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ᏔᎵᏁᏃ ᎢᎸᏍᎩ ᏫᏄᏒᎸ ᎨᏆᏂ ᏭᏴᎴᎢ; ᏚᏃᏣᎶᏤᏃ ᎦᎵᏦᏕ ᎠᏯᎥᎢ.

ᎩᎳᏉᏃ ᎢᏴᏛ ᎤᏂᏣᏘ ᏚᏂᎳᏫᏦᎴᎢ, ᎾᏍᎩ ᎢᏳᏍᏗ ᎥᏝ ᏳᏜᏅᏕ, ᎥᏝ ᎾᏍᏉ ᎦᎶᎯᏍᏗᏳᎶᏗ; ᎧᏃᎮᏛᏃ ᏚᎵᏥᏙᏁᎴᎢ.

ᎬᏩᎷᏤᎴᏃ ᎩᎶ ᎢᏳᏍᏗ ᎤᎸᏓᎸᎥᏍᎩ ᎠᏂᏁᎮᎢ, ᎾᏍᎩ ᏅᎩ ᎢᏯᏂᏛ ᎬᏩᏃᎴᎢ.

ᎤᏂᏄᎸᏅᏃ ᎦᏙᎬ ᎾᎥ ᎤᏂᎷᎯᏍᏗᏱ ᎠᏂᏁᏄᎸ ᎢᏳᏍᏗ, ᎤᏅᏁᏎ ᎾᎿ ᎠᏯᎥᎢ; ᎤᏅᏁᏒᏃ, ᎡᎳᏗ ᏄᏅᏁᎴ ᎠᏤᏍᏙ ᎾᎿ ᎤᎵᏓᎸᎥᏍᎩ ᎦᏅᎬᎢ.

ᏥᏌᏃ ᎤᎪᎲ ᎤᏃᎯᏳᏒᎢ, ᎯᎠ ᏄᏪᏎᎴ ᎤᎸᏓᎸᎥᏍᎩ, ᎠᏯᏥ, ᏣᏍᏕᏅᏨ ᎡᏣᏙᎵᎩ.

ᎠᏎᏃ ᎾᎿ ᎠᏂᏁ ᎩᎶ ᎢᏳᎾᏍᏗ ᏗᏃᏪᎵᏍᎩ, ᎯᎠ ᏄᏍᏕ ᎠᎾᏓᏅᏖᏍᎨ ᏙᏧᎾᏓᏅᏛᎢ,

ᎦᏙᏃ ᎯᎠ ᎠᏍᎦᏯ ᎯᎠ ᏂᎦᏪᎭ ᎢᎠᏐᏢᎢᏍᏗᎭ? ᎦᎪ ᏰᎵ ᎠᏍᎦᏅᏨ ᎬᏩᏓᏙᎵᏍᏗ, ᏌᏉᏉ ᎤᏩᏒ, ᎾᏍᎩ ᎤᏁᎳᏅᎯ?

ᎩᎳᏉᏃ ᎢᏴᏛ ᏥᏌ ᏧᏓᏅᏛ ᎤᏙᎴᎰᏒ ᏄᏍᏛ ᎠᎾᏓᏅᏖᏍᎬ ᏙᏧᎾᏓᏅᏛᎢ, ᎯᎠ ᏂᏚᏪᏎᎴᎢ; ᎦᏙᏃ ᎾᏍᎩ ᎯᎠ ᏂᎤᏍᏗ ᎢᏣᏓᏅᏖᎭ ᏙᏗᏣᏓᏅᏛᎢ?

ᎦᏙ ᎤᏍᏗ ᎤᏟ ᎠᎯᏗᏳ? ᏥᎪ ᎯᎠ ᏱᎾᎦᏪᏎ ᎤᎸᏓᎸᎥᏍᎩ, ᏣᏍᎦᏅᏨ ᎡᏣᏙᎵᎩ; ᎯᎠᎨ ᏱᎾᎦᏪᎠ, ᏔᎴᎲᎦ, ᎠᎴ ᎯᎾᎩ ᏣᏤᏍᏙ, ᎠᎴ ᎮᏓ?

10 ᎠᏎᏃ ᎢᏣᏙᎴᎰᎯᏍᏗᏱ ᏴᏫ ᎤᏪᏥ ᎤᎲᎢ ᎬᏩᏓᏙᎵᏍᏗ ᎨᏒ ᎠᏍᎦᏅᏨᎢ ᎠᏂ ᎡᎶᎯ (ᎯᎠ ᏄᏪᏎᎴ ᎤᎸᏓᎸᎥᏍᎩ,)

11 ᎬᏲᏎᎭ, ᏔᎴᎲᎦ, ᎠᎴ ᎯᎾᎩ ᏣᏤᏍᏙ, ᎠᎴ ᏗᏤᏅᏒ ᏫᎶᎯ

12 ᎩᎳᏉᏃ ᎢᏴᏛ ᏚᎴᏁᎢ, ᎤᏁᏒᏃ ᎠᏤᏍᏙ, ᎤᏄᎪᏤ ᏂᎦᏛ ᎠᏂᎦᏔᎲᎢ; ᎾᏍᎩ ᎢᏳᏍᏗ ᏂᎦᏛ ᎤᏂᏍᏆᏂᎪᏎᎢ, ᎠᎴ ᎤᏁᎳᏅᎯ ᎤᏂᎸᏉᎳᏁ ᎯᎠ ᏄᏂᏪᏎᎢ; ᎥᏝ ᎢᎸᎯᏳ ᎾᏍᎩ ᎢᏳᏍᏗ ᏲᎩᎪᎰᎢ.

13 ᏔᏁᏃ ᎤᏄᎪᏤ ᎥᏓᎵ ᎤᎶᏗ ᎤᏪᏙᎴᎢ; ᎠᎴ ᏂᎦᏛ ᎤᏂᏣᏘ ᏫᎬᏩᎷᏤᎴᎢ, ᎠᎴ ᎾᏍᎩ ᏚᏪᏲᏁᎢ.

14 ᎠᎢᏒᏃ, ᎵᏫ ᎡᎵᏈ ᎤᏪᏥ ᎤᎪᎮ ᎤᏬᎴ ᎠᏰᎵ ᎠᏕᎸ ᎠᎩᏍᏗᏱ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎴᎢ, ᏍᎩᏍᏓᏩᏚᎦ. ᏚᎴᏅᏃ ᎤᏍᏓᏩᏛᏎᎢ.

15 ᎯᎠᏃ ᏄᎵᏍᏔᏁᎢ, ᎾᏍᎩ [ᏥᏌ] ᎦᏅᎬ ᎠᎵᏍᏓᏴᎲᏍᎬ ᎾᏍᎩ ᎦᏁᎸᎢ, ᎤᏂᏣᏖ ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ ᎠᎴ ᎠᏂᏍᎦᎾ ᎢᏧᎳᎭ ᏓᏂᏅᎨ ᏥᏌ ᎠᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ; ᎤᏂᏣᏖᏰᏃ, ᎠᎴ ᎬᏩᏍᏓᏩᏗᏙᎮᎢ.

16 ᏗᏃᏪᎵᏍᎩᏃ ᎠᎴ ᎠᏂᏆᎵᏏ ᎬᏩᎪᎲ ᎢᏧᎳᎭ ᎠᎾᎵᏍᏓᏴᎲᏍᎬ ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ ᎠᎴ ᎠᏂᏍᎦᎾ, ᎯᎠ ᏂᏚᏂᏪᏎᎴ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎦᏙᏃ ᎢᏧᎳᎭ ᏣᎾᎵᏍᏓᏴᎲᏍᎦ ᎠᎴ ᎢᏧᎳᎭ ᏣᎾᏗᏔᏍᎦ ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ ᎠᎴ ᎠᏂᏍᎦᎾᎢ.

17 ᏥᏌᏃ ᎾᏍᎩ ᎤᏛᎦᏅ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎾᏍᎩ ᏂᏚᏂᏢᎬᎾ Ꮭ ᎤᏚᎸᏗ ᏱᏄᎾᎵᏍᏓᏁᎰ ᏗᏓᏅᏫᏍᎩ, ᏧᏂᏢᎩᏍᎩᏂ; ᎢᏝ ᎤᎾᏓᏅᏘ ᏱᏗᏥᏯᏅᎯᎸ, ᎠᏂᏍᎦᎾᏍᎩᏂ ᏚᎾᏓᏅᏛ ᏧᏂᏁᏟᏴᏍᏗᏱ.

18 ᏣᏂᏃ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎠᎴ ᎠᏂᏆᎵᏏ ᎬᏩᏂᏍᏓᏩᏗᏙᎯ ᎠᎹᏟ ᎠᏅᏍᎩ ᎨᏎᎢ; ᎤᏂᎷᏤᏃ ᎠᎴ ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ, ᎦᏙᏃ ᏣᏂ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎠᎴ ᎠᏂᏆᎵᏏ ᎬᏩᏂᏍᏓᏩᏗᏙᎯ ᎠᎹᏟ ᏣᏅᏍᎪᎢ, ᏂᎯᏃ ᎨᏣᏍᏓᏩᏗᏙᎯ ᎠᎹᏟ ᎾᏅᏍᎬᎾ ᏥᎨᏐᎢ?

19 ᏥᏌᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᏥᎪ ᏕᎨᎦᏨᏍᏗᏍᎬ ᎠᏂᎦᏔᎯ ᏰᎵ ᎠᎹᏟ ᏯᏅᎾ ᎠᏕᏒᎲᏍᎩ ᎤᏁᎳᏗᏙᎲ ᎢᎪᎯᏛ? ᎢᎪᎯᏛ ᎠᏕᏒᎲᏍᎩ ᎤᏁᎳᏗᏙᎲ, ᎥᏝ ᏰᎵ ᎠᎹᏟ ᏴᎬᏅᎾ.

20 ᏛᏍᏆᎸᎯᏍᎩᏂ ᎾᎯᏳ ᎨᏥᏯᏅᎡᏗᏱ ᎠᏕᏒᎲᏍᎩ, ᎾᎯᏳᏃ ᎿᏉ ᎠᎹᏟ ᏛᏅᏂ.

21 ᎥᏝ ᎠᎴ ᎩᎶ ᎤᏪᏘ ᎠᏄᏬ ᎢᏤ ᎠᎬᎭᎸᏛ ᏱᎦᎵᏍᏢᏗᏍᎪᎢ, ᎢᏤᏰᏃ ᎠᎬᎭᎸᏛ ᎦᎳᏍᏢᏔᏅᎯ ᏴᎦᏣᎦᎸᏙᏓ ᎤᏪᏘ, ᎾᏍᎩᏃ ᎤᏓᏣᏕᎸᎲ ᎤᏟ ᎡᏉᎯᏳ ᏱᏅᎦᎵᏍᏓ.

22 ᎥᏝ ᎠᎴ ᎩᎶ ᎢᏎ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ ᏧᏪᏘ ᏗᏑᏢᏛ ᏱᏓᏟᏍᏗᏍᎪᎢ; ᎢᏤᏰᏃ ᎩᎦᎨ-ᎠᏕᏔᏍᏗ ᏱᏙᎦᏣᎦᎸ ᏗᏑᏢᏛ, ᎠᎴ ᏗᎦᎨ-ᎠᏗᏔᏍᏗ ᏯᏤᏬᎩ, ᎠᎴ ᏗᏑᏢᏛ ᏱᏓᏲᎩ; ᎢᏤᏍᎩᏂ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ, ᏗᏤ ᏗᏑᏢᏛ ᏗᏟᏍᏙᏗ ᎨᏐᎢ.

23 ᎯᎠᏃ ᏄᎵᏍᏔᏁᎢ, ᎾᏍᎩ ᏠᎨᏏ ᎤᏣᎴᏍᏗ ᏓᏫᏒ ᎤᎶᏎ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ; ᎬᏩᏍᏓᏩᏗᏙᎯᏃ ᎤᎾᎴᏅᎮ ᎠᎾᎢᏒ ᎤᏂᏍᎫᏕᏍᏔᏅᏎ ᎤᏣᎴᏍᏗ.

24 ᎠᏂᏆᎵᏏᏃ ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ, ᎬᏂᏳᏉ, ᎦᏙᏃ ᎤᎾᏙᏓᏆᏍᎬ ᎢᎦ ᏂᏚᏳᎪᏛᎾ ᎨᏒ ᎾᎾᏛᏁᎭ.

25 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᏝᏍᎪ ᏱᏥᎪᎵᏰᎣ ᏕᏫ ᏄᏛᏁᎸ ᏧᏂᎬᏎᎮ ᎢᏳ, ᎠᎴ ᎠᎪᏄ ᏧᏲᏏᏍᎨᎢ, ᎤᏩᏒ, ᎠᎴ ᎾᏍᎩ ᏣᏁᎮᎢ?

26 ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎠᏓᏁᎸ ᏧᏴᎴ ᎾᎯᏳ ᏤᎮ ᎡᏆᏱᏓ. ᏄᎬᏫᏳᏒ ᎠᏥᎸ-ᎨᎶᎯ, ᎠᎴ ᏧᎨ ᎠᎦᏙᏗ ᎦᏚ, ᎾᏍᎩ ᎬᎩᏍᏗ ᏂᎨᏒᎾ ᏥᎨᏎ ᎠᏥᎸᎠᏁᎶᎯ ᎤᏅᏒ, ᎠᎴ ᎾᏍᏉ ᏥᏚᏁᎴ ᎾᏍᎩ ᎠᏁᎯ.

27 ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎤᎾᏙᏓᏆᏍᎬ ᎤᏙᏢᏁ ᏴᏫ ᎤᏗᎦᎵᏍᏙᏗᏍᎨᎢ; ᎥᏝᏃ ᎤᎾᏙᏓᏆᏍᎬ ᏱᏅᏗᎦᎵᏍᏙᏗᏍᎨ ᏴᏫ ᏱᎨᎪᏢᏁᎢ.

28 ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᏉ ᏴᏫ ᎤᏪᏥ ᎤᎾᏙᏓᏆᏍᎬ ᎤᎬᏫᏳᎯ.

Jesus Forgives and Heals a Paralyzed Man(A)

A few days later, when Jesus again entered Capernaum, the people heard that he had come home. They gathered in such large numbers(B) that there was no room left, not even outside the door, and he preached the word to them. Some men came, bringing to him a paralyzed man,(C) carried by four of them. Since they could not get him to Jesus because of the crowd, they made an opening in the roof above Jesus by digging through it and then lowered the mat the man was lying on. When Jesus saw their faith, he said to the paralyzed man, “Son, your sins are forgiven.”(D)

Now some teachers of the law were sitting there, thinking to themselves, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”(E)

Immediately Jesus knew in his spirit that this was what they were thinking in their hearts, and he said to them, “Why are you thinking these things? Which is easier: to say to this paralyzed man, ‘Your sins are forgiven,’ or to say, ‘Get up, take your mat and walk’? 10 But I want you to know that the Son of Man(F) has authority on earth to forgive sins.” So he said to the man, 11 “I tell you, get up, take your mat and go home.” 12 He got up, took his mat and walked out in full view of them all. This amazed everyone and they praised God,(G) saying, “We have never seen anything like this!”(H)

Jesus Calls Levi and Eats With Sinners(I)

13 Once again Jesus went out beside the lake. A large crowd came to him,(J) and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector’s booth. “Follow me,”(K) Jesus told him, and Levi got up and followed him.

15 While Jesus was having dinner at Levi’s house, many tax collectors and sinners were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees(L) saw him eating with the sinners and tax collectors, they asked his disciples: “Why does he eat with tax collectors and sinners?”(M)

17 On hearing this, Jesus said to them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”(N)

Jesus Questioned About Fasting(O)

18 Now John’s disciples and the Pharisees were fasting.(P) Some people came and asked Jesus, “How is it that John’s disciples and the disciples of the Pharisees are fasting, but yours are not?”

19 Jesus answered, “How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them. 20 But the time will come when the bridegroom will be taken from them,(Q) and on that day they will fast.

21 “No one sews a patch of unshrunk cloth on an old garment. Otherwise, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. Otherwise, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, they pour new wine into new wineskins.”

Jesus Is Lord of the Sabbath(R)(S)

23 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain.(T) 24 The Pharisees said to him, “Look, why are they doing what is unlawful on the Sabbath?”(U)

25 He answered, “Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest,(V) he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat.(W) And he also gave some to his companions.”(X)

27 Then he said to them, “The Sabbath was made for man,(Y) not man for the Sabbath.(Z) 28 So the Son of Man(AA) is Lord even of the Sabbath.”