τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου [aa]ἀκούουσιν, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι, 28 κἀγὼ [ab]δίδωμι αὐτοῖς ζωὴν αἰώνιον, καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου. 29 ὁ πατήρ μου [ac]ὃ δέδωκέν [ad]μοι [ae]πάντων μεῖζων ἐστιν, καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ [af]πατρός. 30 ἐγὼ καὶ ὁ πατὴρ ἕν ἐσμεν.
31 Ἐβάστασαν [ag]οὖν πάλιν λίθους οἱ Ἰουδαῖοι ἵνα λιθάσωσιν αὐτόν. 32 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Πολλὰ [ah]ἔργα καλὰ ἔδειξα ὑμῖν ἐκ τοῦ [ai]πατρός· διὰ ποῖον αὐτῶν ἔργον [aj]ἐμὲ λιθάζετε; 33 ἀπεκρίθησαν αὐτῷ οἱ [ak]Ἰουδαῖοι· Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε ἀλλὰ περὶ βλασφημίας, καὶ ὅτι σὺ ἄνθρωπος ὢν ποιεῖς σεαυτὸν θεόν. 34 ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς· Οὐκ ἔστιν γεγραμμένον ἐν τῷ νόμῳ ὑμῶν [al]ὅτι Ἐγὼ εἶπα· Θεοί ἐστε; 35 εἰ ἐκείνους εἶπεν θεοὺς πρὸς οὓς ὁ λόγος τοῦ θεοῦ ἐγένετο, καὶ οὐ δύναται λυθῆναι ἡ γραφή, 36 ὃν ὁ πατὴρ ἡγίασεν καὶ ἀπέστειλεν εἰς τὸν κόσμον ὑμεῖς λέγετε ὅτι Βλασφημεῖς, ὅτι εἶπον· Υἱὸς τοῦ θεοῦ εἰμι; 37 εἰ οὐ ποιῶ τὰ ἔργα τοῦ πατρός μου, μὴ πιστεύετέ μοι· 38 εἰ δὲ ποιῶ, κἂν ἐμοὶ μὴ πιστεύητε τοῖς ἔργοις [am]πιστεύετε, ἵνα γνῶτε καὶ [an]γινώσκητε ὅτι ἐν ἐμοὶ ὁ πατὴρ κἀγὼ ἐν [ao]τῷ πατρί. 39 ἐζήτουν οὖν [ap]πάλιν αὐτὸν πιάσαι· καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν.
40 Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων, καὶ ἔμεινεν ἐκεῖ. 41 καὶ πολλοὶ ἦλθον πρὸς αὐτὸν καὶ ἔλεγον ὅτι Ἰωάννης μὲν σημεῖον ἐποίησεν οὐδέν, πάντα δὲ ὅσα εἶπεν Ἰωάννης περὶ τούτου ἀληθῆ ἦν. 42 καὶ [aq]πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ.
Footnotes
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:3 φωνεῖ WH Treg NIV ] καλεῖ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:4 ὅταν WH Treg NIV ] Καὶ ὅταν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:4 πάντα WH Treg NIV ] πρόβατα RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:5 ἀκολουθήσουσιν WH Treg NIV ] ἀκολουθήσωσιν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:6 ἦν WH NIV RP ] ᾖ Treg
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:7 αὐτοῖς Treg RP ] – WH NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:7 ὅτι NIV RP ] – WH Treg
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:8 πρὸ ἐμοῦ WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:12 μισθωτὸς WH NIV ] + δέ Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:12 ἔστιν WH Treg NIV ] εἰσιν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:12 σκορπίζει WH Treg NIV ] + τὰ πρόβατα RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:13 ὅτι WH Treg NIV ] Ὁδὲ μισθωτὸς φεύγει ὅτι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:14 γινώσκουσί με τὰ ἐμά WH Treg NIV ] γινώσκομαι ὑπὸ τῶν ἐμῶν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:16 δεῖ με WH Treg NIV ] με δεῖ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:16 γενήσονται WH Treg NIV ] γενήσεται RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:17 με ὁ πατὴρ WH Treg NIV ] ὁ πατήρ με RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:18 αἴρει Treg NIV RP ] ἦρεν WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:19 Σχίσμα WH Treg NIV ] + οὖν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:21 ἄλλοι WH Treg RP NA ] + δὲ NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:21 ἀνοῖξαι WH Treg NIV ] ἀνοίγειν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:22 τότε WH NIV ] δὲ Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:22 τοῖς WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:22 χειμὼν WH Treg NIV ] καὶ χειμὼν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:23 τοῦ WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:26 ὅτι οὐκ WH Treg NIV ] οὐ γάρ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:26 ἐμῶν WH Treg NIV ] + καθὼς εἶπον ὑμῖν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:27 ἀκούουσιν WH Treg NIV ] ἀκούει RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:28 δίδωμι αὐτοῖς ζωὴν αἰώνιον WH Treg NIV ] ζωὴν αἰώνιον δίδωμι αὐτοῖς RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:29 ὃ WH Treg NA ] ὃς NIV RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:29 μοι WH Treg RP NA ] + αὐτὰ NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:29 πάντων μεῖζων Holmes WHmarg ] πάντων μεῖζόν WH Treg NA; μείζων πάντων NIV RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:29 πατρός WH NIV ] + μου Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:31 οὖν Treg RP ] – WH NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:32 ἔργα καλὰ ἔδειξα ὑμῖν NIV] καλὰ ἔργα ἔδειξα ὑμῖν Treg RP; ἔργα ἔδειξα ὑμῖν καλὰ WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:32 πατρός WH NIV ] + μου Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:32 ἐμὲ λιθάζετε WH Treg NIV ] λιθάζετε ἐμὲ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:33 Ἰουδαῖοι WH Treg NIV ] + λέγοντες RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:34 ὅτι WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:38 πιστεύετε WH Treg NIV ] πιστεύσατε RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:38 γινώσκητε WH Treg NIV ] πιστεύσητε RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:38 τῷ πατρί WH Treg NIV ] αὐτῷ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:39 πάλιν αὐτὸν Treg RP ] αὐτὸν πάλιν WH NIV
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:42 πολλοὶ ἐπίστευσαν εἰς αὐτὸν ἐκεῖ WH Treg NIV ] ἐπίστευσαν πολλοὶ ἐκεῖ εἰς αὐτόν RP
John 10
New International Version
John 10
New International Version
The Good Shepherd and His Sheep
10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber.(A) 2 The one who enters by the gate is the shepherd of the sheep.(B) 3 The gatekeeper opens the gate for him, and the sheep listen to his voice.(C) He calls his own sheep by name and leads them out.(D) 4 When he has brought out all his own, he goes on ahead of them, and his sheep follow him because they know his voice.(E) 5 But they will never follow a stranger; in fact, they will run away from him because they do not recognize a stranger’s voice.” 6 Jesus used this figure of speech,(F) but the Pharisees did not understand what he was telling them.(G)
7 Therefore Jesus said again, “Very truly I tell you, I am(H) the gate(I) for the sheep. 8 All who have come before me(J) are thieves and robbers,(K) but the sheep have not listened to them. 9 I am the gate; whoever enters through me will be saved.[a] They will come in and go out, and find pasture. 10 The thief comes only to steal and kill and destroy; I have come that they may have life,(L) and have it to the full.(M)
11 “I am(N) the good shepherd.(O) The good shepherd lays down his life for the sheep.(P) 12 The hired hand is not the shepherd and does not own the sheep. So when he sees the wolf coming, he abandons the sheep and runs away.(Q) Then the wolf attacks the flock and scatters it. 13 The man runs away because he is a hired hand and cares nothing for the sheep.
14 “I am the good shepherd;(R) I know my sheep(S) and my sheep know me— 15 just as the Father knows me and I know the Father(T)—and I lay down my life for the sheep.(U) 16 I have other sheep(V) that are not of this sheep pen. I must bring them also. They too will listen to my voice, and there shall be one flock(W) and one shepherd.(X) 17 The reason my Father loves me is that I lay down my life(Y)—only to take it up again. 18 No one takes it from me, but I lay it down of my own accord.(Z) I have authority to lay it down and authority to take it up again. This command I received from my Father.”(AA)
19 The Jews who heard these words were again divided.(AB) 20 Many of them said, “He is demon-possessed(AC) and raving mad.(AD) Why listen to him?”
21 But others said, “These are not the sayings of a man possessed by a demon.(AE) Can a demon open the eyes of the blind?”(AF)
Further Conflict Over Jesus’ Claims
22 Then came the Festival of Dedication[b] at Jerusalem. It was winter, 23 and Jesus was in the temple courts walking in Solomon’s Colonnade.(AG) 24 The Jews(AH) who were there gathered around him, saying, “How long will you keep us in suspense? If you are the Messiah, tell us plainly.”(AI)
25 Jesus answered, “I did tell you,(AJ) but you do not believe. The works I do in my Father’s name testify about me,(AK) 26 but you do not believe because you are not my sheep.(AL) 27 My sheep listen to my voice; I know them,(AM) and they follow me.(AN) 28 I give them eternal life,(AO) and they shall never perish;(AP) no one will snatch them out of my hand.(AQ) 29 My Father, who has given them to me,(AR) is greater than all[c];(AS) no one can snatch them out of my Father’s hand. 30 I and the Father are one.”(AT)
31 Again his Jewish opponents picked up stones to stone him,(AU) 32 but Jesus said to them, “I have shown you many good works from the Father. For which of these do you stone me?”
33 “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.”(AV)
34 Jesus answered them, “Is it not written in your Law,(AW) ‘I have said you are “gods”’[d]?(AX) 35 If he called them ‘gods,’ to whom the word of God(AY) came—and Scripture cannot be set aside(AZ)— 36 what about the one whom the Father set apart(BA) as his very own(BB) and sent into the world?(BC) Why then do you accuse me of blasphemy because I said, ‘I am God’s Son’?(BD) 37 Do not believe me unless I do the works of my Father.(BE) 38 But if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me, and I in the Father.”(BF) 39 Again they tried to seize him,(BG) but he escaped their grasp.(BH)
40 Then Jesus went back across the Jordan(BI) to the place where John had been baptizing in the early days. There he stayed, 41 and many people came to him. They said, “Though John never performed a sign,(BJ) all that John said about this man was true.”(BK) 42 And in that place many believed in Jesus.(BL)
Footnotes
- John 10:9 Or kept safe
- John 10:22 That is, Hanukkah
- John 10:29 Many early manuscripts What my Father has given me is greater than all
- John 10:34 Psalm 82:6
John 10
Good News Translation
John 10
Good News Translation
The Parable of the Shepherd
10 Jesus said, “I am telling you the truth: the man who does not enter the sheep pen by the gate, but climbs in some other way, is a thief and a robber. 2 The man who goes in through the gate is the shepherd of the sheep. 3 The gatekeeper opens the gate for him; the sheep hear his voice as he calls his own sheep by name, and he leads them out. 4 When he has brought them out, he goes ahead of them, and the sheep follow him, because they know his voice. 5 They will not follow someone else; instead, they will run away from such a person, because they do not know his voice.”
6 Jesus told them this parable, but they did not understand what he meant.
Jesus the Good Shepherd
7 So Jesus said again, “I am telling you the truth: I am the gate for the sheep. 8 All others who came before me are thieves and robbers, but the sheep did not listen to them. 9 I am the gate. Those who come in by me will be saved; they will come in and go out and find pasture. 10 The thief comes only in order to steal, kill, and destroy. I have come in order that you might have life—life in all its fullness.
11 (A)“I am the good shepherd, who is willing to die for the sheep. 12 When the hired man, who is not a shepherd and does not own the sheep, sees a wolf coming, he leaves the sheep and runs away; so the wolf snatches the sheep and scatters them. 13 The hired man runs away because he is only a hired man and does not care about the sheep. 14-15 (B)I am the good shepherd. As the Father knows me and I know the Father, in the same way I know my sheep and they know me. And I am willing to die for them. 16 There are other sheep which belong to me that are not in this sheep pen. I must bring them, too; they will listen to my voice, and they will become[a] one flock with one shepherd.
17 “The Father loves me because I am willing to give up my life, in order that I may receive it back again. 18 No one takes my life away from me. I give it up of my own free will. I have the right to give it up, and I have the right to take it back. This is what my Father has commanded me to do.”
19 Again there was a division among the people because of these words. 20 Many of them were saying, “He has a demon! He is crazy! Why do you listen to him?”
21 But others were saying, “A man with a demon could not talk like this! How could a demon give sight to blind people?”
Jesus Is Rejected
22 (C)It was winter, and the Festival of the Dedication of the Temple was being celebrated in Jerusalem. 23 Jesus was walking in Solomon's Porch in the Temple, 24 when the people gathered around him and asked, “How long are you going to keep us in suspense? Tell us the plain truth: are you the Messiah?”
25 Jesus answered, “I have already told you, but you would not believe me. The deeds I do by my Father's authority speak on my behalf; 26 but you will not believe, for you are not my sheep. 27 My sheep listen to my voice; I know them, and they follow me. 28 I give them eternal life, and they shall never die. No one can snatch them away from me. 29 (D)What my Father has given me is greater[b] than everything, and no one can snatch them away from the Father's care. 30 The Father and I are one.”
31 Then the people again picked up stones to throw at him. 32 Jesus said to them, “I have done many good deeds in your presence which the Father gave me to do; for which one of these do you want to stone me?”
33 (E)They answered, “We do not want to stone you because of any good deeds, but because of your blasphemy! You are only a man, but you are trying to make yourself God!”
34 (F)Jesus answered, “It is written in your own Law that God said, ‘You are gods.’ 35 We know that what the scripture says is true forever; and God called those people gods, the people to whom his message was given. 36 As for me, the Father chose me and sent me into the world. How, then, can you say that I blaspheme because I said that I am the Son of God? 37 Do not believe me, then, if I am not doing the things my Father wants me to do. 38 But if I do them, even though you do not believe me, you should at least believe my deeds, in order that you may know once and for all that the Father is in me and that I am in the Father.”
39 Once more they tried to seize Jesus, but he slipped out of their hands.
40 (G)Jesus then went back again across the Jordan River to the place where John had been baptizing, and he stayed there. 41 Many people came to him. “John performed no miracles,” they said, “but everything he said about this man was true.” 42 And many people there believed in him.
Footnotes
- John 10:16 they will become; some manuscripts have there will be.
- John 10:29 What my Father has given me is greater; some manuscripts have My Father, who gave them to me, is greater.
John 10
J.B. Phillips New Testament
John 10
J.B. Phillips New Testament
Jesus declares himself the true shepherd of men
10 1-5 Then Jesus said, “Believe me when I tell you that anyone who does not enter the sheepfold though the door, but climbs in by some other way, is a thief and a rogue. It is the shepherd of the flock who goes in by the door. It is to him the door-keeper opens the door and it is his voice that the sheep recognise. He calls his own sheep by name and leads them out of the fold, and when he has driven all his own flock outside, he goes in front of them himself, and the sheep follow him because they know his voice. They will never follow a stranger—indeed, they will run away from him, for they do not recognise strange voices.”
6-15 Jesus gave them this illustration but they did not grasp the point of what he was saying to them. So Jesus said to them once more, “I do assure you that I myself am the door for the sheep. All who have gone before me are like thieves and rogues, but the sheep did not listen to them. I am the door. If a man goes in through me, he will be safe and sound; he can come in and out and find his food. The thief comes with the sole intention of stealing and killing and destroying, but I came to bring them life, and far more life than before. I am the good shepherd. The good shepherd will give his life for the sake of his sheep. But the hired man, who is not the shepherd, and does not own the sheep, will see the wolf coming, desert the sheep and run away. And the wolf will attack the flock and send them flying. The hired man runs away because he is only a hired man and has no interest in the sheep. I am the good shepherd, and I know those that are mine and my sheep know me, just as the Father knows me and I know the Father. And I am giving my life for the sake of the sheep.
16-18 “And I have other sheep who do not belong to this fold. I must lead these also, and they will hear my voice. So there will be one flock and one shepherd. This is the reason why the Father loves me—that I lay down my life, and I lay it down to take it up again! No one is taking it from me, but I lay it down of my own free will. I have the power to lay it down and I have the power to take it up again. This is an order that I have received from my Father.”
Jesus plainly declares who he is
19-20 Once again, the Jews were in two minds about him because of these words, many of them remarking, “The devil’s in him and he’s insane. Why do you listen to him?”
21 But others were saying, “This is not the sort of thing a devil-possessed man would say! Can a devil make a blind man see?”
22-24 Then came the dedication festival at Jerusalem. It was winter-time and Jesus was walking about inside the Temple in Solomon’s cloisters. So the Jews closed in on him and said, “How much longer are you going to keep us in suspense? If you really are Christ, tell us so straight out!”
25-30 “I have told you,” replied Jesus, “and you do not believe it. What I have done in my Father’s name is sufficient to prove my claim, but you do not believe because you are not my sheep. My sheep recognise my voice and I know who they are. They follow me and I give them eternal life. They will never die and no one can snatch them out of my hand. My Father, who has given them to me, is greater than all. And no one can tear anything out of the Father’s hand. I and the Father are One.”
31-32 Again the Jews reached for stones to stone him to death, but Jesus answered them, “I have shown you many good things from the Father—for which of these do you intend to stone me?”
33 “We’re not going to stone you for any good things,” replied the Jews, “but for blasphemy: because you, who are only a man, are making yourself out to be God.”
34-38 “Is it not written in your own Law,” replied Jesus, “‘I have said you are gods’? And if he called these men ‘gods’ to whom the word of God came (and the scripture cannot be broken), can you say to the one whom the Father has consecrated and sent into the world, ‘You are blaspheming’ because I said, ‘I am the Son of God’? If I fail to do what my Father does, then do not believe me. But if I do, even though you have no faith in me personally, then believe in the things that I do. Then you may come to know and realise that the Father is in me and I am in the Father.”
39 And again they tried to arrest him, but he moved out of their reach.
40-41 Then Jesus went off again across the Jordan to the place where John had first baptised and there he stayed. A great many people came to him, and said, “John never gave us any sign but all that he said about this man was true.”
42 And in that place many believed in him.
John 10
The Voice
John 10
The Voice
The Pharisees are frequently around to challenge whatever Jesus says and does, but He always gets the better of them. Once again, Jesus turns what the Pharisees say inside out. They think blindness is a curse that evidences sin, and they think vision ensures knowledge and understanding—even concerning spiritual matters. Instead, the Pharisees’ confidence in their vision and discernment make them unable to see the truth about Jesus. Ironically, they have blind trust in their sighted leaders. By refusing to believe in Him, they are the sinners—not the blind man.
10 Jesus: I tell you the truth: the man who crawls through the fence of the sheep pen, rather than walking through the gate, is a thief or a vandal. 2 The shepherd walks openly through the entrance. 3 The guard who is posted to protect the sheep opens the gate for the shepherd, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When all the sheep have been gathered, he walks on ahead of them; and they follow him because they know his voice. 5 The sheep would not be willing to follow a stranger; they run because they do not know the voice of a stranger.
6 Jesus explained a profound truth through this metaphor, but they did not understand His teaching. 7 So He explained further.
Jesus: I tell you the truth: I am the gate of the sheep. 8 All who approached the sheep before Me came as thieves and robbers, and the sheep did not listen to their voices. 9 I am the gate; whoever enters through Me will be liberated, will go in and go out, and will find pastures. 10 The thief approaches with malicious intent, looking to steal, slaughter, and destroy; I came to give life with joy and abundance.
11 I am the good shepherd. The good shepherd lays down His life for the sheep in His care. 12 The hired hand is not like the shepherd caring for His own sheep. When a wolf attacks, snatching and scattering the sheep, he runs for his life, leaving them defenseless. 13 The hired hand runs because he works only for wages and does not care for the sheep. 14 I am the good shepherd; I know My sheep, and My sheep know Me. 15 As the Father knows Me, I know the Father; I will give My life for the sheep. 16 There are many more sheep than you can see here, and I will bring them as well. They will hear My voice, and the flock will be united. One flock. One shepherd. 17 The Father loves Me because I am willing to lay down My life—but I will take it up again. 18 My life cannot be taken away by anybody else; I am giving it of My own free will. My authority allows Me to give My life and to take it again. All this has been commanded by My Father.
Jesus loves to explain truth through everyday things like vines, fruit, fishing, building, and shepherding, as He does here. He is a master communicator. In this metaphor, Jesus is the shepherd. Eventually He becomes the sheep as well. On the cross, He is destined to become the innocent sacrifice that makes all future sin sacrifices and burnt offerings unnecessary.
19 When He spoke these words, some of the Jews began to argue.
Many Jews: 20 He has a demon and is a raving maniac. Why are you people listening to Him?
Other Jews: 21 No demon-possessed man ever spoke like this. Do demons give sight to the blind?
22-23 It was winter and time for the Festival of Dedication.[a] While in Jerusalem, Jesus was walking through the temple in an area known as Solomon’s porch, 24 and Jews gathered around Him.
Jews: How long are You going to keep us guessing? If You are God’s Anointed, the Liberating King, announce it clearly.
Jesus: 25 I have told you, and you do not believe. The works I am doing in My Father’s name tell the truth about Me. You do not listen; 26 you lack faith because you are not My sheep. 27 My sheep respond as they hear My voice; I know them intimately, and they follow Me. 28 I give them a life that is unceasing, and death will not have the last word. Nothing or no one can steal them from My hand. 29 My Father has given the flock to Me, and He is superior to all beings and things. No one is powerful enough to snatch the flock from My Father’s hand. 30 The Father and I are one.
31 The Jews gathered stones to execute Jesus right then and there.
Jesus: 32 I have performed many beautiful works before you in the name of the Father. Which of these can be judged as an offense that merits My execution?
Jews: 33 You are not condemned for performing miracles. We demand Your life because You are a man, yet you claim to be God. This is blasphemy!
Jesus: 34 You know what is written in the Scriptures. Doesn’t it read, “I said, you are gods”?[b] 35 If the Scriptures called your ancestors (mere mortals) gods to whom the word of God came—and the Scriptures cannot be set aside— 36 what should you call One who is unique, sanctified by and sent from the Father into the world? I have said, “I am God’s Son.” How can you call that blasphemy? 37 By all means, do not believe in Me, if I am not doing the things of the Father. 38 But examine My actions, and you will see that My work is the work of the Father. Regardless of whether you believe in Me—believe the miracles. Then you will know that the Father is in Me, and I am in the Father.
39 Once again, some of the Jews tried to capture Him, but He slipped away, eluding their grasp. 40 Jesus crossed the Jordan River and returned to the place where John was ritually cleansing the people through baptism[c] in the early days. He lingered in the area, 41 and scores of people gathered around Him.
Crowds: John never performed any miracles, but every word he spoke about this man has come to pass. It is all true!
42 In that place, many believed in Him.
Footnotes
- 10:22-23 The Festival of Lights or Hanukkah
- 10:34 Psalm 82:6
- 10:40 Literally, immersing, to show repentance
SBL Greek New Testament (SBLGNT)
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
Good News Translation (GNT) 
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
J.B. Phillips New Testament (PHILLIPS)
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.