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Ri nabey wuj ri xutzˈibaj ri apóstol San Pablo chare ri Timoteo

Ri San Pablo nutek el rutzil ruwech ri Timoteo

Riyin ri Pablo, yin jun ruˈapóstol ri Jesucristo ruma queriˈ xubij ri Dios Kacolonel y queriˈ chukaˈ xubij ri Kajaf Jesucristo. Y can chrij wi cˈa ri Ajaf Jesucristo cukul wi apo kacˈuˈx. Ntzˈibaj cˈa el re wuj reˈ chawe riyit Timoteo ri can yit achiˈel nucˈajol, ruma can animan wi ri Jesucristo. Ri utzil, ri joyowanic y ri uxlanibel cˈuˈx ri nuyaˈ ri Katataˈ Dios y ri Kajaf Cristo Jesús xticˈojeˈ ta cˈa pan awánima.

Ri Pablo nubij chare ri Timoteo chi tuchajij riˈ chuwech ri tijonic ri xa ma ye kitzij ta

Y achiˈel ri xinbij ca chawe tek riyin xipe waweˈ pa Macedonia, queriˈ chukaˈ nbij chawe wacami, chi cacˈojeˈ na pa tinamit Efeso, ruma chiriˈ yecˈo cˈa ri niquicˈut chˈabel ri xa man achiˈel ta nubij ri ruchˈabel ri Dios. Y nicˈatzin chi nabij chique chi ma tiquicˈut ta chˈabel ri xa ma ye kitzij ta. Chukaˈ tabij chique chi ma tiquiyaˈ ta quixquin chare ri nitzijox chiquij ri winek ri xecˈojeˈ ojer ca y ri nicˈaj chic tzij ri xa choj ye tzˈucutajnek pe. Tzij achiˈel riˈ can yecˈo pe y majun bey xqueqˈuis ta. Yetzijolox, pero xa niquisukˈ kanaˈoj. Y xa ma yojquitoˈ ta riche (rixin) chi yojqˈuiy chupan ri kacˈaslen riqˈui ri Dios, cˈaslen riche (rixin) ri kacukbel cˈuˈx riqˈui Riyaˈ. Yacˈareˈ nbij chawe.

Ronojel re nbij chawe, reˈ can ruma chi nwajoˈ chi can ta quinojel ri kachˈalal nicajoˈ quiˈ riqˈui jun cánima chˈajchˈoj, jun cánima ri nunaˈ chi utz cˈo chuwech ri Dios, y riqˈui chukaˈ jun kitzij cukbel cˈuˈx. Ruma yecˈo nicˈaj ri xa xquiyaˈ ca rubanic ronojel reˈ. Xaxu (xaxe) wi chic tzij ri majun rejkalen ri yequibilaˈ. Riyeˈ nicajoˈ yequitijoj ri winek chare ri ruley ri Dios ri rutzˈiban ca ri Moisés. Pero xa ma nikˈax ta chiquiwech ri nubij ri ley riˈ. Ni ma quetaman ta chukaˈ ri achique yequibilaˈ chrij ri nubij ri ley.

Riyoj ketaman chi ri ley riˈ can utz wi. Pero nicˈatzin chi nucusex pa ruchojmil. Y ketaman chukaˈ chi ri ley ma xyaˈox (xyaˈ) ta pa quiwiˈ ri winek ri choj quicˈaslen. Ri ley xa xyaˈox (xyaˈ) pa quiwiˈ ri winek ri ma yeniman ta tzij, pa quiwiˈ ri ma utz ta quicˈaslen chuwech ri Dios, ri aj maquiˈ, ri cˈo itzel pa tak cánima, ri niquixolkˈotij ri rubiˈ ri Dios, ri yequicamisalaˈ quiteˈ quitataˈ, ri yequicamisalaˈ xabachique winek. 10 Chukaˈ ri ley cˈo pa quiwiˈ ri achiˈaˈ y ri ixokiˈ ri niquicanoj quiˈ riche (rixin) chi yemacun y xa ma quicˈulaj ta quiˈ, y pa quiwiˈ ri achiˈaˈ ri xa quiqˈui quech achiˈaˈ yemacun wi. Cˈo chukaˈ pa quiwiˈ ri yeˈelekˈan winek, pa quiwiˈ ri yebin chˈabel ri ma kitzij ta, pa quiwiˈ ri can niquinataj wi rubiˈ ri Dios tek yetzijon riche (rixin) chi ninimex ri niquibij, pero xa ma kitzij ta ri niquibij. Y cˈo chukaˈ pa quiwiˈ ri winek ri yeˈetzelan ri ruchˈabel ri Dios. 11 Queriˈ nubij ri lokˈolaj chˈabel ri niyaˈo colotajic, ruchˈabel ri nimalaj Dios ri nikayaˈ rukˈij rucˈojlen. Y ya cˈa chˈabel reˈ ri chilaben chuwe riyin chi ntzijoj.

Ri samaj ri chilaben chare ri Pablo ruma ri Dios

12 Sibilaj cˈa yimatioxin chare ri Kajaf Cristo Jesús, ri can ruyaˈon wuchukˈaˈ y rucukuban rucˈuˈx chuwij chi can nben wi ri rusamaj. Rumariˈ xuben chuwe chi xinoc rusamajel. 13 Queriˈ xuben chuwe, astapeˈ tek rubanon ca xa xiyokˈon chrij, y xenyaˈ pa tijoj pokonal ri winek ri quiniman Riyaˈ; y qˈuiy pokon ri xinbanalaˈ chique. Pero ri Ajaf xujoyowaj nuwech, ruma ri tiempo riˈ riyin ma wetaman ta ri xenbanalaˈ ruma ma jane nuniman ta ri Jesucristo. 14 Yacˈa ri Kajaf Dios sibilaj nim rutzil ri xuyaˈ pa nuwiˈ. Ruma xuben chuwe chi xincukubaˈ nucˈuˈx riqˈui y xuyaˈ chukaˈ ajowabel pa wánima can achiˈel ri yatajnek chique ri xa jun chic quibanon riqˈui ri Cristo Jesús.

15 Y re chˈabel re nbij chawe wacami, can kitzij wi, y rucˈamon chi ninimex cuma quinojel: Chi ri Jesucristo xpe chuwech re ruwachˈulef chiquicolic ri aj maquiˈ, y yin cˈa riyin ri más yin aj mac que chiquiwech ri nicˈaj chic aj maquiˈ. 16 Pero astapeˈ ta na chi qˈuiy ri numac riyin, ri Jesucristo xujoyowaj nuwech y xucuy numac riche (rixin) chi xucˈut chiquiwech ri winek chi Riyaˈ sibilaj nicochˈon. Xucuy numac riyin riche (rixin) chi xinoc jun cˈambel naˈoj chiquiwech ri winek ri xqueniman riche (rixin), chi xabachique ta na rubanic ri quimac, xquerucuy riche (rixin) chi niquil ri cˈaslen riche (rixin) xtibe kˈij xtibe sek. 17 Ri Dios can ya Riyaˈ ri Rey riche (rixin) ronojel tiempo re benak, Riyaˈ ma camel ta, ni ma tzˈetetel ta, y xaxu (xaxe) wi Riyaˈ ri Dios y nimalaj etamanel. Can ta xtiyaˈox (xtyaˈ) rukˈij rucˈojlen Riyaˈ riche (rixin) xtibe kˈij xtibe sek. Amén.

18 Y riyit Timoteo ri can yit achiˈel nucˈajol, nbij cˈa chawe chi man cˈa tamestaj ta ri bin ca cuma ri kachˈalal chi xatoc jun rusamajel ri Dios. Y riˈ can ya wi ri Dios ri xkˈalajsan chiquiwech riyeˈ. Man cˈa tamestaj ta. Xa can tatijaˈ akˈij chi naben ri samaj ri bin ca chawe chi naben, can achiˈel nuben jun utzilaj soldado. 19 Riyit cukul chic acˈuˈx riqˈui ri Dios, y ri awánima nunaˈ chi utz cˈo chuwech ri Dios, y can quecˈariˈ tabanaˈ. Ruma yecˈo kachˈalal ri ma que ta riˈ xquiben, y rumariˈ xsach quicˈuˈx. 20 Queriˈ xquiben ri Himeneo y ri Alejandro, y rumariˈ xenjech pa rukˈaˈ ri Satanás, riche (rixin) chi queriˈ tiquetamaj chi ma tiquiyokˈ ta ri Dios.

Paul, an apostle of Christ Jesus by the command of God(A) our Savior(B) and of Christ Jesus our hope,(C)

To Timothy(D) my true son(E) in the faith:

Grace, mercy and peace from God the Father and Christ Jesus our Lord.(F)

Timothy Charged to Oppose False Teachers

As I urged you when I went into Macedonia,(G) stay there in Ephesus(H) so that you may command certain people not to teach false doctrines(I) any longer or to devote themselves to myths(J) and endless genealogies.(K) Such things promote controversial speculations(L) rather than advancing God’s work—which is by faith. The goal of this command is love, which comes from a pure heart(M) and a good conscience(N) and a sincere faith.(O) Some have departed from these and have turned to meaningless talk. They want to be teachers(P) of the law, but they do not know what they are talking about or what they so confidently affirm.(Q)

We know that the law is good(R) if one uses it properly. We also know that the law is made not for the righteous(S) but for lawbreakers and rebels,(T) the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine(U) 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.(V)

The Lord’s Grace to Paul

12 I thank Christ Jesus our Lord, who has given me strength,(W) that he considered me trustworthy, appointing me to his service.(X) 13 Even though I was once a blasphemer and a persecutor(Y) and a violent man, I was shown mercy(Z) because I acted in ignorance and unbelief.(AA) 14 The grace of our Lord was poured out on me abundantly,(AB) along with the faith and love that are in Christ Jesus.(AC)

15 Here is a trustworthy saying(AD) that deserves full acceptance: Christ Jesus came into the world to save sinners(AE)—of whom I am the worst. 16 But for that very reason I was shown mercy(AF) so that in me, the worst of sinners, Christ Jesus might display his immense patience(AG) as an example for those who would believe(AH) in him and receive eternal life.(AI) 17 Now to the King(AJ) eternal, immortal,(AK) invisible,(AL) the only God,(AM) be honor and glory for ever and ever. Amen.(AN)

The Charge to Timothy Renewed

18 Timothy, my son,(AO) I am giving you this command in keeping with the prophecies once made about you,(AP) so that by recalling them you may fight the battle well,(AQ) 19 holding on to faith and a good conscience,(AR) which some have rejected and so have suffered shipwreck with regard to the faith.(AS) 20 Among them are Hymenaeus(AT) and Alexander,(AU) whom I have handed over to Satan(AV) to be taught not to blaspheme.