19 ^[a]Joab was told, “The king is weeping and mourning for Absalom.” ² And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” ³ The men stole into the city that day as men steal in who are ashamed when they flee from battle. ⁴ The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

⁵ Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. ⁶ You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. ⁷ Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”^(A)

⁸ So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,^(B)” they all came before him.

Meanwhile, the Israelites had fled to their homes.

David Returns to Jerusalem

⁹ Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines.^(C) But now he has fled the country to escape from Absalom;^{(D) 10} and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

¹¹ King David sent this message to Zadok^(E) and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? ¹² You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ ¹³ And say to Amasa,^(F) ‘Are you not my own flesh and blood?^(G) May God deal with me, be it ever so severely,^(H) if you are not the commander of my army for life in place of Joab.^(I)’”

¹⁴ He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” ¹⁵ Then the king returned and went as far as the Jordan.

Now the men of Judah had come to Gilgal^(J) to go out and meet the king and bring him across the Jordan. ¹⁶ Shimei^(K) son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. ¹⁷ With him were a thousand Benjamites, along with Ziba,^(L) the steward of Saul’s household,^(M) and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. ¹⁸ They crossed at the ford to take the king’s household over and to do whatever he wished.

When Shimei son of Gera crossed the Jordan, he fell prostrate before the king ¹⁹ and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem.^(N) May the king put it out of his mind. ²⁰ For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

²¹ Then Abishai^(O) son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed^(P) the Lord’s anointed.”^(Q)

²² David replied, “What does this have to do with you, you sons of Zeruiah?^(R) What right do you have to interfere? Should anyone be put to death in Israel today?^(S) Don’t I know that today I am king over Israel?” ²³ So the king said to Shimei, “You shall not die.” And the king promised him on oath.^(T)

²⁴ Mephibosheth,^(U) Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. ²⁵ When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me,^(V) Mephibosheth?”

²⁶ He said, “My lord the king, since I your servant am lame,^(W) I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba^(X) my servant betrayed me. ²⁷ And he has slandered your servant to my lord the king. My lord the king is like an angel^(Y) of God; so do whatever you wish. ²⁸ All my grandfather’s descendants deserved nothing but death^(Z) from my lord the king, but you gave your servant a place among those who eat at your table.^(AA) So what right do I have to make any more appeals to the king?”

²⁹ The king said to him, “Why say more? I order you and Ziba to divide the land.”

³⁰ Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”

³¹ Barzillai^(AB) the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. ³² Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy^(AC) man. ³³ The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”

³⁴ But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? ³⁵ I am now eighty^(AD) years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers?^(AE) Why should your servant be an added^(AF) burden to my lord the king? ³⁶ Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? ³⁷ Let your servant return, that I may die in my own town near the tomb of my father^(AG) and mother. But here is your servant Kimham.^(AH) Let him cross over with my lord the king. Do for him whatever you wish.”

³⁸ The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”

³⁹ So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell,^(AI) and Barzillai returned to his home.

⁴⁰ When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

⁴¹ Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”^(AJ)

⁴² All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”

⁴³ Then the men of Israel^(AK) answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”

But the men of Judah pressed their claims even more forcefully than the men of Israel.

Sheba Rebels Against David

20 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

² So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

³ When David returned to his palace in Jerusalem, he took the ten concubines^(D) he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.

⁴ Then the king said to Amasa,^(E) “Summon the men of Judah to come to me within three days, and be here yourself.” ⁵ But when Amasa went to summon Judah, he took longer than the time the king had set for him.

⁶ David said to Abishai,^(F) “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.”^{[a] 7} So Joab’s men and the Kerethites^(G) and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.

⁸ While they were at the great rock in Gibeon,^(H) Amasa came to meet them. Joab^(I) was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.

⁹ Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. ¹⁰ Amasa was not on his guard against the dagger^(J) in Joab’s^(K) hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

¹¹ One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” ¹² Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt^(L) there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. ¹³ After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.

¹⁴ Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites,^[b](M) who gathered together and followed him. ¹⁵ All the troops with Joab came and besieged Sheba in Abel Beth Maakah.^(N) They built a siege ramp^(O) up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, ¹⁶ a wise woman^(P) called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” ¹⁷ He went toward her, and she asked, “Are you Joab?”

“I am,” he answered.

She said, “Listen to what your servant has to say.”

“I’m listening,” he said.

¹⁸ She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. ¹⁹ We are the peaceful^(Q) and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”^(R)

²⁰ “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! ²¹ That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”

The woman said to Joab, “His head^(S) will be thrown to you from the wall.”

²² Then the woman went to all the people with her wise advice,^(T) and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.

David’s Officials

²³ Joab^(U) was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; ²⁴ Adoniram^[c](V) was in charge of forced labor; Jehoshaphat^(W) son of Ahilud was recorder; ²⁵ Sheva was secretary; Zadok^(X) and Abiathar were priests; ²⁶ and Ira the Jairite^[d] was David’s priest.

מ Mem

נ Nun

Sayings of Agur

30 The sayings^(A) of Agur son of Jakeh—an inspired utterance.

The High Priest of a New Covenant

8 Now the main point of what we are saying is this: We do have such a high priest,^(A) who sat down at the right hand of the throne of the Majesty in heaven,^{(B) 2} and who serves in the sanctuary, the true tabernacle^(C) set up by the Lord, not by a mere human being.

³ Every high priest^(D) is appointed to offer both gifts and sacrifices,^(E) and so it was necessary for this one also to have something to offer.^{(F) 4} If he were on earth, he would not be a priest, for there are already priests who offer the gifts prescribed by the law.^{(G) 5} They serve at a sanctuary that is a copy^(H) and shadow^(I) of what is in heaven. This is why Moses was warned^(J) when he was about to build the tabernacle: “See to it that you make everything according to the pattern shown you on the mountain.”^{[a](K) 6} But in fact the ministry Jesus has received is as superior to theirs as the covenant^(L) of which he is mediator^(M) is superior to the old one, since the new covenant is established on better promises.

⁷ For if there had been nothing wrong with that first covenant, no place would have been sought for another.^{(N) 8} But God found fault with the people and said^[b]:

¹³ By calling this covenant “new,”^(W) he has made the first one obsolete;^(X) and what is obsolete and outdated will soon disappear.

Worship in the Earthly Tabernacle

9 Now the first covenant had regulations for worship and also an earthly sanctuary.^{(A) 2} A tabernacle^(B) was set up. In its first room were the lampstand^(C) and the table^(D) with its consecrated bread;^(E) this was called the Holy Place.^{(F) 3} Behind the second curtain was a room called the Most Holy Place,^{(G) 4} which had the golden altar of incense^(H) and the gold-covered ark of the covenant.^(I) This ark contained the gold jar of manna,^(J) Aaron’s staff that had budded,^(K) and the stone tablets of the covenant.^{(L) 5} Above the ark were the cherubim of the Glory,^(M) overshadowing the atonement cover.^(N) But we cannot discuss these things in detail now.

⁶ When everything had been arranged like this, the priests entered regularly^(O) into the outer room to carry on their ministry. ⁷ But only the high priest entered^(P) the inner room,^(Q) and that only once a year,^(R) and never without blood,^(S) which he offered for himself^(T) and for the sins the people had committed in ignorance.^{(U) 8} The Holy Spirit was showing^(V) by this that the way^(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. ⁹ This is an illustration^(X) for the present time, indicating that the gifts and sacrifices being offered^(Y) were not able to clear the conscience^(Z) of the worshiper. ¹⁰ They are only a matter of food^(AA) and drink^(AB) and various ceremonial washings^(AC)—external regulations^(AD) applying until the time of the new order.

The Blood of Christ

¹¹ But when Christ came as high priest^(AE) of the good things that are now already here,^[a](AF) he went through the greater and more perfect tabernacle^(AG) that is not made with human hands,^(AH) that is to say, is not a part of this creation. ¹² He did not enter by means of the blood of goats and calves;^(AI) but he entered the Most Holy Place^(AJ) once for all^(AK) by his own blood,^(AL) thus obtaining^[b] eternal redemption. ¹³ The blood of goats and bulls^(AM) and the ashes of a heifer^(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. ¹⁴ How much more, then, will the blood of Christ, who through the eternal Spirit^(AO) offered himself^(AP) unblemished to God, cleanse our consciences^(AQ) from acts that lead to death,^[c](AR) so that we may serve the living God!^(AS)

¹⁵ For this reason Christ is the mediator^(AT) of a new covenant,^(AU) that those who are called^(AV) may receive the promised^(AW) eternal inheritance^(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.^(AY)

¹⁶ In the case of a will,^[d] it is necessary to prove the death of the one who made it, ¹⁷ because a will is in force only when somebody has died; it never takes effect while the one who made it is living. ¹⁸ This is why even the first covenant was not put into effect without blood.^{(AZ) 19} When Moses had proclaimed^(BA) every command of the law to all the people, he took the blood of calves,^(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.^{(BC) 20} He said, “This is the blood of the covenant, which God has commanded you to keep.”^{[e](BD) 21} In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. ²² In fact, the law requires that nearly everything be cleansed with blood,^(BE) and without the shedding of blood there is no forgiveness.^(BF)

²³ It was necessary, then, for the copies^(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. ²⁴ For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;^(BH) he entered heaven itself,^(BI) now to appear for us in God’s presence.^{(BJ) 25} Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place^(BK) every year with blood that is not his own.^{(BL) 26} Otherwise Christ would have had to suffer many times since the creation of the world.^(BM) But he has appeared^(BN) once for all^(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.^{(BP) 27} Just as people are destined to die once,^(BQ) and after that to face judgment,^{(BR) 28} so Christ was sacrificed once^(BS) to take away the sins of many; and he will appear a second time,^(BT) not to bear sin,^(BU) but to bring salvation^(BV) to those who are waiting for him.^(BW)