Print Page Options

12 Ὁ οὖν Ἰησοῦς πρὸ ἓξ ἡμερῶν τοῦ πάσχα ἦλθεν εἰς Βηθανίαν, ὅπου ἦν [a]Λάζαρος, ὃν ἤγειρεν ἐκ νεκρῶν [b]Ἰησοῦς. ἐποίησαν οὖν αὐτῷ δεῖπνον ἐκεῖ, καὶ ἡ Μάρθα διηκόνει, ὁ δὲ Λάζαρος εἷς ἦν [c]ἐκ τῶν ἀνακειμένων σὺν αὐτῷ· ἡ οὖν [d]Μαριὰμ λαβοῦσα λίτραν μύρου νάρδου πιστικῆς πολυτίμου ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ· ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου. λέγει [e]δὲ [f]Ἰούδας ὁ Ἰσκαριώτης εἷς τῶν μαθητῶν αὐτοῦ, ὁ μέλλων αὐτὸν παραδιδόναι· Διὰ τί τοῦτο τὸ μύρον οὐκ ἐπράθη τριακοσίων δηναρίων καὶ ἐδόθη πτωχοῖς; εἶπεν δὲ τοῦτο οὐχ ὅτι περὶ τῶν πτωχῶν ἔμελεν αὐτῷ, ἀλλ’ ὅτι κλέπτης ἦν καὶ τὸ γλωσσόκομον [g]ἔχων τὰ βαλλόμενα ἐβάσταζεν. εἶπεν οὖν ὁ Ἰησοῦς· Ἄφες αὐτήν, [h]ἵνα εἰς τὴν ἡμέραν τοῦ ἐνταφιασμοῦ μου [i]τηρήσῃ αὐτό· τοὺς πτωχοὺς γὰρ πάντοτε ἔχετε μεθ’ ἑαυτῶν, ἐμὲ δὲ οὐ πάντοτε ἔχετε.

Ἔγνω [j]οὖν ὄχλος πολὺς ἐκ τῶν Ἰουδαίων ὅτι ἐκεῖ ἐστιν, καὶ ἦλθον οὐ διὰ τὸν Ἰησοῦν μόνον, ἀλλ’ ἵνα καὶ τὸν Λάζαρον ἴδωσιν ὃν ἤγειρεν ἐκ νεκρῶν. 10 ἐβουλεύσαντο δὲ οἱ ἀρχιερεῖς ἵνα καὶ τὸν Λάζαρον ἀποκτείνωσιν, 11 ὅτι πολλοὶ δι’ αὐτὸν ὑπῆγον τῶν Ἰουδαίων καὶ ἐπίστευον εἰς τὸν Ἰησοῦν.

12 Τῇ ἐπαύριον [k]ὁ ὄχλος πολὺς ὁ ἐλθὼν εἰς τὴν ἑορτήν, ἀκούσαντες ὅτι ἔρχεται [l]ὁ Ἰησοῦς εἰς Ἱεροσόλυμα, 13 ἔλαβον τὰ βαΐα τῶν φοινίκων καὶ ἐξῆλθον εἰς ὑπάντησιν αὐτῷ, καὶ [m]ἐκραύγαζον· Ὡσαννά, εὐλογημένος ὁ ἐρχόμενος ἐν ὀνόματι κυρίου, [n]καὶ ὁ βασιλεὺς τοῦ Ἰσραήλ. 14 εὑρὼν δὲ ὁ Ἰησοῦς ὀνάριον ἐκάθισεν ἐπ’ αὐτό, καθώς ἐστιν γεγραμμένον· 15 Μὴ φοβοῦ, θυγάτηρ Σιών· ἰδοὺ ὁ βασιλεύς σου ἔρχεται, καθήμενος ἐπὶ πῶλον ὄνου. 16 [o]ταῦτα οὐκ ἔγνωσαν [p]αὐτοῦ οἱ μαθηταὶ τὸ πρῶτον, ἀλλ’ ὅτε ἐδοξάσθη Ἰησοῦς τότε ἐμνήσθησαν ὅτι ταῦτα ἦν ἐπ’ αὐτῷ γεγραμμένα καὶ ταῦτα ἐποίησαν αὐτῷ. 17 ἐμαρτύρει οὖν ὁ ὄχλος ὁ ὢν μετ’ αὐτοῦ ὅτε τὸν Λάζαρον ἐφώνησεν ἐκ τοῦ μνημείου καὶ ἤγειρεν αὐτὸν ἐκ νεκρῶν. 18 διὰ τοῦτο [q]καὶ ὑπήντησεν αὐτῷ ὁ ὄχλος ὅτι [r]ἤκουσαν τοῦτο αὐτὸν πεποιηκέναι τὸ σημεῖον. 19 οἱ οὖν Φαρισαῖοι εἶπαν πρὸς ἑαυτούς· Θεωρεῖτε ὅτι οὐκ ὠφελεῖτε οὐδέν· ἴδε ὁ [s]κόσμος ὀπίσω αὐτοῦ ἀπῆλθεν.

20 Ἦσαν δὲ [t]Ἕλληνές τινες ἐκ τῶν ἀναβαινόντων ἵνα προσκυνήσωσιν ἐν τῇ ἑορτῇ· 21 οὗτοι οὖν προσῆλθον Φιλίππῳ τῷ ἀπὸ Βηθσαϊδὰ τῆς Γαλιλαίας, καὶ ἠρώτων αὐτὸν λέγοντες· Κύριε, θέλομεν τὸν Ἰησοῦν ἰδεῖν. 22 ἔρχεται [u]ὁ Φίλιππος καὶ λέγει τῷ Ἀνδρέᾳ· [v]ἔρχεται Ἀνδρέας καὶ Φίλιππος [w]καὶ λέγουσιν τῷ Ἰησοῦ. 23 ὁ δὲ Ἰησοῦς [x]ἀποκρίνεται αὐτοῖς λέγων· Ἐλήλυθεν ἡ ὥρα ἵνα δοξασθῇ ὁ υἱὸς τοῦ ἀνθρώπου. 24 ἀμὴν ἀμὴν λέγω ὑμῖν, ἐὰν μὴ ὁ κόκκος τοῦ σίτου πεσὼν εἰς τὴν γῆν ἀποθάνῃ, αὐτὸς μόνος μένει· ἐὰν δὲ ἀποθάνῃ, πολὺν καρπὸν φέρει. 25 ὁ φιλῶν τὴν ψυχὴν αὐτοῦ [y]ἀπολλύει αὐτήν, καὶ ὁ μισῶν τὴν ψυχὴν αὐτοῦ ἐν τῷ κόσμῳ τούτῳ εἰς ζωὴν αἰώνιον φυλάξει αὐτήν. 26 ἐὰν ἐμοί [z]τις διακονῇ ἐμοὶ ἀκολουθείτω, καὶ ὅπου εἰμὶ ἐγὼ ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται· [aa]ἐάν τις ἐμοὶ διακονῇ τιμήσει αὐτὸν ὁ πατήρ.

27 Νῦν ἡ ψυχή μου τετάρακται, καὶ τί εἴπω; πάτερ, σῶσόν με ἐκ τῆς ὥρας ταύτης. ἀλλὰ διὰ τοῦτο ἦλθον εἰς τὴν ὥραν ταύτην. 28 πάτερ, δόξασόν σου τὸ ὄνομα. ἦλθεν οὖν φωνὴ ἐκ τοῦ οὐρανοῦ· Καὶ ἐδόξασα καὶ πάλιν δοξάσω. 29 ὁ οὖν ὄχλος ὁ ἑστὼς καὶ ἀκούσας ἔλεγεν βροντὴν γεγονέναι· ἄλλοι ἔλεγον· Ἄγγελος αὐτῷ λελάληκεν. 30 ἀπεκρίθη [ab]Ἰησοῦς καὶ εἶπεν· Οὐ δι’ ἐμὲ [ac]ἡ φωνὴ αὕτη γέγονεν ἀλλὰ δι’ ὑμᾶς. 31 νῦν κρίσις ἐστὶν τοῦ κόσμου τούτου, νῦν ὁ ἄρχων τοῦ κόσμου τούτου ἐκβληθήσεται ἔξω· 32 κἀγὼ [ad]ἐὰν ὑψωθῶ ἐκ τῆς γῆς, πάντας ἑλκύσω πρὸς ἐμαυτόν. 33 τοῦτο δὲ ἔλεγεν σημαίνων ποίῳ θανάτῳ ἤμελλεν ἀποθνῄσκειν. 34 ἀπεκρίθη [ae]οὖν αὐτῷ ὁ ὄχλος· Ἡμεῖς ἠκούσαμεν ἐκ τοῦ νόμου ὅτι ὁ χριστὸς μένει εἰς τὸν αἰῶνα, καὶ πῶς [af]λέγεις σὺ [ag]ὅτι δεῖ ὑψωθῆναι τὸν υἱὸν τοῦ ἀνθρώπου; τίς ἐστιν οὗτος ὁ υἱὸς τοῦ ἀνθρώπου; 35 εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς· Ἔτι μικρὸν χρόνον τὸ φῶς [ah]ἐν ὑμῖν ἐστιν. περιπατεῖτε [ai]ὡς τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ, καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει. 36 [aj]ὡς τὸ φῶς ἔχετε, πιστεύετε εἰς τὸ φῶς, ἵνα υἱοὶ φωτὸς γένησθε.

Ταῦτα [ak]ἐλάλησεν Ἰησοῦς, καὶ ἀπελθὼν ἐκρύβη ἀπ’ αὐτῶν. 37 τοσαῦτα δὲ αὐτοῦ σημεῖα πεποιηκότος ἔμπροσθεν αὐτῶν οὐκ ἐπίστευον εἰς αὐτόν, 38 ἵνα ὁ λόγος Ἠσαΐου τοῦ προφήτου πληρωθῇ ὃν εἶπεν· Κύριε, τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν; καὶ ὁ βραχίων κυρίου τίνι ἀπεκαλύφθη; 39 διὰ τοῦτο οὐκ ἠδύναντο πιστεύειν ὅτι πάλιν εἶπεν Ἠσαΐας· 40 Τετύφλωκεν αὐτῶν τοὺς ὀφθαλμοὺς καὶ [al]ἐπώρωσεν αὐτῶν τὴν καρδίαν, ἵνα μὴ ἴδωσιν τοῖς ὀφθαλμοῖς καὶ νοήσωσιν τῇ καρδίᾳ καὶ [am]στραφῶσιν, καὶ [an]ἰάσομαι αὐτούς. 41 ταῦτα εἶπεν Ἠσαΐας [ao]ὅτι εἶδεν τὴν δόξαν αὐτοῦ, καὶ ἐλάλησεν περὶ αὐτοῦ. 42 ὅμως μέντοι καὶ ἐκ τῶν ἀρχόντων πολλοὶ ἐπίστευσαν εἰς αὐτόν, ἀλλὰ διὰ τοὺς Φαρισαίους οὐχ ὡμολόγουν ἵνα μὴ ἀποσυνάγωγοι γένωνται, 43 ἠγάπησαν γὰρ τὴν δόξαν τῶν ἀνθρώπων μᾶλλον ἤπερ τὴν δόξαν τοῦ θεοῦ.

44 Ἰησοῦς δὲ ἔκραξεν καὶ εἶπεν· Ὁ πιστεύων εἰς ἐμὲ οὐ πιστεύει εἰς ἐμὲ ἀλλὰ εἰς τὸν πέμψαντά με, 45 καὶ ὁ θεωρῶν ἐμὲ θεωρεῖ τὸν πέμψαντά με. 46 ἐγὼ φῶς εἰς τὸν κόσμον ἐλήλυθα, ἵνα πᾶς ὁ πιστεύων εἰς ἐμὲ ἐν τῇ σκοτίᾳ μὴ μείνῃ. 47 καὶ ἐάν τίς μου ἀκούσῃ τῶν ῥημάτων καὶ μὴ [ap]φυλάξῃ, ἐγὼ οὐ κρίνω αὐτόν, οὐ γὰρ ἦλθον ἵνα κρίνω τὸν κόσμον ἀλλ’ ἵνα σώσω τὸν κόσμον. 48 ὁ ἀθετῶν ἐμὲ καὶ μὴ λαμβάνων τὰ ῥήματά μου ἔχει τὸν κρίνοντα αὐτόν· ὁ λόγος ὃν ἐλάλησα ἐκεῖνος κρινεῖ αὐτὸν ἐν τῇ ἐσχάτῃ ἡμέρᾳ· 49 ὅτι ἐγὼ ἐξ ἐμαυτοῦ οὐκ ἐλάλησα, ἀλλ’ ὁ πέμψας με πατὴρ αὐτός μοι ἐντολὴν [aq]δέδωκεν τί εἴπω καὶ τί λαλήσω. 50 καὶ οἶδα ὅτι ἡ ἐντολὴ αὐτοῦ ζωὴ αἰώνιός ἐστιν. ἃ οὖν [ar]ἐγὼ λαλῶ, καθὼς εἴρηκέν μοι ὁ πατήρ, οὕτως λαλῶ.

Footnotes

  1. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:1 Λάζαρος WH NIV ] + ὁ τεθνηκώς Treg RP
  2. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:1 Ἰησοῦς WH NIV] ὁ Ἰησοῦς Treg; – RP
  3. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:2 ἐκ WH Treg NIV ] – RP
  4. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:3 Μαριὰμ WH Treg NIV ] Μαρία RP
  5. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:4 δὲ WH NIV ] οὖν Treg RP
  6. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:4 Ἰούδας ὁ Ἰσκαριώτης εἷς τῶν μαθητῶν αὐτοῦ WH Treg ] Ἰούδας ὁ Ἰσκαριώτης εἷς ἐκ τῶν μαθητῶν αὐτοῦ NIV; εἷς ἐκ τῶν μαθητῶν αὐτοῦ Ἰούδας Σίμωνος Ἰσκαριώτης RP
  7. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:6 ἔχων WH Treg NIV ] εἶχεν καὶ RP
  8. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:7 ἵνα WH Treg NIV ] – RP
  9. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:7 τηρήσῃ WH Treg NIV ] τετήρηκεν RP
  10. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:9 οὖν Treg RP ] + ὁ WH NIV
  11. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:12 *ὁ WH NIV ] – Treg RP
  12. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:12 *ὁ NIV ] – WH Treg RP
  13. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:13 ἐκραύγαζον WH Treg NIV ] ἔκραζον RP
  14. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:13 καὶ ὁ WH Treg NIV ] – RP
  15. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:16 ταῦτα WH Treg NIV ] + δὲ RP
  16. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:16 αὐτοῦ οἱ μαθηταὶ WH NIV ] οἱ μαθηταὶ αὐτοῦ Treg RP
  17. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:18 καὶ WH RP NA ] – Treg NIV
  18. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:18 ἤκουσαν WH Treg NIV ] ἤκουσεν RP
  19. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:19 κόσμος WH Treg RP NA ] + ὅλος NIV
  20. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:20 Ἕλληνές τινες WH Treg NIV ] τινες Ἕλληνές RP
  21. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:22 WH Treg NIV ] – RP
  22. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:22 ἔρχεται WH Treg NIV ] καὶ πάλιν RP
  23. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:22 καὶ WH Treg NIV ] – RP
  24. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:23 ἀποκρίνεται WH Treg NIV ] ἀπεκρίνατο RP
  25. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:25 ἀπολλύει WH Treg NIV ] ἀπολέσει RP
  26. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:26 τις διακονῇ WH Treg NIV ] διακονῇ τις RP
  27. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:26 ἐάν WH Treg NIV ] καὶ ἐάν RP
  28. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:30 Ἰησοῦς καὶ εἶπεν Treg NIV RP ] καὶ εἶπεν Ἰησοῦς WH
  29. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:30 ἡ φωνὴ αὕτη WH Treg NIV ] αὕτη ἡ φωνὴ RP
  30. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:32 ἐὰν Treg NIV RP ] ἂν WH
  31. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:34 οὖν WH NIV ] – Treg RP
  32. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:34 λέγεις σὺ WH Treg NIV] σὺ λέγεις RP
  33. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:34 ὅτι WH Treg NIV ] – RP
  34. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:35 ἐν ὑμῖν WH Treg NIV ] μεθ᾽ ὑμῶν RP
  35. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:35 ὡς WH Treg NIV ] ἕως RP
  36. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:36 ὡς WH Treg NIV ] Ἕως RP
  37. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:36 ἐλάλησεν WH Treg NIV ] + ὁ RP
  38. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:40 ἐπώρωσεν WH Treg NIV ] πεπώρωκεν RP
  39. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:40 στραφῶσιν WH Treg NIV ] ἐπιστραφῶσιν RP
  40. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:40 ἰάσομαι WH Treg NIV ] ἰάσωμαι RP
  41. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:41 ὅτι WH Treg NIV ] ὅτε RP
  42. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:47 φυλάξῃ WH Treg NIV ] πιστεύσῃ RP
  43. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:49 δέδωκεν WH Treg NIV ] ἔδωκεν RP
  44. ΚΑΤΑ ΙΩΑΝΝΗΝ 12:50 ἐγὼ λαλῶ WH Treg NIV ] λαλῶ ἐγὼ RP

Jesus Anointed at Bethany(A)

12 Six days before the Passover,(B) Jesus came to Bethany,(C) where Lazarus lived, whom Jesus had raised from the dead. Here a dinner was given in Jesus’ honor. Martha served,(D) while Lazarus was among those reclining at the table with him. Then Mary took about a pint[a] of pure nard, an expensive perfume;(E) she poured it on Jesus’ feet and wiped his feet with her hair.(F) And the house was filled with the fragrance of the perfume.

But one of his disciples, Judas Iscariot, who was later to betray him,(G) objected, “Why wasn’t this perfume sold and the money given to the poor? It was worth a year’s wages.[b] He did not say this because he cared about the poor but because he was a thief; as keeper of the money bag,(H) he used to help himself to what was put into it.

“Leave her alone,” Jesus replied. “It was intended that she should save this perfume for the day of my burial.(I) You will always have the poor among you,[c](J) but you will not always have me.”

Meanwhile a large crowd of Jews found out that Jesus was there and came, not only because of him but also to see Lazarus, whom he had raised from the dead.(K) 10 So the chief priests made plans to kill Lazarus as well, 11 for on account of him(L) many of the Jews were going over to Jesus and believing in him.(M)

Jesus Comes to Jerusalem as King(N)

12 The next day the great crowd that had come for the festival heard that Jesus was on his way to Jerusalem. 13 They took palm branches(O) and went out to meet him, shouting,

“Hosanna![d]

“Blessed is he who comes in the name of the Lord!”[e](P)

“Blessed is the king of Israel!”(Q)

14 Jesus found a young donkey and sat on it, as it is written:

15 “Do not be afraid, Daughter Zion;
    see, your king is coming,
    seated on a donkey’s colt.”[f](R)

16 At first his disciples did not understand all this.(S) Only after Jesus was glorified(T) did they realize that these things had been written about him and that these things had been done to him.

17 Now the crowd that was with him(U) when he called Lazarus from the tomb and raised him from the dead continued to spread the word. 18 Many people, because they had heard that he had performed this sign,(V) went out to meet him. 19 So the Pharisees said to one another, “See, this is getting us nowhere. Look how the whole world has gone after him!”(W)

Jesus Predicts His Death

20 Now there were some Greeks(X) among those who went up to worship at the festival. 21 They came to Philip, who was from Bethsaida(Y) in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” 22 Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

23 Jesus replied, “The hour(Z) has come for the Son of Man to be glorified.(AA) 24 Very truly I tell you, unless a kernel of wheat falls to the ground and dies,(AB) it remains only a single seed. But if it dies, it produces many seeds. 25 Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it(AC) for eternal life.(AD) 26 Whoever serves me must follow me; and where I am, my servant also will be.(AE) My Father will honor the one who serves me.

27 “Now my soul is troubled,(AF) and what shall I say? ‘Father,(AG) save me from this hour’?(AH) No, it was for this very reason I came to this hour. 28 Father, glorify your name!”

Then a voice came from heaven,(AI) “I have glorified it, and will glorify it again.” 29 The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

30 Jesus said, “This voice was for your benefit,(AJ) not mine. 31 Now is the time for judgment on this world;(AK) now the prince of this world(AL) will be driven out. 32 And I, when I am lifted up[g] from the earth,(AM) will draw all people to myself.”(AN) 33 He said this to show the kind of death he was going to die.(AO)

34 The crowd spoke up, “We have heard from the Law(AP) that the Messiah will remain forever,(AQ) so how can you say, ‘The Son of Man(AR) must be lifted up’?(AS) Who is this ‘Son of Man’?”

35 Then Jesus told them, “You are going to have the light(AT) just a little while longer. Walk while you have the light,(AU) before darkness overtakes you.(AV) Whoever walks in the dark does not know where they are going. 36 Believe in the light while you have the light, so that you may become children of light.”(AW) When he had finished speaking, Jesus left and hid himself from them.(AX)

Belief and Unbelief Among the Jews

37 Even after Jesus had performed so many signs(AY) in their presence, they still would not believe in him. 38 This was to fulfill the word of Isaiah the prophet:

“Lord, who has believed our message
    and to whom has the arm of the Lord been revealed?”[h](AZ)

39 For this reason they could not believe, because, as Isaiah says elsewhere:

40 “He has blinded their eyes
    and hardened their hearts,
so they can neither see with their eyes,
    nor understand with their hearts,
    nor turn—and I would heal them.”[i](BA)

41 Isaiah said this because he saw Jesus’ glory(BB) and spoke about him.(BC)

42 Yet at the same time many even among the leaders believed in him.(BD) But because of the Pharisees(BE) they would not openly acknowledge their faith for fear they would be put out of the synagogue;(BF) 43 for they loved human praise(BG) more than praise from God.(BH)

44 Then Jesus cried out, “Whoever believes in me does not believe in me only, but in the one who sent me.(BI) 45 The one who looks at me is seeing the one who sent me.(BJ) 46 I have come into the world as a light,(BK) so that no one who believes in me should stay in darkness.

47 “If anyone hears my words but does not keep them, I do not judge that person. For I did not come to judge the world, but to save the world.(BL) 48 There is a judge for the one who rejects me and does not accept my words; the very words I have spoken will condemn them(BM) at the last day. 49 For I did not speak on my own, but the Father who sent me commanded me(BN) to say all that I have spoken. 50 I know that his command leads to eternal life.(BO) So whatever I say is just what the Father has told me to say.”(BP)

Footnotes

  1. John 12:3 Or about 0.5 liter
  2. John 12:5 Greek three hundred denarii
  3. John 12:8 See Deut. 15:11.
  4. John 12:13 A Hebrew expression meaning “Save!” which became an exclamation of praise
  5. John 12:13 Psalm 118:25,26
  6. John 12:15 Zech. 9:9
  7. John 12:32 The Greek for lifted up also means exalted.
  8. John 12:38 Isaiah 53:1
  9. John 12:40 Isaiah 6:10

Jesus Is Anointed at Bethany(A)

12 Six days before the Passover, Jesus went to Bethany, the home of Lazarus, the man he had raised from death. They prepared a dinner for him there, which Martha helped serve; Lazarus was one of those who were sitting at the table with Jesus. (B)Then Mary took a whole pint of a very expensive perfume made of pure nard, poured it on Jesus' feet, and wiped them with her hair. The sweet smell of the perfume filled the whole house. One of Jesus' disciples, Judas Iscariot—the one who was going to betray him—said, “Why wasn't this perfume sold for three hundred silver coins[a] and the money given to the poor?” He said this, not because he cared about the poor, but because he was a thief. He carried the money bag and would help himself from it.

But Jesus said, “Leave her alone! Let her keep what she has for the day of my burial. (C)You will always have poor people with you, but you will not always have me.”

The Plot against Lazarus

A large number of people heard that Jesus was in Bethany, so they went there, not only because of Jesus but also to see Lazarus, whom Jesus had raised from death. 10 So the chief priests made plans to kill Lazarus too, 11 because on his account many Jews were rejecting them and believing in Jesus.

The Triumphant Entry into Jerusalem(D)

12 The next day the large crowd that had come to the Passover Festival heard that Jesus was coming to Jerusalem. 13 (E)So they took branches of palm trees and went out to meet him, shouting, “Praise God! God bless him who comes in the name of the Lord! God bless the King of Israel!”

14 Jesus found a donkey and rode on it, just as the scripture says,

15 (F)“Do not be afraid, city of Zion!
Here comes your king,
    riding on a young donkey.”

16 His disciples did not understand this at the time; but when Jesus had been raised to glory, they remembered that the scripture said this about him and that they had done this for him.

17 The people who had been with Jesus when he called Lazarus out of the grave and raised him from death had reported what had happened. 18 That was why the crowd met him—because they heard that he had performed this miracle. 19 The Pharisees then said to one another, “You see, we are not succeeding at all! Look, the whole world is following him!”

Some Greeks Seek Jesus

20 Some Greeks were among those who had gone to Jerusalem to worship during the festival. 21 They went to Philip (he was from Bethsaida in Galilee) and said, “Sir, we want to see Jesus.”

22 Philip went and told Andrew, and the two of them went and told Jesus. 23 Jesus answered them, “The hour has now come for the Son of Man to receive great glory. 24 I am telling you the truth: a grain of wheat remains no more than a single grain unless it is dropped into the ground and dies. If it does die, then it produces many grains. 25 (G)Those who love their own life will lose it; those who hate their own life in this world will keep it for life eternal. 26 Whoever wants to serve me must follow me, so that my servant will be with me where I am. And my Father will honor anyone who serves me.

Jesus Speaks about His Death

27 “Now my heart is troubled—and what shall I say? Shall I say, ‘Father, do not let this hour come upon me’? But that is why I came—so that I might go through this hour of suffering. 28 Father, bring glory to your name!”

Then a voice spoke from heaven, “I have brought glory to it, and I will do so again.”

29 The crowd standing there heard the voice, and some of them said it was thunder, while others said, “An angel spoke to him!”

30 But Jesus said to them, “It was not for my sake that this voice spoke, but for yours. 31 Now is the time for this world to be judged; now the ruler of this world will be overthrown. 32 When I am lifted up from the earth, I will draw everyone to me.” (33 In saying this he indicated the kind of death he was going to suffer.)

34 (H)The crowd answered, “Our Law tells us that the Messiah will live forever. How, then, can you say that the Son of Man must be lifted up? Who is this Son of Man?”

35 Jesus answered, “The light will be among you a little longer. Continue on your way while you have the light, so that the darkness will not come upon you; for the one who walks in the dark does not know where he is going. 36 Believe in the light, then, while you have it, so that you will be the people of the light.”

The Unbelief of the People

After Jesus said this, he went off and hid himself from them. 37 Even though he had performed all these miracles in their presence, they did not believe in him, 38 (I)so that what the prophet Isaiah had said might come true:

“Lord, who believed the message we told?
    To whom did the Lord reveal his power?”

39 And so they were not able to believe, because Isaiah also said,

40 (J)“God has blinded their eyes
    and closed their minds,
so that their eyes would not see,
    and their minds would not understand,
    and they would not turn to me, says God,
    for me to heal them.”

41 Isaiah said this because he saw Jesus' glory and spoke about him.

42 Even then, many Jewish authorities believed in Jesus; but because of the Pharisees they did not talk about it openly, so as not to be expelled from the synagogue. 43 They loved human approval rather than the approval of God.

Judgment by Jesus' Words

44 Jesus said in a loud voice, “Whoever believes in me believes not only in me but also in him who sent me. 45 Whoever sees me sees also him who sent me. 46 I have come into the world as light, so that everyone who believes in me should not remain in the darkness. 47 If people hear my message and do not obey it, I will not judge them. I came, not to judge the world, but to save it. 48 Those who reject me and do not accept my message have one who will judge them. The words I have spoken will be their judge on the last day! 49 This is true, because I have not spoken on my own authority, but the Father who sent me has commanded me what I must say and speak. 50 And I know that his command brings eternal life. What I say, then, is what the Father has told me to say.”

Footnotes

  1. John 12:5 See 6.7.

An act of love as the end approaches

12 1-5 Six days before the Passover, Jesus came to Bethany, the village of Lazarus whom he had raised from the dead. They gave a supper for him there, and Martha waited on the party while Lazarus took his place at table with Jesus. Then Mary took a whole pound of very expensive perfume and anointed Jesus’ feet and then wiped them with her hair. The entire house was filled with the fragrance of the perfume. But one of his disciples, Judas Iscariot (the man who was going to betray Jesus), burst out, “Why on earth wasn’t this perfume sold? It’s worth thirty pounds, which could have been given to the poor!”

He said this, not because he cared about the poor, but because he was dishonest, and when he was in charge of the purse used to help himself to the contents.

7-8 But Jesus replied to this outburst, “Let her alone, let her keep this for the day of my burial. You have the poor with you always—you will not always have me!”

9-11 The large crowd of Jews discovered that he was there and came to the scene—not only because of Jesus but to catch sight of Lazarus, the man whom he had raised from the dead. Then the chief priests planned to kill Lazarus as well, because he was the reason for many of the Jews’ going away and putting their faith in Jesus.

Jesus experiences a temporary triumph

12-13 The next day, the great crowd who had come to the festival heard that Jesus was coming into Jerusalem, and went to meet him with palm branches in their hands, shouting, “God save him! ‘Blessed is he who comes in the name of the Lord’, God bless the king of Israel!”

14-15 For Jesus had found a young ass and was seated upon it, just as the scripture foretold—‘Fear not, daughter of Zion: behold, your king is coming, sitting on a donkey’s colt’.

16 (The disciples did not realise the significance of what was happening at the time, but when Jesus was glorified, then they recollected that these things had been written about him and that they had carried them out for him.)

17-19 The people who had been with him, when he had summoned Lazarus from the grave and raised him from the dead, were continually talking about him. This accounts for the crowd who went out to meet him, for they had heard that he had given this sign. Seeing all this, the Pharisees remarked to one another, “You see?—There’s nothing one can do! The whole world is running after him.”

20-21 Among those who had come up to worship at the festival were some Greeks. They approached Philip with the request, “Sir, we want to see Jesus.”

22 Philip went and told Andrew, and Andrew went with Philip and told Jesus.

23-26 Jesus told them, “The time has come for the Son of Man to be glorified. I tell you truly that unless a grain of wheat falls into the earth and dies, it remains a single grain of wheat; but if it does, it brings a good harvest. The man who loves his own life will destroy it, and the man who hates his life in this world will preserve it for eternal life. If a man wants to enter my service, he must follow my way; and where I am, my servant will also be. And my Father will honour every man who enters my service.

27-28 “Now comes my hour of heart-break, and what can I say, ‘Father, save me from this hour’? No, it was for this very purpose that I came to this hour. ‘Father, honour your own name!’” At this there came a voice from Heaven, “I have honoured it and I will honour it again!”

29 When the crowd of bystanders heard this, they said it thundered, but some of them said, “An angel spoke to him.”

30-33 Then Jesus said, “That voice came for your sake, not for mine. Now is the time for the judgment of this world to begin, and now will the spirit that rules this world be driven out. As for me, if I am lifted up from the earth I will draw all men to myself.” (He said this to show the kind of death he was going to die.)

34 Then the crowd said, “We have heard from the Law that Christ lives for ever. How can you say that the Son of Man must be ‘lifted up’? Who is this Son of Man?”

35-36a At this, Jesus said to them, “You have the light with you only a little while longer. Go on while the light is good, before the darkness come down upon you. For the man who walks in the dark has no idea where he is going. You must believe in the light while you have the light, that you may become the sons of light.”

36b-38 Jesus said all these things, and then went away, out of their sight. But though he had given so many signs, yet they did not believe in him, so that the prophecy of Isaiah was fulfilled, when he said, ‘Lord, who has believed our report? And to whom has the arm of the Lord been revealed?’

39-40 Thus, they could not believe, and he hardened their heart: ‘He has blinded their eyes and hardened their heart, lest they should see with their eyes and understand with their heart, lest they should turn, so that I should heal them’.

41-43 Isaiah said these things because he saw the glory of Christ, and spoke about him. Nevertheless, many even of the authorities did believe in him. But they would not admit it for fear of the Pharisees, in case they should be excommunicated. They were more concerned to have the approval of men than to have the approval of God.

44-50 But later, Jesus cried aloud, “Every man who believes in me, is believing in the one who sent me; and every man who sees me is seeing the one who sent me. I have come into the world as light, so that no one who believes in me need remain in the dark. Yet, if anyone hears my sayings and does not keep them, I do not judge him—for I did not come to judge the world but to save it. Every man who rejects me and will not accept my sayings has a judge—at the last day, the very words that I have spoken will be his judge. For I have not spoken on my own authority: the Father who sent me has commanded me what to say and what to speak. And I know that what he commands means eternal life. All that I say I speak only in accordance with what the Father has told me.”

12 Six days before the Passover feast, Jesus journeyed to the village of Bethany, to the home of Lazarus who had recently been raised from the dead, where they hosted Him for dinner. Martha was busy serving as the hostess, Lazarus reclined at the table with Him, and Mary took a pound of fine ointment, pure nard (which is both rare and expensive), and anointed Jesus’ feet with it; and then she wiped them with her hair. As the pleasant fragrance of this extravagant ointment filled the entire house, Judas Iscariot, one of His disciples (who was plotting to betray Jesus), began to speak.

Judas Iscariot: How could she pour out this vast amount of fine oil? Why didn’t she sell it? It is worth nearly a year’s wages;[a] the money could have been given to the poor.

This had nothing to do with Judas’s desire to help the poor. The truth is he served as the treasurer, and he helped himself to the money from the common pot at every opportunity.

Jesus: Leave her alone. She has observed this custom in anticipation of the day of My burial. The poor are ever present, but I will be leaving.

Word spread of Jesus’ presence, and a large crowd was gathering to see Jesus and the formerly deceased Lazarus, whom He had brought back from the dead. 10 The chief priests were secretly plotting Lazarus’s murder since, 11 because of him, many Jews were leaving their teachings and believing in Jesus.

12 The next day, a great crowd of people who had come to the festival heard that Jesus was coming to Jerusalem; 13 so they gathered branches of palm trees to wave as they celebrated His arrival.

Crowds (shouting): Hosanna!

    He who comes in the name of the Lord is truly blessed[b]
        and is King of all Israel.

14 Jesus found a young donkey, sat on it, and rode through the crowds mounted on this small beast. The Scriptures foretold of this day:

15     Daughter of Zion, do not be afraid.
        Watch! Your King is coming.
        You will find Him seated on the colt of a donkey.[c]

16 The disciples did not understand any of this at the time; these truths did not sink in until Jesus had been glorified. As they reflected on their memories of Jesus, they realized these things happened just as they were written. 17 Those who witnessed the resurrection of Lazarus enthusiastically spoke of Jesus to all who would listen, 18 and that is why the crowd went out to meet Him. They had heard of the miraculous sign He had done.

His followers may suspect during their time with Jesus that He is more than a man, but it takes the power and glory of the resurrection to convince them completely that Jesus is divine. When they see Him, touch Him, and hear the sound of His voice thunder in their souls, the disciples know they are face-to-face with God’s immense glory, the unique Son of God. Reading and rereading the Scriptures in light of their experiences of Him, it becomes clear that Jesus’ life and story are the climax of God’s covenants with His people.

Pharisees (to one another): 19 Our efforts to squelch Him have not worked, but now is not the time for action. Look, the world is following after Him.

20 Among the crowds traveling to Jerusalem were Greeks seeking to follow God and worship at the great feast. 21-22 Some of them came to Philip with an important request.

Greek Pilgrims (to Philip): Sir, we are hoping to meet Jesus.

Philip, a disciple from the Galilean village of Bethsaida, told Andrew that these Greeks wanted to see Jesus. Together Andrew and Philip approached Jesus to inform Him about the request.

Jesus (to Philip and Andrew): 23 The time has come for the Son of Man to be glorified. 24 I tell you the truth: unless a grain of wheat is planted in the ground and dies, it remains a solitary seed. But when it is planted, it produces in death a great harvest. 25 The one who loves this life will lose it, and the one who despises it in this world will have life forevermore. 26 Anyone who serves Me must follow My path; anyone who serves Me will want to be where I am, and he will be honored by the Father. 27 My spirit is low and unsettled. How can I ask the Father to save Me from this hour? This hour is the purpose for which I have come into the world. But what I can say is this: 28 “Father, glorify Your name!”

Suddenly a voice echoed from the heavens.

The Father: I have glorified My name. And again I will bring glory in this hour that will resound throughout time.

29 The crowd of people surrounding Jesus were confused.

Some in the Crowd: It sounded like thunder.

Others: A heavenly messenger spoke to Him.

Jesus: 30 The voice you hear has not spoken for My benefit, but for yours. 31 Now judgment comes upon this world, and everything will change. The tyrant of this world, Satan, will be thrown out. 32 When I am lifted up from the earth, then all of humanity will be drawn to Me.

33 These words foreshadowed the nature of His death.

Crowd: 34 The law teaches that the Anointed is the One who will remain without end. How can You say it is essential that the Son of Man be lifted up? Who is this Son of Man You are talking about?

Jesus: 35 Light is among you, but very soon it will flicker out. Walk as you have the light, and then the darkness will not surround you. Those who walk in darkness don’t know where they are going. 36 While the light is with you, believe in the light; and you will be reborn as sons and daughters of the light.

After speaking these words, Jesus left the people to go to a place of seclusion. 37 Despite all the signs He performed, they still did not believe in Him. 38 Isaiah spoke of this reality, saying,

Lord, who could accept what we’ve been told?
    And who has seen the awesome power of the Lord revealed?[d]

39 This is the reason they are unable to believe. 40 Isaiah also said,

God has blinded their eyes
    and hardened their hearts
So that their eyes cannot see properly
    and their hearts cannot understand
    and be persuaded
    by the truth to turn to Me
    and be reconciled by My healing hand.[e]

41 Isaiah could say this because he had seen the glory of the Lord with his own eyes and declared His beauty aloud. 42 Yet many leaders secretly believed in Him but would not declare their faith because the Pharisees continued their threats to expel all His followers from the synagogue; 43 here’s why: they loved to please men more than they desired to glorify God.

Jesus (crying out before the people): 44 Anyone who believes in Me is not placing his faith in Me, but in the One who sent Me here. 45 If one sees Me, he sees the One who sent Me. 46 I am here to bring light in this world, freeing everyone who believes in Me from the darkness that blinds him. 47 If anyone listening to My teachings chooses to ignore them, so be it: I have come to liberate the world, not to judge it. 48 However, those who reject Me and My teachings will be judged: in the last day, My words will be their judge 49 because I am not speaking of My own volition and from My own authority. The Father who sent Me has commanded Me what to say and speak. 50 I know His command is eternal life, so every word I utter originates in Him.

Footnotes

  1. 12:5 Literally, 300 denarii, Roman coins
  2. 12:13 Psalm 118:26
  3. 12:15 Zechariah 9:9
  4. 12:38 Isaiah 53:1
  5. 12:40 Isaiah 6:10