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2 Samuel 18
King James Version
2 Samuel 18
King James Version
18 And David numbered the people that were with him, and set captains of thousands, and captains of hundreds over them.
2 And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
4 And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
6 So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
7 Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
8 For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
11 And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
12 And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
13 Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
15 And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.
16 And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
19 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the Lord hath avenged him of his enemies.
20 And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
21 Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
22 Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
23 But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
24 And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
25 And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
26 And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
27 And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
28 And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the Lord thy God, which hath delivered up the men that lifted up their hand against my lord the king.
29 And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.
30 And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the Lord hath avenged thee this day of all them that rose up against thee.
32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
2 Samuel 18
New International Version
2 Samuel 18
New International Version
18 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. 2 David sent out his troops,(A) a third under the command of Joab, a third under Joab’s brother Abishai(B) son of Zeruiah, and a third under Ittai(C) the Gittite. The king told the troops, “I myself will surely march out with you.”
3 But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten(D) thousand of us.[a] It would be better now for you to give us support from the city.”(E)
4 The king answered, “I will do whatever seems best to you.”
So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. 5 The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.
6 David’s army marched out of the city to fight Israel, and the battle took place in the forest(F) of Ephraim. 7 There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. 8 The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.
9 Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair(G) got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.
10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”
11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike(H) him to the ground right there? Then I would have had to give you ten shekels[b] of silver and a warrior’s belt.(I)”
12 But the man replied, “Even if a thousand shekels[c] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.[d]’ 13 And if I had put my life in jeopardy[e]—and nothing is hidden from the king(J)—you would have kept your distance from me.”
14 Joab(K) said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.(L)
16 Then Joab(M) sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up(N) a large heap of rocks(O) over him. Meanwhile, all the Israelites fled to their homes.
18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley(P) as a monument(Q) to himself, for he thought, “I have no son(R) to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.
David Mourns
19 Now Ahimaaz(S) son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.(T)”
20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”
21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.
22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”
But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”
23 He said, “Come what may, I want to run.”
So Joab said, “Run!” Then Ahimaaz ran by way of the plain[f] and outran the Cushite.
24 While David was sitting between the inner and outer gates, the watchman(U) went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.
The king said, “If he is alone, he must have good news.” And the runner came closer and closer.
26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”
The king said, “He must be bringing good news,(V) too.”
27 The watchman said, “It seems to me that the first one runs like(W) Ahimaaz son of Zadok.”
“He’s a good man,” the king said. “He comes with good news.”
28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”
29 The king asked, “Is the young man Absalom safe?”
Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”
30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.
31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”
32 The king asked the Cushite, “Is the young man Absalom safe?”
The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”(X)
33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died(Y) instead of you—O Absalom, my son, my son!”[g](Z)
Footnotes
- 2 Samuel 18:3 Two Hebrew manuscripts, some Septuagint manuscripts and Vulgate; most Hebrew manuscripts care; for now there are ten thousand like us
- 2 Samuel 18:11 That is, about 4 ounces or about 115 grams
- 2 Samuel 18:12 That is, about 25 pounds or about 12 kilograms
- 2 Samuel 18:12 A few Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts may be translated Absalom, whoever you may be.
- 2 Samuel 18:13 Or Otherwise, if I had acted treacherously toward him
- 2 Samuel 18:23 That is, the plain of the Jordan
- 2 Samuel 18:33 In Hebrew texts this verse (18:33) is numbered 19:1.
2 Samuel 18
New King James Version
2 Samuel 18
New King James Version
Absalom’s Defeat and Death
18 And David [a]numbered the people who were with him, and (A)set captains of thousands and captains of hundreds over them. 2 Then David sent out one third of the people under the hand of Joab, (B)one third under the hand of Abishai the son of Zeruiah, Joab’s brother, and one third under the hand of (C)Ittai the Gittite. And the king said to the people, “I also will surely go out with you myself.”
3 (D)But the people answered, “You shall not go out! For if we flee away, they will not care about us; nor if half of us die, will they care about us. But you are worth ten thousand of us now. For you are now more help to us in the city.”
4 Then the king said to them, “Whatever seems best to you I will do.” So the king stood beside the gate, and all the people went out by hundreds and by thousands. 5 Now the king had commanded Joab, Abishai, and Ittai, saying, “Deal gently for my sake with the young man Absalom.” (E)And all the people heard when the king gave all the captains orders concerning Absalom.
6 So the people went out into the field of battle against Israel. And the battle was in the (F)woods of Ephraim. 7 The people of Israel were overthrown there before the servants of David, and a great slaughter of twenty thousand took place there that day. 8 For the battle there was scattered over the face of the whole countryside, and the woods devoured more people that day than the sword devoured.
9 Then Absalom met the servants of David. Absalom rode on a mule. The mule went under the thick boughs of a great terebinth tree, and (G)his head caught in the terebinth; so he was left hanging between heaven and earth. And the mule which was under him went on. 10 Now a certain man saw it and told Joab, and said, “I just saw Absalom hanging in a terebinth tree!”
11 So Joab said to the man who told him, “You just saw him! And why did you not strike him there to the ground? I would have given you ten shekels of silver and a belt.”
12 But the man said to Joab, “Though I were to receive a thousand shekels of silver in my hand, I would not raise my hand against the king’s son. (H)For in our hearing the king commanded you and Abishai and Ittai, saying, [b]‘Beware lest anyone touch the young man Absalom!’ 13 Otherwise I would have dealt falsely against my own life. For there is nothing hidden from the king, and you yourself would have set yourself against me.”
14 Then Joab said, “I cannot linger with you.” And he took three spears in his hand and thrust them through Absalom’s heart, while he was still alive in the midst of the terebinth tree. 15 And ten young men who bore Joab’s armor surrounded Absalom, and struck and killed him.
16 So Joab blew the trumpet, and the people returned from pursuing Israel. For Joab held back the people. 17 And they took Absalom and cast him into a large pit in the woods, and (I)laid a very large heap of stones over him. Then all Israel (J)fled, everyone to his tent.
18 Now Absalom in his lifetime had taken and set up a [c]pillar for himself, which is in (K)the King’s Valley. For he said, (L)“I have no son to keep my name in remembrance.” He called the pillar after his own name. And to this day it is called Absalom’s Monument.
David Hears of Absalom’s Death
19 Then (M)Ahimaaz the son of Zadok said, “Let me run now and take the news to the king, how the Lord has [d]avenged him of his enemies.”
20 And Joab said to him, “You shall not take the news this day, for you shall take the news another day. But today you shall take no news, because the king’s son is dead.” 21 Then Joab said to the Cushite, “Go, tell the king what you have seen.” So the Cushite bowed himself to Joab and ran.
22 And Ahimaaz the son of Zadok said again to Joab, “But [e]whatever happens, please let me also run after the Cushite.”
So Joab said, “Why will you run, my son, since you have no news ready?”
23 “But whatever happens,” he said, “let me run.”
So he said to him, “Run.” Then Ahimaaz ran by way of the plain, and outran the Cushite.
24 Now David was sitting between the (N)two gates. And the watchman went up to the roof over the gate, to the wall, lifted his eyes and looked, and there was a man, running alone. 25 Then the watchman cried out and told the king. And the king said, “If he is alone, there is news in his mouth.” And he came rapidly and drew near.
26 Then the watchman saw another man running, and the watchman called to the gatekeeper and said, “There is another man, running alone!”
And the king said, “He also brings news.”
27 So the watchman said, [f]“I think the running of the first is like the running of Ahimaaz the son of Zadok.”
And the king said, “He is a good man, and comes with (O)good news.”
28 So Ahimaaz called out and said to the king, [g]“All is well!” Then he bowed down with his face to the earth before the king, and said, (P)“Blessed be the Lord your God, who has delivered up the men who raised their hand against my lord the king!”
29 The king said, “Is the young man Absalom safe?”
Ahimaaz answered, “When Joab sent the king’s servant and me your servant, I saw a great tumult, but I did not know what it was about.”
30 And the king said, “Turn aside and stand here.” So he turned aside and stood still.
31 Just then the Cushite came, and the Cushite said, “There is good news, my lord the king! For the Lord has avenged you this day of all those who rose against you.”
32 And the king said to the Cushite, “Is the young man Absalom safe?”
So the Cushite answered, “May the enemies of my lord the king, and all who rise against you to do harm, be like that young man!”
David’s Mourning for Absalom
33 Then the king was deeply moved, and went up to the chamber over the gate, and wept. And as he went, he said thus: (Q)“O my son Absalom—my son, my son Absalom—if only I had died in your place! O Absalom my son, (R)my son!”
Footnotes
- 2 Samuel 18:1 Lit. attended to
- 2 Samuel 18:12 Vss. ‘Protect the young man Absalom for me!’
- 2 Samuel 18:18 monument
- 2 Samuel 18:19 vindicated
- 2 Samuel 18:22 Lit. be what may
- 2 Samuel 18:27 Lit. I see the running
- 2 Samuel 18:28 Peace be to you
Psalm 119:81-96
King James Version
Psalm 119:81-96
King James Version
81 My soul fainteth for thy salvation: but I hope in thy word.
82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
85 The proud have digged pits for me, which are not after thy law.
86 All thy commandments are faithful: they persecute me wrongfully; help thou me.
87 They had almost consumed me upon earth; but I forsook not thy precepts.
88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
89 For ever, O Lord, thy word is settled in heaven.
90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
91 They continue this day according to thine ordinances: for all are thy servants.
92 Unless thy law had been my delights, I should then have perished in mine affliction.
93 I will never forget thy precepts: for with them thou hast quickened me.
94 I am thine, save me: for I have sought thy precepts.
95 The wicked have waited for me to destroy me: but I will consider thy testimonies.
96 I have seen an end of all perfection: but thy commandment is exceeding broad.
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Psalm 119:81-96
New International Version
Psalm 119:81-96
New International Version
כ Kaph
81 My soul faints(A) with longing for your salvation,(B)
but I have put my hope(C) in your word.
82 My eyes fail,(D) looking for your promise;(E)
I say, “When will you comfort me?”
83 Though I am like a wineskin in the smoke,
I do not forget(F) your decrees.
84 How long(G) must your servant wait?
When will you punish my persecutors?(H)
85 The arrogant(I) dig pits(J) to trap me,
contrary to your law.
86 All your commands are trustworthy;(K)
help me,(L) for I am being persecuted(M) without cause.(N)
87 They almost wiped me from the earth,
but I have not forsaken(O) your precepts.
88 In your unfailing love(P) preserve my life,(Q)
that I may obey the statutes(R) of your mouth.
ל Lamedh
89 Your word, Lord, is eternal;(S)
it stands firm in the heavens.
90 Your faithfulness(T) continues through all generations;(U)
you established the earth, and it endures.(V)
91 Your laws endure(W) to this day,
for all things serve you.(X)
92 If your law had not been my delight,(Y)
I would have perished in my affliction.(Z)
93 I will never forget(AA) your precepts,
for by them you have preserved my life.(AB)
94 Save me,(AC) for I am yours;
I have sought out your precepts.(AD)
95 The wicked are waiting to destroy me,(AE)
but I will ponder your statutes.(AF)
96 To all perfection I see a limit,
but your commands are boundless.(AG)
Psalm 119:81-96
New King James Version
Psalm 119:81-96
New King James Version
כ KAPH
81 (A)My soul faints for Your salvation,
But I hope in Your word.
82 My eyes fail from searching Your word,
Saying, “When will You comfort me?”
83 For (B)I have become like a wineskin in smoke,
Yet I do not forget Your statutes.
84 (C)How many are the days of Your servant?
(D)When will You execute judgment on those who persecute me?
85 (E)The proud have dug pits for me,
Which is not according to Your law.
86 All Your commandments are faithful;
They persecute me (F)wrongfully;
Help me!
87 They almost made an end of me on earth,
But I did not forsake Your precepts.
88 Revive me according to Your lovingkindness,
So that I may keep the testimony of Your mouth.
ל LAMED
89 (G)Forever, O Lord,
Your word [a]is settled in heaven.
90 Your faithfulness endures to all generations;
You established the earth, and it [b]abides.
91 They continue this day according to (H)Your ordinances,
For all are Your servants.
92 Unless Your law had been my delight,
I would then have perished in my affliction.
93 I will never forget Your precepts,
For by them You have given me life.
94 I am Yours, save me;
For I have sought Your precepts.
95 The wicked wait for me to destroy me,
But I will [c]consider Your testimonies.
96 (I)I have seen the consummation of all perfection,
But Your commandment is exceedingly broad.
Footnotes
- Psalm 119:89 Lit. stands firm
- Psalm 119:90 Lit. stands
- Psalm 119:95 give attention to
Proverbs 29
King James Version
Proverbs 29
King James Version
29 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
5 A man that flattereth his neighbour spreadeth a net for his feet.
6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
8 Scornful men bring a city into a snare: but wise men turn away wrath.
9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
10 The bloodthirsty hate the upright: but the just seek his soul.
11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
12 If a ruler hearken to lies, all his servants are wicked.
13 The poor and the deceitful man meet together: the Lord lighteneth both their eyes.
14 The king that faithfully judgeth the poor, his throne shall be established for ever.
15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.
19 A servant will not be corrected by words: for though he understand he will not answer.
20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
21 He that delicately bringeth up his servant from a child shall have him become his son at the length.
22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
25 The fear of man bringeth a snare: but whoso putteth his trust in the Lord shall be safe.
26 Many seek the ruler's favour; but every man's judgment cometh from the Lord.
27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Proverbs 29
New International Version
Proverbs 29
New International Version
29 Whoever remains stiff-necked(A) after many rebukes
will suddenly be destroyed(B)—without remedy.(C)
3 A man who loves wisdom brings joy to his father,(G)
but a companion of prostitutes squanders his wealth.(H)
4 By justice a king gives a country stability,(I)
but those who are greedy for[a] bribes tear it down.
5 Those who flatter their neighbors
are spreading nets for their feet.(J)
6 Evildoers are snared by their own sin,(K)
but the righteous shout for joy and are glad.
7 The righteous care about justice for the poor,(L)
but the wicked have no such concern.
8 Mockers stir up a city,
but the wise turn away anger.(M)
9 If a wise person goes to court with a fool,
the fool rages and scoffs, and there is no peace.
10 The bloodthirsty hate a person of integrity
and seek to kill the upright.(N)
13 The poor and the oppressor have this in common:
The Lord gives sight to the eyes of both.(S)
14 If a king judges the poor with fairness,
his throne will be established forever.(T)
15 A rod and a reprimand impart wisdom,
but a child left undisciplined disgraces its mother.(U)
16 When the wicked thrive, so does sin,
but the righteous will see their downfall.(V)
17 Discipline your children, and they will give you peace;
they will bring you the delights you desire.(W)
18 Where there is no revelation, people cast off restraint;
but blessed is the one who heeds wisdom’s instruction.(X)
19 Servants cannot be corrected by mere words;
though they understand, they will not respond.
20 Do you see someone who speaks in haste?
There is more hope for a fool than for them.(Y)
21 A servant pampered from youth
will turn out to be insolent.
22 An angry person stirs up conflict,
and a hot-tempered person commits many sins.(Z)
24 The accomplices of thieves are their own enemies;
they are put under oath and dare not testify.(AC)
27 The righteous detest the dishonest;
the wicked detest the upright.(AI)
Footnotes
- Proverbs 29:4 Or who give
Proverbs 29
New King James Version
Proverbs 29
New King James Version
Happy Is He Who Keeps the Law
29 He(A) who is often rebuked, and hardens his neck,
Will suddenly be destroyed, and that without remedy.
2 When the righteous [a]are in authority, the (B)people rejoice;
But when a wicked man rules, (C)the people groan.
3 Whoever loves wisdom makes his father rejoice,
But a companion of harlots wastes his wealth.
4 The king establishes the land by justice,
But he who receives bribes overthrows it.
5 A man who (D)flatters his neighbor
Spreads a net for his feet.
6 By transgression an evil man is snared,
But the righteous sings and rejoices.
7 The righteous (E)considers the cause of the poor,
But the wicked does not understand such knowledge.
8 Scoffers (F)set a city aflame,
But wise men turn away wrath.
9 If a wise man contends with a foolish man,
(G)Whether the fool rages or laughs, there is no peace.
12 If a ruler pays attention to lies,
All his servants become wicked.
13 The poor man and the oppressor have this in common:
(J)The Lord gives light to the eyes of both.
14 The king who judges the (K)poor with truth,
His throne will be established forever.
15 The rod and rebuke give (L)wisdom,
But a child left to himself brings shame to his mother.
16 When the wicked are multiplied, transgression increases;
But the righteous will see their (M)fall.
17 Correct your son, and he will give you rest;
Yes, he will give delight to your soul.
18 (N)Where there is no [d]revelation, the people cast off restraint;
But (O)happy is he who keeps the law.
19 A servant will not be corrected by mere words;
For though he understands, he will not respond.
20 Do you see a man hasty in his words?
(P)There is more hope for a fool than for him.
21 He who pampers his servant from childhood
Will have him as a son in the end.
22 (Q)An angry man stirs up strife,
And a furious man abounds in transgression.
23 (R)A man’s pride will bring him low,
But the humble in spirit will retain honor.
24 Whoever is a partner with a thief hates his own life;
(S)He [e]swears to tell the truth, but reveals nothing.
27 An unjust man is an abomination to the righteous,
And he who is upright in the way is an abomination to the wicked.
Footnotes
- Proverbs 29:2 become great
- Proverbs 29:10 Lit. soul or life
- Proverbs 29:11 Lit. spirit
- Proverbs 29:18 prophetic vision
- Proverbs 29:24 Lit. hears the adjuration or oath
- Proverbs 29:25 secure, lit. set on high
- Proverbs 29:26 Lit. face
Hebrews 6
King James Version
Hebrews 6
King James Version
6 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
3 And this will we do, if God permit.
4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5 And have tasted the good word of God, and the powers of the world to come,
6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
15 And so, after he had patiently endured, he obtained the promise.
16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Hebrews 6
New International Version
Hebrews 6
New International Version
6 Therefore let us move beyond(A) the elementary teachings(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,[a](C) and of faith in God, 2 instruction about cleansing rites,[b](D) the laying on of hands,(E) the resurrection of the dead,(F) and eternal judgment. 3 And God permitting,(G) we will do so.
4 It is impossible for those who have once been enlightened,(H) who have tasted the heavenly gift,(I) who have shared in the Holy Spirit,(J) 5 who have tasted the goodness(K) of the word of God(L) and the powers of the coming age 6 and who have fallen[c] away, to be brought back to repentance.(M) To their loss they are crucifying the Son of God(N) all over again and subjecting him to public disgrace. 7 Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. 8 But land that produces thorns and thistles is worthless and is in danger of being cursed.(O) In the end it will be burned.
9 Even though we speak like this, dear friends,(P) we are convinced of better things in your case—the things that have to do with salvation. 10 God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.(Q) 11 We want each of you to show this same diligence to the very end, so that what you hope(R) for may be fully realized. 12 We do not want you to become lazy, but to imitate(S) those who through faith and patience(T) inherit what has been promised.(U)
The Certainty of God’s Promise
13 When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,(V) 14 saying, “I will surely bless you and give you many descendants.”[d](W) 15 And so after waiting patiently, Abraham received what was promised.(X)
16 People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.(Y) 17 Because God wanted to make the unchanging(Z) nature of his purpose very clear to the heirs of what was promised,(AA) he confirmed it with an oath. 18 God did this so that, by two unchangeable things in which it is impossible for God to lie,(AB) we who have fled to take hold of the hope(AC) set before us may be greatly encouraged. 19 We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,(AD) 20 where our forerunner, Jesus, has entered on our behalf.(AE) He has become a high priest(AF) forever, in the order of Melchizedek.(AG)
Footnotes
- Hebrews 6:1 Or from useless rituals
- Hebrews 6:2 Or about baptisms
- Hebrews 6:6 Or age, 6 if they fall
- Hebrews 6:14 Gen. 22:17
Hebrews 6
New King James Version
Hebrews 6
New King James Version
The Peril of Not Progressing
6 Therefore, (A)leaving the discussion of the elementary principles of Christ, let us go on to [a]perfection, not laying again the foundation of repentance from (B)dead works and of faith toward God, 2 (C)of the doctrine of baptisms, (D)of laying on of hands, (E)of resurrection of the dead, (F)and of eternal judgment. 3 And this [b]we will do if God permits.
4 For it is impossible for those who were once enlightened, and have tasted (G)the heavenly gift, and (H)have become partakers of the Holy Spirit, 5 and have tasted the good word of God and the powers of the age to come, 6 [c]if they fall away, to renew them again to repentance, (I)since they crucify again for themselves the Son of God, and put Him to an open shame.
7 For the earth which drinks in the rain that often comes upon it, and bears herbs useful for those by whom it is cultivated, (J)receives blessing from God; 8 (K)but if it bears thorns and briers, it is rejected and near to being cursed, whose end is to be burned.
A Better Estimate
9 But, beloved, we are confident of better things concerning you, yes, things that accompany salvation, though we speak in this manner. 10 For (L)God is not unjust to forget (M)your work and [d]labor of love which you have shown toward His name, in that you have (N)ministered to the saints, and do minister. 11 And we desire that each one of you show the same diligence (O)to the full assurance of hope until the end, 12 that you do not become [e]sluggish, but imitate those who through faith and patience (P)inherit the promises.
God’s Infallible Purpose in Christ
13 For when God made a promise to Abraham, because He could swear by no one greater, (Q)He swore by Himself, 14 saying, (R)“Surely blessing I will bless you, and multiplying I will multiply you.” 15 And so, after he had patiently endured, he obtained the (S)promise. 16 For men indeed swear by the greater, and (T)an oath for confirmation is for them an end of all dispute. 17 Thus God, determining to show more abundantly to (U)the heirs of promise (V)the [f]immutability of His counsel, [g]confirmed it by an oath, 18 that by two [h]immutable things, in which it is impossible for God to (W)lie, we [i]might have strong consolation, who have fled for refuge to lay hold of the hope (X)set before us.
19 This hope we have as an anchor of the soul, both sure and steadfast, (Y)and which enters the Presence behind the veil, 20 (Z)where the forerunner has entered for us, even Jesus, (AA)having become High Priest forever according to the order of Melchizedek.
Footnotes
- Hebrews 6:1 maturity
- Hebrews 6:3 M let us do
- Hebrews 6:6 Or and have fallen away
- Hebrews 6:10 NU omits labor of
- Hebrews 6:12 lazy
- Hebrews 6:17 unchangeableness of His purpose
- Hebrews 6:17 guaranteed
- Hebrews 6:18 unchangeable
- Hebrews 6:18 M omits might
Hebrews 7
King James Version
Hebrews 7
King James Version
7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7 And without all contradiction the less is blessed of the better.
8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
12 For the priesthood being changed, there is made of necessity a change also of the law.
13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
20 And inasmuch as not without an oath he was made priest:
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
22 By so much was Jesus made a surety of a better testament.
23 And they truly were many priests, because they were not suffered to continue by reason of death:
24 But this man, because he continueth ever, hath an unchangeable priesthood.
25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Hebrews 7
New International Version
Hebrews 7
New International Version
Melchizedek the Priest
7 This Melchizedek was king of Salem(A) and priest of God Most High.(B) He met Abraham returning from the defeat of the kings and blessed him,(C) 2 and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” 3 Without father or mother, without genealogy,(D) without beginning of days or end of life, resembling the Son of God,(E) he remains a priest forever.
4 Just think how great he was: Even the patriarch(F) Abraham gave him a tenth of the plunder!(G) 5 Now the law requires the descendants of Levi who become priests to collect a tenth from the people(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. 6 This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed(I) him who had the promises.(J) 7 And without doubt the lesser is blessed by the greater. 8 In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.(K) 9 One might even say that Levi, who collects the tenth, paid the tenth through Abraham, 10 because when Melchizedek met Abraham, Levi was still in the body of his ancestor.
Jesus Like Melchizedek
11 If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people(L) established that priesthood—why was there still need for another priest to come,(M) one in the order of Melchizedek,(N) not in the order of Aaron? 12 For when the priesthood is changed, the law must be changed also. 13 He of whom these things are said belonged to a different tribe,(O) and no one from that tribe has ever served at the altar.(P) 14 For it is clear that our Lord descended from Judah,(Q) and in regard to that tribe Moses said nothing about priests. 15 And what we have said is even more clear if another priest like Melchizedek appears, 16 one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. 17 For it is declared:
18 The former regulation is set aside because it was weak and useless(S) 19 (for the law made nothing perfect),(T) and a better hope(U) is introduced, by which we draw near to God.(V)
20 And it was not without an oath! Others became priests without any oath, 21 but he became a priest with an oath when God said to him:
22 Because of this oath, Jesus has become the guarantor of a better covenant.(Y)
23 Now there have been many of those priests, since death prevented them from continuing in office; 24 but because Jesus lives forever, he has a permanent priesthood.(Z) 25 Therefore he is able to save(AA) completely[c] those who come to God(AB) through him, because he always lives to intercede for them.(AC)
26 Such a high priest(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,(AE) exalted above the heavens.(AF) 27 Unlike the other high priests, he does not need to offer sacrifices(AG) day after day, first for his own sins,(AH) and then for the sins of the people. He sacrificed for their sins once for all(AI) when he offered himself.(AJ) 28 For the law appoints as high priests men in all their weakness;(AK) but the oath, which came after the law, appointed the Son,(AL) who has been made perfect(AM) forever.
Footnotes
- Hebrews 7:17 Psalm 110:4
- Hebrews 7:21 Psalm 110:4
- Hebrews 7:25 Or forever
Hebrews 7
New King James Version
Hebrews 7
New King James Version
The King of Righteousness(A)
7 For this (B)Melchizedek, king of Salem, priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him, 2 to whom also Abraham gave a tenth part of all, first being translated “king of righteousness,” and then also king of Salem, meaning “king of peace,” 3 without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God, remains a priest continually.
4 Now consider how great this man was, to whom even the patriarch Abraham gave a tenth of the [a]spoils. 5 And indeed (C)those who are of the sons of Levi, who receive the priesthood, have a commandment to receive tithes from the people according to the law, that is, from their brethren, though they have come from the loins of Abraham; 6 but he whose genealogy is not derived from them received tithes from Abraham (D)and blessed (E)him who had the promises. 7 Now beyond all contradiction the lesser is blessed by the better. 8 Here mortal men receive tithes, but there he receives them, (F)of whom it is witnessed that he lives. 9 Even Levi, who receives tithes, paid tithes through Abraham, so to speak, 10 for he was still in the loins of his father when Melchizedek met him.
Need for a New Priesthood(G)
11 (H)Therefore, if perfection were through the Levitical priesthood (for under it the people received the law), what further need was there that another priest should rise according to the order of Melchizedek, and not be called according to the order of Aaron? 12 For the priesthood being changed, of necessity there is also a change of the law. 13 For He of whom these things are spoken belongs to another tribe, from which no man has [b]officiated at the altar.
14 For it is evident that (I)our Lord arose from (J)Judah, of which tribe Moses spoke nothing concerning [c]priesthood. 15 And it is yet far more evident if, in the likeness of Melchizedek, there arises another priest 16 who has come, not according to the law of a fleshly commandment, but according to the power of an endless life. 17 For [d]He testifies:
(K)“You are a priest forever
According to the order of Melchizedek.”
18 For on the one hand there is an annulling of the former commandment because of (L)its weakness and unprofitableness, 19 for (M)the law made nothing [e]perfect; on the other hand, there is the bringing in of (N)a better hope, through which (O)we draw near to God.
Greatness of the New Priest
20 And inasmuch as He was not made priest without an oath 21 (for they have become priests without an oath, but He with an oath by Him who said to Him:
(P)“The Lord has sworn
And will not relent,
‘You are a priest [f]forever
According to the order of Melchizedek’ ”),
22 by so much more Jesus has become a [g]surety of a (Q)better covenant.
23 Also there were many priests, because they were prevented by death from continuing. 24 But He, because He continues forever, has an unchangeable priesthood. 25 Therefore He is also (R)able to save [h]to the uttermost those who come to God through Him, since He always lives (S)to make intercession for them.
26 For such a High Priest was fitting for us, (T)who is holy, [i]harmless, undefiled, separate from sinners, (U)and has become higher than the heavens; 27 who does not need daily, as those high priests, to offer up sacrifices, first for His (V)own sins and then for the people’s, for this He did once for all when He offered up Himself. 28 For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever.
Footnotes
- Hebrews 7:4 plunder
- Hebrews 7:13 served
- Hebrews 7:14 NU priests
- Hebrews 7:17 NU it is testified
- Hebrews 7:19 complete
- Hebrews 7:21 NU ends the quotation after forever.
- Hebrews 7:22 guarantee
- Hebrews 7:25 completely or forever
- Hebrews 7:26 innocent
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.