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23 Καὶ ἀναστὰν ἅπαν τὸ πλῆθος αὐτῶν ἤγαγον αὐτὸν ἐπὶ τὸν Πιλᾶτον. ἤρξαντο δὲ κατηγορεῖν αὐτοῦ λέγοντες· Τοῦτον εὕραμεν διαστρέφοντα τὸ ἔθνος [a]ἡμῶν καὶ κωλύοντα [b]φόρους Καίσαρι διδόναι [c]καὶ λέγοντα [d]αὑτὸν χριστὸν βασιλέα εἶναι. ὁ δὲ Πιλᾶτος [e]ἠρώτησεν αὐτὸν λέγων· Σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων; ὁ δὲ ἀποκριθεὶς αὐτῷ ἔφη· Σὺ λέγεις. ὁ δὲ Πιλᾶτος εἶπεν πρὸς τοὺς ἀρχιερεῖς καὶ τοὺς ὄχλους· Οὐδὲν εὑρίσκω αἴτιον ἐν τῷ ἀνθρώπῳ τούτῳ. οἱ δὲ ἐπίσχυον λέγοντες ὅτι Ἀνασείει τὸν λαὸν διδάσκων καθ’ ὅλης τῆς Ἰουδαίας, [f]καὶ ἀρξάμενος ἀπὸ τῆς Γαλιλαίας ἕως ὧδε.

Πιλᾶτος δὲ [g]ἀκούσας ἐπηρώτησεν εἰ ὁ ἄνθρωπος Γαλιλαῖός ἐστιν, καὶ ἐπιγνοὺς ὅτι ἐκ τῆς ἐξουσίας Ἡρῴδου ἐστὶν ἀνέπεμψεν αὐτὸν πρὸς Ἡρῴδην, ὄντα καὶ αὐτὸν ἐν Ἱεροσολύμοις ἐν ταύταις ταῖς ἡμέραις. ὁ δὲ Ἡρῴδης ἰδὼν τὸν Ἰησοῦν ἐχάρη λίαν, ἦν γὰρ [h]ἐξ ἱκανῶν χρόνων θέλων ἰδεῖν αὐτὸν διὰ τὸ [i]ἀκούειν περὶ αὐτοῦ, καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπ’ αὐτοῦ γινόμενον. ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ. 10 εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ. 11 ἐξουθενήσας δὲ αὐτὸν [j]καὶ ὁ Ἡρῴδης σὺν τοῖς στρατεύμασιν αὐτοῦ καὶ ἐμπαίξας [k]περιβαλὼν ἐσθῆτα λαμπρὰν ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ. 12 ἐγένοντο δὲ φίλοι ὅ τε [l]Ἡρῴδης καὶ ὁ Πιλᾶτος ἐν αὐτῇ τῇ ἡμέρᾳ μετ’ ἀλλήλων· προϋπῆρχον γὰρ ἐν ἔχθρᾳ ὄντες πρὸς [m]αὑτούς.

13 Πιλᾶτος δὲ συγκαλεσάμενος τοὺς ἀρχιερεῖς καὶ τοὺς ἄρχοντας καὶ τὸν λαὸν 14 εἶπεν πρὸς αὐτούς· Προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ ἐγὼ ἐνώπιον ὑμῶν ἀνακρίνας [n]οὐθὲν εὗρον ἐν τῷ ἀνθρώπῳ τούτῳ αἴτιον ὧν κατηγορεῖτε κατ’ αὐτοῦ. 15 ἀλλ’ οὐδὲ Ἡρῴδης, [o]ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς· καὶ ἰδοὺ οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ· 16 παιδεύσας οὖν αὐτὸν [p]ἀπολύσω.

18 [q]Ἀνέκραγον δὲ παμπληθεὶ λέγοντες· Αἶρε τοῦτον, ἀπόλυσον δὲ ἡμῖν [r]τὸν Βαραββᾶν· 19 ὅστις ἦν διὰ στάσιν τινὰ γενομένην ἐν τῇ πόλει καὶ φόνον [s]βληθεὶς ἐν τῇ φυλακῇ. 20 πάλιν [t]δὲ ὁ Πιλᾶτος [u]προσεφώνησεν, θέλων ἀπολῦσαι τὸν Ἰησοῦν. 21 οἱ δὲ ἐπεφώνουν λέγοντες· [v]Σταύρου σταύρου αὐτόν. 22 ὁ δὲ τρίτον εἶπεν πρὸς αὐτούς· Τί γὰρ κακὸν ἐποίησεν οὗτος; οὐδὲν αἴτιον θανάτου εὗρον ἐν αὐτῷ· παιδεύσας οὖν αὐτὸν ἀπολύσω. 23 οἱ δὲ ἐπέκειντο φωναῖς μεγάλαις αἰτούμενοι αὐτὸν σταυρωθῆναι, καὶ κατίσχυον αἱ φωναὶ [w]αὐτῶν. 24 [x]καὶ Πιλᾶτος ἐπέκρινεν γενέσθαι τὸ αἴτημα αὐτῶν· 25 ἀπέλυσεν δὲ τὸν διὰ στάσιν καὶ φόνον βεβλημένον [y]εἰς φυλακὴν ὃν ᾐτοῦντο, τὸν δὲ Ἰησοῦν παρέδωκεν τῷ θελήματι αὐτῶν.

26 Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι [z]Σίμωνά τινα Κυρηναῖον ἐρχόμενον ἀπ’ ἀγροῦ ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ. 27 Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ καὶ γυναικῶν [aa]αἳ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν. 28 στραφεὶς δὲ πρὸς αὐτὰς [ab]ὁ Ἰησοῦς εἶπεν· Θυγατέρες Ἰερουσαλήμ, μὴ κλαίετε ἐπ’ ἐμέ· πλὴν ἐφ’ ἑαυτὰς κλαίετε καὶ ἐπὶ τὰ τέκνα ὑμῶν, 29 ὅτι ἰδοὺ ἔρχονται ἡμέραι ἐν αἷς ἐροῦσιν Μακάριαι αἱ στεῖραι καὶ [ac]αἱ κοιλίαι αἳ οὐκ ἐγέννησαν καὶ μαστοὶ οἳ οὐκ [ad]ἔθρεψαν. 30 τότε ἄρξονται λέγειν τοῖς ὄρεσιν· Πέσετε ἐφ’ ἡμᾶς, καὶ τοῖς βουνοῖς· Καλύψατε ἡμᾶς· 31 ὅτι εἰ ἐν [ae]τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;

32 Ἤγοντο δὲ καὶ ἕτεροι [af]κακοῦργοι δύο σὺν αὐτῷ ἀναιρεθῆναι. 33 καὶ ὅτε [ag]ἦλθον ἐπὶ τὸν τόπον τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτὸν καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν ὃν δὲ ἐξ ἀριστερῶν. 34 [ah]ὁ δὲ Ἰησοῦς ἔλεγεν· Πάτερ, ἄφες αὐτοῖς, οὐ γὰρ οἴδασιν τί ποιοῦσιν. διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ ἔβαλον [ai]κλήρους. 35 καὶ εἱστήκει ὁ λαὸς θεωρῶν. ἐξεμυκτήριζον δὲ καὶ οἱ [aj]ἄρχοντες λέγοντες· Ἄλλους ἔσωσεν, σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ χριστὸς [ak]τοῦ θεοῦ, ὁ ἐκλεκτός. 36 [al]ἐνέπαιξαν δὲ αὐτῷ καὶ οἱ στρατιῶται προσερχόμενοι, [am]ὄξος προσφέροντες αὐτῷ 37 καὶ λέγοντες· Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν. 38 ἦν δὲ καὶ [an]ἐπιγραφὴ ἐπ’ [ao]αὐτῷ· Ὁ βασιλεὺς τῶν Ἰουδαίων [ap]οὗτος.

39 Εἷς δὲ τῶν κρεμασθέντων κακούργων ἐβλασφήμει αὐτόν [aq]λέγων· [ar]Οὐχὶ σὺ εἶ ὁ χριστός; σῶσον σεαυτὸν καὶ ἡμᾶς. 40 ἀποκριθεὶς δὲ ὁ ἕτερος [as]ἐπιτιμῶν αὐτῷ ἔφη· Οὐδὲ φοβῇ σὺ τὸν θεόν, ὅτι ἐν τῷ αὐτῷ κρίματι εἶ; 41 καὶ ἡμεῖς μὲν δικαίως, ἄξια γὰρ ὧν ἐπράξαμεν ἀπολαμβάνομεν· οὗτος δὲ οὐδὲν ἄτοπον ἔπραξεν. 42 καὶ [at]ἔλεγεν· Ἰησοῦ, μνήσθητί [au]μου ὅταν ἔλθῃς [av]ἐν τῇ βασιλείᾳ σου. 43 καὶ εἶπεν [aw]αὐτῷ· Ἀμήν [ax]σοι λέγω σήμερον μετ’ ἐμοῦ ἔσῃ ἐν τῷ παραδείσῳ.

44 [ay]Καὶ ἦν [az]ἤδη ὡσεὶ ὥρα ἕκτη καὶ σκότος ἐγένετο ἐφ’ ὅλην τὴν γῆν ἕως ὥρας ἐνάτης 45 [ba]τοῦ ἡλίου ἐκλιπόντος, ἐσχίσθη [bb]δὲ τὸ καταπέτασμα τοῦ ναοῦ μέσον. 46 καὶ φωνήσας φωνῇ μεγάλῃ ὁ Ἰησοῦς εἶπεν· Πάτερ, εἰς χεῖράς σου [bc]παρατίθεμαι τὸ πνεῦμά μου. [bd]τοῦτο δὲ εἰπὼν ἐξέπνευσεν. 47 Ἰδὼν δὲ ὁ ἑκατοντάρχης τὸ γενόμενον [be]ἐδόξαζεν τὸν θεὸν λέγων· Ὄντως ὁ ἄνθρωπος οὗτος δίκαιος ἦν. 48 καὶ πάντες οἱ συμπαραγενόμενοι ὄχλοι ἐπὶ τὴν θεωρίαν ταύτην, [bf]θεωρήσαντες τὰ γενόμενα, [bg]τύπτοντες τὰ στήθη ὑπέστρεφον. 49 εἱστήκεισαν δὲ πάντες οἱ γνωστοὶ [bh]αὐτῷ [bi]μακρόθεν, καὶ γυναῖκες αἱ [bj]συνακολουθοῦσαι αὐτῷ ἀπὸ τῆς Γαλιλαίας, ὁρῶσαι ταῦτα.

50 Καὶ ἰδοὺ ἀνὴρ ὀνόματι Ἰωσὴφ βουλευτὴς ὑπάρχων, [bk]ἀνὴρ ἀγαθὸς καὶ δίκαιος— 51 οὗτος οὐκ ἦν συγκατατεθειμένος τῇ βουλῇ καὶ τῇ πράξει αὐτῶν— ἀπὸ Ἁριμαθαίας πόλεως τῶν Ἰουδαίων, ὃς [bl]προσεδέχετο τὴν βασιλείαν τοῦ θεοῦ, 52 οὗτος προσελθὼν τῷ Πιλάτῳ ᾐτήσατο τὸ σῶμα τοῦ Ἰησοῦ, 53 καὶ [bm]καθελὼν ἐνετύλιξεν αὐτὸ σινδόνι, καὶ ἔθηκεν [bn]αὐτὸν ἐν μνήματι λαξευτῷ οὗ οὐκ ἦν [bo]οὐδεὶς οὔπω κείμενος. 54 καὶ ἡμέρα ἦν [bp]παρασκευῆς, καὶ σάββατον ἐπέφωσκεν. 55 κατακολουθήσασαι δὲ [bq]αἱ γυναῖκες, αἵτινες ἦσαν συνεληλυθυῖαι [br]ἐκ τῆς Γαλιλαίας αὐτῷ, ἐθεάσαντο τὸ μνημεῖον καὶ ὡς ἐτέθη τὸ σῶμα αὐτοῦ, 56 ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα.

Καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν,

Footnotes

  1. ΚΑΤΑ ΛΟΥΚΑΝ 23:2 ἡμῶν WH Treg NIV ] – RP
  2. ΚΑΤΑ ΛΟΥΚΑΝ 23:2 φόρους Καίσαρι WH Treg NIV ] Καίσαρι φόρους RP
  3. ΚΑΤΑ ΛΟΥΚΑΝ 23:2 καὶ WH Treg NIV ] – RP
  4. ΚΑΤΑ ΛΟΥΚΑΝ 23:2 αὑτὸν WH ] ἑαυτὸν Treg NIV RP
  5. ΚΑΤΑ ΛΟΥΚΑΝ 23:3 ἠρώτησεν WH Treg NIV ] ἐπηρώτησεν RP
  6. ΚΑΤΑ ΛΟΥΚΑΝ 23:5 καὶ WH Treg NIV ] – RP
  7. ΚΑΤΑ ΛΟΥΚΑΝ 23:6 ἀκούσας WH NIV ] + Γαλιλαίαν Treg RP
  8. ΚΑΤΑ ΛΟΥΚΑΝ 23:8 ἐξ ἱκανῶν χρόνων θέλων WH Treg NIV ] θέλων ἐξ ἱκανοῦ RP
  9. ΚΑΤΑ ΛΟΥΚΑΝ 23:8 ἀκούειν WH Treg NIV ] + πολλὰ RP
  10. ΚΑΤΑ ΛΟΥΚΑΝ 23:11 καὶ NIV ] – WH Treg RP
  11. ΚΑΤΑ ΛΟΥΚΑΝ 23:11 περιβαλὼν WH NIV ] αὐτὸν Treg RP
  12. ΚΑΤΑ ΛΟΥΚΑΝ 23:12 Ἡρῴδης καὶ ὁ Πιλᾶτος WH Treg NIV ] Πιλάτος καὶ ὁ Ἡρῴδης RP
  13. ΚΑΤΑ ΛΟΥΚΑΝ 23:12 αὑτούς WH ] αὐτούς Treg NIV; ἑαυτούς RP
  14. ΚΑΤΑ ΛΟΥΚΑΝ 23:14 οὐθὲν WH Treg NIV ] οὐδὲν RP
  15. ΚΑΤΑ ΛΟΥΚΑΝ 23:15 ἀνέπεμψεν γὰρ αὐτὸν πρὸς ἡμᾶς WH NIV ] ἀνέπεμψα γὰρ ὑμᾶς πρὸς αὐτόν Treg RP
  16. ΚΑΤΑ ΛΟΥΚΑΝ 23:16 ἀπολύσω WH Treg NIV ] + 17 Ἀνάγκην δέ εἶχεν ἀπολύειν αὐτοῖς κατὰ ἑορτὴν ἕνα. RP
  17. ΚΑΤΑ ΛΟΥΚΑΝ 23:18 Ἀνέκραγον WH Treg NIV ] Ἀνέκραξαν RP
  18. ΚΑΤΑ ΛΟΥΚΑΝ 23:18 τὸν WH Treg NIV ] – RP
  19. ΚΑΤΑ ΛΟΥΚΑΝ 23:19 βληθεὶς ἐν τῇ φυλακῇ WH Treg NIV ] βεβλημένος εἰς φυλακήν RP
  20. ΚΑΤΑ ΛΟΥΚΑΝ 23:20 δὲ WH Treg NIV ] οὖν RP
  21. ΚΑΤΑ ΛΟΥΚΑΝ 23:20 προσεφώνησεν Treg RP ] + αὐτοῖς WH NIV
  22. ΚΑΤΑ ΛΟΥΚΑΝ 23:21 Σταύρου σταύρου WH Treg NIV ] Σταύρωσον σταύρωσον RP
  23. ΚΑΤΑ ΛΟΥΚΑΝ 23:23 αὐτῶν WH NIV ] + καὶ τῶν ἀρχιερέων Treg RP
  24. ΚΑΤΑ ΛΟΥΚΑΝ 23:24 καὶ WH Treg NIV ] Ὁ δὲ RP
  25. ΚΑΤΑ ΛΟΥΚΑΝ 23:25 εἰς WH Treg NIV ] + τὴν RP
  26. ΚΑΤΑ ΛΟΥΚΑΝ 23:26 Σίμωνά τινα Κυρηναῖον ἐρχόμενον WH Treg NIV ] Σίμωνός τινος Κυρηναίου ἐρχομένου RP
  27. ΚΑΤΑ ΛΟΥΚΑΝ 23:27 αἳ WH Treg NIV ] + καὶ RP
  28. ΚΑΤΑ ΛΟΥΚΑΝ 23:28 NIV RP ] – WH Treg
  29. ΚΑΤΑ ΛΟΥΚΑΝ 23:29 αἱ WH Treg NIV ] – RP
  30. ΚΑΤΑ ΛΟΥΚΑΝ 23:29 ἔθρεψαν WH Treg NIV ] ἐθήλασαν RP
  31. ΚΑΤΑ ΛΟΥΚΑΝ 23:31 τῷ Treg NIV RP ] – WH
  32. ΚΑΤΑ ΛΟΥΚΑΝ 23:32 κακοῦργοι δύο WH NIV ] δύο κακοῦργοι Treg RP
  33. ΚΑΤΑ ΛΟΥΚΑΝ 23:33 ἦλθον WH Treg NIV ] ἀπῆλθον RP
  34. ΚΑΤΑ ΛΟΥΚΑΝ 23:34 ὁ δὲ … ποιοῦσιν Treg NIV RP ] [[WH]]
  35. ΚΑΤΑ ΛΟΥΚΑΝ 23:34 κλήρους NIV ] κλῆρον WH Treg RP
  36. ΚΑΤΑ ΛΟΥΚΑΝ 23:35 ἄρχοντες WH Treg NIV ] + σὺν αὐτοῖς RP
  37. ΚΑΤΑ ΛΟΥΚΑΝ 23:35 τοῦ θεοῦ ὁ WH NIV ] ὁ τοῦ θεοῦ Treg RP
  38. ΚΑΤΑ ΛΟΥΚΑΝ 23:36 ἐνέπαιξαν WH NIV ] ἐνέπαιζον Treg RP
  39. ΚΑΤΑ ΛΟΥΚΑΝ 23:36 ὄξος WH Treg NIV ] καὶ ὄξος RP
  40. ΚΑΤΑ ΛΟΥΚΑΝ 23:38 ἐπιγραφὴ WH NIV ] + ἐπιγεγραμμένη Treg; + γεγραμμένη RP
  41. ΚΑΤΑ ΛΟΥΚΑΝ 23:38 αὐτῷ WH Treg NIV ] + γράμμασιν Ἑλληνικοῖς καὶ Ῥωμαϊκοῖς καὶ Ἑβραϊκοῖς Οὗτός ἐστιν RP
  42. ΚΑΤΑ ΛΟΥΚΑΝ 23:38 οὗτος WH Treg NIV ] – RP
  43. ΚΑΤΑ ΛΟΥΚΑΝ 23:39 λέγων Treg NIV RP ] – WH
  44. ΚΑΤΑ ΛΟΥΚΑΝ 23:39 Οὐχὶ WH Treg NIV ] Εἰ RP
  45. ΚΑΤΑ ΛΟΥΚΑΝ 23:40 ἐπιτιμῶν αὐτῷ ἔφη WH Treg NIV ] ἐπετίμα αὐτῷ λέγων RP
  46. ΚΑΤΑ ΛΟΥΚΑΝ 23:42 ἔλεγεν WH Treg NIV ] + τᾠ RP
  47. ΚΑΤΑ ΛΟΥΚΑΝ 23:42 μου WH Treg NIV ] + κύριε RP
  48. ΚΑΤΑ ΛΟΥΚΑΝ 23:42 ἐν τῇ βασιλείᾳ Treg RP ] εἰς τὴν βασιλείαν WH NIV
  49. ΚΑΤΑ ΛΟΥΚΑΝ 23:43 αὐτῷ WH NIV ] + ὁ Ἰησοῦς Treg RP
  50. ΚΑΤΑ ΛΟΥΚΑΝ 23:43 σοι λέγω WH Treg NIV ] λέγω σοι RP
  51. ΚΑΤΑ ΛΟΥΚΑΝ 23:44 Καὶ ἦν WH Treg NIV ] Ἦν δὲ RP
  52. ΚΑΤΑ ΛΟΥΚΑΝ 23:44 ἤδη WH Treg NIV ] – RP
  53. ΚΑΤΑ ΛΟΥΚΑΝ 23:45 τοῦ ἡλίου ἐκλιπόντος WH NIV ] καὶ ἐσκοτίσθη ὁ ἥλιος καὶ Treg RP
  54. ΚΑΤΑ ΛΟΥΚΑΝ 23:45 δὲ WH NIV ] – Treg RP
  55. ΚΑΤΑ ΛΟΥΚΑΝ 23:46 παρατίθεμαι WH Treg NIV ] παραθήσομαι RP
  56. ΚΑΤΑ ΛΟΥΚΑΝ 23:46 τοῦτο δὲ WH Treg NIV ] καὶ ταῦτα RP
  57. ΚΑΤΑ ΛΟΥΚΑΝ 23:47 ἐδόξαζεν WH Treg NIV ] ἐδόξασεν RP
  58. ΚΑΤΑ ΛΟΥΚΑΝ 23:48 θεωρήσαντες WH Treg NIV ] θεωροῦντες RP
  59. ΚΑΤΑ ΛΟΥΚΑΝ 23:48 τύπτοντες WH Treg NIV ] + ἑαυτῶν RP
  60. ΚΑΤΑ ΛΟΥΚΑΝ 23:49 αὐτῷ WH Treg NIV ] αὐτοῦ RP
  61. ΚΑΤΑ ΛΟΥΚΑΝ 23:49 μακρόθεν Treg RP ] απο μακρόθεν WH NIV
  62. ΚΑΤΑ ΛΟΥΚΑΝ 23:49 συνακολουθοῦσαι WH Treg NIV ] συνακολουθήσασαι RP
  63. ΚΑΤΑ ΛΟΥΚΑΝ 23:50 ἀνὴρ WH Treg RP ] καὶ ἀνὴρ NIV
  64. ΚΑΤΑ ΛΟΥΚΑΝ 23:51 προσεδέχετο WH Treg NIV ] καὶ προσεδέχετο καὶ αὐτὸς RP
  65. ΚΑΤΑ ΛΟΥΚΑΝ 23:53 καθελὼν WH Treg NIV ] + αὐτὸ RP
  66. ΚΑΤΑ ΛΟΥΚΑΝ 23:53 αὐτὸν WH Treg NA ] αὐτὸ NIV RP
  67. ΚΑΤΑ ΛΟΥΚΑΝ 23:53 οὐδεὶς οὔπω WH Treg NIV ] οὐδέπω οὐδεὶς RP
  68. ΚΑΤΑ ΛΟΥΚΑΝ 23:54 παρασκευῆς καὶ WH Treg NIV ] Παρασκευή RP
  69. ΚΑΤΑ ΛΟΥΚΑΝ 23:55 αἱ WH Treg NIV ] – RP
  70. ΚΑΤΑ ΛΟΥΚΑΝ 23:55 ἐκ τῆς Γαλιλαίας αὐτῷ WH NIV ] αὐτῷ ἐκ τῆς Γαλιλαίας Treg RP

23 Then the whole assembly rose and led him off to Pilate.(A) And they began to accuse him, saying, “We have found this man subverting our nation.(B) He opposes payment of taxes to Caesar(C) and claims to be Messiah, a king.”(D)

So Pilate asked Jesus, “Are you the king of the Jews?”

“You have said so,” Jesus replied.

Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”(E)

But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee(F) and has come all the way here.”

On hearing this, Pilate asked if the man was a Galilean.(G) When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod,(H) who was also in Jerusalem at that time.

When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him.(I) From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer.(J) 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe,(K) they sent him back to Pilate. 12 That day Herod and Pilate became friends(L)—before this they had been enemies.

13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(M) 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him(N) and then release him.” [17] [a]

18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!”(O) 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(P)

23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

The Crucifixion of Jesus(Q)

26 As the soldiers led him away, they seized Simon from Cyrene,(R) who was on his way in from the country, and put the cross on him and made him carry it behind Jesus.(S) 27 A large number of people followed him, including women who mourned and wailed(T) for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.(U) 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’(V) 30 Then

“‘they will say to the mountains, “Fall on us!”
    and to the hills, “Cover us!”’[b](W)

31 For if people do these things when the tree is green, what will happen when it is dry?”(X)

32 Two other men, both criminals, were also led out with him to be executed.(Y) 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father,(Z) forgive them, for they do not know what they are doing.”[c](AA) And they divided up his clothes by casting lots.(AB)

35 The people stood watching, and the rulers even sneered at him.(AC) They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”(AD)

36 The soldiers also came up and mocked him.(AE) They offered him wine vinegar(AF) 37 and said, “If you are the king of the Jews,(AG) save yourself.”

38 There was a written notice above him, which read: this is the king of the jews.(AH)

39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”(AI)

40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(AJ)

42 Then he said, “Jesus, remember me when you come into your kingdom.[d](AK)

43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”(AL)

The Death of Jesus(AM)

44 It was now about noon, and darkness came over the whole land until three in the afternoon,(AN) 45 for the sun stopped shining. And the curtain of the temple(AO) was torn in two.(AP) 46 Jesus called out with a loud voice,(AQ) “Father, into your hands I commit my spirit.”[e](AR) When he had said this, he breathed his last.(AS)

47 The centurion, seeing what had happened, praised God(AT) and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts(AU) and went away. 49 But all those who knew him, including the women who had followed him from Galilee,(AV) stood at a distance,(AW) watching these things.

The Burial of Jesus(AX)

50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God.(AY) 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day,(AZ) and the Sabbath was about to begin.

55 The women who had come with Jesus from Galilee(BA) followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes.(BB) But they rested on the Sabbath in obedience to the commandment.(BC)

Footnotes

  1. Luke 23:17 Some manuscripts include here words similar to Matt. 27:15 and Mark 15:6.
  2. Luke 23:30 Hosea 10:8
  3. Luke 23:34 Some early manuscripts do not have this sentence.
  4. Luke 23:42 Some manuscripts come with your kingly power
  5. Luke 23:46 Psalm 31:5

Jesus before Pilate(A)

23 The whole group rose up and took Jesus before Pilate, where they began to accuse him: “We caught this man misleading our people, telling them not to pay taxes to the Emperor and claiming that he himself is the Messiah, a king.”

Pilate asked him, “Are you the king of the Jews?”

“So you say,” answered Jesus.

Then Pilate said to the chief priests and the crowds, “I find no reason to condemn this man.”

But they insisted even more strongly, “With his teaching he is starting a riot among the people all through Judea. He began in Galilee and now has come here.”

Jesus before Herod

When Pilate heard this, he asked, “Is this man a Galilean?” When he learned that Jesus was from the region ruled by Herod, he sent him to Herod, who was also in Jerusalem at that time. Herod was very pleased when he saw Jesus, because he had heard about him and had been wanting to see him for a long time. He was hoping to see Jesus perform some miracle. So Herod asked Jesus many questions, but Jesus made no answer. 10 The chief priests and the teachers of the Law stepped forward and made strong accusations against Jesus. 11 Herod and his soldiers made fun of Jesus and treated him with contempt; then they put a fine robe on him and sent him back to Pilate. 12 On that very day Herod and Pilate became friends; before this they had been enemies.

Jesus Is Sentenced to Death(B)

13 Pilate called together the chief priests, the leaders, and the people, 14 and said to them, “You brought this man to me and said that he was misleading the people. Now, I have examined him here in your presence, and I have not found him guilty of any of the crimes you accuse him of. 15 Nor did Herod find him guilty, for he sent him back to us. There is nothing this man has done to deserve death. 16 So I will have him whipped and let him go.” 17 [a]

18 The whole crowd cried out, “Kill him! Set Barabbas free for us!” (19 Barabbas had been put in prison for a riot that had taken place in the city, and for murder.)

20 Pilate wanted to set Jesus free, so he appealed to the crowd again. 21 But they shouted back, “Crucify him! Crucify him!”

22 Pilate said to them the third time, “But what crime has he committed? I cannot find anything he has done to deserve death! I will have him whipped and set him free.”

23 But they kept on shouting at the top of their voices that Jesus should be crucified, and finally their shouting succeeded. 24 So Pilate passed the sentence on Jesus that they were asking for. 25 He set free the man they wanted, the one who had been put in prison for riot and murder, and he handed Jesus over for them to do as they wished.

Jesus Is Crucified(C)

26 The soldiers led Jesus away, and as they were going, they met a man from Cyrene named Simon who was coming into the city from the country. They seized him, put the cross on him, and made him carry it behind Jesus.

27 A large crowd of people followed him; among them were some women who were weeping and wailing for him. 28 Jesus turned to them and said, “Women of Jerusalem! Don't cry for me, but for yourselves and your children. 29 For the days are coming when people will say, ‘How lucky are the women who never had children, who never bore babies, who never nursed them!’ 30 (D)That will be the time when people will say to the mountains, ‘Fall on us!’ and to the hills, ‘Hide us!’ 31 For if such things as these are done when the wood is green, what will happen when it is dry?”

32 Two other men, both of them criminals, were also led out to be put to death with Jesus. 33 When they came to the place called “The Skull,” they crucified Jesus there, and the two criminals, one on his right and the other on his left. 34 (E)Jesus said, “Forgive them, Father! They don't know what they are doing.”[b]

They divided his clothes among themselves by throwing dice. 35 (F)The people stood there watching while the Jewish leaders made fun of him: “He saved others; let him save himself if he is the Messiah whom God has chosen!”

36 (G)The soldiers also made fun of him: they came up to him and offered him cheap wine, 37 and said, “Save yourself if you are the king of the Jews!”

38 Above him were written these words: “This is the King of the Jews.”

39 One of the criminals hanging there hurled insults at him: “Aren't you the Messiah? Save yourself and us!”

40 The other one, however, rebuked him, saying, “Don't you fear God? You received the same sentence he did. 41 Ours, however, is only right, because we are getting what we deserve for what we did; but he has done no wrong.” 42 And he said to Jesus, “Remember me, Jesus, when you come as King!”

43 Jesus said to him, “I promise you that today you will be in Paradise with me.”

The Death of Jesus(H)

44-45 (I)It was about twelve o'clock when the sun stopped shining and darkness covered the whole country until three o'clock; and the curtain hanging in the Temple was torn in two. 46 (J)Jesus cried out in a loud voice, “Father! In your hands I place my spirit!” He said this and died.

47 The army officer saw what had happened, and he praised God, saying, “Certainly he was a good man!”

48 When the people who had gathered there to watch the spectacle saw what happened, they all went back home, beating their breasts in sorrow. 49 (K)All those who knew Jesus personally, including the women who had followed him from Galilee, stood at a distance to watch.

The Burial of Jesus(L)

50-51 There was a man named Joseph from Arimathea, a town in Judea. He was a good and honorable man, who was waiting for the coming of the Kingdom of God. Although he was a member of the Council, he had not agreed with their decision and action. 52 He went into the presence of Pilate and asked for the body of Jesus. 53 Then he took the body down, wrapped it in a linen sheet, and placed it in a tomb which had been dug out of solid rock and which had never been used. 54 It was Friday, and the Sabbath was about to begin.

55 The women who had followed Jesus from Galilee went with Joseph and saw the tomb and how Jesus' body was placed in it. 56 (M)Then they went back home and prepared the spices and perfumes for the body.

On the Sabbath they rested, as the Law commanded.

Footnotes

  1. Luke 23:17 Some manuscripts add verse 17: At every Passover Festival Pilate had to set free one prisoner for them (see Mk 15.6).
  2. Luke 23:34 Some manuscripts do not have Jesus said, “Forgive them, Father! They don't know what they are doing.”

Jesus is taken before Pilate and Herod

23 1-2 Then they rose up in a body and took him off to Pilate and began their accusation in these words, “Here is this man whom we found corrupting our people, and telling them that it is wrong to pay taxes to Caesar, claiming that he himself is Christ, a king.”

But Pilate addressed his question to Jesus, “Are you the king of the Jews?” “Yes, I am,” he replied.

Then Pilate spoke to the chief priests and the crowd, “I find nothing criminal about this man.”

But they pressed their charge, saying, “He’s a trouble-maker among the people. He teaches through the whole of Judea, all the way from Galilee to this place.”

6-12 When Pilate heard this, he enquired whether the man were a Galilean, and when he discovered that he came under Herod’s jurisdiction, he passed him on to Herod who happened to be in Jerusalem at that time. When Herod saw Jesus, he was delighted, for he had been wanting to see him for a long time. He had heard a lot about Jesus and was hoping to see him perform a miracle. He questioned him very thoroughly, but Jesus gave him absolutely no reply, though the chief priests and scribes stood there making the most violent accusations. So Herod joined his own soldiers in scoffing and jeering at Jesus. Finally, they dressed him up in a gorgeous cloak, and sent him back to Pilate. On that day Herod and Pilate became firm friends, though previously they had been at daggers drawn.

Pilate declares Jesus’ innocence

13-16 Then Pilate summoned the chief priests, the officials and the people and addressed them in these words. “You have brought this man to me as a mischief-maker among the people, and I want you to realise that, after examining him in your presence, I have found nothing criminal about him, in spite of all your accusations. And neither has Herod, for he has sent him back to us. Obviously, then, he has done nothing to deserve the death penalty. I propose, therefore, to teach him a sharp lesson and let him go.”

17-21 But they all yelled as one man, “Take this man away! We want Barabbas set free!” (Barabbas was a man who had been put in prison for causing a riot in the city and for murder.) But Pilate wanted to set Jesus free and he called out to them again, but they shouted back at him, “Crucify, crucify him!”

22 Then he spoke to them, for a third time, “What is his crime, then? I have found nothing in him that deserves execution; I am going to teach him a lesson and let him go.”

23 But they shouted him down, yelling their demand that he should be crucified.

24-25 Their shouting won the day, and Pilate pronounced the official decision that their request should be granted. He released the man for whom they asked, the man who had been imprisoned for rioting and murder, and surrendered Jesus to their demands.

26 And as they were marching him away, they caught hold of Simon, a native of Cyrene in Africa, who was on his way home from the fields, and put the cross on his back for him to carry behind Jesus.

On the way to the cross

27-31 A huge crowd of people followed him, including women who wrung their hands and wept for him. But Jesus turned to them and said, “Women of Jerusalem, do not shed your tears for me, but for yourselves and for your children! For the days are coming when men will say, ‘Lucky are the women who are childless—the bodies which have never borne, and the breasts which have never given nourishment.’ Then men will begin ‘to say to the mountains, Fall on us! and to the hills, Cover us!’ For if this is what men do when the wood is green, what will they do when it is seasoned?”

Jesus is crucified with two criminals

32-34 Two criminals were also led out with him for execution, and when they came to the place called The Skull, they crucified him with the criminals, one on either side of him. But Jesus himself was saying, “Father, forgive them; they do not know what they are doing.” Then they shared out his clothes by casting lots.

35 The people stood and stared while their rulers continued to scoff, saying, “He saved other people, let’s see him save himself, if he is really God’s Christ—his chosen!”

36-38 The soldiers also mocked him by coming up and presenting sour wine to him, saying, “If you are the king of the Jews, why not save yourself?” For there was a placard over his head which read, THIS IS THE KING OF THE JEWS.

39 One of the criminals hanging there covered him with abuse, and said, “Aren’t you Christ? Why don’t you save yourself—and us?”

40-41 But the other one checked him with the words, “Aren’t you afraid of God even when you’re getting the same punishment as he is? And it’s fair enough for us, for we’ve only got what we deserve, but this man never did anything wrong in his life.”

42 Then he said, “Jesus, remember me when you come into your kingdom.”

43 And Jesus answered, “I tell you truly, this day you will be with me in paradise.”

The darkness, and the death of Jesus

44-46 It was now about midday, but darkness came over the whole countryside until three in the afternoon, for there was an eclipse of the sun. The veil in the Temple sanctuary was split in two. Then Jesus gave a great cry and said, “Father, ‘into your hands I commend my spirit.’” And with these words, he died.

47 When the centurion saw what had happened, he exclaimed reverently, “That was indeed a good man!”

48-49 And the whole crowd who had collected for the spectacle, when they saw what had happened, went home in deep distress. And those who had known him, as well as the women who had followed him from Galilee, remained standing at a distance and saw all this happen.

Joseph from Arimathaea lays the body of Jesus in a tomb

50-53 Now there was a man called Joseph, a member of the Jewish council. He was a good and just man, and had neither agreed with their plan nor voted for their decision. He came from the Jewish city of Arimathaea and was awaiting the kingdom of God. He went to Pilate and asked for Jesus’ body. He took it down and wrapped it in linen and placed it in a rock-hewn tomb which had not been used before.

54-56 It was now the day of the preparation and the Sabbath was beginning to dawn, so the women who had accompanied Jesus from Galilee followed Joseph, noted the tomb and the position of the body, and then went home to prepare spices and perfumes. On the Sabbath they rested, in obedience to the commandment.

23 So the whole council got up and took Jesus to Pilate. They brought accusations against Him.

Sanhedrin: We have observed this man leading our nation astray. He even forbade us to pay our taxes to Caesar. He claims to be the Anointed One and a King Himself.

Pilate: Are You the King of the Jews?

Jesus: It’s as you say.

Pilate (to the chief priest and crowd): I find this man guilty of no crime.

Sanhedrin (growing more intense): He has been stirring up discontent among the people all over Judea. He started up in Galilee, and now He’s brought His brand of trouble all the way to Jerusalem!

Pilate: Just a minute. Is this man a Galilean?

When Pilate learned that Jesus was indeed Galilean—which meant He was officially under Herod’s jurisdiction—Pilate sent Him over to Herod, who was currently in Jerusalem. Herod was fascinated to meet Jesus for he had heard about Him for a long time. He was hoping he might be treated to a miracle or two. He interrogated Jesus for quite a while, but Jesus remained silent, refusing to answer his questions. 10 Meanwhile the chief priests and religious scholars had plenty to say—angrily hurling accusations at Jesus.

11 Eventually Herod and his soldiers began to insult Jesus, mocking and degrading Him. They put expensive clothing on Him and sent Him back to Pilate. 12 This ended a long-standing rift between Herod and Pilate; they became friends from that day forward.

13 Pilate assembled the chief priests and other Jewish authorities.

Pilate: 14 You presented this man to me as a rabble-rouser, but I examined Him in your presence and found Him not guilty of the charges you have leveled against Him. 15 Herod also examined Him and released Him to my custody. So He hasn’t done anything deserving the death penalty. 16 I’ll see to it that He is properly whipped and then let Him go.

[17 It was the custom for Pilate to set one prisoner free during the holiday festivities.][a]

Crowd (all shouting at once): 18 Away with this man! Free Barabbas instead!

Crucifixion is a favorite Roman punishment for insurrectionists, slaves, and prisoners of war. Anyone daring to defy the power and authority of Caesar is executed in this public and humiliating way. Jesus indeed is a revolutionary. He doesn’t come to proclaim a new religion, but a new kingdom—a new way of life. He is indeed a threat to Caesar’s way of doing things, a way that co-opts the religious leaders.

Jesus’ revolution is a peaceful revolution. He doesn’t advocate the use of violence—in fact, when one of His disciples uses the sword to try to protect Jesus from arrest, Jesus heals the “enemy” and rebukes His disciple. So Jesus doesn’t support the regime of Caesar or follow the usual violent path of revolution: He leads a revolutionary revolution—in a path of love, healing, justice, and reconciliation.

Jesus appropriates and transforms the symbol of their power into a symbol of His greater power. He makes the cross not the icon of violent domination, but the reverse. By hanging on the cross and speaking of forgiveness, Jesus shows that there is a greater power at work in the world than the power of domination: it’s the power of God’s saving and reconciling love.

19 Barabbas had been imprisoned after being convicted of an insurrection he had led in Jerusalem. He had also committed murder. 20 Pilate argued with them, wishing he could release Jesus, 21 but they wouldn’t be silenced.

Crowd (shouting): Crucify Him! Crucify Him!

Pilate (countering a third time): 22 Why? What has He done that is so evil? I have found in Him no offense worthy of capital punishment. As I said, I will punish Him and then release Him.

23 But they would not relent. They shouted louder and louder that He should be crucified, and eventually Pilate capitulated. 24 So he pronounced the punishment they demanded.

25 He released the rebel and murderer Barabbas—the insurrectionist they had pleaded for in His place—and he handed Jesus over to them to do with as they desired.

26 On the way to the place of crucifixion, they pulled a man from the crowd—his name was Simon of Cyrene, a person from the countryside who happened to be entering the city at that moment. They put Jesus’ cross on Simon’s shoulders, and he followed behind Jesus. 27 Along with Him was a huge crowd of common people, including many women shrieking and wailing in grief.

Jesus (to the people in the crowd): 28 Daughters of Jerusalem, do not weep for Me. Weep instead for yourselves and weep for your children. 29 Days are coming when people will say, “Blessed are the infertile; blessed are the wombs that never bore a child; blessed are the breasts that never nursed an infant.” 30 People will beg the mountains, “Surround us!” They’ll plead with the hills, “Cover us!”[b] 31 For if they treat Me like this when I’m like green unseasoned wood, what will they do to a nation that’s ready to burn like seasoned firewood?

32 Jesus wasn’t the only one being crucified that day. There were two others, criminals, who were also being led to their execution. 33 When they came to the place known as “The Skull,” they crucified Jesus there, in the company of criminals, one to the right of Jesus and the other to His left.

Jesus: 34 [Father, forgive them, for they don’t know what they’re doing.][c]

Meanwhile they were drawing lots to see who would win Jesus’ clothing. 35 The crowd of people stood, watching.

Authorities (mocking Jesus): So He was supposed to rescue others, was He? He was supposed to be God’s Anointed, the Liberating King? Let’s see Him start by liberating Himself!

36 The soldiers joined in the mockery. First, they pretended to offer Him a soothing drink—but it was sour wine.

Soldiers: 37 Hey, if You’re the King of the Jews, why don’t You free Yourself!

38 Even the inscription they placed over Him was intended to mock Him—“This is the King of the Jews!” [This was written in Greek, Latin, and Hebrew.][d]

39 One of the criminals joined in the cruel talk.

Cynical Criminal: You’re supposed to be the Anointed One, right? Well—do it! Rescue Yourself and us!

40 But the other criminal told him to be quiet.

Believing Criminal: Don’t you have any fear of God at all? You’re getting the same death sentence He is! 41 We’re getting what we deserve since we’ve committed crimes, but this man hasn’t done anything wrong at all! 42 (turning to Jesus) Jesus, when You come into Your kingdom, please remember me.

Jesus: 43 I promise you that this very day you will be with Me in paradise.

44 At this point, it was about noon, and a darkness fell over the whole region. The darkness persisted until about three in the afternoon, 45 and at some point during this darkness, the curtain in the temple was torn in two.

The tearing of this heavy curtain in the temple is highly symbolic. Because this curtain separated the holiest place in the temple from the rest of the temple, some see in this act a symbol of God opening the way for unholy humans to enter into His holy presence: Jesus’ death brought forgiveness and opened the way for all to come to God. Others see in the curtain’s being torn the opposite meaning: God’s presence can no longer be confined to any single geographical place. The suffering and death of Jesus ended one age of human history, and now a new era has begun. Now God is on the move, at large, invading the whole world. Or perhaps this graphic image means both.

Jesus (shouting out loudly): 46 Father, I entrust My spirit into Your hands![e]

And with those words, He exhaled—and breathed no more.

47 The Centurion[f]one of the soldiers who performed the execution—saw all this, and he praised God.

Centurion: No doubt, this man must have been innocent.

48 The crowds of common people who had gathered and watched the whole ordeal through to its conclusion left for their homes, pounding on their own chests in profound grief. 49 And all who knew Jesus personally, including the group of women who had been with Him from the beginning in Galilee, stood at a distance, watching all of these things unfold.

50 Meanwhile a man named Joseph had been at work. He was a member of the council, a good and fair man, 51 from a Judean town called Arimathea. He had objected to the plans and actions of the council; he was seeking the kingdom of God. 52 He had gone to Pilate and asked for the body of Jesus. 53 He removed the body from the cross and wrapped it in a shroud made of fine linen. He then laid the body in a cavelike tomb cut from solid rock, a tomb that never had been used before. 54 It was Preparation Day—the day before the holy Sabbath—and it was about to begin at sundown. 55 The women who had accompanied Jesus from the beginning in Galilee now came, took note of where the tomb was and how His body had been prepared, 56 then left to prepare spices and ointments for His proper burial. They ceased their work on the Sabbath so they could rest as the Hebrew Scriptures required.

Footnotes

  1. 23:17 The earliest manuscripts omit verse 17.
  2. 23:30 Hosea 10:8
  3. 23:34 The earliest manuscripts omit this portion.
  4. 23:38 Some early manuscripts omit this portion.
  5. 23:46 Psalm 31:5
  6. 23:47 A Roman military officer in charge of 100 soldiers