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2 Samuel 19
King James Version
2 Samuel 19
King James Version
19 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the Lord, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the Lord's anointed?
22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2 Samuel 19
New International Version
2 Samuel 19
New International Version
19 [a]Joab was told, “The king is weeping and mourning for Absalom.” 2 And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” 3 The men stole into the city that day as men steal in who are ashamed when they flee from battle. 4 The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”
5 Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. 6 You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. 7 Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”(A)
8 So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,(B)” they all came before him.
Meanwhile, the Israelites had fled to their homes.
David Returns to Jerusalem
9 Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.(C) But now he has fled the country to escape from Absalom;(D) 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”
11 King David sent this message to Zadok(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa,(F) ‘Are you not my own flesh and blood?(G) May God deal with me, be it ever so severely,(H) if you are not the commander of my army for life in place of Joab.(I)’”
14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.
Now the men of Judah had come to Gilgal(J) to go out and meet the king and bring him across the Jordan. 16 Shimei(K) son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba,(L) the steward of Saul’s household,(M) and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.
When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem.(N) May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”
21 Then Abishai(O) son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed(P) the Lord’s anointed.”(Q)
22 David replied, “What does this have to do with you, you sons of Zeruiah?(R) What right do you have to interfere? Should anyone be put to death in Israel today?(S) Don’t I know that today I am king over Israel?” 23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.(T)
24 Mephibosheth,(U) Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me,(V) Mephibosheth?”
26 He said, “My lord the king, since I your servant am lame,(W) I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba(X) my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel(Y) of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death(Z) from my lord the king, but you gave your servant a place among those who eat at your table.(AA) So what right do I have to make any more appeals to the king?”
29 The king said to him, “Why say more? I order you and Ziba to divide the land.”
30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”
31 Barzillai(AB) the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy(AC) man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”
34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty(AD) years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers?(AE) Why should your servant be an added(AF) burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father(AG) and mother. But here is your servant Kimham.(AH) Let him cross over with my lord the king. Do for him whatever you wish.”
38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”
39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell,(AI) and Barzillai returned to his home.
40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.
41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”(AJ)
42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”
43 Then the men of Israel(AK) answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”
But the men of Judah pressed their claims even more forcefully than the men of Israel.
Footnotes
- 2 Samuel 19:1 In Hebrew texts 19:1-43 is numbered 19:2-44.
2 Samuel 19
New King James Version
2 Samuel 19
New King James Version
David Returns to Jerusalem
19 And Joab was told, “Behold, the king is weeping and (A)mourning for Absalom.” 2 So the victory that day was turned into (B)mourning for all the people. For the people heard it said that day, “The king is grieved for his son.” 3 And the people [a]stole back (C)into the city that day, as people who are ashamed steal away when they flee in battle. 4 But the king (D)covered his face, and the king cried out with a loud voice, (E)“O my son Absalom! O Absalom, my son, my son!”
5 Then (F)Joab came into the house to the king, and said, “Today you have disgraced all your servants who today have saved your life, the lives of your sons and daughters, the lives of your wives and the lives of your concubines, 6 in that you love your enemies and hate your friends. For you have declared today that you [b]regard neither princes nor servants; for today I perceive that if Absalom had lived and all of us had died today, then it would have pleased you well. 7 Now therefore, arise, go out and speak [c]comfort to your servants. For I swear by the Lord, if you do not go out, not one will stay with you this night. And that will be worse for you than all the evil that has befallen you from your youth until now.” 8 Then the king arose and sat in the (G)gate. And they told all the people, saying, “There is the king, sitting in the gate.” So all the people came before the king.
For everyone of Israel had (H)fled to his tent.
David Returns to Jerusalem
9 Now all the people were in a dispute throughout all the tribes of Israel, saying, “The king saved us from the hand of our (I)enemies, he delivered us from the hand of the (J)Philistines, and now he has (K)fled from the land because of Absalom. 10 But Absalom, whom we anointed over us, has died in battle. Now therefore, why do you say nothing about bringing back the king?”
11 So King David sent to (L)Zadok and Abiathar the priests, saying, “Speak to the elders of Judah, saying, ‘Why are you the last to bring the king back to his house, since the words of all Israel have come to the king, to his very house? 12 You are my brethren, you are (M)my bone and my flesh. Why then are you the last to bring back the king?’ 13 (N)And say to Amasa, ‘Are you not my bone and my flesh? (O)God do so to me, and more also, if you are not commander of the army before me [d]continually in place of Joab.’ ” 14 So he swayed the hearts of all the men of Judah, (P)just as the heart of one man, so that they sent this word to the king: “Return, you and all your servants!”
15 Then the king returned and came to the Jordan. And Judah came to (Q)Gilgal, to go to meet the king, to escort the king (R)across the Jordan. 16 And (S)Shimei the son of Gera, a Benjamite, who was from Bahurim, hurried and came down with the men of Judah to meet King David. 17 There were a thousand men of (T)Benjamin with him, and (U)Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over the Jordan before the king. 18 Then a ferryboat went across to carry over the king’s household, and to do what he thought good.
David’s Mercy to Shimei
Now Shimei the son of Gera fell down before the king when he had crossed the Jordan. 19 Then he said to the king, (V)“Do not let my lord [e]impute iniquity to me, or remember what (W)wrong your servant did on the day that my lord the king left Jerusalem, that the king should (X)take it to heart. 20 For I, your servant, know that I have sinned. Therefore here I am, the first to come today of all (Y)the house of Joseph to go down to meet my lord the king.”
21 But Abishai the son of Zeruiah answered and said, “Shall not Shimei be put to death for this, (Z)because he (AA)cursed the Lord’s anointed?”
22 And David said, (AB)“What have I to do with you, you sons of Zeruiah, that you should be adversaries to me today? (AC)Shall any man be put to death today in Israel? For do I not know that today I am king over Israel?” 23 Therefore (AD)the king said to Shimei, “You shall not die.” And the king swore to him.
David and Mephibosheth Meet
24 Now (AE)Mephibosheth the son of Saul came down to meet the king. And he had not cared for his feet, nor trimmed his mustache, nor washed his clothes, from the day the king departed until the day he returned in peace. 25 So it was, when he had come to Jerusalem to meet the king, that the king said to him, (AF)“Why did you not go with me, Mephibosheth?”
26 And he answered, “My lord, O king, my servant deceived me. For your servant said, ‘I will saddle a donkey for myself, that I may ride on it and go to the king,’ because your servant is lame. 27 And (AG)he has slandered your servant to my lord the king, (AH)but my lord the king is like the angel of God. Therefore do what is good in your eyes. 28 For all my father’s house were but dead men before my lord the king. (AI)Yet you set your servant among those who eat at your own table. Therefore what right have I still to [f]cry out anymore to the king?”
29 So the king said to him, “Why do you speak anymore of your matters? I have said, ‘You and Ziba divide the land.’ ”
30 Then Mephibosheth said to the king, “Rather, let him take it all, inasmuch as my lord the king has come back in peace to his own house.”
David’s Kindness to Barzillai
31 And (AJ)Barzillai the Gileadite came down from Rogelim and went across the Jordan with the king, to escort him across the Jordan. 32 Now Barzillai was a very aged man, eighty years old. And (AK)he had provided the king with supplies while he stayed at Mahanaim, for he was a very rich man. 33 And the king said to Barzillai, “Come across with me, and I will provide for you while you are with me in Jerusalem.”
34 But Barzillai said to the king, “How long have I to live, that I should go up with the king to Jerusalem? 35 I am today (AL)eighty years old. Can I discern between the good and bad? Can your servant taste what I eat or what I drink? Can I hear any longer the voice of singing men and singing women? Why then should your servant be a further burden to my lord the king? 36 Your servant will go a little way across the Jordan with the king. And why should the king repay me with such a reward? 37 Please let your servant turn back again, that I may die in my own city, near the grave of my father and mother. But here is your servant (AM)Chimham; let him cross over with my lord the king, and do for him what seems good to you.”
38 And the king answered, “Chimham shall cross over with me, and I will do for him what seems good to you. Now whatever you request of me, I will do for you.” 39 Then all the people went over the Jordan. And when the king had crossed over, the king (AN)kissed Barzillai and blessed him, and he returned to his own place.
The Quarrel About the King
40 Now the king went on to Gilgal, and [g]Chimham went on with him. And all the people of Judah escorted the king, and also half the people of Israel. 41 Just then all the men of Israel came to the king, and said to the king, “Why have our brethren, the men of Judah, stolen you away and (AO)brought the king, his household, and all David’s men with him across the Jordan?”
42 So all the men of Judah answered the men of Israel, “Because the king is (AP)a close relative of ours. Why then are you angry over this matter? Have we ever eaten at the king’s expense? Or has he given us any gift?”
43 And the men of Israel answered the men of Judah, and said, “We have (AQ)ten shares in the king; therefore we also have more right to David than you. Why then do you despise us—were we not the first to advise bringing back our king?”
Yet (AR)the words of the men of Judah were [h]fiercer than the words of the men of Israel.
Footnotes
- 2 Samuel 19:3 went by stealth
- 2 Samuel 19:6 have no respect for
- 2 Samuel 19:7 Lit. to the heart of
- 2 Samuel 19:13 permanently
- 2 Samuel 19:19 charge me with iniquity
- 2 Samuel 19:28 complain
- 2 Samuel 19:40 MT Chimhan
- 2 Samuel 19:43 harsher
2 Samuel 20
King James Version
2 Samuel 20
King James Version
20 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2 So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.
7 And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
11 And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.
12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
17 And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
19 I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the Lord?
20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
25 And Sheva was scribe: and Zadok and Abiathar were the priests:
26 And Ira also the Jairite was a chief ruler about David.
2 Samuel 20
New International Version
2 Samuel 20
New International Version
Sheba Rebels Against David
20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,
2 So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.
3 When David returned to his palace in Jerusalem, he took the ten concubines(D) he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.
4 Then the king said to Amasa,(E) “Summon the men of Judah to come to me within three days, and be here yourself.” 5 But when Amasa went to summon Judah, he took longer than the time the king had set for him.
6 David said to Abishai,(F) “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.”[a] 7 So Joab’s men and the Kerethites(G) and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.
8 While they were at the great rock in Gibeon,(H) Amasa came to meet them. Joab(I) was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.
9 Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger(J) in Joab’s(K) hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.
11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt(L) there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.
14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,[b](M) who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah.(N) They built a siege ramp(O) up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman(P) called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”
“I am,” he answered.
She said, “Listen to what your servant has to say.”
“I’m listening,” he said.
18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful(Q) and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”(R)
20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”
The woman said to Joab, “His head(S) will be thrown to you from the wall.”
22 Then the woman went to all the people with her wise advice,(T) and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.
David’s Officials
23 Joab(U) was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram[c](V) was in charge of forced labor; Jehoshaphat(W) son of Ahilud was recorder; 25 Sheva was secretary; Zadok(X) and Abiathar were priests; 26 and Ira the Jairite[d] was David’s priest.
Footnotes
- 2 Samuel 20:6 Or and do us serious injury
- 2 Samuel 20:14 See Septuagint and Vulgate; Hebrew Berites.
- 2 Samuel 20:24 Some Septuagint manuscripts (see also 1 Kings 4:6 and 5:14); Hebrew Adoram
- 2 Samuel 20:26 Hebrew; some Septuagint manuscripts and Syriac (see also 23:38) Ithrite
2 Samuel 20
New King James Version
2 Samuel 20
New King James Version
The Rebellion of Sheba
20 And there happened to be there a [a]rebel, whose name was Sheba the son of Bichri, a Benjamite. And he blew a trumpet, and said:
(A)“We have no share in David,
Nor do we have inheritance in the son of Jesse;
(B)Every man to his tents, O Israel!”
2 So every man of Israel deserted David, and followed Sheba the son of Bichri. But the (C)men of Judah, from the Jordan as far as Jerusalem, remained loyal to their king.
3 Now David came to his house at Jerusalem. And the king took the ten women, (D)his concubines whom he had left to keep the house, and put them in seclusion and supported them, but did not go in to them. So they were shut up to the day of their death, living in widowhood.
4 And the king said to Amasa, (E)“Assemble the men of Judah for me within three days, and be present here yourself.” 5 So Amasa went to assemble the men of Judah. But he delayed longer than the set time which David had appointed him. 6 And David said to (F)Abishai, “Now Sheba the son of Bichri will do us more harm than Absalom. Take (G)your lord’s servants and pursue him, lest he find for himself fortified cities, and escape us.” 7 So Joab’s men, with the (H)Cherethites, the Pelethites, and (I)all the mighty men, went out after him. And they went out of Jerusalem to pursue Sheba the son of Bichri. 8 When they were at the large stone which is in Gibeon, Amasa came before them. Now Joab was dressed in battle armor; on it was a belt with a sword fastened in its sheath at his hips; and as he was going forward, it fell out. 9 Then Joab said to Amasa, “Are you in health, my brother?” (J)And Joab took Amasa by the beard with his right hand to kiss him. 10 But Amasa did not notice the sword that was in Joab’s hand. And (K)he struck him with it (L)in the stomach, and his entrails poured out on the ground; and he did not strike him again. Thus he died.
Then Joab and Abishai his brother pursued Sheba the son of Bichri. 11 Meanwhile one of Joab’s men stood near Amasa, and said, “Whoever favors Joab and whoever is for David—follow Joab!” 12 But Amasa wallowed in his blood in the middle of the highway. And when the man saw that all the people stood still, he moved Amasa from the highway to the field and threw a garment over him, when he saw that everyone who came upon him halted. 13 When he was removed from the highway, all the people went on after Joab to pursue Sheba the son of Bichri.
14 And he went through all the tribes of Israel to (M)Abel and Beth Maachah and all the Berites. So they were gathered together and also went after [b]Sheba. 15 Then they came and besieged him in Abel of Beth Maachah; and they (N)cast up a siege mound against the city, and it stood by the rampart. And all the people who were with Joab battered the wall to throw it down.
16 Then a wise woman cried out from the city, “Hear, hear! Please say to Joab, ‘Come nearby, that I may speak with you.’ ” 17 When he had come near to her, the woman said, “Are you Joab?”
He answered, “I am.”
Then she said to him, “Hear the words of your maidservant.”
And he answered, “I am listening.”
18 So she spoke, saying, “They used to talk in former times, saying, ‘They shall surely seek guidance at Abel,’ and so they would end disputes. 19 I am among the peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why would you swallow up (O)the inheritance of the Lord?”
20 And Joab answered and said, “Far be it, far be it from me, that I should swallow up or destroy! 21 That is not so. But a man from the mountains of Ephraim, Sheba the son of Bichri by name, has raised his hand against the king, against David. Deliver him only, and I will depart from the city.”
So the woman said to Joab, “Watch, his head will be thrown to you over the wall.” 22 Then the woman (P)in her wisdom went to all the people. And they cut off the head of Sheba the son of Bichri, and threw it out to Joab. Then he blew a trumpet, and they withdrew from the city, every man to his tent. So Joab returned to the king at Jerusalem.
David’s Government Officers
23 And (Q)Joab was over all the army of Israel; Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; 24 Adoram was (R)in charge of revenue; (S)Jehoshaphat the son of Ahilud was recorder; 25 Sheva was scribe; (T)Zadok and Abiathar were the priests; 26 (U)and Ira the Jairite was [c]a chief minister under David.
Footnotes
- 2 Samuel 20:1 Lit. man of Belial
- 2 Samuel 20:14 Lit. him
- 2 Samuel 20:26 Or David’s priest
Psalm 119:97-112
King James Version
Psalm 119:97-112
King James Version
97 O how love I thy law! it is my meditation all the day.
98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99 I have more understanding than all my teachers: for thy testimonies are my meditation.
100 I understand more than the ancients, because I keep thy precepts.
101 I have refrained my feet from every evil way, that I might keep thy word.
102 I have not departed from thy judgments: for thou hast taught me.
103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
104 Through thy precepts I get understanding: therefore I hate every false way.
105 Thy word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
107 I am afflicted very much: quicken me, O Lord, according unto thy word.
108 Accept, I beseech thee, the freewill offerings of my mouth, O Lord, and teach me thy judgments.
109 My soul is continually in my hand: yet do I not forget thy law.
110 The wicked have laid a snare for me: yet I erred not from thy precepts.
111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
112 I have inclined mine heart to perform thy statutes alway, even unto the end.
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Psalm 119:97-112
New International Version
Psalm 119:97-112
New International Version
מ Mem
97 Oh, how I love your law!(A)
I meditate(B) on it all day long.
98 Your commands are always with me
and make me wiser(C) than my enemies.
99 I have more insight than all my teachers,
for I meditate on your statutes.(D)
100 I have more understanding than the elders,
for I obey your precepts.(E)
101 I have kept my feet(F) from every evil path
so that I might obey your word.(G)
102 I have not departed from your laws,(H)
for you yourself have taught(I) me.
103 How sweet are your words to my taste,
sweeter than honey(J) to my mouth!(K)
104 I gain understanding(L) from your precepts;
therefore I hate every wrong path.(M)
נ Nun
105 Your word is a lamp(N) for my feet,
a light(O) on my path.
106 I have taken an oath(P) and confirmed it,
that I will follow your righteous laws.(Q)
107 I have suffered much;
preserve my life,(R) Lord, according to your word.
108 Accept, Lord, the willing praise of my mouth,(S)
and teach me your laws.(T)
109 Though I constantly take my life in my hands,(U)
I will not forget(V) your law.
110 The wicked have set a snare(W) for me,
but I have not strayed(X) from your precepts.
111 Your statutes are my heritage forever;
they are the joy of my heart.(Y)
112 My heart is set(Z) on keeping your decrees
to the very end.[a](AA)
Footnotes
- Psalm 119:112 Or decrees / for their enduring reward
Psalm 119:97-112
New King James Version
Psalm 119:97-112
New King James Version
מ MEM
97 Oh, how I love Your law!
(A)It is my meditation all the day.
98 You, through Your commandments, make me (B)wiser than my enemies;
For they are ever with me.
99 I have more understanding than all my teachers,
(C)For Your testimonies are my meditation.
100 (D)I understand more than the [a]ancients,
Because I keep Your precepts.
101 I have restrained my feet from every evil way,
That I may keep Your word.
102 I have not departed from Your judgments,
For You Yourself have taught me.
103 (E)How sweet are Your words to my taste,
Sweeter than honey to my mouth!
104 Through Your precepts I get understanding;
Therefore I hate every false way.
נ NUN
105 (F)Your word is a lamp to my feet
And a light to my path.
106 (G)I have sworn and confirmed
That I will keep Your righteous judgments.
107 I am afflicted very much;
Revive me, O Lord, according to Your word.
108 Accept, I pray, (H)the freewill offerings of my mouth, O Lord,
And teach me Your judgments.
109 (I)My life is continually [b]in my hand,
Yet I do not forget Your law.
110 (J)The wicked have laid a snare for me,
Yet I have not strayed from Your precepts.
111 (K)Your testimonies I have taken as a [c]heritage forever,
For they are the rejoicing of my heart.
112 I have inclined my heart to perform Your statutes
Forever, to the very end.
Footnotes
- Psalm 119:100 aged
- Psalm 119:109 In danger
- Psalm 119:111 inheritance
Proverbs 30
King James Version
Proverbs 30
King James Version
30 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
2 Surely I am more brutish than any man, and have not the understanding of a man.
3 I neither learned wisdom, nor have the knowledge of the holy.
4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
5 Every word of God is pure: he is a shield unto them that put their trust in him.
6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
7 Two things have I required of thee; deny me them not before I die:
8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
9 Lest I be full, and deny thee, and say, Who is the Lord? or lest I be poor, and steal, and take the name of my God in vain.
10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
11 There is a generation that curseth their father, and doth not bless their mother.
12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
18 There be three things which are too wonderful for me, yea, four which I know not:
19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
21 For three things the earth is disquieted, and for four which it cannot bear:
22 For a servant when he reigneth; and a fool when he is filled with meat;
23 For an odious woman when she is married; and an handmaid that is heir to her mistress.
24 There be four things which are little upon the earth, but they are exceeding wise:
25 The ants are a people not strong, yet they prepare their meat in the summer;
26 The conies are but a feeble folk, yet make they their houses in the rocks;
27 The locusts have no king, yet go they forth all of them by bands;
28 The spider taketh hold with her hands, and is in kings' palaces.
29 There be three things which go well, yea, four are comely in going:
30 A lion which is strongest among beasts, and turneth not away for any;
31 A greyhound; an he goat also; and a king, against whom there is no rising up.
32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Proverbs 30
New International Version
Proverbs 30
New International Version
Sayings of Agur
30 The sayings(A) of Agur son of Jakeh—an inspired utterance.
This man’s utterance to Ithiel:
“I am weary, God,
but I can prevail.[a]
2 Surely I am only a brute, not a man;
I do not have human understanding.
3 I have not learned wisdom,
nor have I attained to the knowledge of the Holy One.(B)
4 Who has gone up(C) to heaven and come down?
Whose hands(D) have gathered up the wind?
Who has wrapped up the waters(E) in a cloak?(F)
Who has established all the ends of the earth?
What is his name,(G) and what is the name of his son?
Surely you know!
5 “Every word of God is flawless;(H)
he is a shield(I) to those who take refuge in him.
6 Do not add(J) to his words,
or he will rebuke you and prove you a liar.
7 “Two things I ask of you, Lord;
do not refuse me before I die:
8 Keep falsehood and lies far from me;
give me neither poverty nor riches,
but give me only my daily bread.(K)
9 Otherwise, I may have too much and disown(L) you
and say, ‘Who is the Lord?’(M)
Or I may become poor and steal,
and so dishonor the name of my God.(N)
10 “Do not slander a servant to their master,
or they will curse you, and you will pay for it.
11 “There are those who curse their fathers
and do not bless their mothers;(O)
12 those who are pure in their own eyes(P)
and yet are not cleansed of their filth;(Q)
13 those whose eyes are ever so haughty,(R)
whose glances are so disdainful;
14 those whose teeth(S) are swords
and whose jaws are set with knives(T)
to devour(U) the poor(V) from the earth
and the needy from among mankind.(W)
15 “The leech has two daughters.
‘Give! Give!’ they cry.
“There are three things that are never satisfied,(X)
four that never say, ‘Enough!’:
16 the grave,(Y) the barren womb,
land, which is never satisfied with water,
and fire, which never says, ‘Enough!’
17 “The eye that mocks(Z) a father,
that scorns an aged mother,
will be pecked out by the ravens of the valley,
will be eaten by the vultures.(AA)
18 “There are three things that are too amazing for me,
four that I do not understand:
19 the way of an eagle in the sky,
the way of a snake on a rock,
the way of a ship on the high seas,
and the way of a man with a young woman.
20 “This is the way of an adulterous woman:
She eats and wipes her mouth
and says, ‘I’ve done nothing wrong.’(AB)
21 “Under three things the earth trembles,
under four it cannot bear up:
22 a servant who becomes king,(AC)
a godless fool who gets plenty to eat,
23 a contemptible woman who gets married,
and a servant who displaces her mistress.
24 “Four things on earth are small,
yet they are extremely wise:
25 Ants are creatures of little strength,
yet they store up their food in the summer;(AD)
26 hyraxes(AE) are creatures of little power,
yet they make their home in the crags;
27 locusts(AF) have no king,
yet they advance together in ranks;
28 a lizard can be caught with the hand,
yet it is found in kings’ palaces.
29 “There are three things that are stately in their stride,
four that move with stately bearing:
30 a lion, mighty among beasts,
who retreats before nothing;
31 a strutting rooster, a he-goat,
and a king secure against revolt.[b]
32 “If you play the fool and exalt yourself,
or if you plan evil,
clap your hand over your mouth!(AG)
33 For as churning cream produces butter,
and as twisting the nose produces blood,
so stirring up anger produces strife.”
Footnotes
- Proverbs 30:1 With a different word division of the Hebrew; Masoretic Text utterance to Ithiel, / to Ithiel and Ukal:
- Proverbs 30:31 The meaning of the Hebrew for this phrase is uncertain.
Proverbs 30
New King James Version
Proverbs 30
New King James Version
The Wisdom of Agur
30 The words of Agur the son of Jakeh, his utterance. This man declared to Ithiel—to Ithiel and Ucal:
2 (A)Surely I am more stupid than any man,
And do not have the understanding of a man.
3 I neither learned wisdom
Nor have (B)knowledge of the Holy One.
4 (C)Who has ascended into heaven, or descended?
(D)Who has gathered the wind in His fists?
Who has bound the waters in a garment?
Who has established all the ends of the earth?
What is His name, and what is His Son’s name,
If you know?
5 (E)Every word of God is [a]pure;
(F)He is a shield to those who put their trust in Him.
6 (G)Do not add to His words,
Lest He rebuke you, and you be found a liar.
7 Two things I request of You
(Deprive me not before I die):
8 Remove falsehood and lies far from me;
Give me neither poverty nor riches—
(H)Feed me with the food allotted to me;
9 (I)Lest I be full and deny You,
And say, “Who is the Lord?”
Or lest I be poor and steal,
And profane the name of my God.
10 Do not malign a servant to his master,
Lest he curse you, and you be found guilty.
11 There is a generation that curses its (J)father,
And does not bless its mother.
12 There is a generation (K)that is pure in its own eyes,
Yet is not washed from its filthiness.
13 There is a generation—oh, how (L)lofty are their eyes!
And their eyelids are [b]lifted up.
14 (M)There is a generation whose teeth are like swords,
And whose fangs are like knives,
(N)To devour the poor from off the earth,
And the needy from among men.
15 The leech has two daughters—
Give and Give!
There are three things that are never satisfied,
Four never say, “Enough!”:
16 (O)The[c] grave,
The barren womb,
The earth that is not satisfied with water—
And the fire never says, “Enough!”
17 (P)The eye that mocks his father,
And scorns obedience to his mother,
The ravens of the valley will pick it out,
And the young eagles will eat it.
18 There are three things which are too wonderful for me,
Yes, four which I do not understand:
19 The way of an eagle in the air,
The way of a serpent on a rock,
The way of a ship in the [d]midst of the sea,
And the way of a man with a virgin.
20 This is the way of an adulterous woman:
She eats and wipes her mouth,
And says, “I have done no wickedness.”
21 For three things the earth is perturbed,
Yes, for four it cannot bear up:
22 (Q)For a servant when he reigns,
A fool when he is filled with food,
23 A [e]hateful woman when she is married,
And a maidservant who succeeds her mistress.
24 There are four things which are little on the earth,
But they are exceedingly wise:
25 (R)The ants are a people not strong,
Yet they prepare their food in the summer;
26 (S)The [f]rock badgers are a feeble folk,
Yet they make their homes in the crags;
27 The locusts have no king,
Yet they all advance in ranks;
28 The [g]spider skillfully grasps with its hands,
And it is in kings’ palaces.
29 There are three things which are majestic in pace,
Yes, four which are stately in walk:
30 A lion, which is mighty among beasts
And does not turn away from any;
31 A [h]greyhound,
A male goat also,
And [i]a king whose troops are with him.
32 If you have been foolish in exalting yourself,
Or if you have devised evil, (T)put your hand on your mouth.
33 For as the churning of milk produces butter,
And wringing the nose produces blood,
So the forcing of wrath produces strife.
Footnotes
- Proverbs 30:5 tested, refined, found pure
- Proverbs 30:13 In arrogance
- Proverbs 30:16 Or Sheol
- Proverbs 30:19 Lit. heart
- Proverbs 30:23 Or hated
- Proverbs 30:26 rock hyraxes
- Proverbs 30:28 Or lizard
- Proverbs 30:31 Or perhaps strutting rooster, lit. girded of waist
- Proverbs 30:31 A Jewish tradition a king against whom there is no uprising
Hebrews 8
King James Version
Hebrews 8
King James Version
8 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
7 For if that first covenant had been faultless, then should no place have been sought for the second.
8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Hebrews 8
New International Version
Hebrews 8
New International Version
The High Priest of a New Covenant
8 Now the main point of what we are saying is this: We do have such a high priest,(A) who sat down at the right hand of the throne of the Majesty in heaven,(B) 2 and who serves in the sanctuary, the true tabernacle(C) set up by the Lord, not by a mere human being.
3 Every high priest(D) is appointed to offer both gifts and sacrifices,(E) and so it was necessary for this one also to have something to offer.(F) 4 If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.(G) 5 They serve at a sanctuary that is a copy(H) and shadow(I) of what is in heaven. This is why Moses was warned(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”[a](K) 6 But in fact the ministry Jesus has received is as superior to theirs as the covenant(L) of which he is mediator(M) is superior to the old one, since the new covenant is established on better promises.
7 For if there had been nothing wrong with that first covenant, no place would have been sought for another.(N) 8 But God found fault with the people and said[b]:
“The days are coming, declares the Lord,
when I will make a new covenant(O)
with the people of Israel
and with the people of Judah.
9 It will not be like the covenant
I made with their ancestors(P)
when I took them by the hand
to lead them out of Egypt,
because they did not remain faithful to my covenant,
and I turned away from them,
declares the Lord.
10 This is the covenant(Q) I will establish with the people of Israel
after that time, declares the Lord.
I will put my laws in their minds
and write them on their hearts.(R)
I will be their God,
and they will be my people.(S)
11 No longer will they teach their neighbor,
or say to one another, ‘Know the Lord,’
because they will all know me,(T)
from the least of them to the greatest.
12 For I will forgive their wickedness
and will remember their sins no more.(U)”[c](V)
13 By calling this covenant “new,”(W) he has made the first one obsolete;(X) and what is obsolete and outdated will soon disappear.
Footnotes
- Hebrews 8:5 Exodus 25:40
- Hebrews 8:8 Some manuscripts may be translated fault and said to the people.
- Hebrews 8:12 Jer. 31:31-34
Hebrews 8
New King James Version
Hebrews 8
New King James Version
The New Priestly Service
8 Now this is the main point of the things we are saying: We have such a High Priest, (A)who is seated at the right hand of the throne of the Majesty in the heavens, 2 a Minister of (B)the [a]sanctuary and of (C)the true tabernacle which the Lord erected, and not man.
3 For (D)every high priest is appointed to offer both gifts and sacrifices. Therefore (E)it is necessary that this One also have something to offer. 4 For if He were on earth, He would not be a priest, since there are priests who offer the gifts according to the law; 5 who serve (F)the copy and (G)shadow of the heavenly things, as Moses was divinely instructed when he was about to make the tabernacle. For He said, (H)“See that you make all things according to the pattern shown you on the mountain.” 6 But now (I)He has obtained a more excellent ministry, inasmuch as He is also Mediator of a (J)better covenant, which was established on better promises.
A New Covenant(K)
7 For if that (L)first covenant had been faultless, then no place would have been sought for a second. 8 Because finding fault with them, He says: (M)“Behold, the days are coming, says the Lord, when I will make a new covenant with the house of Israel and with the house of Judah— 9 not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they did not continue in My covenant, and I disregarded them, says the Lord. 10 For this is the covenant that I will make with the house of Israel after those days, says the (N)Lord: I will put My laws in their mind and write them on their hearts; and (O)I will be their God, and they shall be My people. 11 (P)None of them shall teach his neighbor, and none his brother, saying, ‘Know the (Q)Lord,’ for all shall know Me, from the least of them to the greatest of them. 12 For I will be merciful to their unrighteousness, (R)and their sins [b]and their lawless deeds I will remember no more.”
13 (S)In that He says, “A new covenant,” He has made the first obsolete. Now what is becoming obsolete and growing old is ready to vanish away.
Footnotes
- Hebrews 8:2 Lit. holies
- Hebrews 8:12 NU omits and their lawless deeds
Hebrews 9
King James Version
Hebrews 9
King James Version
9 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Hebrews 9
New International Version
Hebrews 9
New International Version
Worship in the Earthly Tabernacle
9 Now the first covenant had regulations for worship and also an earthly sanctuary.(A) 2 A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) 3 Behind the second curtain was a room called the Most Holy Place,(G) 4 which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) 5 Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.
6 When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. 7 But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) 8 The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. 9 This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.
The Blood of Christ
11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)
15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)
16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)
23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)
Footnotes
- Hebrews 9:11 Some early manuscripts are to come
- Hebrews 9:12 Or blood, having obtained
- Hebrews 9:14 Or from useless rituals
- Hebrews 9:16 Same Greek word as covenant; also in verse 17
- Hebrews 9:20 Exodus 24:8
Hebrews 9
New King James Version
Hebrews 9
New King James Version
The Earthly Sanctuary(A)
9 Then indeed, even the first covenant had ordinances of divine service and (B)the earthly sanctuary. 2 For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the [a]sanctuary; 3 (C)and behind the second veil, the part of the tabernacle which is called the Holiest of All, 4 which had the (D)golden censer and (E)the ark of the covenant overlaid on all sides with gold, in which were (F)the golden pot that had the manna, (G)Aaron’s rod that budded, and (H)the tablets of the covenant; 5 and (I)above it were the cherubim of glory overshadowing the mercy seat. Of these things we cannot now speak in detail.
Limitations of the Earthly Service
6 Now when these things had been thus prepared, (J)the priests always went into the first part of the tabernacle, performing the services. 7 But into the second part the high priest went alone (K)once a year, not without blood, which he offered for (L)himself and for the people’s sins committed in ignorance; 8 the Holy Spirit indicating this, that (M)the way into the Holiest of All was not yet made manifest while the first tabernacle was still standing. 9 It was symbolic for the present time in which both gifts and sacrifices are offered (N)which cannot make him who performed the service perfect in regard to the conscience— 10 concerned only with (O)foods and drinks, (P)various [b]washings, (Q)and fleshly ordinances imposed until the time of reformation.
The Heavenly Sanctuary
11 But Christ came as High Priest of (R)the good things [c]to come, with the greater and more perfect tabernacle not made with hands, that is, not of this creation. 12 Not (S)with the blood of goats and calves, but (T)with His own blood He entered the Most Holy Place (U)once for all, (V)having obtained eternal redemption. 13 For if (W)the blood of bulls and goats and (X)the ashes of a heifer, sprinkling the unclean, [d]sanctifies for the [e]purifying of the flesh, 14 how much more shall the blood of Christ, who through the eternal Spirit offered Himself without [f]spot to God, (Y)cleanse your conscience from (Z)dead works (AA)to serve the living God? 15 And for this reason (AB)He is the Mediator of the new covenant, by means of death, for the redemption of the transgressions under the first covenant, that (AC)those who are called may receive the promise of the eternal inheritance.
The Mediator’s Death Necessary
16 For where there is a testament, there must also of necessity be the death of the testator. 17 For (AD)a testament is in force after men are dead, since it has no power at all while the testator lives. 18 (AE)Therefore not even the first covenant was dedicated without blood. 19 For when Moses had spoken every [g]precept to all the people according to the law, (AF)he took the blood of calves and goats, (AG)with water, scarlet wool, and hyssop, and sprinkled both the book itself and all the people, 20 saying, (AH)“This is the (AI)blood of the covenant which God has commanded you.” 21 Then likewise (AJ)he sprinkled with blood both the tabernacle and all the vessels of the ministry. 22 And according to the law almost all things are [h]purified with blood, and (AK)without shedding of blood there is no [i]remission.
Greatness of Christ’s Sacrifice
23 Therefore it was necessary that (AL)the copies of the things in the heavens should be [j]purified with these, but the heavenly things themselves with better sacrifices than these. 24 For (AM)Christ has not entered the holy places made with hands, which are [k]copies of (AN)the true, but into heaven itself, now (AO)to appear in the presence of God for us; 25 not that He should offer Himself often, as (AP)the high priest enters the Most Holy Place every year with blood of another— 26 He then would have had to suffer often since the foundation of the world; but now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself. 27 (AQ)And as it is appointed for men to die once, (AR)but after this the judgment, 28 so (AS)Christ was (AT)offered once to bear the sins (AU)of many. To those who (AV)eagerly wait for Him He will appear a second time, apart from sin, for salvation.
Footnotes
- Hebrews 9:2 holy place, lit. holies
- Hebrews 9:10 Lit. baptisms
- Hebrews 9:11 NU that have come
- Hebrews 9:13 sets apart
- Hebrews 9:13 cleansing
- Hebrews 9:14 blemish
- Hebrews 9:19 command
- Hebrews 9:22 cleansed
- Hebrews 9:22 forgiveness
- Hebrews 9:23 cleansed
- Hebrews 9:24 representations
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.
New King James Version (NKJV) 
Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.