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11 ᎯᎠᏃ ᏄᎵᏍᏔᏅᎩ; ᏥᏌ ᎤᏍᏆᏛ ᏕᎧᏁᏤᎲ ᏔᎳᏚ ᎢᏯᏂᏛ ᎬᏩᏍᏓᏩᏗᏙᎯ, ᎤᏂᎩᏒᎩ ᎾᎿᏂ, ᏚᏕᏲᏅᏛᎩ ᎠᎴ ᎤᎵᏥᏙᎾᏒᎩ ᏚᏂᏚᎿᎥᎢ.

ᎿᏉᏃ ᏣᏂ ᏣᏥᏍᏚᎲ ᏧᏛᎦᏅ ᏄᏍᏛ ᏚᎸᏫᏍᏓᏁᎲ ᎦᎶᏁᏛ, ᏙᏧᏅᏎ ᎠᏂᏔᎵ ᎬᏩᏍᏓᏩᏗᏙᎯ,

ᎯᎠ ᏅᏓᏳᏪᏎᎸᎩ; ᏂᎯᏍᎪ Ꮎ ᎤᎷᎯᏍᏗ ᏥᎩ, ᏥᎪᎨ ᏅᏩᏓᎴ ᎣᏥᎦᏖᏃᎮᏍᏗ?

ᏥᏌᏃ ᎤᏁᏨ ᎯᎠ ᏂᏚᏪᏎᎸᎩ; ᏥᏍᏕᎾ ᏣᏂ ᏫᎡᏍᏗᏃᎲᏏ ᏂᎦᎥ ᎢᏍᏓᏛᎩᏍᎬᎢ ᎠᎴ ᎢᏍᏗᎪᏩᏖᏍᎬᎢ:

ᏗᏂᎨᏫ ᎠᏂᎪᏩᏖᎭ, ᏗᏂᏲᎤᎵᏃ ᎠᏁᏙᎭ, ᎠᏓᏰᏍᎩ ᏧᏂᏢᎩ ᏚᎾᏗᏩᏍᎦ, ᏧᏂᎵᎡᎾᏃ ᎠᎾᏛᎩᎭ, ᏧᏂᏲᏞᏒᎯᏃ ᏕᎨᎦᎴᏗᎭ ᎤᏲᏃ ᎢᏳᎾᏛᎿᏕᎩ ᎣᏍᏛ ᎧᏃᎮᏛ ᎢᎨᎦᎵᏥᏙᏁᎭ.

ᎠᎴ ᎣᏏᏳ ᎢᏳᎵᏍᏓᏁᏗ ᎩᎶᏂᏗᏥᏲᏕᏍᏗᏍᎬᎾ ᎢᎨᏎᏍᏗ.

ᎢᎤᏁᏅᏃ ᏥᏌ ᎤᎴᏅᎲᎩ ᎯᎠ ᏂᏚᏪᏎᎸᎩ ᎤᏂᏣᏘ ᏣᏂ ᏚᏃᎮᏓᏁᎸᎩ; ᎦᏙ ᎢᏣᎦᏔᏅᏎ ᎢᎾᎨᎢ? ᏩᏐᎾᏍᎪ ᎤᏃᎴ ᎤᏖᎸᎮᏍᎬᎢ?

ᎦᏙᎨ ᎢᏣᎦᏔᏅᏎᎢ? ᎠᏍᎦᏯᏍᎪ ᏗᏩᎾᎨ ᏧᏄᏩᎢ? ᎬᏂᏳᏉ ᏗᏩᎾᎨ ᏧᎾᏄᏩᎢ ᎤᏂᎬᏫᏳᎯ ᏓᏂᏁᎸ ᎠᏁᎰᎢ.

ᎦᏙᎨ ᎢᏣᎦᏔᏅᏎᎢ? ᎠᏙᎴᎰᏍᎩᏍᎪ? ᎥᎥ, ᎢᏨᏲᏎᎭ, ᎠᎴ ᎤᏟᎯᏳ ᎡᏍᎦᏉ ᎠᏙᎴᎰᏍᎩ.

10 ᎾᏍᎩᏍᎩᏂ ᎯᎠ Ꮎ ᎨᎪᏪᎸ ᎯᎠ ᎠᏥᏃᎮᎸᏍᎬ ᏥᏂᎬᏅ; ᎬᏂᏳᏉ, ᏥᏅᎵ ᏥᏅᏏᏓᏍᏗ ᏣᎧᏛ ᎢᎬᏱᏗᏢ, ᎾᏍᎩ ᏓᏣᏛᏅᎢᏍᏓᏁᎵ ᏣᎶᎯᏍᏗᏱ ᎢᎬᏱᏗᏢ.

11 ᎤᏙᎯᏳᎯᏯ ᎯᎠ ᏂᏨᏪᏎᎭ, ᎠᏂᎨᏴ ᎬᏩᏂᎾᏄᎪᏫᏒᎯ ᏥᎩ ᎥᏝ ᎩᎶ ᏳᎾᏄᎪᏨ ᎬᏩᏓᎵᏁᎯᏕᏗ ᏣᏂ ᏗᏓᏬᏍᎩ; ᎠᏎᏃ ᎤᏍᏗᎧᏂ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎤᏟ ᎠᏥᎸᏉᏗᏳ ᎡᏍᎦᏉ ᏣᏂ.

12 ᏣᏂᏃ ᏗᏓᏬᏍᎩ ᎤᎾᏄᎪᏨ ᏅᏓᎬᏓᎴᏅᏛ ᎪᎯ ᎢᏯᏍᏘ ᎦᎸᎳᏗ ᎡᎯ ᎤᎬᏫᏳᎯ ᎨᏒ ᎠᎾᏁᎷᎩᎡᎭ, ᎠᎾᏁᎷᎩᏍᎩᏃ ᎬᏍᎦᎢᏍᏓᎩ ᏓᏂᏂᏱᎭ.

13 ᎾᏂᎥᏰᏃ ᎠᎾᏙᎴᎰᏍᎩ ᎠᎴ ᏗᎧᎿᏩᏛᏍᏗ ᎠᎾᏙᎴᎰᏍᎬᎩ ᏣᏂ ᎤᎾᏄᎪᏥᎸ ᎢᏯᏍᏘ.

14 ᎢᏳᏃ ᏗᎨᏣᏓᏂᎸᎢᏍᏗ ᎨᏎᏍᏗ, ᎾᏍᎩ ᎯᎠ ᎢᎳᏯ ᎤᎷᎯᏍᏗ ᏥᎨᏒᎩ.

15 ᎩᎶ ᏕᎦᎵᎷᎨᏍᏗ ᎤᏛᎪᏗᏱ ᎾᏍᎩ ᎠᏛᎩᏍᎨᏍᏗ.

16 ᎦᏙᎨ ᏙᏓᎦᏥᏯᏟᎶᏍᏔᏂ ᎯᎠ ᎪᎯ ᏣᏁᎭ? ᏗᏂᏲᎵᏉ ᎾᏍᎩᏯ ᎦᏃᏙᏗᏱ ᏣᏂᏃᎢ ᎠᎴ ᏥᏫᏓᏂᏯᏂᏍᎪ ᎤᏁᏓᏍᏗ;

17 ᎠᎴ ᎯᎠ ᏥᏂᏓᏂᏪᏎᎰᎢ; ᎠᏤᎷᎩ ᎣᎬᏔᏅ ᏕᏨᏃᎩᎡᎸ, ᎠᏎᏃ ᎥᏝ ᏱᏣᎵᏍᎩᏒ; ᏙᏥᏴᎬᎩ ᎢᏣᏛᎪᏗ, ᎠᏎᏃ ᎥᏝ ᏱᏗᏣᏠᏱᎸ.

18 ᏣᏂᏰᏃ ᎤᎷᏨᎩ ᎥᏝ ᏯᎵᏍᏓᏴᎲᏍᎨᎢ ᎠᎴ ᎥᏝ ᏯᏗᏔᏍᎨᎢ, ᎠᏎᏃ ᏂᎠᏂᏪᎭ; ᎠᏍᎩᎾ ᎤᏯᎠ.

19 ᏴᏫ ᎤᏪᏥ ᎤᎷᏨ ᎠᎵᏍᏓᏴᎲᏍᎦ ᎠᎴ ᎠᏗᏔᏍᎦ, ᎯᎠᏃ ᏂᎠᏂᏪᎭ; ᎬᏂᏳᏉ ᎠᏍᎦᏯ ᎤᎬᎥᏍᎩ ᎠᎵᏍᏓᏴᏗ ᎠᎴ ᎩᎦᎨ-ᎠᏗᏔᏍᏗ, ᎠᏕᎸ ᎠᏂᎩᏏᏙᎯ ᎠᎴ ᎠᏂᏍᏕᎾ ᎤᎾᎵᎢ. ᎠᏎᏃ ᎠᎦᏔᎿᎢ ᏧᏪᏥ ᎣᏏᏳ ᎢᎬᏩᏰᎸᎭ.

20 ᎿᏉᏃ ᎤᎴᏅᎲᎩ ᏚᎬᏍᎪᎸᏅᎩ ᏚᏂᏚᎲᎢ ᎾᎿ ᎤᏟ ᎢᎦᎢ ᎤᏍᏆᏂᎪᏗ ᏚᎸᏫᏍᏓᏁᎸᎢ, ᏅᏓᎦᎵᏍᏙᏗᏍᎬᎩ ᏚᎾᏓᏅᏛ ᏂᏚᏂᏁᏟᏴᏒᎾ ᎨᏒᎢ.

21 ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ ᎪᎴᏏᏂ, ᎤᏲᎢᏳ ᎢᏣᎵᏍᏓᏁᏗ ᏇᏣᏱᏗ; ᎢᏳᏰᏃ ᎤᏍᏆᏂᎪᏗ ᏕᎦᎸᏫᏍᏓᏁᎸ ᏂᎯ ᎢᏤᎲ ᏱᏙᎦᎸᏫᏍᏓᏁᎴ ᏔᏯ ᎠᎴ ᏌᏙᏂ, ᎪᎯᎩ ᏗᎬᏩᏂᏁᏟᏴᏛ ᏱᎨᏎ ᏚᎾᏓᏅᏛᎢ, ᏧᏏᏕᎾ ᏱᏚᎾᏄᏬᎡ ᎠᎴ ᎪᏍᏚ ᏳᎾᏓᏅᎵᏰᎡᎢ.

22 ᎠᏎᏃ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎡᏍᎦᏉ ᎢᎦᎢ ᎤᏂᎩᎵᏲᎢᏍᏗ ᎨᏎᏍᏗ ᏔᏯ ᎠᎴ ᏌᏙᏂ, ᏗᎫᎪᏙᏗᏱ ᎢᎦ ᎨᏎᏍᏗ, ᎤᏟᎯᏳ ᏂᎯ.

23 ᏂᎯᏃ ᎨᏆᏂ ᎦᎸᎳᏗ ᎢᏴᏛ ᏤᏣᏌᎳᏓ, ᏨᏍᎩᏃᎢ ᏴᏓᏰᎶᎥᏔᏂ; ᎢᏳᏰᏃ ᎤᏍᏆᏂᎪᏗ ᏕᎦᎸᏫᏍᏓᏁᎸ ᏂᎯ ᎢᏤᎲ ᏱᏙᎦᎸᏫᏍᏓᏁᎴ ᏐᏓᎻᏱ, ᎠᏏ ᎪᎯ ᎨᏒ ᏱᏂᎬᏩᏍᏕᏉ.

24 ᎠᏎᏃ ᎯᎠ ᏂᏨᏪᏎᎭ; ᎡᏍᎦᏉ ᎢᎦᎢ ᎤᏂᎩᎵᏲᎢᏍᏗ ᎨᏎᏍᏗ ᏐᏓᎻ ᏗᎫᎪᏙᏗᏱ ᎢᎦ ᎨᏎᏍᏗ, ᎤᏅᎯᏳ ᏂᎯ.

25 ᎾᎯᏳ ᏥᏌ ᎤᏁᏨ ᎯᎠ ᏄᏪᏒᎩ; ᎬᏯᎵᎡᎵᏤᎭ ᎡᏙᏓ, ᏣᎬᏫᏳᎯ ᎦᎸᎳᏗ ᎠᎴ ᎡᎶᎯ, ᎾᏍᎩ ᎯᎠ ᏥᏕᎲᏍᎦᎳᏁᎸ ᎠᏂᏏᎾᏌᏂ ᎠᎴ ᎠᏁᏯᏔᎯ, ᏗᏂᏲᎵᏃ ᏥᏕᎯᎾᏄᎪᏫᏎᎸ.

26 ᎥᎥ, ᎡᏙᏓ, ᎾᏍᎩᏰᏃ ᎣᏏᏳ ᏣᏰᎸᏅᎯ.

27 ᏂᎦᎥ ᎪᎱᏍᏗ ᏓᎩᏲᎯᏎᎸ ᎡᏙᏓ, ᎠᎴ ᎥᏝ ᎩᎶ ᏯᎦᏔᎭ ᎤᏪᏥ ᎤᏙᏓᏉ ᎤᏩᏒ; ᎥᏝ ᎠᎴ ᎩᎶ ᏯᎦᏔᎭ ᎠᎦᏴᎵᎨᎢ ᎤᏪᏥ ᎤᏩᏒ, ᎩᎶᏃ ᎾᏍᎩ ᏥᎾᏄᎪᏫᏏ ᎡᎳ ᎤᏪᏥ.

28 ᎡᏤᎾ, ᎠᏴ ᏍᎩᎷᏥ, ᏂᎦᏗᏳ ᎠᎩᎵᏯ ᏗᏥᎸᏫᏍᏓᏁᎯ, ᎠᎴ ᎦᎨᏛ ᏗᏣᎵᏎᎯ, ᎠᏴᏃ ᏓᏨᏯᏪᏐᎸᏍᏔᏂ.

29 ᎢᏥᏴ ᎠᏆᎩᎳᎾᎶ ᎠᎴ ᏍᎩᏯᏕᎶᏆᏏ, ᎠᏆᏓᏅᏖᏳᏰᏃ ᎠᎴ ᎠᏆᏓᏙᎵᏍᏗᏳ ᎠᎩᎾᏫᏱ, ᏓᏥᏩᏛᎯᏃ ᏗᏣᏓᏅᏙ ᏧᏯᏪᏐᎸᏍᏗᏱ.

30 ᎠᏆᏗᎳᎾᎶᏰᏃ ᏄᎯᏐᏛᎾ, ᎦᎵᏎᎲᏃ ᎤᏓᏌᎧᎯᏳ.

Jesus and John the Baptist(A)

11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]

When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(E) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) Blessed is anyone who does not stumble on account of me.”(G)

As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(K)
    who will prepare your way before you.’[c](L)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns(S)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)

The Father Revealed in the Son(AA)

25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)

28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)

Footnotes

  1. Matthew 11:1 Greek in their towns
  2. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 11:10 Mal. 3:1
  4. Matthew 11:12 Or been forcefully advancing
  5. Matthew 11:23 That is, the realm of the dead