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ΚΑΤΑ ΙΩΑΝΝΗΝ 4
SBL Greek New Testament
ΚΑΤΑ ΙΩΑΝΝΗΝ 4
SBL Greek New Testament
4 Ὡς οὖν ἔγνω ὁ [a]Ἰησοῦς ὅτι ἤκουσαν οἱ Φαρισαῖοι ὅτι Ἰησοῦς πλείονας μαθητὰς ποιεῖ καὶ βαπτίζει ἢ Ἰωάννης— 2 καίτοιγε Ἰησοῦς αὐτὸς οὐκ ἐβάπτιζεν ἀλλ’ οἱ μαθηταὶ αὐτοῦ— 3 ἀφῆκεν τὴν Ἰουδαίαν καὶ ἀπῆλθεν [b]πάλιν εἰς τὴν Γαλιλαίαν. 4 ἔδει δὲ αὐτὸν διέρχεσθαι διὰ τῆς Σαμαρείας. 5 ἔρχεται οὖν εἰς πόλιν τῆς Σαμαρείας λεγομένην Συχὰρ πλησίον τοῦ χωρίου ὃ ἔδωκεν Ἰακὼβ [c]τῷ Ἰωσὴφ τῷ υἱῷ αὐτοῦ· 6 ἦν δὲ ἐκεῖ πηγὴ τοῦ Ἰακώβ. ὁ οὖν Ἰησοῦς κεκοπιακὼς ἐκ τῆς ὁδοιπορίας ἐκαθέζετο οὕτως ἐπὶ τῇ πηγῇ· ὥρα ἦν [d]ὡς ἕκτη.
7 Ἔρχεται γυνὴ ἐκ τῆς Σαμαρείας ἀντλῆσαι ὕδωρ. λέγει αὐτῇ ὁ Ἰησοῦς· Δός μοι πεῖν· 8 οἱ γὰρ μαθηταὶ αὐτοῦ ἀπεληλύθεισαν εἰς τὴν πόλιν, ἵνα τροφὰς ἀγοράσωσιν. 9 λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρῖτις· Πῶς σὺ Ἰουδαῖος ὢν παρ’ ἐμοῦ πεῖν αἰτεῖς [e]γυναικὸς Σαμαρίτιδος οὔσης; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρίταις. 10 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Εἰ ᾔδεις τὴν δωρεὰν τοῦ θεοῦ καὶ τίς ἐστιν ὁ λέγων σοι· Δός μοι πεῖν, σὺ ἂν ᾔτησας αὐτὸν καὶ ἔδωκεν ἄν σοι ὕδωρ ζῶν. 11 λέγει αὐτῷ [f]ἡ γυνή· Κύριε, οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ· πόθεν οὖν ἔχεις τὸ ὕδωρ τὸ ζῶν; 12 μὴ σὺ μείζων εἶ τοῦ πατρὸς ἡμῶν Ἰακώβ, ὃς ἔδωκεν ἡμῖν τὸ φρέαρ καὶ αὐτὸς ἐξ αὐτοῦ ἔπιεν καὶ οἱ υἱοὶ αὐτοῦ καὶ τὰ θρέμματα αὐτοῦ; 13 ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῇ· Πᾶς ὁ πίνων ἐκ τοῦ ὕδατος τούτου διψήσει πάλιν· 14 ὃς δ’ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ, οὐ μὴ [g]διψήσει εἰς τὸν αἰῶνα, ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον. 15 λέγει πρὸς αὐτὸν ἡ γυνή· Κύριε, δός μοι τοῦτο τὸ ὕδωρ, ἵνα μὴ διψῶ μηδὲ [h]διέρχωμαι ἐνθάδε ἀντλεῖν.
16 Λέγει [i]αὐτῇ· Ὕπαγε φώνησον [j]τὸν ἄνδρα σου καὶ ἐλθὲ ἐνθάδε. 17 ἀπεκρίθη ἡ γυνὴ καὶ εἶπεν [k]αὐτῷ· Οὐκ ἔχω ἄνδρα. λέγει αὐτῇ ὁ Ἰησοῦς· Καλῶς εἶπας ὅτι Ἄνδρα οὐκ ἔχω· 18 πέντε γὰρ ἄνδρας ἔσχες, καὶ νῦν ὃν ἔχεις οὐκ ἔστιν σου ἀνήρ· τοῦτο ἀληθὲς εἴρηκας. 19 λέγει αὐτῷ ἡ γυνή· Κύριε, θεωρῶ ὅτι προφήτης εἶ σύ. 20 οἱ πατέρες ἡμῶν ἐν τῷ ὄρει τούτῳ προσεκύνησαν· καὶ ὑμεῖς λέγετε ὅτι ἐν Ἱεροσολύμοις ἐστὶν ὁ τόπος ὅπου [l]προσκυνεῖν δεῖ. 21 λέγει αὐτῇ ὁ Ἰησοῦς· [m]Πίστευέ μοι, γύναι, ὅτι ἔρχεται ὥρα ὅτε οὔτε ἐν τῷ ὄρει τούτῳ οὔτε ἐν Ἱεροσολύμοις προσκυνήσετε τῷ πατρί. 22 ὑμεῖς προσκυνεῖτε ὃ οὐκ οἴδατε, ἡμεῖς προσκυνοῦμεν ὃ οἴδαμεν, ὅτι ἡ σωτηρία ἐκ τῶν Ἰουδαίων ἐστίν· 23 ἀλλὰ ἔρχεται ὥρα καὶ νῦν ἐστιν, ὅτε οἱ ἀληθινοὶ προσκυνηταὶ προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι καὶ ἀληθείᾳ, καὶ γὰρ ὁ πατὴρ τοιούτους ζητεῖ τοὺς προσκυνοῦντας αὐτόν· 24 πνεῦμα ὁ θεός, καὶ τοὺς προσκυνοῦντας αὐτὸν ἐν πνεύματι καὶ ἀληθείᾳ δεῖ προσκυνεῖν. 25 λέγει αὐτῷ ἡ γυνή· Οἶδα ὅτι Μεσσίας ἔρχεται, ὁ λεγόμενος χριστός· ὅταν ἔλθῃ ἐκεῖνος, ἀναγγελεῖ ἡμῖν [n]ἅπαντα. 26 λέγει αὐτῇ ὁ Ἰησοῦς· Ἐγώ εἰμι, ὁ λαλῶν σοι.
27 Καὶ ἐπὶ τούτῳ ἦλθαν οἱ μαθηταὶ αὐτοῦ, καὶ [o]ἐθαύμαζον ὅτι μετὰ γυναικὸς ἐλάλει· οὐδεὶς μέντοι εἶπεν· Τί ζητεῖς; ἢ τί λαλεῖς μετ’ αὐτῆς; 28 ἀφῆκεν οὖν τὴν ὑδρίαν αὐτῆς ἡ γυνὴ καὶ ἀπῆλθεν εἰς τὴν πόλιν καὶ λέγει τοῖς ἀνθρώποις· 29 Δεῦτε ἴδετε ἄνθρωπον ὃς εἶπέ μοι πάντα [p]ὅσα ἐποίησα· μήτι οὗτός ἐστιν ὁ χριστός; 30 ἐξῆλθον ἐκ τῆς πόλεως καὶ ἤρχοντο πρὸς αὐτόν.
31 [q]Ἐν τῷ μεταξὺ ἠρώτων αὐτὸν οἱ μαθηταὶ λέγοντες· Ῥαββί, φάγε. 32 ὁ δὲ εἶπεν αὐτοῖς· Ἐγὼ βρῶσιν ἔχω φαγεῖν ἣν ὑμεῖς οὐκ οἴδατε. 33 ἔλεγον οὖν οἱ μαθηταὶ πρὸς ἀλλήλους· Μή τις ἤνεγκεν αὐτῷ φαγεῖν; 34 λέγει αὐτοῖς ὁ Ἰησοῦς· Ἐμὸν βρῶμά ἐστιν ἵνα [r]ποιήσω τὸ θέλημα τοῦ πέμψαντός με καὶ τελειώσω αὐτοῦ τὸ ἔργον. 35 οὐχ ὑμεῖς λέγετε ὅτι Ἔτι τετράμηνός ἐστιν καὶ ὁ θερισμὸς ἔρχεται; ἰδοὺ λέγω ὑμῖν, ἐπάρατε τοὺς ὀφθαλμοὺς ὑμῶν καὶ θεάσασθε τὰς χώρας ὅτι λευκαί εἰσιν πρὸς θερισμόν· ἤδη 36 [s]ὁ θερίζων μισθὸν λαμβάνει καὶ συνάγει καρπὸν εἰς ζωὴν αἰώνιον, [t]ἵνα ὁ σπείρων ὁμοῦ χαίρῃ καὶ ὁ θερίζων. 37 ἐν γὰρ τούτῳ ὁ λόγος [u]ἐστὶν ἀληθινὸς ὅτι Ἄλλος ἐστὶν ὁ σπείρων καὶ ἄλλος ὁ θερίζων· 38 ἐγὼ ἀπέστειλα ὑμᾶς θερίζειν ὃ οὐχ ὑμεῖς κεκοπιάκατε· ἄλλοι κεκοπιάκασιν, καὶ ὑμεῖς εἰς τὸν κόπον αὐτῶν εἰσεληλύθατε.
39 Ἐκ δὲ τῆς πόλεως ἐκείνης πολλοὶ ἐπίστευσαν εἰς αὐτὸν τῶν Σαμαριτῶν διὰ τὸν λόγον τῆς γυναικὸς μαρτυρούσης ὅτι Εἶπέν μοι πάντα [v]ἃ ἐποίησα. 40 ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρῖται, ἠρώτων αὐτὸν μεῖναι παρ’ αὐτοῖς· καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας. 41 καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ, 42 τῇ τε γυναικὶ ἔλεγον ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν· αὐτοὶ γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ σωτὴρ τοῦ [w]κόσμου.
43 Μετὰ δὲ τὰς δύο ἡμέρας ἐξῆλθεν [x]ἐκεῖθεν εἰς τὴν Γαλιλαίαν· 44 αὐτὸς [y]γὰρ Ἰησοῦς ἐμαρτύρησεν ὅτι προφήτης ἐν τῇ ἰδίᾳ πατρίδι τιμὴν οὐκ ἔχει. 45 ὅτε οὖν ἦλθεν εἰς τὴν Γαλιλαίαν, ἐδέξαντο αὐτὸν οἱ Γαλιλαῖοι, πάντα ἑωρακότες [z]ὅσα ἐποίησεν ἐν Ἱεροσολύμοις ἐν τῇ ἑορτῇ, καὶ αὐτοὶ γὰρ ἦλθον εἰς τὴν ἑορτήν.
46 Ἦλθεν οὖν [aa]πάλιν εἰς τὴν Κανὰ τῆς Γαλιλαίας, ὅπου ἐποίησεν τὸ ὕδωρ οἶνον. καὶ ἦν τις βασιλικὸς οὗ ὁ υἱὸς ἠσθένει ἐν Καφαρναούμ. 47 οὗτος ἀκούσας ὅτι Ἰησοῦς ἥκει ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν ἀπῆλθεν πρὸς αὐτὸν καὶ [ab]ἠρώτα ἵνα καταβῇ καὶ ἰάσηται αὐτοῦ τὸν υἱόν, ἤμελλεν γὰρ ἀποθνῄσκειν. 48 εἶπεν οὖν ὁ Ἰησοῦς πρὸς αὐτόν· Ἐὰν μὴ σημεῖα καὶ τέρατα ἴδητε, οὐ μὴ πιστεύσητε. 49 λέγει πρὸς αὐτὸν ὁ βασιλικός· Κύριε, κατάβηθι πρὶν ἀποθανεῖν τὸ παιδίον μου. 50 λέγει αὐτῷ ὁ Ἰησοῦς· Πορεύου· ὁ υἱός σου ζῇ. [ac]ἐπίστευσεν ὁ ἄνθρωπος τῷ λόγῳ [ad]ὃν εἶπεν αὐτῷ ὁ Ἰησοῦς καὶ ἐπορεύετο. 51 ἤδη δὲ αὐτοῦ καταβαίνοντος οἱ δοῦλοι αὐτοῦ [ae]ὑπήντησαν [af]αὐτῷ λέγοντες ὅτι ὁ παῖς [ag]αὐτοῦ ζῇ. 52 ἐπύθετο οὖν [ah]τὴν ὥραν παρ’ αὐτῶν ἐν ᾗ κομψότερον ἔσχεν· [ai]εἶπαν οὖν αὐτῷ ὅτι [aj]Ἐχθὲς ὥραν ἑβδόμην ἀφῆκεν αὐτὸν ὁ πυρετός. 53 ἔγνω οὖν ὁ πατὴρ [ak]ὅτι ἐκείνῃ τῇ ὥρᾳ ἐν ᾗ εἶπεν αὐτῷ ὁ [al]Ἰησοῦς· Ὁ υἱός σου ζῇ, καὶ ἐπίστευσεν αὐτὸς καὶ ἡ οἰκία αὐτοῦ ὅλη. 54 τοῦτο [am]δὲ πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.
Footnotes
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:1 Ἰησοῦς Holmes NA ] κύριος WH Treg NIV RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:3 πάλιν WH Treg NIV ] – RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:5 τῷ WH NIV ] – Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:6 ὡς WH Treg NIV ] ὡσεὶ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:9 γυναικὸς Σαμαρίτιδος οὔσης WH Treg NIV ] οὔσης γυναικὸς Σαμαρείτιδος RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:11 ἡ γυνή Treg NIV RP ] – WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:14 διψήσει WH Treg NIV ] διψήσῃ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:15 διέρχωμαι WH NIV ] ἔρχωμαι Treg; ἔρχομαι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:16 αὐτῇ WH NIV ] + ὁ Ἰησοῦς Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:16 τὸν ἄνδρα σου Treg NIV RP ] σου τὸν ἄνδρα WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:17 αὐτῷ WH NIV ] – Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:20 προσκυνεῖν δεῖ WH Treg NIV ] δεῖ προσκυνεῖν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:21 Πίστευέ μοι, γύναι WH Treg NIV ] Γύναι, πίστευέ μοι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:25 ἅπαντα WH Treg NIV ] πάντα RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:27 ἐθαύμαζον WH Treg NIV ] ἐθαύμασαν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:29 ὅσα Treg NIV RP ] ἃ WH
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:31 Ἐν WH Treg NIV ] + δὲ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:34 ποιήσω WH Treg NIV ] ποιῶ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:36 ὁ WH Treg NIV ] Καὶ ὁ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:36 ἵνα WH Treg NIV ] + καὶ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:37 ἐστὶν WH Treg NIV ] + ὁ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:39 ἃ WH Treg NIV ] ὅσα RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:42 κόσμου WH Treg NIV ] + ὁ χριστός RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:43 ἐκεῖθεν WH Treg NIV ] + καὶ ἀπῆλθεν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:44 γὰρ WH Treg NIV ] + ὁ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:45 ὅσα WH Treg NIV ] ἃ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:46 πάλιν WH Treg NIV ] + ὁ Ἰησοῦς RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:47 ἠρώτα WH Treg NIV ] + αὐτὸν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:50 ἐπίστευσεν WH Treg NIV ] καὶ ἐπίστευσεν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:50 ὃν WH Treg NIV ] ᾧ RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:51 ὑπήντησαν WH Treg NIV ] ἀπήντησαν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:51 αὐτῷ WH NIV ] + καὶ ἀπήγγειλαν Treg RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:51 αὐτοῦ WH Treg NIV ] σου RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:52 τὴν ὥραν παρ’ αὐτῶν WH Treg NIV ] παρ’ αὐτῶν τὴν ὥραν RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:52 εἶπαν οὖν WH Treg NIV ] Καὶ εἶπον RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:52 Ἐχθὲς WH Treg NIV ] Χθὲς RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:53 ὅτι WH ] + ἐν Treg NIV RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:53 Ἰησοῦς WH Treg NIV ] + ὅτι RP
- ΚΑΤΑ ΙΩΑΝΝΗΝ 4:54 δὲ WH Treg NIV ] – RP
John 4
New International Version
John 4
New International Version
Jesus Talks With a Samaritan Woman
4 Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John(A)— 2 although in fact it was not Jesus who baptized, but his disciples. 3 So he left Judea(B) and went back once more to Galilee.
4 Now he had to go through Samaria.(C) 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(D) 6 Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.
7 When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(E) 8 (His disciples had gone into the town(F) to buy food.)
9 The Samaritan woman said to him, “You are a Jew and I am a Samaritan(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])
10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(H)
11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(I) and drank from it himself, as did also his sons and his livestock?”
13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(J) Indeed, the water I give them will become in them a spring of water(K) welling up to eternal life.”(L)
15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(M) and have to keep coming here to draw water.”
16 He told her, “Go, call your husband and come back.”
17 “I have no husband,” she replied.
Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”
19 “Sir,” the woman said, “I can see that you are a prophet.(N) 20 Our ancestors worshiped on this mountain,(O) but you Jews claim that the place where we must worship is in Jerusalem.”(P)
21 “Woman,” Jesus replied, “believe me, a time is coming(Q) when you will worship the Father neither on this mountain nor in Jerusalem.(R) 22 You Samaritans worship what you do not know;(S) we worship what we do know, for salvation is from the Jews.(T) 23 Yet a time is coming and has now come(U) when the true worshipers will worship the Father in the Spirit(V) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(W) and his worshipers must worship in the Spirit and in truth.”
25 The woman said, “I know that Messiah” (called Christ)(X) “is coming. When he comes, he will explain everything to us.”
26 Then Jesus declared, “I, the one speaking to you—I am he.”(Y)
The Disciples Rejoin Jesus
27 Just then his disciples returned(Z) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”
28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(AA) Could this be the Messiah?”(AB) 30 They came out of the town and made their way toward him.
31 Meanwhile his disciples urged him, “Rabbi,(AC) eat something.”
32 But he said to them, “I have food to eat(AD) that you know nothing about.”
33 Then his disciples said to each other, “Could someone have brought him food?”
34 “My food,” said Jesus, “is to do the will(AE) of him who sent me and to finish his work.(AF) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(AG) 36 Even now the one who reaps draws a wage and harvests(AH) a crop for eternal life,(AI) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(AJ) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”
Many Samaritans Believe
39 Many of the Samaritans from that town(AK) believed in him because of the woman’s testimony, “He told me everything I ever did.”(AL) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.
42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(AM)
Jesus Heals an Official’s Son
43 After the two days(AN) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(AO) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(AP) for they also had been there.
46 Once more he visited Cana in Galilee, where he had turned the water into wine.(AQ) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(AR) he went to him and begged him to come and heal his son, who was close to death.
48 “Unless you people see signs and wonders,”(AS) Jesus told him, “you will never believe.”
49 The royal official said, “Sir, come down before my child dies.”
50 “Go,” Jesus replied, “your son will live.”
The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”
53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(AT) believed.
54 This was the second sign(AU) Jesus performed after coming from Judea to Galilee.
Footnotes
- John 4:9 Or do not use dishes Samaritans have used
John 4
Good News Translation
John 4
Good News Translation
Jesus and the Samaritan Woman
4 The Pharisees heard that Jesus was winning and baptizing more disciples than John. (2 Actually, Jesus himself did not baptize anyone; only his disciples did.) 3 So when Jesus heard what was being said, he left Judea and went back to Galilee; 4 on his way there he had to go through Samaria.
5 (A)In Samaria he came to a town named Sychar, which was not far from the field that Jacob had given to his son Joseph. 6 Jacob's well was there, and Jesus, tired out by the trip, sat down by the well. It was about noon.
7 A Samaritan woman came to draw some water, and Jesus said to her, “Give me a drink of water.” (8 His disciples had gone into town to buy food.)
9 (B)The woman answered, “You are a Jew, and I am a Samaritan—so how can you ask me for a drink?” (Jews will not use the same cups and bowls that Samaritans use.)[a]
10 Jesus answered, “If you only knew what God gives and who it is that is asking you for a drink, you would ask him, and he would give you life-giving water.”
11 “Sir,” the woman said, “you don't have a bucket, and the well is deep. Where would you get that life-giving water? 12 It was our ancestor Jacob who gave us this well; he and his children and his flocks all drank from it. You don't claim to be greater than Jacob, do you?”
13 Jesus answered, “Those who drink this water will get thirsty again, 14 but those who drink the water that I will give them will never be thirsty again. The water that I will give them will become in them a spring which will provide them with life-giving water and give them eternal life.”
15 “Sir,” the woman said, “give me that water! Then I will never be thirsty again, nor will I have to come here to draw water.”
16 “Go and call your husband,” Jesus told her, “and come back.”
17 “I don't have a husband,” she answered.
Jesus replied, “You are right when you say you don't have a husband. 18 You have been married to five men, and the man you live with now is not really your husband. You have told me the truth.”
19 “I see you are a prophet, sir,” the woman said. 20 “My Samaritan ancestors worshiped God on this mountain, but you Jews say that Jerusalem is the place where we should worship God.”
21 Jesus said to her, “Believe me, woman, the time will come when people will not worship the Father either on this mountain or in Jerusalem. 22 You Samaritans do not really know whom you worship; but we Jews know whom we worship, because it is from the Jews that salvation comes. 23 But the time is coming and is already here, when by the power of God's Spirit people will worship the Father as he really is, offering him the true worship that he wants. 24 God is Spirit, and only by the power of his Spirit can people worship him as he really is.”
25 The woman said to him, “I know that the Messiah will come, and when he comes, he will tell us everything.”
26 Jesus answered, “I am he, I who am talking with you.”
27 At that moment Jesus' disciples returned, and they were greatly surprised to find him talking with a woman. But none of them said to her, “What do you want?” or asked him, “Why are you talking with her?”
28 Then the woman left her water jar, went back to the town, and said to the people there, 29 “Come and see the man who told me everything I have ever done. Could he be the Messiah?” 30 So they left the town and went to Jesus.
31 In the meantime the disciples were begging Jesus, “Teacher, have something to eat!”
32 But he answered, “I have food to eat that you know nothing about.”
33 So the disciples started asking among themselves, “Could somebody have brought him food?”
34 “My food,” Jesus said to them, “is to obey the will of the one who sent me and to finish the work he gave me to do. 35 You have a saying, ‘Four more months and then the harvest.’ But I tell you, take a good look at the fields; the crops are now ripe and ready to be harvested! 36 The one who reaps the harvest is being paid and gathers the crops for eternal life; so the one who plants and the one who reaps will be glad together. 37 For the saying is true, ‘Someone plants, someone else reaps.’ 38 I have sent you to reap a harvest in a field where you did not work; others worked there, and you profit from their work.”
39 Many of the Samaritans in that town believed in Jesus because the woman had said, “He told me everything I have ever done.” 40 So when the Samaritans came to him, they begged him to stay with them, and Jesus stayed there two days.
41 Many more believed because of his message, 42 and they told the woman, “We believe now, not because of what you said, but because we ourselves have heard him, and we know that he really is the Savior of the world.”
Jesus Heals an Official's Son
43 After spending two days there, Jesus left and went to Galilee. 44 (C)For he himself had said, “Prophets are not respected in their own country.” 45 (D)When he arrived in Galilee, the people there welcomed him, because they had gone to the Passover Festival in Jerusalem and had seen everything that he had done during the festival.
46 (E)Then Jesus went back to Cana in Galilee, where he had turned the water into wine. A government official was there whose son was sick in Capernaum. 47 When he heard that Jesus had come from Judea to Galilee, he went to him and asked him to go to Capernaum and heal his son, who was about to die. 48 Jesus said to him, “None of you will ever believe unless you see miracles and wonders.”
49 “Sir,” replied the official, “come with me before my child dies.”
50 Jesus said to him, “Go; your son will live!”
The man believed Jesus' words and went. 51 On his way home his servants met him with the news, “Your boy is going to live!”
52 He asked them what time it was when his son got better, and they answered, “It was one o'clock yesterday afternoon when the fever left him.” 53 Then the father remembered that it was at that very hour when Jesus had told him, “Your son will live.” So he and all his family believed.
54 This was the second miracle that Jesus performed after coming from Judea to Galilee.
Footnotes
- John 4:9 Jews will not use the same cups and bowls that Samaritans use; or Jews will have nothing to do with Samaritans.
John 4
J.B. Phillips New Testament
John 4
J.B. Phillips New Testament
Jesus meets a Samaritan woman
4 1-7 Now when the Lord found that the Pharisees had heard that “Jesus is making and baptising more disciples than John”—although, in fact, it was not Jesus who did the baptising but his disciples—he left Judea and went off again to Galilee, which meant passing through Samaria. There he came to a little town called Sychar, which is near the historic plot of land that Jacob gave to his son, Joseph, and “Jacob’s Spring” was there. Jesus, tired with his journey, sat down beside it, just as he was. The time was about midday. Presently, a Samaritan woman arrived to draw some water.
8-9 “Please give me a drink,” Jesus said to her, for his disciples had gone away to the town to buy food. The Samaritan woman said to him, “How can you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.)
10 “If you knew what God can give,” Jesus replied, “and if you knew who it is that said to you, ‘Give me a drink’, I think you would have asked him, and he would have given you living water!”
11-12 “Sir,” said the woman, “you have nothing to draw water with and this well is deep—where can you get your living water? Are you a greater man than our ancestor, Jacob, who gave us this well, and drank here himself with his family, and his cattle?”
13-14 Jesus said to her, “Everyone who drinks this water will be thirsty again. But whoever drinks the water I will give him will never be thirsty again. For my gift will become a spring in the man himself, welling up into eternal life.”
15 The woman said, “Sir, give me this water, so that I may stop being thirsty—and not have to come here to draw water any more!”
16 “Go and call your husband and then come back here,” said Jesus to her.
17-18 “I haven’t got a husband!” the woman answered. “You are quite right in saying, ‘I haven’t got a husband’,” replied Jesus, “for you have had five husbands and the man you have now is not your husband at all. Yes, you spoke the simple truth when you said that.”
19-20 “Sir,” said the woman again, “I can see that you are a prophet! Now our ancestors worshipped on this hill-side, but you Jews say that Jerusalem is the place where men ought to worship—”
21-24 “Believe me,” returned Jesus, “the time is coming when worshipping the Father will not be a matter of ‘on this hill-side’ or ‘in Jerusalem’. Nowadays you are worshipping with your eyes shut. We Jews are worshipping with our eyes open, for the salvation of mankind is to come from our race. Yet the time is coming, yes, and has already come, when true worshippers will worship in spirit and in reality. Indeed, the Father looks for men who will worship him like that. God is spirit, and those who worship him can only worship in spirit and in reality.”
25 “Of course I know that Messiah is coming,” returned the woman, “you know, the one who is called Christ. When he comes he will make everything plain to us.”
26 “I am Christ speaking to you now,” said Jesus.
27-30 At this point his disciples arrived, and were surprised to find him talking to a woman, but none of them asked, “What do you want?” or “What are you talking to her about?” So the woman left her water-pot behind and went into the town and began to say to the people, “Come out and see the man who told me everything I’ve ever done! Can this be ‘Christ’?” So they left the town and started to come to Jesus.
31 Meanwhile the disciples were begging him, “Master, do eat something.”
32 To which Jesus replied, “I have food to eat that you know nothing about.”
33 This, of course, made the disciples ask each other, “Do you think anyone has brought him any food?”
34-38 Jesus said to them, “My food is doing the will of him who sent me and finishing the work he has given me. Don’t you say, ‘Four months more and then comes the harvest’? But I tell you to open your eyes and look to the field—they are gleaming white, all ready for the harvest! The reaper is already being rewarded and getting in a harvest for eternal life, so that both sower and reaper may be glad together. For in this harvest the old saying comes true, ‘One man sows and another reaps.’ I have sent you to reap a harvest for which you never laboured; other men have worked hard and you have reaped the results of their labours.”
39-42 Many of the Samaritans who came out of that town believed in him through the woman’s testimony—“He told me everything I’ve ever done.” And when they arrived they begged him to stay with them. He did stay there two days and far more believed in him because of what he himself said. As they told the woman, “We don’t believe any longer now because of what you said. We have heard him with our own ears. We know now that this must be the man who will save the world!”
Jesus, in Cana again, heals in response to faith
43-47 After the two days were over, Jesus left and went away to Galilee. (For Jesus himself testified that a prophet enjoys no honour in his own country.) And on his arrival the people received him with open arms. For they had seen all that he had done in Jerusalem during the festival, since they had themselves been present. So Jesus came again to Cana in Galilee, the place where he had made the water into wine. At Capernaum there was an official whose son was very ill. When he heard that Jesus had left Judea and had arrived in Galilee, he went off to see him and begged him to come down and heal his son, who was by this time at the point of death.
48 Jesus said to him, “I suppose you will never believe unless you see signs and wonders!”
49 “Sir,” returned the official, “please come down before my boy dies!”
50 “You can go home,” returned Jesus, “your son is alive and well.” And the man believed what Jesus had said to him and went on his way.
51-54 On the journey back his servants met him with the report, “Your son is alive and well.” So he asked them at what time he had begun to recover, and they replied: “The fever left him yesterday at one o’clock in the afternoon”. Then the father knew that this must have happened at the very moment when Jesus had said to him, “Your son is alive and well.” And he and his whole household believed in Jesus. This, then, was the second sign that Jesus gave on his return from Judea to Galilee.
John 4
The Voice
John 4
The Voice
4 The picture was becoming clear to the Pharisees that Jesus had gained a following much larger than that of John the Baptist, the wandering prophet. Now He could see that the Pharisees were beginning to plot against Him. 2 This was because His disciples were busy ritually cleansing many new disciples through baptism,[a] 3 He chose to leave Judea where most Pharisees lived and return to a safer location in Galilee. 4 This was a trip that would take them through Samaria.
For Jews in Israel, Samaria is a place to be avoided. Before Solomon’s death 1,000 years earlier, the regions of Samaria and Judea were part of a united Israel. After the rebellion that divided the kingdom, Samaria became a hotbed of idol worship. The northern kings made alliances that corrupted the people by introducing foreign customs and strange gods. They even had the nerve to build a temple to the True God on Mt. Gerizim to rival the one in Jerusalem. By the time the twelve are traveling with Jesus, it has long been evident that the Samaritans have lost their way. By marrying outsiders, they have polluted the land. Israel’s Jews consider them to be half-breeds—mongrels—and the Jews know to watch out for them or else be bitten by temptation.
5-8 In a small Samaritan town known as Sychar, Jesus and His entourage stopped to rest at the historic well that Jacob gave his son Joseph. It was about noon when Jesus found a spot to sit close to the well while the disciples ventured off to find provisions. From His vantage, He watched as a Samaritan woman approached to draw some water. Unexpectedly He spoke to her.
Jesus: Would you draw water, and give Me a drink?
Woman: 9 I cannot believe that You, a Jew, would associate with me, a Samaritan woman; much less ask me to give You a drink.
Jews, you see, have no dealings with Samaritans.
Also, a man never approaches a woman like this in public. Jesus is breaking accepted social barriers with this confrontation.
Jesus: 10 You don’t know the gift of God or who is asking you for a drink of this water from Jacob’s well. Because if you did, you would have asked Him for something greater; and He would have given you the living water.
Woman: 11 Sir, You sit by this deep well a thirsty man without a bucket in sight. Where does this living water come from? 12 Are You claiming superiority to our father Jacob who labored long and hard to dig and maintain this well so that he could share clean water with his sons, grandchildren, and cattle?
Jesus: 13 Drink this water, and your thirst is quenched only for a moment. You must return to this well again and again. 14 I offer water that will become a wellspring within you that gives life throughout eternity. You will never be thirsty again.
Woman: 15 Please, Sir, give me some of this water, so I’ll never be thirsty and never again have to make the trip to this well.
Jesus: 16 Then bring your husband to Me.
Woman: 17-18 I do not have a husband.
Jesus: Technically you are telling the truth. But you have had five husbands and are currently living with a man you are not married to.
Woman: 19 Sir, it is obvious to me that You are a prophet. 20 Our fathers worshiped here on this mountain, but Your people say that Jerusalem is the only place for all to worship. Which is it?
Jesus: 21-24 Woman, I tell you that neither is so. Believe this: a new day is coming—in fact, it’s already here—when the importance will not be placed on the time and place of worship but on the truthful hearts of worshipers. You worship what you don’t know while we worship what we do know, for God’s salvation is coming through the Jews. The Father is spirit, and He is seeking followers whose worship is sourced in truth and deeply spiritual as well. Regardless of whether you are in Jerusalem or on this mountain, if you do not seek the Father, then you do not worship.
Woman: 25 These mysteries will be made clear by He who is promised, the Anointed One.
Jesus: 26 The Anointed is speaking to you. I am the One you have been looking for.
27 The disciples returned to Him and gathered around Him in amazement that He would openly break their customs by speaking to this woman, but none of them would ask Him what He was looking for or why He was speaking with her. 28 The woman went back to the town, leaving her water pot behind. She stopped men and women on the streets and told them about what had happened.
Woman: 29 I met a stranger who knew everything about me. Come and see for yourselves; can He be the Anointed One?
30 A crowd came out of the city and approached Jesus. 31 During all of this, the disciples were urging Jesus to eat the food they gathered.
Jesus: 32 I have food to eat that you know nothing about.
Disciples (to one another): 33 Is it possible someone else has brought Him food while we were away?
Jesus: 34 I receive My nourishment by serving the will of the Father who sent Me and completing His work. 35 You have heard others say, “Be patient; we have four more months to wait until the crops are ready for the harvest.” I say, take a closer look and you will see that the fields are ripe and ready for the harvest. 36 The harvester is collecting his pay, harvesting fruit ripe for eternal life. So even now, he and the sower are celebrating their fortune. 37 The saying may be old, but it is true: “One person sows, and another reaps.” 38 I sent you to harvest where you have not labored; someone else took the time to plant and cultivate, and you feast on the fruit of their labor.
39 Meanwhile, because one woman shared with her neighbors how Jesus exposed her past and present, the village of Sychar was transformed—many Samaritans heard and believed. 40 The Samaritans approached Jesus and repeatedly invited Him to stay with them, so He lingered there for two days on their account. 41 With the words that came from His mouth, there were many more believing Samaritans. 42 They began their faith journey because of the testimony of the woman beside the well; but when they heard for themselves, they were convinced the One they were hearing was and is God’s Anointed, the Liberating King, sent to rescue the entire world.
43-45 After two days of teaching and conversation, Jesus proceeded to Galilee where His countrymen received Him with familiar smiles. After all, they witnessed His miracle at the feast in Jerusalem; but Jesus understood and often quoted the maxim: “No one honors a hometown prophet.”
These old friends should be the first to believe, but it takes outsiders like the Samaritans to recognize Him.
46-47 As Jesus traveled to Cana (the village in Galilee where He transformed the water into fine wine), He was met by a government official. This man had heard a rumor that Jesus had left Judea and was heading to Galilee, and he came in desperation begging for Jesus’ help because his young son was near death. He was fearful that unless Jesus would go with him to Capernaum, his son would have no hope.
Jesus (to the official): 48 My word is not enough; you only believe when you see miraculous signs.
Official: 49 Sir, this is my son; please come with me before he dies.
Jesus (interrupting him): 50 Go home. Your son will live.
When he heard the voice of Jesus, faith took hold of him and he turned to go home. 51 Before he reached his village, his servants met him on the road celebrating his son’s miraculous recovery.
Official: 52 What time did this happen?
Servants: Yesterday about one o’clock in the afternoon.
53 At that moment, it dawned on the father the exact time that Jesus spoke the words, “He will live.” After that, he believed; and when he told his family about his amazing encounter with this Jesus, they believed too. 54 This was the second sign Jesus performed when He came back to Galilee from Judea.
Footnotes
- 4:2 Literally, immersing, to show repentance
SBL Greek New Testament (SBLGNT)
Scripture quotations marked SBLGNT are from the The Greek New Testament: SBL Edition. Copyright © 2010 by Society of Biblical Literature and Logos Bible Software
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Good News Translation (GNT) 
Good News Translation® (Today’s English Version, Second Edition) © 1992 American Bible Society. All rights reserved. For more information about GNT, visit www.bibles.com and www.gnt.bible.
J.B. Phillips New Testament (PHILLIPS)
The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.