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Jaléˈˋ jmiñiˇ e cuøˈˊ dseaˋ diée˜ i̱ o̱ˈ jáˈˉ

Jo̱guɨ lana nifɨ́ɨˆɨ ˈnʉ́ˈˋ cuaiñ˜ quiáˈˉ jaléˈˋ jmiñiˇ e lɨ́ɨˊ feáˈˉ e cuøˈˊ dseaˋ jaléngˈˋ diée˜ i̱ o̱ˈ jáˈˉ. Jo̱ e jábˈˉ laco̱ˈguɨ féˈˋ dseaˋ e lajɨɨˉbaaˈ nɨne˜naaˈ cuaiñ˜ quiáˈˉ jaléˈˋ e jo̱; jo̱ dsʉˈ có̱o̱ˈ˜ e nɨne˜naaˈ do jmóoˋ e ɨˊ dsiˋnaaˈ e nɨlɨ́ɨˊnaaˈ dseaˋ niingˉ, jo̱ dsʉˈ e jmiˈneáangˋ rúˈˋnaaˈ e jo̱baˈ eáangˊguɨ íingˆ ta˜ e nidsicuángˋ quíˉiiˈ có̱o̱ˈ˜ júuˆ quiáˈˉ Dseaˋ Jmáangˉ. Jo̱guɨ song jaangˋ dseaˋ ɨˊ dsíirˊ e lɨɨng˜go̱ nɨtɨɨiñˋ, jo̱ dsʉˈ o̱ˈ jáˈˉ e jo̱, co̱ˈ mɨˊ ˈnooˋbɨ ˈnéˉ lɨñirˊ e laco̱ˈ nilɨtɨɨiñˋ laco̱ˈ sɨˈíˆ. Jo̱ dsʉˈ i̱ dseaˋ i̱ ˈneáangˋ Fidiéeˇ, jo̱baˈ Fidiéeˇ nɨcuíimˋbre i̱ dseaˋ íˋ.

Jo̱guɨ lana nifɨ́ɨˆɨ ˈnʉ́ˈˋ cuaiñ˜ quiáˈˉ jaléˈˋ jmiñiˇ e cǿˈˋnaˈ e lɨ́ɨˊ feáˈˉ e cuøˈˊnaˈ jaléngˈˋ diée˜ i̱ o̱ˈ jáˈˉ; jo̱ guiʉ́bˉ nɨne˜naaˈ e jaléngˈˋ i̱ diée˜ laˈíˋ jaˋ e ta˜ íiñˆ jí̱i̱ˈ˜ co̱o̱ˋ fɨˊ jmɨgüíˋ, dsʉco̱ˈ dseángˈˉ jaamˋ Fidiéeˇ i̱ dseángˈˉ jáˈˉ i̱ seengˋ. Jo̱ nañiˊ faˈ i̱ lɨɨng˜ dseaˋ jmɨgüíˋ ɨˊ dsíirˊ e seengˋ jaléngˈˋ diée˜ fɨˊ yʉ́ˈˆ jmɨgüíˋ jo̱guɨ fɨˊ ni˜ guóoˈ˜ uǿˉ, jo̱ co̱ˈ lajo̱b ɨˊ dsíirˊ, jo̱baˈ i̱ fɨ́ɨmˊ lafaˈ diée˜ quiáˈrˉ seengˋ jo̱guɨ lafaˈ fiir˜. Jo̱ dsʉˈ jaléngˈˋ jneaa˜aaˈ, dseaˋ lɨ́ɨˊnaaˈ dseaˋ quiáˈˉ Dseaˋ Jmáangˉ, guiʉ́bˉ nɨne˜naaˈ e jaamˋ Fidiéeˇ i̱ seengˋ, jo̱guɨ íbˋ i̱ lɨ́ɨngˊ Tiquiáˈˆ jaléngˈˋ dseaˋ jmɨgüíˋ, jo̱guɨ jneaa˜aaˈ se̱e̱ˉnaaˈ e laco̱ˈ nijmóˆnaaˈ lají̱i̱ˈ˜ e iiñ˜. Jo̱guɨ cajo̱ jaamˋ Fíiˋnaaˈ seengˋ, jo̱ íbˋ Dseaˋ Jmáangˉ; jo̱ laˈeáangˊ íbˋ e seaˋ lajaléˈˋ e seaˋ fɨˊ laˈúngˉ fɨˊ jmɨgüíˋ, jo̱guɨ laˈeáangˊ íbˋ cajo̱ e se̱e̱ˉnaaˈ fɨˊ jmɨgüíˋ la.

Jo̱ dsʉˈ jaˋ lajɨɨngˋ dseaˋ ñirˊ e júuˆ na. Dsʉco̱ˈ i̱ dseaˋ i̱ lamɨ˜ quɨ́ˈˉ tɨ́ɨngˋ e jmiféiñˈˊ jaléngˈˋ diée˜ i̱ o̱ˈ jáˈˉ, mɨˊ ˈnooˋbɨ gøˈrˊ jaléˈˋ e jmiñiˇ e lɨ́ɨˊ feáˈˉ e ɨˊ dsíirˊ e nɨcacuørˊ jaléngˈˋ diée˜ quiáˈrˉ. Jo̱ lajeeˇ e gøˈrˊ e jo̱, lɨ́ɨiñˊ e jmɨˈlɨmˈˆ yaaiñ˜ có̱o̱ˈ˜ i̱ diée˜ i̱ o̱ˈ jáˈˆ do, co̱ˈ jaˋ co̱o̱ˋ e ɨˊ dsíirˊ. Jo̱ dsʉˈ jaˋ eeˋ jmɨngɨ́ɨˋ Fidiéeˇ eeˋ jaléˈˋ e quieeˇnaaˈ e laco̱ˈ niˈíñˈˋ jneaa˜aaˈ fɨˊ quinirˇ, dsʉco̱ˈ joˋ nilíiˉguɨ́ɨˈ dseaˋ i̱ guiúngˉguɨ dsʉˈ uíiˈ˜ e quieeˇnaaˈ e jo̱, jo̱guɨ o̱ˈguɨ nilíiˉnaaˈ dseaˋ i̱ gaˋguɨ dsʉˈ uíiˈ˜ e jaˋ quieeˇnaaˈ e jo̱.

Jo̱ dsʉˈ jie˜ mɨˊ jmeáangˈ˜naˈ ta˜ e fɨˊ seaˋ quíiˉnaˈ do e laco̱ˈ nijméeˆnaˈ e niténgˈˋ fɨˊ ni˜ dseeˉ jaléngˈˋ i̱ dseaˋ rúngˈˋnaˈ i̱ jaˋ mɨˊ ˈgooˋ teáangˉ teáˋ có̱o̱ˈ˜ júuˆ quiáˈˉ Dseaˋ Jmáangˉ. 10 Jo̱ song i̱ lɨɨng˜ ˈnʉ́ˈˋ, dseaˋ nɨñíˆnaˈ guiʉ́ˉ cuaiñ˜ quiáˈˉ e júuˆ jo̱, jo̱ nigüɨlíingˉnaˈ nigüɨquiéˈˋnaˈ fɨˊ lɨ˜ jmiféngˈˊ dseaˋ jaléngˈˋ diée˜, jo̱ lajeeˇ jo̱ jaangˋ dseaˋ rúngˈˋnaˈ i̱ jaˋ ˈgooˋ singˈˊ teáˋ có̱o̱ˈ˜ júuˆ quiáˈˉ Dseaˋ Jmáangˉ cangáiñˈˉ ˈnʉ́ˈˋ e jmooˋnaˈ lajo̱, jo̱baˈ dseáamˈ˜ e i̱ dseaˋ íˋ nijmérˉ lajo̱ cajo̱ e iiñ˜ nidǿˈrˉ jaléˈˋ e nɨcacuøˈˊ dseaˋ diée˜ i̱ o̱ˈ jáˈˉ. 11 Jo̱ caquiéˈˋbaˈ e jo̱ uíiˈ˜ e nɨñíˆnaˈ, jo̱ dsʉˈ mɨ˜ cajmee˜naˈ lajo̱, jo̱baˈ jmooˋnaˈ e nicá̱ˋ fɨˊ gaˋ i̱ dseaˋ rúngˈˋnaˈ i̱ jaˋ mɨˊ ˈgooˋ singˈˊ teáˋ có̱o̱ˈ˜ júuˆ quiáˈˉ Dseaˋ Jmáangˉ do. Jo̱ uíiˈ˜ i̱ dseaˋ íbˋ cajo̱ e cajúngˉ Dseaˋ Jmáangˉ fɨˊ dseˈˋ crúuˆ. 12 Jo̱ mɨ˜ jmooˋnaˈ e tú̱ˉ niˈɨ́ˉ dsíiˊ i̱ dseaˋ rúngˈˋnaˈ i̱ jaˋ mɨˊ ˈgooˋ singˈˊ teáˋ có̱o̱ˈ˜ júuˆ quiáˈˉ Dseaˋ Jmáangˉ, jo̱baˈ dseebˉ eeˉ ˈnʉ́ˈˋ cajo̱ fɨˊ quiniˇ Dseaˋ Jmáangˉ. 13 Jo̱ uíiˈ˜ e lajo̱b lɨ́ɨˊ, jo̱baˈ song có̱o̱ˈ˜ jaléˈˋ e gǿˈˋø do nijmee˜e e niténgˈˋ dseaˋ rúnˈˋn fɨˊ ni˜ dseeˉ, jo̱baˈ guiʉ́ˉguɨ quiéˉe e joˋ nidǿøˈ˜guɨ́ɨ e jmiñiˇ jo̱, jo̱ lajo̱baˈ jaˋ dseáangˈ˜ e nijmee˜e e niténgˈˋ dseaˋ rúnˈˋn fɨˊ ni˜ dseeˉ.

Concerning Food Sacrificed to Idols

Now about food sacrificed to idols:(A) We know that “We all possess knowledge.”(B) But knowledge puffs up while love builds up. Those who think they know something(C) do not yet know as they ought to know.(D) But whoever loves God is known by God.[a](E)

So then, about eating food sacrificed to idols:(F) We know that “An idol is nothing at all in the world”(G) and that “There is no God but one.”(H) For even if there are so-called gods,(I) whether in heaven or on earth (as indeed there are many “gods” and many “lords”), yet for us there is but one God,(J) the Father,(K) from whom all things came(L) and for whom we live; and there is but one Lord,(M) Jesus Christ, through whom all things came(N) and through whom we live.

But not everyone possesses this knowledge.(O) Some people are still so accustomed to idols that when they eat sacrificial food they think of it as having been sacrificed to a god, and since their conscience is weak,(P) it is defiled. But food does not bring us near to God;(Q) we are no worse if we do not eat, and no better if we do.

Be careful, however, that the exercise of your rights does not become a stumbling block(R) to the weak.(S) 10 For if someone with a weak conscience sees you, with all your knowledge, eating in an idol’s temple, won’t that person be emboldened to eat what is sacrificed to idols?(T) 11 So this weak brother or sister, for whom Christ died, is destroyed(U) by your knowledge. 12 When you sin against them(V) in this way and wound their weak conscience, you sin against Christ.(W) 13 Therefore, if what I eat causes my brother or sister to fall into sin, I will never eat meat again, so that I will not cause them to fall.(X)

Footnotes

  1. 1 Corinthians 8:3 An early manuscript and another ancient witness think they have knowledge do not yet know as they ought to know. But whoever loves truly knows.