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ᎾᏍᎩ ᎢᏳᏍᏗ ᎪᎯᏳᏗ ᎨᏒ ᎢᎦᏚᏓᎴᏍᏔᏅᎯ ᏥᎩ, ᏅᏩᏙᎯᏯᏛ ᏂᎬᏅ ᎤᏁᎳᎥᎯ ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ ᎢᏳᏩᏂᏌᏛ;

ᎾᏍᎩ ᎾᏍᏉ ᎢᏳᏩᏂᏌᏛ ᎪᎯᏳᏗ ᎢᏛᏗᏍᎬ ᎨᎩᎷᎯᏍᏗ ᏥᏄᎵᏍᏔᏅ ᎯᎠ ᎾᏍᎩ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎾᎿ ᏥᏕᏗᏙᎦ, ᎠᎴ ᏥᏓᎵᎮᎵᎦ ᎤᏚᎩ ᎢᎬᏒ ᎦᎸᏉᏗᏳ ᎨᏒ ᎤᏁᎳᏅᎯ ᎤᏤᎵ ᎡᎩᏁᏗᏱ.

ᎠᎴ ᎥᏝ ᎾᏍᎩᏉ ᏱᏂᎦᎥ, ᎾᏍᏉᏍᎩᏂ ᎠᎩᎵᏯ ᎢᎩᎷᏤᎲ ᎢᏓᎵᎮᎵᎪᎢ; ᏅᏗᎦᎵᏍᏙᏗᏍᎪ ᎢᏗᎦᏔᎲ ᎠᎩᎵᏲᎢᏍᏗ ᎨᏒ ᎠᎬᏂᏗᏳ ᎾᏓᏛᏁᎲᎢ;

ᎠᎬᏂᏗᏳᏃ ᎨᏒ ᎣᏩᏒ ᎣᏓᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎾᏓᏛᏁᎲᎢ; ᎣᏩᏒᏃ ᎣᏓᎦᏙᎥᎯᏍᏗ ᎨᏒ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᎠᏓᏩᏛᎡᎲᎢ;

ᎾᏍᎩᏃ ᎤᏚᎩ ᎬᏗ ᎨᏒ ᎥᏝ ᎠᏕᎰᎯᏍᏗᏱ ᏴᎬᏓᏩᏛᏗ; ᏅᏗᎦᎵᏍᏙᏗᎭ ᎤᏁᎳᏅᎯ ᎠᎨᏳᏗ ᎨᏒ ᎡᎩᏐᏅᏰᎸ ᏗᎩᎾᏫᏱ, ᎦᎸᏉᏗᏳ ᎠᏓᏅᏙ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎡᎩᏁᎸᎯ ᏥᎩ.

ᏂᏗᎦᎵᏂᎬᎬᎾᏰᏃ ᎠᏎ ᏥᎨᏎᎢ, ᎾᎯᏳ ᎠᏎᎸᎯ ᎨᏒ ᎦᎶᏁᏛ ᎢᎩᏲᎱᎯᏎᎴ ᎢᏗᏍᎦᎾᎢ.

ᎤᏎᎦᏨᎯᏰᏃ ᎤᏓᏅᏘ ᎠᏍᎦᏯ ᎩᎶ ᏯᏲᎱᎯᏏ; ᏯᏎᎦᎩᏍᎩᏂᏃᏅ ᎣᏍᏛ ᎠᏍᎦᏯ ᎩᎶ ᎬᏩᏲᎱᎯᏎᏗ ᏱᏂᎦᎩ.

ᎤᏁᎳᏅᎯᏍᎩᏂ ᎦᎾᏄᎪᏫᏍᎦ ᎢᎩᎨᏳᎯᏳ ᎨᏒᎢ, ᎾᏍᎩ ᎠᏏ ᎢᏗᏍᎦᎾ ᏥᎨᏎᎢ ᎦᎶᏁᏛ ᎢᎩᏲᎱᎯᏎᎴᎢ.

ᎾᏍᎩᏃ ᏥᏄᏍᏗ, ᎾᏍᎩ ᎤᎩᎬ ᎢᎦᏚᏓᎴᏍᏔᏅᎯ ᏥᎩ, ᎤᏟᎯ ᎤᏙᎯᏳᎯᏯ ᎡᎩᏍᏕᎸᏗ ᎨᏎᏍᏗ ᎡᎫᏓᎴᏍᏗ ᎤᏔᎳᏬᎯᏍᏗ ᎨᏒ ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ.

10 ᎢᏳᏰᏃ, ᎠᏏ ᎡᏗᏍᎦᎩ ᏥᎨᏒᎩ ᎡᏙᎢᏍᏓᏁᎸᎯ ᏱᎩ ᎤᏁᎳᏅᎯ ᎬᏔᏅᎯ ᎤᏪᏥ ᎤᏲᎱᏒᎢ, ᎿᏉ ᎪᎯ ᎡᏙᎢᏍᏓᏁᎸᎯ ᏥᎩ, ᎤᏟᎯ ᎤᏙᎯᏳᎯᏯ ᎡᎩᏍᏕᎸᏗ ᎨᏎᏍᏗ ᎾᏍᎩ ᎬᏃᏛ ᎨᏒ ᎢᏳᏍᏗ.

11 ᎥᏝ ᎠᎴ ᎾᏍᎩᏉ ᏱᏂᎦᎥ, ᎤᏁᎳᏅᎯᏍᎩᏂ ᎾᏍᏉ ᎡᏓᎵᎡᎵᎦ, ᎢᎦᏤᎵ ᎤᎬᏫᏳᎯ ᏥᏌ ᎦᎶᏁᏛ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᎢᏳᏩᏂᏌᏛ ᎪᎯ ᎨᏒ ᎢᎩᏁᎸᎯ ᏥᎩ ᎪᎯᏍᏙᏗ ᎨᏒᎢ.

12 ᎾᏍᎩᏃ, ᏌᏉ ᎠᏍᎦᏯ ᎢᏳᏩᏂᏌᏛ ᎠᏍᎦᏂ ᎡᎶᎯ ᏧᎾᏄᎪᏨ, ᎠᎴ ᎠᏲᎱᎯᏍᏗ ᎨᏒ [ᏧᎾᏄᎪᏨ;] ᎠᏍᎦᏂ ᎢᏳᏩᏂᏌᏛ ᎠᎴ ᎾᏍᎩ ᏥᏂᎦᎵᏍᏙᏗᎭ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᏂᎦᏗᏳ ᏴᏫ ᏧᏂᎷᏤᎸ, ᏂᎦᏗᏳᏰᏃ ᎤᏂᏍᎦᏅᏨ

13 ᏗᎧᎿᏩᏛᏍᏗᏰᏃ ᎤᎵᏁᏨ ᎠᏍᎦᏂ ᏁᎰ ᎡᎶᎯ; ᎠᏎᏃ ᎥᏝ ᎤᏂᏍᎦᏅᏨᎯ ᎨᏥᏰᎸᏗ ᏱᎩ ᎾᎿ ᏗᎧᎿᏩᏛᏍᏗ ᎾᎲᎾ ᎨᏒᎢ.

14 ᎠᏎᏍᎩᏂᏃᏅ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎡᎲᎩ ᎠᏓᏫ ᏤᎮ ᏅᏓᎬᏩᏓᎴᏅᏛ ᎼᏏᏃ ᏤᎮ ᏫᎬᏍᏘ, ᎾᏍᎩ ᎾᏍᏉ ᎠᏁᎲ ᏄᏂᏍᎦᏅᏨᎾ ᎨᏒ ᎾᏍᎩᏯ ᏄᏛᏁᎸ ᎤᏍᎦᏅᏨ ᎠᏓᏫ, ᎾᏍᎩ ᎤᎷᎯᏍᏗ ᏥᎨᏒ ᏣᎦᏟᎶᏍᏙᏗ ᏥᎨᏎᎢ.

15 ᎠᏎᏃ ᎥᏝ ᎾᏍᎩᏯ ᏥᏄᏍᏕ ᎠᏍᎦᏅᏨᎢ, ᎾᏍᎩ ᎾᏍᏉ ᏱᏄᏍᏕ ᎬᏩᎦᏘᏯ ᎠᏓᏁᏗ ᎨᏒᎢ. ᎢᏳᏍᏕ ᎬᏩᎦᏘᏯ ᎠᏓᏁᏗ ᎨᏒᎢ. ᎢᏳᏰᏃ ᎠᏏᏴᏫ ᎤᏍᎦᏅᏨ ᎤᏂᏣᏘ ᏧᏂᏲᎱᎯᏍᏔᏅᎯ ᏱᎩ; ᎤᏟᎯᏳ ᎢᎦᎢ ᎤᏂᏣᏘ ᎤᏣᏘ ᎤᏂᎷᏤᎸ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏁᎳᏅᎯ, ᎠᎴ ᎤᏓᏁᏗ ᎨᏒ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᏅᏓᏳᏓᎴᏅᎯ ᏥᎩ, ᎾᏍᎩ ᎠᏏᏴᏮ ᎠᏍᎦᏯ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ.

16 ᎠᎴ ᎥᏝ ᎾᏍᎩᏯ ᎠᏏᏴᏫᏉ ᎤᏍᎦᏅᏨᎯ ᎢᏳᏩᏂᏌᏛ [ᏗᎨᎫᎪᏓᏁᏗ ᏥᏄᎵᏍᏔᏁ] ᎾᏍᎩᏯ ᏱᏄᏍᏗ ᎤᏓᏁᏗ ᎨᏒᎢ; ᎠᏍᎦᏅᏨᏰᏃ ᏗᎫᎪᏙᏗ ᎨᏒ ᏌᏉᏉ ᎢᏯᏍᎦᏅᏨᎯ ᏅᏓᏳᏓᎴᏅᎯ; ᎬᏩᎦᏘᏯᏍᎩᏂ ᎤᏓᏁᏗ ᎨᏒ ᎤᏣᏘ ᎢᏯᏍᎦᏅᏨᎯ ᎠᏚᏓᎴᏍᏙᏗ ᎤᎬᏩᎳ.

17 ᎢᏳᏰᏃ ᏌᏉ ᏴᏫ ᎤᏍᎦᏅᏨ ᏱᏅᏗᎦᎵᏍᏙᏗᎭ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᏰᎭ ᎾᏍᎩ ᎠᏏᏴᏫ ᎢᏳᏩᏂᏌᏛ; ᎤᏟᎯᏳ ᏄᏓᎷᎸᎾ ᎾᏍᎩ ᎤᏣᏘ ᎨᏥᏁᎸᎯ ᏥᎩ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎠᎴ ᎬᏩᎦᏘᏯ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒᎢ, ᎾᏍᎩ ᎬᏂᏛ ᏗᎨᏒ ᎤᏂᎬᏫᏳᎯ ᎨᏎᏍᏗ ᎠᏏᏴᏫ ᎢᏳᏩᏂᏌᏛ, ᎾᏍᎩ ᏥᏌ ᎦᎶᏁᏛ.

18 ᎾᏍᎩ ᎢᏳᏍᏗ ᎾᏍᎩ ᎠᏏᏴᏫ ᎤᏍᎦᏅᏨ ᎢᏳᏩᏂᏌᏛ ᎠᏍᎦᏅᏨ ᏗᎫᎪᏙᏗ ᎨᏒ ᏂᎦᏗᏳ ᏴᏫ ᏧᏂᎷᏤᎸ; ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏏᏴᏫ ᏚᏳᎪᏛ ᏄᏛᏁᎸ ᎢᏳᏩᏂᏌᏛ ᎬᏩᎦᏘᏯ ᎤᏓᏁᏗ ᎨᏒ ᎤᏂᎷᏤᎸ ᏂᎦᏗᏳ ᏴᏫ ᎨᎫᏓᎴᏍᏗᏱ ᎬᏂᏛ ᎤᏂᏩᏛᏗᏱ ᎤᎬᏩᎳ.

19 ᎠᏏᏴᏫᏰᏃ ᏴᏫ ᏄᏬᎯᏳᏅᎾ ᎨᏒ ᎢᏳᏩᏂᏌᏛ ᎤᏂᏣᏘ ᎠᏂᏍᎦᎾ ᏥᏄᎾᎵᏍᏔᏅ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎠᏏᏴᏫ ᎤᏬᎯᏴᏅ ᏅᏓᎦᎵᏍᏙᏔᏂ ᎤᏂᏣᏘ ᎠᏂᏍᎦᎾ ᏂᎨᏒᎾ ᏅᏛᎾᎵᏍᏔᏂ.

20 ᏗᎧᎿᏩᏛᏍᏗᏍᎩᏂ ᎤᏙᏢᏁ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏁᏉᎢᏍᏗᏱ. ᎠᏎᏃ ᎾᎿ ᎠᏍᎦᏅᎢᏍᏗ ᎨᏒ ᎤᏁᏉᏥᏕᎬ ᎾᎿ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᏟᎯᏳ ᎤᏁᏉᏥᏕᎬᎩ;

21 ᎾᏍᎩᏃ ᎠᏍᎦᏂ ᏧᎬᏫᏳᏌᏕᎬᎩ ᎠᏲᎱᎯᏍᏗ ᎨᏒ ᎦᎾᏄᎪᏫᏍᎬᎢ, ᎾᏍᎩᏯ ᎾᏍᏉ ᎬᏩᎦᏘᏯ ᎤᏓᏙᎵᏍᏗ ᎨᏒ ᎤᎬᏫᏳᏌᏕᎩ ᎢᏳᎵᏍᏙᏗᏱ ᎬᏂᏛ ᎦᎾᏄᎪᏫᏍᎬ ᎬᏔᏅᎯ ᎠᏚᏓᎴᏍᏙᏗ ᎨᏒ ᏥᏌ ᎦᎶᏁᏛ ᎤᎬᏫᏳᎯ ᎢᎦᏤᎵ ᎢᏳᏩᏂᏌᏛ.

Peace and Hope

Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) perseverance, character; and character, hope. And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.

You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)

Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)

Death Through Adam, Life Through Christ

12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)

13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)

15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!

18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.

20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.

Footnotes

  1. Romans 5:1 Many manuscripts let us
  2. Romans 5:2 Or let us
  3. Romans 5:3 Or let us