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11  Ocan̈we tzujno yin̈ inbeybaltiˈan, hacaˈ chiwute inbeybaln̈ehan isbeybal Comam Jesucristo.

Cuybanile yin̈ ebix ix yet ay culto

Hex wuẍtaj hex wanab, caw chintzalahan teyin̈, yuto yin̈ sunil tzet chewatxˈe chinhenatijan, yebpaxo caw ayexico heyijen huntekˈan cuybanile wakˈan teyet. Chiwochehan cheyohtan̈eloj ta Comam Jesucristo, haˈ caw ayco iswiˈehalo ebnaj winaj. Haxa naj ichamile xin, iswiˈehal yeco naj yin̈ yixal, hacaˈpaxo Comam Dios iswiˈehal yeco Comam yin̈ Comam Jesucristo. Tato chaco ebnaj winaj yen̈el iswiˈ yet chitxahli ebnaj, maca yet chalni ebnaj tzotiˈ chitit tet Comam Dios, yin̈ hacaˈ tuˈ chiyilo ebnaj ispixan Comam Jesucristo, Comam ayco iswiˈehalo yin̈ ebnaj. Hacaˈpaxo ebix ix, ta ay hunu ix mach chahto yen̈el iswiˈ yet chitxahli, maca yet chalni tzotiˈ chitit tet Comam Dios, yin̈ hacaˈ tuˈ, haˈticˈa ix chiinilo ispixan yichamil, naj ayco iswiˈehalo yin̈ ix. Lahan chalilo hacaˈtan̈e xayakˈ elo ix xil iswiˈ. Yuxin ta ay hunu ebix ix, mach chahto yen̈el iswiˈ, cˈulmi yakˈni ebix elo xil iswiˈ, yajaˈ ta txˈixobal huneˈ tuˈ chabe ebix xin, yakˈabahto ebix yen̈el iswiˈ.

Wal han̈on̈ winajon̈ tiˈ xin, mach cˈuloj ta chijahto yen̈el cowiˈ, yuto yechel Comam Dios jehi yeb han̈on̈ chicoyelo yip Comam Dios. Haxa ebix ix xin, haˈ ebix chiyenilo yip ebnaj winaj. Yuto yet iswatxˈen Comam Dios naj winaj, mach yin̈o ix ix el naj yu Comam. Walxinto haˈ ix ix tuˈ yin̈ naj winaj elna ix yu Comam. Maẍtaj yu ix ix yuxin iswatxˈe Comam Dios naj winaj, walxinto yu naj winaj yuxin iswatxˈe Comam ix ix. 10 Yu huneˈ tuˈ, yuxin yilal yanahto ebix ix yen̈el iswiˈ yu isyenilo ebix tato ayicto ebix yalan̈ ischejbanil yichamil, yuto tˈan̈anico ebnaj ángel jin̈.

11 Yajaˈ walxa yin̈ Comam Dios, machim naj winaj ta machi ix ix, machimpaxo ix ix ta machi naj winaj. 12 Caw yeli, yin̈ naj babel winaj elna ix babel ix. Walxa tinan̈ xin, yin̈xa ix ix chipitzcˈa naj winaj. Yajaˈ sunil tuˈ yu Comam Dios yuxin hac tuˈ yehi.

13 Yuxin txumwej ta cˈul istxahli hunu ix ix yet machi yen̈el iswiˈ ix chahtoj. 14 Caw johtaj tato caw txˈixobal yakˈni chˈibo ebnaj winaj xil iswiˈ. 15 Yajaˈ wal ebix ix xin, caw istzan ebix yakˈni chˈibo xil iswiˈ, yuto xil iswiˈ ebix tuˈ hacaˈ yen̈el iswiˈ ebix yecoj. 16 Tato ay mac chioc tzotelo yiban̈ilo huneˈ tiˈ, yohtan̈eojabiloj tato han̈on̈tiˈan̈ yeb sunil mac ayxaco yul iskˈab Comam Dios yul hunun con̈ob, mach chichahlax txahlo hunu ix ix ta machi yen̈el iswiˈ ix chahtoj.

Mach chiyijelax santa cena hacaˈ caw yelapno yehi

17 Yin̈ huntekˈan chiwaltojan teyet tiˈ, mach chintzalahan teyin̈, yuto hayet checutxbanico heba, caw machi nino iscˈulal chechah, wal xin caw ton̈e cheyetato heba. 18 Yin̈ babelal chiwaltojan teyet ta xawabehan ta hayet checutxban heba yin̈ culto tolab chepohle heba, yajaˈ yet chintxumnihan etzan̈em caw yel huneˈ tuˈ. 19 Yajaˈ etza caw yilal chepohle heba, yun̈e yixtan̈wiloj mac caw yel chala ayxaco yul iskˈab Comam Dios.

20 Wal xin yet checutxban heba, matxa taj santa cena cheyecˈtze, 21 yuto yet chiapni yorahil hewaˈi nanantaxan̈e hebabico heloni tzet chelo, yuxin ayex mach chinoh hecˈul, ayexpaxo xin chexuqˈuicanocan̈. 22 ¿Tom machi heyatut bay chexwaˈ xin? ¿Tzet yin̈ xin cheyilo ispixan mac ayxaco yul iskˈab Comam Dios, cat heyanicanico yin̈ txˈixwilal mac matzet aya? ¿Chimquintzalahan yin̈ huneˈ hebeybal tuˈ heyalni? Wal xin caw mach chu intzalahan yin̈.

Issanta cena Comam Jesucristo

23 Huneˈ cuybanil chiwapaxtojan teyet tiˈ, haˈ tet Comam Jesucristo Jahawil chabilcano wuhan. Haˈ yin̈ huneˈ akˈbal yet yalaxico Comam yul iskˈab camical, yican̈ Comam ixim pan, 24 lahwi yakˈni Comam yuchˈandiosal yin̈ ixim, iskˈaxponayo ixim, yalni Comam: “Chahwej cat hewahni, huneˈ tiˈ yechel innimanilan chiwakˈan yin̈ camical yu hecolchahi. Hunta el yet cheyecˈtzen huneˈ tiˈ chinhenanitijan,” ẍicano Comam. 25 Lahwi tuˈ yinipaxocan̈ Comam chˈen vaso, yalni Comam: “Huneˈ ayayto yul vaso tiˈ yechel inchiqˈuilan chimaltoj, haˈ xin chitˈin̈bancano huneˈ acˈ trato chakˈ Comam Dios. Hunta el yet cheyucˈni huneˈ tiˈ chinhenatijan,” ẍi Comam. 26 Yuxin yet chicowahni ixim pan tuˈ, yeb yet chijucˈni tzet ayayto yul huneˈ vaso tuˈ, haˈ iscamical Comam Jesucristo chicoyeloj masanto yet chul Comam hunelxa.

Cuybanile yin̈ yalan̈to maẍto chicochah santa cena

27 Yuxin ta ay hunu mac matzet chal yelapno ixim pan tuˈ yul sat yet chiswahni, yeb yet chucˈni tzet ayayto yul vaso tuˈ, chaco ismul yin̈ isnimanil Comam Jesucristo, yeb yin̈ ischiqˈuil Comam. 28 Yuxin hayet yalan̈to maẍto chewah huneˈ pan tuˈ yeb heyucˈni tzet ayayto yul huneˈ vaso tuˈ, caw yilal hetxumni yin̈ tzet heyeco hununex. 29 Yuto ta chewah huneˈ pan tuˈ yeb ta cheyucˈ huneˈ ayayto yul vaso tuˈ, machi xin cˈulo heyecoj, yeb xin mach chena ta hacaˈ isnimanil Comam yehi, yin̈ hac tuˈ chiay isyaˈtajil teyiban̈ yu Comam Dios. 30 Yu huneˈ tuˈ, yuxin ay mac yaˈay texol, aypaxo mac tzˈontan̈e, yebpaxo xin ay mac xacami. 31 Wal xin ta chicotxum coba yin̈ tzet jeco hununon̈, machim chiay isyaˈtajil jiban̈ yu Comam Dios. 32 Yajaˈ ta mach chicotxum yin̈ tzet jeco yul sat Comam, chayo Comam isyaˈtajil jiban̈, yajaˈ yun̈e mach chon̈to yin̈ isyaˈtajil xol huntekˈan anma cˈaynatoj.

33 Yuxin hex wuẍtaj hex wanab, yet checutxban heba hechahni santa cena tuˈ, yilal cheyechmale heba hewahni. 34 Yajaˈ ta ay hunu mac caw xan̈ohchahi chisje iswaˈcano bey yatut, haxinwal mach chayo Comam isyaˈtajil teyiban̈ yin̈ huntekˈan tzet mach toholo chewatxˈe tuˈ. Wal yin̈ huntekˈanxa xin, yetto chinapnihan texol cat quexinwatxˈenicojan yin̈.

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her