18 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. ² David sent out his troops,^(A) a third under the command of Joab, a third under Joab’s brother Abishai^(B) son of Zeruiah, and a third under Ittai^(C) the Gittite. The king told the troops, “I myself will surely march out with you.”

³ But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten^(D) thousand of us.^[a] It would be better now for you to give us support from the city.”^(E)

⁴ The king answered, “I will do whatever seems best to you.”

So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. ⁵ The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.

⁶ David’s army marched out of the city to fight Israel, and the battle took place in the forest^(F) of Ephraim. ⁷ There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. ⁸ The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

⁹ Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair^(G) got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

¹⁰ When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”

¹¹ Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike^(H) him to the ground right there? Then I would have had to give you ten shekels^[b] of silver and a warrior’s belt.^(I)”

¹² But the man replied, “Even if a thousand shekels^[c] were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.^[d]’ ¹³ And if I had put my life in jeopardy^[e]—and nothing is hidden from the king^(J)—you would have kept your distance from me.”

¹⁴ Joab^(K) said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. ¹⁵ And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.^(L)

¹⁶ Then Joab^(M) sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. ¹⁷ They took Absalom, threw him into a big pit in the forest and piled up^(N) a large heap of rocks^(O) over him. Meanwhile, all the Israelites fled to their homes.

¹⁸ During his lifetime Absalom had taken a pillar and erected it in the King’s Valley^(P) as a monument^(Q) to himself, for he thought, “I have no son^(R) to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.

David Mourns

¹⁹ Now Ahimaaz^(S) son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.^(T)”

²⁰ “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”

²¹ Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.

²² Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”

But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”

²³ He said, “Come what may, I want to run.”

So Joab said, “Run!” Then Ahimaaz ran by way of the plain^[f] and outran the Cushite.

²⁴ While David was sitting between the inner and outer gates, the watchman^(U) went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. ²⁵ The watchman called out to the king and reported it.

The king said, “If he is alone, he must have good news.” And the runner came closer and closer.

²⁶ Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”

The king said, “He must be bringing good news,^(V) too.”

²⁷ The watchman said, “It seems to me that the first one runs like^(W) Ahimaaz son of Zadok.”

“He’s a good man,” the king said. “He comes with good news.”

²⁸ Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”

²⁹ The king asked, “Is the young man Absalom safe?”

Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”

³⁰ The king said, “Stand aside and wait here.” So he stepped aside and stood there.

³¹ Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

³² The king asked the Cushite, “Is the young man Absalom safe?”

The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”^(X)

³³ The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died^(Y) instead of you—O Absalom, my son, my son!”^[g](Z)

כ Kaph

ל Lamedh

6 Therefore let us move beyond^(A) the elementary teachings^(B) about Christ and be taken forward to maturity, not laying again the foundation of repentance from acts that lead to death,^[a](C) and of faith in God, ² instruction about cleansing rites,^[b](D) the laying on of hands,^(E) the resurrection of the dead,^(F) and eternal judgment. ³ And God permitting,^(G) we will do so.

⁴ It is impossible for those who have once been enlightened,^(H) who have tasted the heavenly gift,^(I) who have shared in the Holy Spirit,^{(J) 5} who have tasted the goodness^(K) of the word of God^(L) and the powers of the coming age ⁶ and who have fallen^[c] away, to be brought back to repentance.^(M) To their loss they are crucifying the Son of God^(N) all over again and subjecting him to public disgrace. ⁷ Land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is farmed receives the blessing of God. ⁸ But land that produces thorns and thistles is worthless and is in danger of being cursed.^(O) In the end it will be burned.

⁹ Even though we speak like this, dear friends,^(P) we are convinced of better things in your case—the things that have to do with salvation. ¹⁰ God is not unjust; he will not forget your work and the love you have shown him as you have helped his people and continue to help them.^{(Q) 11} We want each of you to show this same diligence to the very end, so that what you hope^(R) for may be fully realized. ¹² We do not want you to become lazy, but to imitate^(S) those who through faith and patience^(T) inherit what has been promised.^(U)

The Certainty of God’s Promise

¹³ When God made his promise to Abraham, since there was no one greater for him to swear by, he swore by himself,^{(V) 14} saying, “I will surely bless you and give you many descendants.”^{[d](W) 15} And so after waiting patiently, Abraham received what was promised.^(X)

¹⁶ People swear by someone greater than themselves, and the oath confirms what is said and puts an end to all argument.^{(Y) 17} Because God wanted to make the unchanging^(Z) nature of his purpose very clear to the heirs of what was promised,^(AA) he confirmed it with an oath. ¹⁸ God did this so that, by two unchangeable things in which it is impossible for God to lie,^(AB) we who have fled to take hold of the hope^(AC) set before us may be greatly encouraged. ¹⁹ We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,^{(AD) 20} where our forerunner, Jesus, has entered on our behalf.^(AE) He has become a high priest^(AF) forever, in the order of Melchizedek.^(AG)

Melchizedek the Priest

7 This Melchizedek was king of Salem^(A) and priest of God Most High.^(B) He met Abraham returning from the defeat of the kings and blessed him,^{(C) 2} and Abraham gave him a tenth of everything. First, the name Melchizedek means “king of righteousness”; then also, “king of Salem” means “king of peace.” ³ Without father or mother, without genealogy,^(D) without beginning of days or end of life, resembling the Son of God,^(E) he remains a priest forever.

⁴ Just think how great he was: Even the patriarch^(F) Abraham gave him a tenth of the plunder!^{(G) 5} Now the law requires the descendants of Levi who become priests to collect a tenth from the people^(H)—that is, from their fellow Israelites—even though they also are descended from Abraham. ⁶ This man, however, did not trace his descent from Levi, yet he collected a tenth from Abraham and blessed^(I) him who had the promises.^{(J) 7} And without doubt the lesser is blessed by the greater. ⁸ In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living.^{(K) 9} One might even say that Levi, who collects the tenth, paid the tenth through Abraham, ¹⁰ because when Melchizedek met Abraham, Levi was still in the body of his ancestor.

Jesus Like Melchizedek

¹¹ If perfection could have been attained through the Levitical priesthood—and indeed the law given to the people^(L) established that priesthood—why was there still need for another priest to come,^(M) one in the order of Melchizedek,^(N) not in the order of Aaron? ¹² For when the priesthood is changed, the law must be changed also. ¹³ He of whom these things are said belonged to a different tribe,^(O) and no one from that tribe has ever served at the altar.^{(P) 14} For it is clear that our Lord descended from Judah,^(Q) and in regard to that tribe Moses said nothing about priests. ¹⁵ And what we have said is even more clear if another priest like Melchizedek appears, ¹⁶ one who has become a priest not on the basis of a regulation as to his ancestry but on the basis of the power of an indestructible life. ¹⁷ For it is declared:

¹⁸ The former regulation is set aside because it was weak and useless^{(S) 19} (for the law made nothing perfect),^(T) and a better hope^(U) is introduced, by which we draw near to God.^(V)

²⁰ And it was not without an oath! Others became priests without any oath, ²¹ but he became a priest with an oath when God said to him:

²² Because of this oath, Jesus has become the guarantor of a better covenant.^(Y)

²³ Now there have been many of those priests, since death prevented them from continuing in office; ²⁴ but because Jesus lives forever, he has a permanent priesthood.^{(Z) 25} Therefore he is able to save^(AA) completely^[c] those who come to God^(AB) through him, because he always lives to intercede for them.^(AC)

²⁶ Such a high priest^(AD) truly meets our need—one who is holy, blameless, pure, set apart from sinners,^(AE) exalted above the heavens.^{(AF) 27} Unlike the other high priests, he does not need to offer sacrifices^(AG) day after day, first for his own sins,^(AH) and then for the sins of the people. He sacrificed for their sins once for all^(AI) when he offered himself.^{(AJ) 28} For the law appoints as high priests men in all their weakness;^(AK) but the oath, which came after the law, appointed the Son,^(AL) who has been made perfect^(AM) forever.