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11 ᎯᎠᏃ ᏄᎵᏍᏔᏁᎢ, ᎾᏍᎩ ᎠᏓᏙᎵᏍᏗᏍᎬ ᎢᎸᎯᏢ, ᎤᏑᎵᎪᏨ, ᎠᏏᏴᏫ ᎤᏍᏓᏩᏗᏙᎯ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏣᎬᏫᏳᎯ, ᏍᎩᏰᏲᎲᎦ ᎣᎦᏓᏙᎵᏍᏙᏗᏱ, ᎾᏍᎩ ᏣᏂ ᏥᏄᏛᏁᎴ ᏥᏚᏪᏲᏁ ᎬᏩᏍᏓᏩᏗᏙᎯ.

ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᎢᏣᏓᏙᎵᏍᏗᏍᎨᏍᏗ ᎯᎠ ᏂᏥᏪᏍᎨᏍᏗ, ᎣᎩᏙᏓ ᎦᎸᎳᏗ ᎮᎯ, ᎦᎸᏉᏗᏳ ᎨᏎᏍᏗ ᏕᏣᏙᎥᎢ; ᏨᎬᏫᏳᎯ ᎨᏒ ᏫᎦᎾᏄᎪᎢ; ᎭᏓᏅᏖᏍᎬ ᏫᏂᎦᎵᏍᏓ ᎡᎶᎯ ᎾᏍᎩᏯ ᎦᎸᎳᏗ ᏥᏂᎦᎵᏍᏗᎭ.

ᎣᎦᎵᏍᏓᏴᏗ ᏍᎩᏁᎮᏍᏗ ᏂᏚᎩᏨᏂᏒᎢ.

ᎠᎴ ᏗᎨᏍᎩᎥᏏᏉ ᎣᎩ-ᏍᎦᏅᏨᎢ; ᎠᏴᏰᏃ ᎾᏍᏉ ᏗᎦᏲᏥᏁᎰ ᏂᎦᏛ ᏦᏥᏚᎩ; ᎠᎴ ᏞᏍᏗ ᎤᏓᎪᎵᏰᏗᏱ ᏫᏗᏍᎩᏯᏘᏅᏍᏔᏅᎩ; ᏍᎩᏳᏓᎴᏍᎨᏍᏗᏉᏍᎩᏂ ᎤᏲ ᎨᏒᎢ.

ᎯᎠᏃ ᏂᎦᏪᏎᎴᎢ, ᎦᎪ ᎯᎠ ᏥᏂᏣᏛᏅ ᎤᎵᎢ ᏰᎭ, ᎠᎴ ᎡᏃᏱ ᎠᏰᎵ ᏱᏭᎷᏤᎸ, ᎠᎴ ᎯᎠ ᏱᏄᏪᏎᎸ, ᎩᎾᎵᎢ, ᏦᎢ ᎦᏚ ᏗᏍᏆᏙᎳᏍᏓ;

ᎣᎩᎾᎵᎢᏰᏃ ᎠᎢᏒ ᎠᎩᎷᏥ, ᎥᏝ ᎠᎴ ᎪᎱᏍᏗ ᏯᎩᎭ ᏥᏰᎳᏍᏙᏗ;

ᎾᏍᎩᏃ ᏗᏯᎥ ᏴᏓᎧᏁᎩ ᎯᎠ ᏱᏅᏓᎦᏫ, ᏞᏍᏗ ᏍᏆᏕᏯᏙᏔᏅᎩ; ᎦᎶᎯᏍᏗᏱ ᎦᏳᎳ ᎠᏍᏚᎭ, ᏗᏂᏲᎵᏃ ᏗᏇᏥ ᎣᏥᏂᏝᎠ, ᎥᏝ ᏰᎵ ᏴᎦᎦᏗᏛ ᏱᏙᎦᎬᎥᏏ.

ᎢᏨᏲᏎᎭ ᎬᏩᏗᏛᏗ ᏂᎨᏒᎾ ᎠᎴ ᏗᎬᏩᏁᏗ ᏂᎨᏒᎾ ᏱᎩ, ᎤᎾᎵᎢᏉ ᎨᏒ ᎢᏳᏍᏗ, ᎾᏑᎵᎪᎬᎾᏍᎩᏂ ᎨᏒ ᎢᏳᏍᏗ ᏯᏗᏛ ᎠᎴ ᏱᏕᎠᎲᏏ ᏂᎦᎥ ᏚᏚᎵᏍᎬᎢ.

ᎠᎴ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎢᏥᏔᏲᎭ, ᎠᏎ ᏓᏰᏥᏁᎵ; ᎢᏥᏲᎦ, ᎠᏎ ᏓᏥᏩᏛᎯ; ᎢᏨᏂᎦ, ᎠᏎ ᏓᏰᏥᏍᏚᎢᎡᎵ;

10 ᎾᏂᎥᏉᏰᏃ ᎩᎶ ᏣᏂᏔᏲᎯᎰ ᎨᏥᏁᎰᎢ; ᎩᎶᏃ ᏧᏲᎰ ᎠᏩᏘᏍᎪᎢ; ᎩᎶᏃ ᏥᏫᎬᏂᎰ ᎠᏥᏍᏚᎢᎡᎰᎢ.

11 ᎢᏳ ᎠᎴ ᎩᎶ ᎯᎠ ᏥᏂᏣᏛᏅ ᎢᏥᎦᏴᎵᎨ ᎨᏒ ᎤᏪᏥ ᎦᏚ ᏳᏔᏲᏎᎭ, ᏥᏌ ᏅᏯᏉ ᏯᎲᏏ? ᎢᏳ ᎠᎴ ᎠᏣᏗ ᏳᏔᏲᏎᎭ, ᏥᎪ ᎠᏣᏗ ᎤᏅᏁᏗ ᎨᏒ ᎢᎾᏛᏉ ᏱᎦᏅᎥᏏ?

12 ᎢᏳ ᎠᎴ ᎤᏪᏥ ᏳᏔᏲᏎᎸ, ᏥᎪ ᎦᏙᎬ-ᎠᏓᏨᏯᏍᏗᏍᎩ ᏱᎦᏅᎥᏏ.

13 ᎾᏍᎩ ᎢᏳᏍᏗ ᎢᏳᏃ ᏂᎯ ᎢᏥᏲᎢ, ᏱᏥᏏᎾᎯ ᎣᏍᏛ ᎨᏒ ᏗᏥᏁᏗᏱ ᏗᏤᏥ, ᎤᏟᎯᏳ ᏄᏛᏅᎢᏍᏗ ᎢᏥᏙᏓ ᎦᎸᎳᏗ ᎡᎯ ᏧᏁᏗᏱ ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎬᏩᏔᏲᏎᎯ!

14 ᎠᏍᎩᎾᏃ ᎦᏄᎪᏫᏍᎨᎢ, ᎠᎴ ᎤᏩᎨᏫ ᎨᏎᎢ. ᎯᎠ Ꮓ ᏄᎵᏍᏔᏁᎢ, ᎾᏍᎩ ᎠᏍᎩᎾ ᎤᏄᎪᏨ ᎤᏩᎨᏫ ᎤᏬᏂᏎᎢ; ᏴᏫᏃ ᎤᏂᏍᏆᏂᎪᏎᎢ.

15 ᎢᎦᏛᏍᎩᏂ ᎯᎠ ᏄᏂᏪᏎᎢ, ᎠᏂᏍᎩᎾ ᏕᎦᏄᎪᏫᏍᎦ ᎤᏍᏕᎵᎭ ᏇᎵᏥᏆ ᎤᎬᏫᏳᎯ ᎠᏂᏍᎩᎾ ᎤᎾᏤᎵᎦ.

16 ᎠᏂᏐᎢᏃ ᎬᏩᎪᎵᏰᏍᎬ, ᎬᏩᏔᏲᏎᎴ ᏧᎾᏄᎪᏫᏎᏗᏱ ᎤᏰᎸᏛ ᎦᎸᎳᏗ ᏅᏓᏳᎶᏒᎯ.

17 ᎠᏎᏃ ᎠᎦᏔᎮ ᏄᏍᏛ ᏓᎾᏓᏅᏖᏍᎬ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᏂᎦᎥ ᎠᏰᎵ ᏕᎪᏢᏒᎢ ᏔᎵ ᏥᎾᏓᏗᏍᎪ ᎤᏩᏒ ᏣᏓᏡᏗᏍᎪᎢ, ᎠᏲᎪᏉ; ᎠᎴ ᏏᏓᏁᎸ ᏔᎵ ᏥᏄᏓᎣ ᎤᏩᏒ ᏣᏓᏡᏗᏍᎪ ᎠᏲᎪᎢ.

18 ᎢᏳ ᎠᎴ ᏎᏓᏂ ᏔᎵ ᏱᏄᏓᎠ ᎤᏩᏒ ᏯᏓᏡᏗᎭ, ᎦᏙ ᏘᎦᎵᏍᏙᏗ ᏱᏂᎬᏩᏍᏗᏉ ᎤᏤᎵᎪᎯ? ᏅᏗᎦᎵᏍᏙᏗᎭ ᏇᎵᏥᏆ ᎤᏍᏕᎵᎭ ᎠᏂᏍᎩᎾ ᏥᏕᎦᏄᎪᏫᏍᎦ ᏥᏍᎩᏲᏎᎭ.

19 ᎢᏳᏃ ᏇᎵᏥᏆ ᏯᎩᏍᏕᎵᎭ ᎠᏂᏍᎩᎾ ᏕᏥᏄᎪᏫᏍᎬᎢ, ᎦᎪ ᎤᏂᏍᏕᎵᎭ ᏗᏤᏥ ᎾᏍᎩ ᏓᏂᏄᎪᏫᏍᎬᎢ? ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩ ᏗᎨᏧᎪᏓᏁᎯ ᎨᏎᏍᏗ.

20 ᎢᏳᏍᎩᏂ ᎠᏴ ᎠᏂᏍᎩᎾ ᏕᏥᏄᎪᏫᏍᎬ ᎤᏁᎳᏅᎯ ᎦᏰᏌᏛ ᏱᎬᏗᎭ, ᎥᏝ ᏳᏜᏏᏛᎭ ᎤᏁᎳᏅᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎢᏥᎷᏤᎸᎢ.

21 ᎢᏳᏃ ᎤᎵᏂᎩᏛ ᎠᏍᎦᏯ ᎤᎵᏍᎦᏍᏙᏗ ᎬᏰᎯ ᏯᎦᏘᏯ ᎦᏁᎸᎢ ᏅᏩᏙᎯᏯᏛ ᏄᏍᏛ ᎤᎿᎥᎢ.

22 ᎤᏟᏍᎩᏂ ᎢᏳᎵᏂᎩᏛ ᏳᏃᎵᎸ ᎠᎴ ᏳᏎᎪᎩᏒ, ᎤᎩᎡᎰ ᏂᎦᏛ ᎤᎵᏍᎦᏍᏙᏗ ᎤᎵᏍᎦᏍᏙᏔᏅᎢ, ᎠᎴ ᎠᏯᏙᎯᎰ ᏧᎬᏩᎶᏗ ᎤᏓᏬᏅᎲᎢ.

23 ᎩᎶ ᎾᏆᎵᎪᏁᎲᎾ ᏥᎨᏐ ᎠᏆᏡᏗᏍᎪᏉ; ᎩᎶᏃ ᏃᏍᏗᏟᏏᏍᎬᎾ ᏥᎨᏐ ᎠᏗ-ᎦᎴᏯᏍᎪᏉ.

24 ᎢᏳᏃ ᎦᏓᎭ ᎠᏓᏅᏙ ᏴᏫ ᎤᏄᎪᎩ, ᎡᏙᎰ ᎤᎧᏲᏛᎯ ᎨᏒᎢ, ᎤᏲᎰ ᎠᏣᏪᏐᎸᏍᏙᏗᏱ; ᎤᏠᎩᏃ, ᎯᎠ ᏂᎦᏪᏍᎪᎢ, ᏛᎦᏨᏏ ᏗᏇᏅᏒ ᏗᎩᏄᎪᏨ ᏮᏛᏥᎶᏏ.

25 ᏫᎦᎷᎩᏃ ᎠᏩᏘᏍᎪ ᎬᏃᏌᎲᎯ ᎠᎴ ᎪᏚᎢᏍᏔᏅᎯ ᎨᏐᎢ.

26 ᎿᏉᏃ ᎡᎪᎢ, ᎠᎴ ᏫᏓᏯᏂᏍᎪ ᎦᎵᏉᎩ ᏗᏓᏅᏙ ᏅᏩᎾᏓᎴ ᎤᏟ ᎢᏳᏂᏁᎫᏥᏛ ᎡᏍᎦᏉ ᎤᏩᏒ; ᎾᏍᎩᏃ ᎠᏂᏴᎯᎰ ᎠᎴ ᎾᎿ ᎠᎾᏁᎳᏗᏍᎪᎢ; ᎣᏂᏱᏃ ᏄᏍᏛ Ꮎ ᎠᏍᎦᏯ ᎤᏟ ᎤᏲᎢᏳ ᎨᏐᎢ ᎡᏍᎦᏉ ᎢᎬᏱᏱ.

27 ᎯᎠᏃ ᏄᎵᏍᏔᏁᎢ, ᎠᏏᏉ ᎾᏍᎩ ᎯᎠ ᏂᎦᏪᏍᎨᎢ, ᎩᎶ ᎢᏳᏍᏗ ᎠᎨᏴ ᎨᎳ ᎤᎾᏓᏡᎬ ᎤᏌᎳᏓᏁ ᎧᏁᎬ ᎠᎴ ᎯᎠ ᏄᏪᏎᎴᎢ; ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᏂᎯ ᏣᎾᏄᎪᏫᏒᎯ ᎠᎴ ᎾᏍᎩ ᏣᏍᏛᏅᎯ.

28 ᎠᏎᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎥᎥ, ᎤᏟᎯᏳᏍᎩᏂ ᎣᏍᏛ ᎢᏳᎾᎵᏍᏓᏁᏗ ᎠᎾᏛᎩᏍᎩ ᎧᏃᎮᏛ ᎤᏁᎳᏅᎯ ᎤᏤᎵᎦᎠᎴ ᎾᏍᎩ ᎠᏂᏍᏆᏂᎪᏗᏍᎩ.

29 ᎿᏉᏃ ᏴᏫ ᎦᏁᏄᎵ ᎤᎾᏓᏟᏌᏅ, ᎤᎴᏅᎮ ᎯᎠ ᏄᏪᏎᎢ; ᎤᏂᏲ ᎪᎯ ᏣᏁᎭ; ᎤᏂᏲᎭ ᎤᏰᎸᏛᎢ; ᎠᏎᏃ ᎥᏝ ᎨᏥᎾᏄᎪᏫᏎᏗ ᏱᎨᏎᏍᏗ ᎤᏰᎸᏛᎢ, ᏦᎾ ᎠᏙᎴᎰᏍᎩ ᎤᏤᎵ ᎤᏰᎸᏛ ᎤᏩᏒ.

30 ᏦᎾᏰᏃ ᎤᏰᎸᏛ ᏥᏂᎨᎬᏁᎴ ᏂᏂᏫ ᎠᏁᎯ, ᎾᏍᎩᏯ ᎾᏍᏉ ᏴᏫ ᎤᏪᏥ ᎤᏰᎸᏛ ᏅᏓᎨᎬᏁᎵ ᎪᎯ ᏣᏁᎭ.

31 ᎤᎬᏫᏳᎯ ᎠᎨᏴ ᏧᎦᎾᏮ ᏤᎮᎢ ᏙᏛᎾᎴᏂ ᎪᎯ ᏣᏁᎭ ᏗᎫᎪᏙᏗᏱ ᎨᏎᏍᏗ, ᎠᎴ ᏧᎾᏚᎪᏓᏁᏗᏱ ᏂᏙᏓᎬᏁᎵ; ᎾᏍᎩᏰᏃ ᏩᏍᏛ ᎢᏴᏛ ᎦᏙᎯ ᏧᏅᏎ ᎤᏛᎦᏂᎴ ᏐᎵᎹᏅ ᎠᎦᏔᎾᎥᎢ; ᎬᏂᏳᏉᏃ ᎠᏂ ᎡᏙᎭ ᎤᏟ ᎢᏯᏥᎸᏉᏗ ᎡᏍᎦᏉ ᏐᎵᎹᏅ.

32 ᏴᏫ ᏂᏂᏫ ᏣᏁᎮ ᏙᏛᎾᎴᏂ ᎪᎯ ᏣᏁᎭ ᏗᎫᎪᏗᏱ ᎨᏎᏍᏗ, ᎠᎴ ᏧᎾᏚᎪᎵᏁᏗᏱ ᏅᏛᏅᏁᎵ; ᏚᏂᏁᏟᏴᏎᏰᏃ ᏚᎾᏓᏅᏛ ᏦᎾ ᏚᎵᏥᏙᏁᎸ; ᎬᏂᏳᏉᏃ ᎠᏂ ᎡᏙᎭ ᎤᏟ ᎢᏯᏥᎸᏉᏗ ᎡᏍᎦᏉ ᏦᎾ.

33 ᎥᏝ ᎠᎴ ᎩᎶ ᎠᏨᏍᏛᎦ ᎠᏨᏍᏙᏗ ᎤᏕᎵᏒ ᏱᎦᎧᎲᏍᎪᎢ, ᎥᏝ ᎠᎴ ᎠᏟᎶᏍᏗ ᏱᎫᏢᏗᏍᎪᎢ, ᎦᎪᏗᏱᏍᎩᏂ ᎦᎪᏗᏍᎪᎢ, ᎾᏍᎩ ᏅᏛᏂᏴᎯᎯ ᎤᏂᎪᏩᏛᏗᏱ ᎢᎦ ᎦᏛᎢ.

34 ᎠᎦᏔ ᎠᏰᎸ ᎢᎦ ᎠᏘᏍᏓᏁᎯ; ᎾᏍᎩ ᎢᏳᏍᏗ, ᎢᏳᏃ ᎪᎱᏍᏗ ᏄᏍᏛᎾ ᎨᏎᏍᏗ ᎯᎦᏙᎵ, ᏂᎬ ᎯᏰᎸ ᎾᏍᏉ ᎧᎵᏬᎯ ᎨᏎᏍᏗ ᎢᎦ ᎦᏘ; ᎢᏳᏍᎩᏂ ᎯᎦᏙᎵ ᎤᏲ ᎨᏎᏍᏗ ᏂᎬ ᎯᏰᎸ ᎾᏍᏉ ᎧᎵᏬᎯ ᎨᏎᏍᏗ ᎤᎵᏏᎩ.

35 ᎾᏍᎩ ᎢᏳᏍᏗ ᎮᏯᏔᎮᏍᏗ ᎾᏍᎩ ᎢᎦ ᎦᏘ ᎭᏫᏂ ᏤᎲ ᏞᏍᏗ ᎤᎵᏏᎩ ᏱᎨᏎᏍᏗ.

36 ᎢᏳᏃ ᏂᎬ ᎯᏰᎸ ᎧᎵᏬᎯ ᎨᏎᏍᏗ ᎢᎦ ᎦᏘ, ᎢᎸᎯᏢ ᏄᏓᏓᎸᎾ ᎤᎵᏏᎩ, ᏂᎬ ᎤᎧᎵᏨᎯ ᎨᏎᏍᏗ ᎢᎦ ᎦᏘ, ᎾᏍᎩᏯ ᎠᏨᏍᏙᏗ ᎣᏍᏛ ᎠᏓᏪᎵᎩᏍᎬ ᎢᎦ ᏥᏣᏘᏍᏓᏁᎰᎢ.

37 ᎠᏏᏉᏃ ᎦᏬᏂᏍᎨ ᎩᎶ ᎢᏳᏍᏗ ᎠᏆᎵᏏ ᎤᏔᏲᏎᎴ ᎤᎵᏍᏓᏴᎾᏁᏗᏱ; ᎤᏴᎴᏃ, ᎠᎴ ᎤᎵᎩᏳᏍᏓᏅᏁᎢ.

38 ᎠᏆᎵᏏᏃ ᎤᎪᎲ ᎤᏍᏆᏂᎪᏎ ᏂᏚᏪᏑᎴᎥᎾ ᎨᏒ ᎠᏏᏉ ᏄᎵᏍᏓᏴᏅᎾ.

39 ᎤᎬᏫᏳᎯᏃ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏂᎯ ᎢᏥᏆᎵᏏ ᎤᎵᏍᏈᏗ ᎠᎴ ᎠᏖᎵᏙ ᎦᏚᎢᏗᏢ ᏕᏥᏅᎦᎵᏍᎪᎢ; ᎭᏫᏂᏍᎩᏂ ᎨᏒ ᎢᏥᎧᎵᏨᎯ ᎨᏐ ᎠᏎᏉ ᎠᏓᎩᎡᏗ ᎨᏒ ᎠᎴ ᎠᏍᎦᎾᎢ.

40 ᎢᏥᏁᎫ, ᏝᏍᎪ ᎾᏍᎩ ᎦᏚᎢᏢ ᎡᎯ ᎤᏬᏢᏅᎯ ᎾᏍᏉ ᎭᏫᏂᏗᏢ ᎡᎯ ᏳᏬᏢᏁᎢ?

41 ᎤᎬᏫᏳᏎᏍᏗᏍᎩᏂ ᎢᏣᏓᏁᎮᏍᏗ ᏄᏍᏛ ᎢᏥᎲᎢ; ᎬᏂᏳᏉᏃ ᏂᎦᏗᏳ ᎢᏣᏓᏅᎦᎡᎸᎯ ᎨᏎᏍᏗ.

42 ᏂᎯᏍᎩᏂ ᎢᏥᏆᎵᏏ ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ! ᎠᏍᎪᎯᏁᏰᏃ ᎪᏣᎴᏛ ᎢᏣᎫᏱᏍᎪ ᏒᏟ ᎠᏟ ᎷᏫ ᎠᎴ ᏂᎦᎥ ᎤᏰᎿᎥᎢ, ᎢᏥᏃᎯᏯᏍᎪᏃ ᏚᏳᎪᏛ ᎢᏯᏛᏁᏗ ᎨᏒ ᎠᎴ ᎤᏁᎳᏅᎯ ᎠᎨᏳᏗ ᎨᏒᎢ; ᎾᏍᎩᏍᎩᏂ ᏱᏂᏣᏛᏁᎴᎢ, ᎠᎴ ᏐᎢ ᏂᏥᏃᎯᏴᎾᏉ ᏱᎨᏎᎢ.

43 ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ ᎢᏥᏆᎵᏏ! ᏕᏥᎸᏉᏙᏰᏃ ᏄᎬᏫᏳᏒ ᏕᎦᏍᎩᎸ ᏗᎦᎳᏫᎢᏍᏗᏱ, ᎠᎴ ᎡᏥᏲᎵᏍᏗᏱ ᏗᎦᏃᏙᏗᏱ.

44 ᎣᏲᎢᏳᎢᏣᎵᏍᏓᏁᏗ ᏗᏦᏪᎵᏍᎩ, ᎠᎴ ᎢᏥᏆᎵᏏ, ᎢᏣᏠᎾᏍᏗ! ᏂᎯᏰᏃ ᏓᏓᏂᏌᎲ ᏕᏣᏤᎸ ᏄᏪᎵᏍᏛᎾ ᏥᎨᏐᎢ, ᎠᎴ ᏴᏫ ᎦᏚᎢ ᎠᏂᎶᏍᎩ ᎥᏝ ᏱᎾᏙᎴᎰᏍᎪᎢ.

45 ᎿᏉᏃ ᎠᏏᏴᏫ ᏗᎧᎿᏩᏛᏍᏗ ᏗᎪᏏᏏᏍᎩ ᎤᏁᏤ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏔᏕᏲᎲᏍᎩ, ᎾᏍᎩ ᎯᎠ ᏥᏂᏪᎭ ᎠᏴ ᎾᏍᏉ ᎨᏍᎩᏐᏢᏗᎭ.

46 ᎯᎠᏃ ᏄᏪᏎᎢ; ᏂᎯ ᎾᏍᏉ ᏗᎧᎿᏩᏛᏍᏗ ᏗᏦᏏᏏᏍᎩ ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ! ᏕᏥᏐᏈᎸᏍᎪᏰᏃ ᏴᏫ ᏗᎵᏒᏍᏗ ᎤᏕᏯᏙᏗ ᏗᎵᏒᏍᏗᏱ, ᎢᏨᏒᏍᎩᏂ ᎥᏝ ᏴᎨᏥᏃᏟᏍᏓ ᏗᎵᏒᏍᏗ ᏴᎨᏨᏓ ᏌᏉ ᎢᏥᏰᏌᏛᎢ.

47 ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ! ᏕᏦᏢᎯᏏᏍᎪᏰᏃ ᎠᎾᏙᎴᎰᏍᎩ ᏕᎨᏥᏂᏌᎲᎢ, ᎠᎴ ᏗᏥᏙᏓ ᏕᎤᏂᎸᎩ.

48 ᎤᏙᎯᏳᎯᏯ ᎬᏂᎨᏒ ᏂᏨᏁᎭ ᎾᏍᎩ ᎣᏏᏳ ᎢᏥᏰᎸᏒ ᏄᏍᏛ ᏚᏂᎸᏫᏍᏓᏁᎸ ᏗᏥᎦᏴᎵᎨᎢ; Ꮎ-ᏍᎩᏰᏃ ᎤᏙᎯᏳᎯ ᏚᏂᎸᎩ, ᏂᎯᏃ ᏕᏦᏢᎯᏏᎭ ᏕᎨᏥᏂᏎᎲᎢ.

49 ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᏉ ᎯᎠ ᏄᏪᏒ ᎤᏁᎳᏅᎯ ᎠᎦᏔᎾᎥᎢ, ᏓᎦᏥᏅᏏ ᏫᎬᏩᏂᎷᏤᏗᏱ ᎠᎾᏙᎴᎰᏍᎩ, ᎠᎴ ᎨᏥᏅᏏᏛ, ᎾᏍᎩᏃ ᎢᎦᏛ ᏙᏛᏂᎵ ᎠᎴ ᏙᏛᏂᎨᎯᏙᎵ,

50 ᎾᏍᎩ ᏂᎦᏛ ᎠᎾᏙᎴᎰᏍᎩ ᎤᏂᎩᎬ ᎠᏨᏅᎯ ᎨᏒ ᎡᎶᎯ ᏧᏙᏢᏅ ᏅᏓᏩᏓᎴᏅᏛ ᎨᏥᏔᏲᏎᏗᏱ ᎪᎯ ᏣᏁᎭ;

51 ᎡᏈᎵ ᎤᎩᎬ ᏅᏛᎴᏅᏛ, ᏤᎩᎳᏯ ᎤᎬᎬ ᏩᏍᏗ, ᎾᏍᎩ ᏧᎵᏍᏆᏕᎴ ᎠᏰᎵ ᎠᏥᎸ-ᎨᎳᏍᏗᏱ ᎤᏛᏅᏃ-ᏗᎦᎳᏫᎢᏍᏗᏱ; ᎤᏙᎯᏳᎯᏯ ᎢᏨᏲᏎᎭ, ᎨᏥᏔᏲᏎᏗ ᎨᏎᏍᏗ ᎪᎯ ᏣᏁᎭ.

52 ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ ᏂᎯ ᏗᎧᎿᏩᏛᏍᏗ ᏗᏦᏏᏏᏍᎩ! ᎢᏥᏴᏫᏛᎲᏰᏃ ᎠᏍᏚᎢᏍᏗ ᎠᎦᏙᎥᎯᏍᏗ ᎨᏒᎢ; ᎥᏝᏰᏃ ᎢᏨᏒ ᏱᏥᏴᎸ, ᎠᎴ ᎾᏍᎩ Ꮎ ᎠᏂᏴᎯᎯ ᏕᏥᏲᏍᏙᏓᏁᎸ.

53 ᎾᏍᎩᏃ ᎯᎠ ᏂᏕᎦᏪᏎᎮᎢ, ᏗᏃᏪᎵᏍᎩ ᎠᎴ ᎠᏂᏆᎵᏏ ᎤᎵᏂᎩᏛ ᎬᏩᏅᏫᏍᏗᏍᎨᎢ, ᎠᎴ ᎬᏩᏂᎳᏕᎮ ᎤᎪᏗᏗ ᏧᏓᎴᏅᏛ ᎤᏃᎮᏍᏗᏱ;

54 ᎬᏩᏯᏫᏍᎨᎢ, ᎠᎴ ᎤᏂᏲᎮ ᎤᏂᏩᏛᎡᏗᏱ ᎪᎱᏍᏗ ᎦᎬᏩᎳᏫᏎᏗ ᎨᏒᎢ.

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(J)(K)

14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)

17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)

24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)

28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)

The Sign of Jonah(Y)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.

The Lamp of the Body(AD)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)

39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)

42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)

44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”

45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)

Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
  7. Luke 11:34 The Greek for healthy here implies generous.
  8. Luke 11:34 The Greek for unhealthy here implies stingy.