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11  Nemejhuamej xtocacan noejemplo ijcon quen nejhua nictoca iejemplo Cristo.

On sihuamej nocuatlapachohuaj ijcuac calaquij ne tiopan para quiteititiaj on tetlacaitalistli

Nocnihuan, nemechyectenehua pampa nochipa nennechelnamiquij niman nenquitlacamatij on temachtilistli yejhuan onemechmacac. Pero nicnequi xcajsicamatican ica on tlacatl yejhua tlayecanqui itechica isihuau, niman Cristo yejhua tlayecanqui ipan cada tlacatl niman Dios tlayecanqui itech Cristo. Tla se tlacatl ne campa nosentlaliaj on yejhuan tlaneltocaj nocuatlapachohua ijcuac quichihua oración noso ijcuac quiteijlia on tiotlajtojli yejhuan oquiselij itech Dios, yejhua xquitlacaita Cristo. Pero tla se sihuatl xnocuatlapachohua ijcuac quichihua oración noso ijcuac quiteijlia on tiotlajtojli yejhuan quiselia itech Dios, yejhua xquitlacaita ihuehuentzin, niman sa no ijqui quen noximasquia. Tla se sihuatl xnocuatlapachohua, ma quitequi nochi itzon. Pero tla pinahua para nochi quinotequilis itzon noso nocuaxicaltlalis, tla ijcon nonequi nocuatlapachos. On tlacatl xquitocarohua nocuatlapachos, pampa on tlacatl sa no yejhua itlachalis Dios niman yejhua quiteititia ihueyilis Dios. Pero on sihuatl quiteititia ihueyilis on tlacatl pampa ijcuac Dios oquitlalij on tlacatl xoquixtij itech on sihuatl, yej on sihuatl oquixtijquej itech on tlacatl. Dios xoquitlalij on tlacatl para yejhua on sihuatl, yej oquitlalij on sihuatl para yejhua on tlacatl. 10 No ijqui san impampa on ilhuicactequitquej, on sihuatl nonequi nocuatlapachos para quiteititis ica quinocahuilia ma quiyecana ihuehuentzin. 11 Pero ixpan toTeco on tlacatl xhueli nemi tla xejhua on sihuatl, nion yejhua on sihuatl xhueli nemi tla xejhua on tlacatl. 12 Niman yejhua in melahuac, pampa ijcon quen on sihuatl oquixtijquej itech on tlacatl, no ijqui on tlacatl tlacati itech on sihuatl, niman yejhuamej nochimej quistoquej itech Dios.

13 Sa no nemejhuamej xquixtlalocan tla cuajli para on sihuatl xnocuatlapachos ijcuac quichihuas oración itech Dios. 14 Sa no nemotlamachilis mechmachiltia ica on tlacatl tepinajti tzonhuehueyac yes 15 niman on sihuatl quiselia tetlacaitalistli ica tzonhuehueyac, pampa Dios oquimacac huehueyac itzon para ica nocuatlapachos. 16 Pero tla yacaj quixnamiquisnequi on tlen niquijtohua, ma quimati ica nion tejhuamej yejhuan tiapóstoles, nion on tlaneltocaquej xticpiaj ocse costumbre.

On tlaneltocaquej ne Corinto xoquitlacaitaquej isanta Cena toTeco

17 Pero xnemechyectenehua ica in tlen aman nemechtlajcuilohuilis pampa nesi ijcuac nemosentlaliaj que xitlaj ica mechpalehuiya. 18 Yejhua in achtoj xcaquican. Onechijlijquej ica ijcuac nemosentlaliaj ipan nemotiopan, xsan se nemotlamachilis nenquipiaj, niman yejhua on achi nicneltoca. 19 Ijcon nenquichihuaj pampa cas nenquinemiliaj nonequi nenquiteititisquej ica on yejhuan inhuan nencalactoquej más cuajli quineltoca Cristo xquen on ocsequimej. 20 Ijcon, tej, ijcuac nemejhuamej nemosentlaliaj para nencuaj isanta cena on toTeco, xoc yejhua melahuac isanta cena toTeco nenquicuaj, 21 pampa ijcuac pehua nentlacuaj, cada se nachtojhuiya para quinotilanilia tlinon quicuas. Niman chica sequimej nocahuaj ican apistli, ocsequimej hasta tlajtlahuanij. 22 ¿Tlen xnenquipiaj nemochan campa huelis nentlacuasquej niman nenatlisquej? Ijcon quen nenquichihuaj, nenquiteititiaj ica xnenquinnequij on tlaneltocaquej niman nenquimpinajtiaj on yejhuan xitlaj quipiaj. ¿Tlinon nenquinemiliaj quitocarohua nemechijlis yejhua ica on? ¿Nemechyectenehuas? ¡Ca, xnemechyectenehuas!

23 Yonemechmacac on temachtilistli yejhuan onicselij itech toTeco. On temachtilistli sa no yejhua in. Sa no ipan on tlayohua, ijcuac toTeco Jesús oquitemactilijquej, ocontilan on pan, 24 niman ijcuac yoquimacac tlaxtlahuijli Dios, oquitlatlapan, niman oquijtoj: “Xcuacan in. Yejhua quixnescayotia notlalnacayo yejhuan nemopampa notemaca. Niman ijcuac nencuasquej xnechelnamiquican.” 25 Niman ijcuac yotlan quicuaj on tiotlac tlacuajli, no ijqui ocontilan on copa, niman oquijtoj: “In vino quixnescayotia on yencuic pacto yejhuan notzimpehualtis ica noyesyo. Niman nochipa ijcuac nenconisquej, ica xnechelnamiquican.” 26 Nochipa ijcuac nencuasquej in pan niman nenconisquej in vino, nenquipantlantijtiasquej hasta queman toTeco ocsejpa huajlas ica yejhua nemopampa omic.

27 San aquinon yejhuan xquitlacaitas on pan ijcuac quicuas, niman icopa toTeco ijcuac conis, quipias tlajtlacojli pampa xquitlacaita itlalnacayo niman iyesyo toTeco. 28 Yejhua ica, tej, cada se achtopa ma cuajli noyolita tla quipia tlajtlacojli ijcuac xe quicua on pan niman xe coni on vino. 29 Ijcon xchihuacan, pampa tla se quicua on pan niman coni ivino toTeco, niman xquinemilia tlinon quijtosnequi ica itlalnacayo toTeco omic, quiselis itlahuel Dios, pampa quicua on pan niman coni on vino xijqui quen quitocarohua. 30 Yejhua ica, tej, ne nemotzajlan miyequej nemij yejhuan cocoxquej, yejhuan xcojtiquej, niman sequimej yomiquej. 31 Pero tla sa no tejhuamej achtopa cuajli titoyolitasquej tla ticpiaj tlajtlacojli, xticselisquej itlahuel Dios. 32 Pero ijcuac toTeco techyolcuitia, yejhua techcastigarohua para ma ca techtlajtlacolmacas inhuan on tlalticpactlacamej.

33 Yejhua ica nocnihuan, ijcuac nemosentlalisquej para nenquicuasquej on isanta cena toTeco, xquinchacan ocsequimej para ijcon san secan pehuas nentlacuasquej. 34 Tla yacaj sanoyej apismiqui, ma tlacua ichan para ma ca quiselis itlahuel Dios ijcuac tehuan nosentlalia. On ocsequi tlajtlamach niconyectlalis ijcuac nejhua nemechontas.

11 Follow my example,(A) as I follow the example of Christ.(B)

On Covering the Head in Worship

I praise you(C) for remembering me in everything(D) and for holding to the traditions just as I passed them on to you.(E) But I want you to realize that the head of every man is Christ,(F) and the head of the woman is man,[a](G) and the head of Christ is God.(H) Every man who prays or prophesies(I) with his head covered dishonors his head. But every woman who prays or prophesies(J) with her head uncovered dishonors her head—it is the same as having her head shaved.(K) For if a woman does not cover her head, she might as well have her hair cut off; but if it is a disgrace for a woman to have her hair cut off or her head shaved, then she should cover her head.

A man ought not to cover his head,[b] since he is the image(L) and glory of God; but woman is the glory of man. For man did not come from woman, but woman from man;(M) neither was man created for woman, but woman for man.(N) 10 It is for this reason that a woman ought to have authority over her own[c] head, because of the angels. 11 Nevertheless, in the Lord woman is not independent of man, nor is man independent of woman. 12 For as woman came from man, so also man is born of woman. But everything comes from God.(O)

13 Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered? 14 Does not the very nature of things teach you that if a man has long hair, it is a disgrace to him, 15 but that if a woman has long hair, it is her glory? For long hair is given to her as a covering. 16 If anyone wants to be contentious about this, we have no other practice—nor do the churches of God.(P)

Correcting an Abuse of the Lord’s Supper(Q)

17 In the following directives I have no praise for you,(R) for your meetings do more harm than good. 18 In the first place, I hear that when you come together as a church, there are divisions(S) among you, and to some extent I believe it. 19 No doubt there have to be differences among you to show which of you have God’s approval.(T) 20 So then, when you come together, it is not the Lord’s Supper you eat, 21 for when you are eating, some of you go ahead with your own private suppers.(U) As a result, one person remains hungry and another gets drunk. 22 Don’t you have homes to eat and drink in? Or do you despise the church of God(V) by humiliating those who have nothing?(W) What shall I say to you? Shall I praise you?(X) Certainly not in this matter!

23 For I received from the Lord(Y) what I also passed on to you:(Z) The Lord Jesus, on the night he was betrayed, took bread, 24 and when he had given thanks, he broke it and said, “This is my body,(AA) which is for you; do this in remembrance of me.” 25 In the same way, after supper he took the cup, saying, “This cup is the new covenant(AB) in my blood;(AC) do this, whenever you drink it, in remembrance of me.” 26 For whenever you eat this bread and drink this cup, you proclaim the Lord’s death until he comes.(AD)

27 So then, whoever eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty of sinning against the body and blood of the Lord.(AE) 28 Everyone ought to examine themselves(AF) before they eat of the bread and drink from the cup. 29 For those who eat and drink without discerning the body of Christ eat and drink judgment on themselves. 30 That is why many among you are weak and sick, and a number of you have fallen asleep.(AG) 31 But if we were more discerning with regard to ourselves, we would not come under such judgment.(AH) 32 Nevertheless, when we are judged in this way by the Lord, we are being disciplined(AI) so that we will not be finally condemned with the world.(AJ)

33 So then, my brothers and sisters, when you gather to eat, you should all eat together. 34 Anyone who is hungry(AK) should eat something at home,(AL) so that when you meet together it may not result in judgment.

And when I come(AM) I will give further directions.

Footnotes

  1. 1 Corinthians 11:3 Or of the wife is her husband
  2. 1 Corinthians 11:7 Or Every man who prays or prophesies with long hair dishonors his head. But every woman who prays or prophesies with no covering of hair dishonors her head—she is just like one of the “shorn women.” If a woman has no covering, let her be for now with short hair; but since it is a disgrace for a woman to have her hair shorn or shaved, she should grow it again. A man ought not to have long hair
  3. 1 Corinthians 11:10 Or have a sign of authority on her