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Ri apóstol Pablo cuchap u tzˈibaxic jun carta chic chque ri kachalal cojonelab aj Corinto

In waˈ, ri Pablo, in apóstol. In jun chque ru takoˈn ri Jesucristo. Je waˈ nu banic rumal chi are u rayibal ri Dios. Ri in, wachiˈl ri kachalal Timoteo, quintzˈibaj bi waˈ we wuj riˈ chque ri kachalal cojonelab che ri Dios ri e cˈo pa ri tinimit Corinto, xukujeˈ chque conojel ri e rech ri Dios ri e cˈo pa tak ri tinimit re Acaya. Are ta baˈ ri Dios ka Tat xukujeˈ ri Kajaw Jesucristo cutokˈobisaj i wäch, cubano chi cuxlan ri iwanimaˈ.

Ri apóstol Pablo cucuˈbi u cˈux chrij ri Dios chupam ri cˈäxcˈol

Kaya baˈ u kˈij ri Dios ru Tat ri Kajaw Jesucristo. Ri Areˈ are ka Tat ri quel u cˈux chke, are ri ka Dios ri amakˈel cucuˈbisaj ka cˈux. Ri Dios cucuˈbisaj ka cˈux chupam ronojel ri cˈäx ri cäkariko rech ri uj xukujeˈ cujcowinic cäkacuˈbisaj qui cˈux ri tajin cäquirik cˈäx. Jas ru cuˈbisaxic ka cˈux uj u banom ri Dios, jeˈ cäkaˈn uj chucuˈbisaxic qui cˈux ri e areˈ. Jeˈ jas ri uj sibalaj tajin cäkarik ke ri cˈäx ri xurik ri Cristo, are cˈu rumal ri Cristo xukujeˈ sibalaj cäcuˈbisax na ka cˈux uj. Rumal riˈ we ri uj cäkarik cˈäx, cäkarik waˈ rech ri ix cäcuˈbisax i cˈux, xukujeˈ quirik ru tobanic ri Dios. We cˈu cäcuˈbisax ka cˈux rumal ri Dios, je cˈu riˈ cäban chke rech ri ix xukujeˈ cäcuˈbisax i cˈux, quirik cˈu na ru tobanic ri Dios. Je riˈ quixcowinic quichˈij ri cˈäxcˈol rucˈ paciencia junam jas ri cˈäxcˈol ri tajin cäkarik uj. Sibalaj cuˈl ka cˈux chiwij rumal chi ketam chi jas ri ix tajin quirik iwe ri cˈäxcˈol, je riˈ xukujeˈ quirik na iwe ri cuˈlbal cˈux ri cuya ri Dios.

Kachalal, cäkaj chi quiwetamaj chi sibalaj nim ri cˈäx ri xkarik pa Asia. Sibalaj nim cˈut ri cˈäx ri xkariko chi man cˈo tä chi ka chukˈab chuchˈijic waˈ. Ri uj man cuˈl tä chi ka cˈux chi cujcˈasiˈc, xane xkachomaj chi cujcäm wi na. Xkanaˈ chi jeˈ ta ne kˈatom tzij chkij chi cujcämisaxic. Xkacˈulmaj cˈu waˈ we cˈäx riˈ rech cäketamaj cäcuˈbi ka cˈux chrij ri Dios ri queucˈastajisaj ri cäminakib. Man cäcuˈbi tä cˈu ka cˈux chbil kib uj. 10 Ri Dios xujutoˈ chuwäch ri cˈäxalaj cämical, xukujeˈ cujutoˈ na. Ka cuˈbam ka cˈux chrij ri Areˈ chi cutakej na ka toˈic. 11 Je waˈ cuban na chke we ri ix cujitoˈ rucˈ ri oración ri quiban pa ka wiˈ. We e qˈuia ri cäcaˈn orar pa ka wiˈ, e qˈuia riˈ xukujeˈ ri quemaltioxin na che ri Dios rumal ri nimak tak u tewchibal pa ka wiˈ.

Ri apóstol Pablo cubij jas che man xeˈ tä chic pa ri tinimit Corinto

12 Cˈo ri sibalaj cuya quicotemal chke. Are laˈ chi cäkanaˈ pa kanimaˈ chi chˈajchˈoj ri ka cˈaslemal xukujeˈ chi kas utz ri ka chomanic waral cho we uwächulew. Más cˈu na jeˈ ri ka banic waˈ chixol ix xukujeˈ. Man xak tä cˈu rucˈ ri ka noˈj uj jeˈ kaˈnom waˈ, xane are ri Dios uj u toˈm rucˈ ri nimalaj u tokˈob. 13 Ri ka tzˈibam bi chiwe chupam tak ri ka wuj are xak xuwi ri quixcowinic quisiqˈuij, ri quixcowinic quichˈobo. Cuˈl cˈu nu cˈux chi kas quixcowinic quichˈob na ronojel ri ka tzˈibam bic, 14 jeˈ jas ri i chˈobom jubikˈ cämic, rech pa ri kˈij ri cäpe ri Kajaw Jesús, ri ix quixcowinic quixquicot na kumal uj, jeˈ jas ri uj cujquicot na iwumal ix.

15 Xcuˈbi cˈu nu cˈux chrij ronojel waˈ, je riˈ chi ri in nabe canok xinchomaj quinopan iwucˈ ix, rech je riˈ kas quixquicotic rumal chi camul quinopan iwucˈ. 16 Xinchomaj chi quinopan iwucˈ aretak quineˈ pa Macedonia. Xinchomaj cˈut chi aretak quintzelej lok pa Macedonia quinopan chi na iwucˈ jumul chic. Je riˈ ri ix xixcowin ta xinutoˈ rech quintakej chi ri nu be, quineˈ pa Judea. 17 ¿A xa lo man kas utz tä u chomaxic xinbano aretak xinchomaj u banic waˈ? ¿A quichomaj ix chi xak quinban ri nu chomanic jas ri cuban jun winak ajuwächulew ri cubij: “Je riˈ quinbano,” te cˈu riˈ cubij chic: “Man jeˈ taj”? ―cächa riˈ. 18 Ri Dios cˈut quilowic chi ri uj man cäkabij tä chiwe: “Je riˈ cäkaˈno,” te cˈu riˈ cäkabij chic: “Man jeˈ taj,” ―mujcha ne lo. 19 Je riˈ, rumal rech ri Cristo Jesús ru Cˈojol ri Dios ri cäkatzijoj uj chiwe, ri in, ri Silvano xukujeˈ ri Timoteo. Ri Areˈ cˈut man cˈo tä jumul ri cubij: “Jeˈ,” te cˈu riˈ cubij chic: “Man jeˈ taj,” ―man cächa tä riˈ. Ru Lokˈ Pixab ri Dios rumal ri Cristo amakˈel ronojel kˈij are ri kas tzij. 20 Ronojel cˈu ri u bim ri Dios, jeˈ quel na rumal ri Cristo. Rumal riˈ aretak cäkaya u kˈij ri Dios cäkabij: “¡Amén!” ―cujchaˈ, rumal ri Cristo Jesús. 21 Tzare cˈu ri Dios ri xbanow chke chi ri ix xukujeˈ ri uj ka jiquibam ri kanimaˈ chrij ri Cristo, xukujeˈ xujutaso rech cäkajach kib pu kˈab ri Areˈ. 22 Xucoj ketal chi ri uj rech ri Areˈ. Ri Lokˈalaj Espíritu cˈut ri xuya pa kanimaˈ, are cˈutbal waˈ chi kas tzij cuya na ronojel ri xuchiˈj chke.

23 Cˈä mäjaˈ cˈu quinopan iwucˈ pa Corinto jas ri xinchomaj nabe. Are ri Dios ri quilowic, retam cˈu ri Areˈ ri kas cˈo pa wanimaˈ, chi xa rumal chi quintokˈobisaj i wäch man xinopan taj. 24 Man xa tä cˈu cäkaj cujtakan pi wiˈ rech quicojo jachique ri cäkaj uj. Kilom cˈut chi i jiquibam iwanimaˈ, kas ix cojoninak. Xane ri uj xa cäkaj cujtoban iwucˈ rech kas quixquicotic.

Paul, an apostle(A) of Christ Jesus by the will of God,(B) and Timothy(C) our brother,

To the church of God(D) in Corinth,(E) together with all his holy people throughout Achaia:(F)

Grace and peace to you from God our Father and the Lord Jesus Christ.(G)

Praise to the God of All Comfort

Praise be to the God and Father of our Lord Jesus Christ,(H) the Father of compassion and the God of all comfort, who comforts us(I) in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God. For just as we share abundantly in the sufferings of Christ,(J) so also our comfort abounds through Christ. If we are distressed, it is for your comfort and salvation;(K) if we are comforted, it is for your comfort, which produces in you patient endurance of the same sufferings we suffer. And our hope for you is firm, because we know that just as you share in our sufferings,(L) so also you share in our comfort.

We do not want you to be uninformed,(M) brothers and sisters,[a] about the troubles we experienced(N) in the province of Asia.(O) We were under great pressure, far beyond our ability to endure, so that we despaired of life itself. Indeed, we felt we had received the sentence of death. But this happened that we might not rely on ourselves but on God,(P) who raises the dead.(Q) 10 He has delivered us from such a deadly peril,(R) and he will deliver us again. On him we have set our hope(S) that he will continue to deliver us, 11 as you help us by your prayers.(T) Then many will give thanks(U) on our behalf for the gracious favor granted us in answer to the prayers of many.

Paul’s Change of Plans

12 Now this is our boast: Our conscience(V) testifies that we have conducted ourselves in the world, and especially in our relations with you, with integrity[b](W) and godly sincerity.(X) We have done so, relying not on worldly wisdom(Y) but on God’s grace. 13 For we do not write you anything you cannot read or understand. And I hope that, 14 as you have understood us in part, you will come to understand fully that you can boast of us just as we will boast of you in the day of the Lord Jesus.(Z)

15 Because I was confident of this, I wanted to visit you(AA) first so that you might benefit twice.(AB) 16 I wanted to visit you on my way(AC) to Macedonia(AD) and to come back to you from Macedonia, and then to have you send me on my way(AE) to Judea.(AF) 17 Was I fickle when I intended to do this? Or do I make my plans in a worldly manner(AG) so that in the same breath I say both “Yes, yes” and “No, no”?

18 But as surely as God is faithful,(AH) our message to you is not “Yes” and “No.” 19 For the Son of God,(AI) Jesus Christ, who was preached among you by us—by me and Silas[c](AJ) and Timothy(AK)—was not “Yes” and “No,” but in him it has always(AL) been “Yes.” 20 For no matter how many promises(AM) God has made, they are “Yes” in Christ. And so through him the “Amen”(AN) is spoken by us to the glory of God.(AO) 21 Now it is God who makes both us and you stand firm(AP) in Christ. He anointed(AQ) us, 22 set his seal(AR) of ownership on us, and put his Spirit in our hearts as a deposit, guaranteeing what is to come.(AS)

23 I call God as my witness(AT)—and I stake my life on it—that it was in order to spare you(AU) that I did not return to Corinth. 24 Not that we lord it over(AV) your faith, but we work with you for your joy, because it is by faith you stand firm.(AW)

Footnotes

  1. 2 Corinthians 1:8 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in 8:1; 13:11.
  2. 2 Corinthians 1:12 Many manuscripts holiness
  3. 2 Corinthians 1:19 Greek Silvanus, a variant of Silas