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ᏕᎬᏩᎳᏫᏦᎴᏃ ᎠᏂᏆᎵᏏ, ᎠᎴ ᎩᎶ ᎢᏳᎾᏍᎩ ᏗᏃᏪᎵᏍᎩ, ᏥᎷᏏᎵᎻ ᏅᏓᏳᏂᎶᏒᎯ.

ᏚᏂᎪᎲᏃ ᎢᎦᏛ ᎬᏩᏍᏓᏩᏗᏙᎯ ᎦᏚ ᎠᏂᎩᏍᎬ ᏗᎦᏓᎭ ᏧᏃᏰᏂ ᎬᏗ, (ᎾᏍᎩ ᏂᏚᎾᏑᎴᎲᎾ ᎦᏛᎦ,) ᎤᏂᏐᏅᏤᎴᎢ.

ᎠᏂᏆᎵᏏᏰᏃ, ᎠᎴ ᎾᏂᎥᏉ ᎠᏂᏧᏏ, ᎢᏳᏃ ᎣᏍᏛ ᏂᏚᎾᏑᎴᎲᎾ ᏱᎩ, ᎥᏝ ᏱᎾᎵᏍᏓᏴᎲᏍᎪᎢ, ᏓᏂᎧᎿᏩᏕᎪ ᏄᏂᏪᏒ ᎡᏘ ᎤᎾᏕᏅᎯ.

ᎠᎴ ᎦᏃᏙᏗᏱ ᏛᏂᎶᎯ, ᎢᏳᏃ ᏂᏚᎾᏑᎴᎲᎾ ᏱᎩ, ᎥᏝ ᏴᎬᎾᎵᏍᏓᏴᎲᎦ. ᎠᎴ ᎤᏣᏔ ᏄᏓᎴ ᎪᎱᏍᏗ ᏧᏂᎧᎿᏩᏛᏍᏗ ᏄᏅᏁᎸ, ᎾᏍᎩ ᏧᎵᏍᏈᏗ ᏗᎫᎯᎶᎥᎢ ᎠᎴ ᏗᏖᎵᏙ, ᎠᎴ ᎥᏣᏱᏗᎪᏢᏔᏅᎯ ᏗᏖᎵᏙ, ᎠᎴ ᏗᏂᏢᏗᏱ.

ᎿᏉᏃ ᎠᏂᏆᎵᏏ ᎠᎴ ᏗᏃᏪᎵᏍᎩ ᎢᎬᏩᏛᏛᏁ ᎯᎠ ᏂᎬᏩᏪᏎᎴᎢ; ᎦᏙᏃ ᎨᏣᏍᏓᏩᏗᏙᎯ ᎥᏝ ᏱᏓᏂᎧᎿᏩᏕᎦ ᎡᏘ ᎤᎾᏕᏅᎯ ᎤᏂᏁᏨᎢ, ᎾᏍᎩ ᏂᏚᎾᏑᎴᎲᎾᏉ ᏣᎾᎵᏍᏓᏴᎲᏍᎦ?

ᏚᏁᏤᎸᏃ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎢᏌᏯ ᏰᎵᏉ ᏄᏪᏒ ᎤᏙᎴᎰᏒ ᏂᎯ ᎢᏣᏠᎾᏍᏗ ᎢᏥᏁᎢᏍᏗᏍᎬᎢ, ᎯᎠ ᏥᏂᎬᏅ ᏥᎪᏪᎳ, ᎯᎠ ᎾᏍᎩ ᏴᏫ ᎬᎩᎸᏉᏗᎭ ᏚᏂᎭᏁᎦᎸ ᏓᏅᏗᎭ, ᏧᏂᎾᏫᏍᎩᏂ ᎢᏅᎯᏳ ᏂᏚᏅᎿᏕᎦ ᎠᏴ ᎾᏆᏛᏅᎢ.

ᎠᏎᏃ, ᎠᏎᏉᏉ ᎬᎩᎸᏉᏗᎭ ᏥᏓᎾᏕᏲᎲᏍᎦ ᏓᎾᏕᏲᎲᏍᎬ ᏴᏫᏉ ᎤᏂᏁᏨᎯ.

ᎢᏴᏛᏰᏃ ᏂᏨᏁ ᎤᏁᎳᏅᎯ ᎤᏁᏨᎯ, ᏴᏫ ᎤᏂᏁᏨ ᏗᎧᎿᏩᏛᏍᏗ ᏂᏨᏁᎭ, ᎾᏍᎩ ᏗᏖᎵᏙ ᎠᎴ ᏧᎵᏍᏈᏗ ᏗᎫᎯᎶᎥᎢ; ᎠᎴ ᎤᏣᏔ ᏄᏓᎴᎭ ᎾᏍᎩᏯ ᎤᏠᏱ ᏕᏥᎸᏫᏍᏓᏁᎰᎢ.

ᎠᎴ ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᎣᏏᏉ ᏂᏣᏛᏁᎭ ᏥᏥᏲᎢᏎᎭ ᎤᏁᎳᏅᎯ ᎤᏁᏨ, ᎾᏍᎩ ᎢᏣᏤᎵ ᏗᎧᎿᏩᏛᏍᏗ ᎢᏥᏍᏆᏂᎪᏙᏗᏱ.

10 ᎼᏏᏰᏃ ᎯᎠ ᏄᏪᏎᎢ, ᎯᎸᏉᏕᏍᏗ ᏣᏙᏓ ᎠᎴ ᏣᏥ; ᎠᎴ, ᎩᎶ ᎠᏍᎩ ᏅᏗᏍᎨᏍᏗ ᎤᏙᏓ ᎠᎴ ᎤᏥ, ᎠᏎ ᎤᏲᎱᎯᏍᏗ ᎨᏎᏍᏗ.

11 ᏂᎯᏍᎩᏂ ᎯᎠ ᏂᏥᏪᎭ, ᎢᏳᏃ ᎩᎶ ᎯᎠ ᏂᎦᏪᏎᎮᏍᏗ ᎤᏙᏓ ᎠᎴ ᎤᏥ, ᎪᏆᏂ, (ᎾᏍᎩ ᎦᏛᎬ, ᎠᏆᎵᏍᎪᎸᏔᏅᎯ,) ᏂᎦᎥ ᎨᏣᎵᏍᏕᎸᏙᏗ ᎨᏒ ᎠᏴ ᎬᏍᏕᎵᏍᎬᎢ; [ᎾᏍᎩ ᎤᏚᏓᎴᏛ ᎨᏎᏍᏗ.]

12 ᎠᎴ ᎥᏝ ᎿᏉ ᎤᏁᎳᎩ ᎪᎱᏍᏗ ᏫᏓᏛᏂᏏ ᎤᏙᏓ ᎠᎴ ᎤᏥ ᏰᏤᎵᏎᎰᎢ;

13 ᎾᏍᎩ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎧᏃᎮᏛ ᎠᏎᏉ ᏂᏨᏁᎰ ᎢᏨᏗᏍᎪ ᏂᎯ ᎢᏥᏁᏨᎢ; ᎠᎴ ᎤᏣᏘ ᎢᏳᏓᎴᎩ ᎾᏍᎩ ᎢᏳᏍᏗᏓᏂ ᏂᏣᏛᏁᎰᎢ.

14 ᏂᎦᏛᏃ ᏴᏫ ᏫᏚᏯᏅᎲ, ᎯᎠ ᏂᏚᏪᏎᎴᎢ, ᏍᎩᏯᏛᏓᏍᏓᏏ ᏂᏥᎥᎢ, ᎠᎴ ᎢᏦᎵᎩ;

15 ᎥᏝᏃ ᎪᎱᏍᏗ ᏴᏫᎯ ᏙᏱᏗᏢ ᎡᎯ, ᎤᏴᎭ, ᎾᏍᎩ ᎦᏓᎭ ᏱᏄᏩᏁᎰᎢ; ᎾᏍᎩᏂ ᏅᏓᏳᏄᎪᏨᎯ, ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.

16 ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ, ᎾᏍᎩ ᏩᏛᎬᎦ.

17 ᎦᎵᏦᏕᏃ ᏭᏴᎸ ᏚᏓᏅᎡᎸ ᏴᏫ, ᎬᏩᏍᏓᏩᏗᏙᎯ ᎬᏩᏛᏛᏁ ᏓᏟᎶᏍᏛ ᎤᎬᏩᎵ.

18 ᎯᎠᏃ ᏂᏚᏪᏎᎴᎢ, ᎾᏍᏉᏍᎪ ᏂᎯ ᎾᏍᎩ ᎢᎦᎢ ᏂᏦᎵᎬᎾ ᎢᎩ? ᏝᏍᎪ ᏱᏥᎪᏩᏘᎭ, ᎾᏍᎩ ᎪᎱᏍᏗ ᏙᏱᏗᏢ ᎡᎯ ᎾᏍᎩ ᏳᏴᎯᎭ ᏴᏫ ᎦᏓᎭ ᎢᎬᏩᏁᏗ ᏂᎨᏒᎾ ᎨᏒᎢ;

19 ᎾᏍᎩ ᎤᎾᏫᏱ ᏫᎾᏴᎯᎲᎾ ᎨᏒ ᎢᏳᏍᏗ, ᎤᏍᏉᎵᏱᏉᏍᎩᏂ, ᎠᎴ ᏫᎦᎶᎯᏍᏗᏍᎬᏉ, ᎾᏍᎩᏃ ᎦᏅᎦᎵᏍᎬ ᏂᎦᎥ ᎠᎵᏍᏓᏴᏗ?

20 ᎯᎠᏃ ᏄᏪᏎᎢ, ᎾᏍᎩ ᎾᏴᏫᎯ ᎤᏄᎪᏨᎯ ᎾᏍᎩ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.

21 ᎭᏫᏂᏰᏃ ᏅᏓᏳᏓᎴᏅᎯ, ᏴᏫ ᎤᎾᏫᏱ, ᏗᏓᎴᎲᏍᎦ ᎤᏲ ᎠᏓᏅᏖᏗ ᎨᏒᎢ, ᎠᏓᏲᏁᏗ ᎨᏒᎢ, ᎤᏕᎵᏛ ᏗᏂᏏᏗ ᎨᏒᎢ, ᎠᏓᎯᏍᏗ ᎨᏒᎢ,

22 ᎦᏃᏍᎩᏛ ᎨᏒᎢ, ᏧᎬᏩᎶᏗ ᎠᎬᎥᎯᏍᏗ ᎨᏒᎢ, ᎤᏲ ᎢᏯᏛᏁᏗ ᎨᏒᎢ, ᎦᎶᏄᎮᏛ ᎨᏒᎢ, ᎠᎵᏐᏢᎢᏍᏙᏗ ᎨᏒᎢ, ᎠᏛᏳᎨᏗ ᎨᏒᎢ, ᎠᏓᏐᏢᎢᏍᏙᏗᏱ, ᎠᏢᏉᏙᏗᏱ, ᎠᎵᏍᎦᎿᏫᏍᏗ ᎨᏒᎢ.

23 ᎯᎠ ᎾᏍᎩ ᏂᎦᏛ ᎤᏲᎢ ᎭᏫᏂ ᏗᏓᎴᎲᏍᎪᎢ, ᎠᎴ ᎦᏓᎭ ᏄᏩᏁᎰ ᏴᏫ.

24 ᎾᎿᏃ ᏚᎴᏅ, ᏔᏯ ᎠᎴ ᏌᏙᏂ ᎠᏍᏛ ᏭᎷᏤᎢ, ᎠᎴ ᎠᏣᏁᎸ ᏭᏴᎸ, ᎥᏝ ᏳᏚᎵᏍᎨ ᎩᎶ ᎤᏙᎴᎰᎯᏍᏗᏱ; ᎠᏎᏃ ᎥᏝ ᎬᏩᏗᏍᎦᎶᏗ ᏱᎨᏎᎢ.

25 ᎩᎶᏰᏃ ᎢᏳᏍᏗ ᎠᎨᏴ ᎾᏍᎩ ᎤᏪᏥ ᎠᏛᏄᏣ ᎦᏓᎭ ᎠᏓᏅᏙ ᎤᏯᎢ, ᎤᏛᎦᏅ ᎠᏥᏃᎮᏍᎬᎢ, ᎤᎷᏤ ᎠᎴ ᏚᎳᏍᎬ ᎤᏓᏅᏁᎢ:

26 (ᎾᏍᎩ Ꮎ ᎠᎨᏴ ᎠᎪᎢ ᎨᏎᎢ, ᎠᏌᎶᏈᏂᏏ ᎨᏎᎢ;) ᎠᎴ ᎾᏍᎩ ᎤᏍᏗᏰᏔᏁ ᎾᏍᎩ ᎤᏪᏥ ᎠᏛᏄᏣ ᎠᏍᎩᎾ ᎤᏄᎪᏫᏎᏗᏱ.

27 ᎠᏎᏃ ᏥᏌ ᎯᎠ ᏂᎤᏪᏎᎴᎢ, ᎢᎬᏱ ᏗᏂᏲᎵ ᏫᏓᏃᎸᎯ; ᎥᏝᏰᏃ ᎣᏏᏳ ᏱᎩ, ᏗᏂᏲᎵ ᏧᎾᏤᎵ ᎦᏚ ᏗᎩᎡᏗᏱ, ᎠᎴ ᎩᎵ ᏫᏓᏗᏁᏗᏱ.

28 ᎾᏍᎩᏃ ᎤᏁᏤ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎤᏙᎯᏳᎯ, ᏣᎬᏫᏳᎯ; ᎠᏎᏃ ᎩᎵ ᎦᏍᎩᎸ ᎭᏫᏂᏗᏢ ᏗᏂᏲᎵ ᎤᏂᏅᎪᎠᎯᏎᎸᎯ ᎦᏚ ᎠᎾᎵᏍᏓᏴᏗᏍᎪᎢ.

29 ᎯᎠᏃ ᏄᏪᏎᎴᎢ, ᎾᏍᎩ ᎯᎠ ᏥᏂᏫ ᏫᏂᎦᎵᏍᏙᏓ, ᏥᎮᎾ; ᎠᏍᎩᎾ ᏤᏥᏱ ᎠᏯᎥ ᎤᏄᎪᎩ.

30 ᎾᏍᎩᏃ ᏧᏪᏅᏒ ᏫᎤᎷᏨ, ᎤᏙᎴᎰᏎ ᎠᏍᎩᎾ ᎤᏄᎪᏨᎢ, ᎤᏪᏥᏃ ᎠᏤᏍᏙᎩᎯ ᎦᏅᎬᎢ.

31 ᎠᎴ ᏔᎵᏁ ᏔᏯ ᎠᎴ ᏌᏙᏂ ᎠᏍᏛ ᎤᏂᎩᏒ ᎨᎵᎵ ᎥᏓᎸ ᏭᎷᏤᎢ, ᎠᏰᎵ ᎤᎶᏎ ᎠᏍᎪᎯ-ᏗᎦᏚᎩᏱ ᏍᎦᏚᎩ ᎨᏒᎢ.

32 ᎢᎬᏩᏘᏃᎮᎴᏃ ᎩᎶ ᏧᎵᎡᎾ, ᎠᎴ ᎦᏂᎳ ᎦᏬᏂᏍᎩ; ᎠᎴ ᎢᎬᏩᏍᏗᏰᏔᏁ ᎾᏍᎩ ᎤᏏᏔᏗᏍᏗᏱ.

33 ᎢᏴᏛᏃ ᏭᏘᏅᏍᏔᏅ ᎤᏓᏰᎵᎸ ᎤᏂᏣᏘ ᎠᏁᏙᎲᎢ, ᏕᎦᏰᏌᏛ ᏗᎦᎴᏂ ᏚᏐᎾᏕᎢ, ᎠᎴ ᏚᎵᏥᏍᏇᎢ, ᎠᎴ ᎦᏃᎪ ᎤᏒᏂᎴᎢ;

34 ᎦᎸᎳᏗᏃ ᏫᏚᎧᎿᏅ ᎤᎵᏰᏔᏁᎢ, ᎠᎴ ᎯᎠ ᏄᏪᏎᎴᎢ, ᎡᏇᏓ, ᎾᏍᎩ ᎦᏛᎬ ᎭᎵᏍᏚᎢ.

35 ᎩᎳᏉᏃ ᎢᏴᏛ ᏗᎦᎴᏂ ᏚᎵᏍᏚᎢᏎᎢ, ᎠᎴ ᎦᏃᎪ ᎤᎸᏍᏓᏁᎸᎯ ᏚᎵᎧᏁᏴᎮ, ᎠᎴ ᎣᏍᏛ ᎤᏬᏂᏎᎢ.

36 ᏚᏅᏍᏓᏕᎴᏃ ᎩᎶ ᎤᏂᏃᏁᏗᏱ; ᎠᏎᏃ ᏕᎦᏅᏍᏓᏗᏏ ᎤᏟᏉ ᎢᎦᎢ ᏓᏂᏰᎵᎯᏍᏗᏍᎨᎢ;

37 ᎠᎴ ᎤᎶᏒᏍᏔᏅᎯ ᎤᏂᏍᏆᏂᎪᏎᎢ, ᎯᎠ ᎾᏂᏪᏍᎨᎢ, ᏂᎦᏛ ᎣᏏᏳ ᏕᎤᎸᏫᏍᏓᏏ; ᎤᎾᏛᎪᏗᏱ ᏂᏕᎬᏁ ᏧᏂᎵᎡᎾ, ᏧᏅᎨᏫᏃ ᎤᏂᏬᏂᎯᏍᏗᏱ.

That Which Defiles(A)

The Pharisees and some of the teachers of the law who had come from Jerusalem gathered around Jesus and saw some of his disciples eating food with hands that were defiled,(B) that is, unwashed. (The Pharisees and all the Jews do not eat unless they give their hands a ceremonial washing, holding to the tradition of the elders.(C) When they come from the marketplace they do not eat unless they wash. And they observe many other traditions, such as the washing of cups, pitchers and kettles.[a])(D)

So the Pharisees and teachers of the law asked Jesus, “Why don’t your disciples live according to the tradition of the elders(E) instead of eating their food with defiled hands?”

He replied, “Isaiah was right when he prophesied about you hypocrites; as it is written:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.’[b](F)

You have let go of the commands of God and are holding on to human traditions.”(G)

And he continued, “You have a fine way of setting aside the commands of God in order to observe[c] your own traditions!(H) 10 For Moses said, ‘Honor your father and mother,’[d](I) and, ‘Anyone who curses their father or mother is to be put to death.’[e](J) 11 But you say(K) that if anyone declares that what might have been used to help their father or mother is Corban (that is, devoted to God)— 12 then you no longer let them do anything for their father or mother. 13 Thus you nullify the word of God(L) by your tradition(M) that you have handed down. And you do many things like that.”

14 Again Jesus called the crowd to him and said, “Listen to me, everyone, and understand this. 15 Nothing outside a person can defile them by going into them. Rather, it is what comes out of a person that defiles them.” [16] [f]

17 After he had left the crowd and entered the house, his disciples asked him(N) about this parable. 18 “Are you so dull?” he asked. “Don’t you see that nothing that enters a person from the outside can defile them? 19 For it doesn’t go into their heart but into their stomach, and then out of the body.” (In saying this, Jesus declared all foods(O) clean.)(P)

20 He went on: “What comes out of a person is what defiles them. 21 For it is from within, out of a person’s heart, that evil thoughts come—sexual immorality, theft, murder, 22 adultery, greed,(Q) malice, deceit, lewdness, envy, slander, arrogance and folly. 23 All these evils come from inside and defile a person.”

Jesus Honors a Syrophoenician Woman’s Faith(R)

24 Jesus left that place and went to the vicinity of Tyre.[g](S) He entered a house and did not want anyone to know it; yet he could not keep his presence secret. 25 In fact, as soon as she heard about him, a woman whose little daughter was possessed by an impure spirit(T) came and fell at his feet. 26 The woman was a Greek, born in Syrian Phoenicia. She begged Jesus to drive the demon out of her daughter.

27 “First let the children eat all they want,” he told her, “for it is not right to take the children’s bread and toss it to the dogs.”

28 “Lord,” she replied, “even the dogs under the table eat the children’s crumbs.”

29 Then he told her, “For such a reply, you may go; the demon has left your daughter.”

30 She went home and found her child lying on the bed, and the demon gone.

Jesus Heals a Deaf and Mute Man(U)

31 Then Jesus left the vicinity of Tyre(V) and went through Sidon, down to the Sea of Galilee(W) and into the region of the Decapolis.[h](X) 32 There some people brought to him a man who was deaf and could hardly talk,(Y) and they begged Jesus to place his hand on(Z) him.

33 After he took him aside, away from the crowd, Jesus put his fingers into the man’s ears. Then he spit(AA) and touched the man’s tongue. 34 He looked up to heaven(AB) and with a deep sigh(AC) said to him, “Ephphatha!” (which means “Be opened!”). 35 At this, the man’s ears were opened, his tongue was loosened and he began to speak plainly.(AD)

36 Jesus commanded them not to tell anyone.(AE) But the more he did so, the more they kept talking about it. 37 People were overwhelmed with amazement. “He has done everything well,” they said. “He even makes the deaf hear and the mute speak.”

Footnotes

  1. Mark 7:4 Some early manuscripts pitchers, kettles and dining couches
  2. Mark 7:7 Isaiah 29:13
  3. Mark 7:9 Some manuscripts set up
  4. Mark 7:10 Exodus 20:12; Deut. 5:16
  5. Mark 7:10 Exodus 21:17; Lev. 20:9
  6. Mark 7:16 Some manuscripts include here the words of 4:23.
  7. Mark 7:24 Many early manuscripts Tyre and Sidon
  8. Mark 7:31 That is, the Ten Cities