24 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.

And when she is departed out of his house, she may go and be another man's wife.

And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the Lord: and thou shalt not cause the land to sin, which the Lord thy God giveth thee for an inheritance.

When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.

If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.

Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.

Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.

10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.

11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

12 And if the man be poor, thou shalt not sleep with his pledge:

13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the Lord thy God.

14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:

15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the Lord, and it be sin unto thee.

16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.

17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:

18 But thou shalt remember that thou wast a bondman in Egypt, and the Lord thy God redeemed thee thence: therefore I command thee to do this thing.

19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the Lord thy God may bless thee in all the work of thine hands.

20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.

21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.

22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.

24 If a man marries a woman who becomes displeasing to him(A) because he finds something indecent about her, and he writes her a certificate of divorce,(B) gives it to her and sends her from his house, and if after she leaves his house she becomes the wife of another man, and her second husband dislikes her and writes her a certificate of divorce, gives it to her and sends her from his house, or if he dies, then her first husband, who divorced her, is not allowed to marry her again after she has been defiled. That would be detestable in the eyes of the Lord. Do not bring sin upon the land the Lord(C) your God is giving you as an inheritance.

If a man has recently married, he must not be sent to war or have any other duty laid on him. For one year he is to be free to stay at home and bring happiness to the wife he has married.(D)

Do not take a pair of millstones—not even the upper one—as security for a debt, because that would be taking a person’s livelihood as security.(E)

If someone is caught kidnapping a fellow Israelite and treating or selling them as a slave, the kidnapper must die.(F) You must purge the evil from among you.(G)

In cases of defiling skin diseases,[a] be very careful to do exactly as the Levitical(H) priests instruct you. You must follow carefully what I have commanded them.(I) Remember what the Lord your God did to Miriam along the way after you came out of Egypt.(J)

10 When you make a loan of any kind to your neighbor, do not go into their house to get what is offered to you as a pledge.(K) 11 Stay outside and let the neighbor to whom you are making the loan bring the pledge out to you. 12 If the neighbor is poor, do not go to sleep with their pledge(L) in your possession. 13 Return their cloak by sunset(M) so that your neighbor may sleep in it.(N) Then they will thank you, and it will be regarded as a righteous act in the sight of the Lord your God.(O)

14 Do not take advantage of a hired worker who is poor and needy, whether that worker is a fellow Israelite or a foreigner residing in one of your towns.(P) 15 Pay them their wages each day before sunset, because they are poor(Q) and are counting on it.(R) Otherwise they may cry to the Lord against you, and you will be guilty of sin.(S)

16 Parents are not to be put to death for their children, nor children put to death for their parents; each will die for their own sin.(T)

17 Do not deprive the foreigner or the fatherless(U) of justice,(V) or take the cloak of the widow as a pledge. 18 Remember that you were slaves in Egypt(W) and the Lord your God redeemed you from there. That is why I command you to do this.

19 When you are harvesting in your field and you overlook a sheaf, do not go back to get it.(X) Leave it for the foreigner,(Y) the fatherless and the widow,(Z) so that the Lord your God may bless(AA) you in all the work of your hands. 20 When you beat the olives from your trees, do not go over the branches a second time.(AB) Leave what remains for the foreigner, the fatherless and the widow. 21 When you harvest the grapes in your vineyard, do not go over the vines again. Leave what remains for the foreigner, the fatherless and the widow. 22 Remember that you were slaves in Egypt. That is why I command you to do this.(AC)

Footnotes

  1. Deuteronomy 24:8 The Hebrew word for defiling skin diseases, traditionally translated “leprosy,” was used for various diseases affecting the skin.

25 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.

And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.

Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.

Thou shalt not muzzle the ox when he treadeth out the corn.

If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.

And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.

And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.

Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;

Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.

10 And his name shall be called in Israel, The house of him that hath his shoe loosed.

11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:

12 Then thou shalt cut off her hand, thine eye shall not pity her.

13 Thou shalt not have in thy bag divers weights, a great and a small.

14 Thou shalt not have in thine house divers measures, a great and a small.

15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the Lord thy God giveth thee.

16 For all that do such things, and all that do unrighteously, are an abomination unto the Lord thy God.

17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;

18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

19 Therefore it shall be, when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.

25 When people have a dispute, they are to take it to court and the judges(A) will decide the case,(B) acquitting(C) the innocent and condemning the guilty.(D) If the guilty person deserves to be beaten,(E) the judge shall make them lie down and have them flogged in his presence with the number of lashes the crime deserves, but the judge must not impose more than forty lashes.(F) If the guilty party is flogged more than that, your fellow Israelite will be degraded in your eyes.(G)

Do not muzzle an ox while it is treading out the grain.(H)

If brothers are living together and one of them dies without a son, his widow must not marry outside the family. Her husband’s brother shall take her and marry her and fulfill the duty of a brother-in-law to her.(I) The first son she bears shall carry on the name of the dead brother so that his name will not be blotted out from Israel.(J)

However, if a man does not want to marry his brother’s wife,(K) she shall go to the elders at the town gate(L) and say, “My husband’s brother refuses to carry on his brother’s name in Israel. He will not fulfill the duty of a brother-in-law to me.”(M) Then the elders of his town shall summon him and talk to him. If he persists in saying, “I do not want to marry her,” his brother’s widow shall go up to him in the presence of the elders, take off one of his sandals,(N) spit in his face(O) and say, “This is what is done to the man who will not build up his brother’s family line.” 10 That man’s line shall be known in Israel as The Family of the Unsandaled.

11 If two men are fighting and the wife of one of them comes to rescue her husband from his assailant, and she reaches out and seizes him by his private parts, 12 you shall cut off her hand. Show her no pity.(P)

13 Do not have two differing weights in your bag—one heavy, one light.(Q) 14 Do not have two differing measures in your house—one large, one small. 15 You must have accurate and honest weights and measures, so that you may live long(R) in the land the Lord your God is giving you. 16 For the Lord your God detests anyone who does these things, anyone who deals dishonestly.(S)

17 Remember what the Amalekites(T) did to you along the way when you came out of Egypt. 18 When you were weary and worn out, they met you on your journey and attacked all who were lagging behind; they had no fear of God.(U) 19 When the Lord your God gives you rest(V) from all the enemies(W) around you in the land he is giving you to possess as an inheritance, you shall blot out the name of Amalek(X) from under heaven. Do not forget!

81 Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.

Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.

For this was a statute for Israel, and a law of the God of Jacob.

This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.

I removed his shoulder from the burden: his hands were delivered from the pots.

Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.

Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;

There shall no strange god be in thee; neither shalt thou worship any strange god.

10 I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.

11 But my people would not hearken to my voice; and Israel would none of me.

12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.

13 Oh that my people had hearkened unto me, and Israel had walked in my ways!

14 I should soon have subdued their enemies, and turned my hand against their adversaries.

15 The haters of the Lord should have submitted themselves unto him: but their time should have endured for ever.

16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.

Psalm 81[a]

For the director of music. According to gittith.[b] Of Asaph.

Sing for joy to God our strength;
    shout aloud to the God of Jacob!(A)
Begin the music, strike the timbrel,(B)
    play the melodious harp(C) and lyre.(D)

Sound the ram’s horn(E) at the New Moon,(F)
    and when the moon is full, on the day of our festival;
this is a decree for Israel,
    an ordinance of the God of Jacob.(G)
When God went out against Egypt,(H)
    he established it as a statute for Joseph.

I heard an unknown voice say:(I)

“I removed the burden(J) from their shoulders;(K)
    their hands were set free from the basket.
In your distress you called(L) and I rescued you,
    I answered(M) you out of a thundercloud;
    I tested you at the waters of Meribah.[c](N)
Hear me, my people,(O) and I will warn you—
    if you would only listen to me, Israel!
You shall have no foreign god(P) among you;
    you shall not worship any god other than me.
10 I am the Lord your God,
    who brought you up out of Egypt.(Q)
Open(R) wide your mouth and I will fill(S) it.

11 “But my people would not listen to me;
    Israel would not submit to me.(T)
12 So I gave them over(U) to their stubborn hearts
    to follow their own devices.

13 “If my people would only listen to me,(V)
    if Israel would only follow my ways,
14 how quickly I would subdue(W) their enemies
    and turn my hand against(X) their foes!
15 Those who hate the Lord would cringe(Y) before him,
    and their punishment would last forever.
16 But you would be fed with the finest of wheat;(Z)
    with honey from the rock I would satisfy you.”

Footnotes

  1. Psalm 81:1 In Hebrew texts 81:1-16 is numbered 81:2-17.
  2. Psalm 81:1 Title: Probably a musical term
  3. Psalm 81:7 The Hebrew has Selah (a word of uncertain meaning) here.

My son, attend unto my wisdom, and bow thine ear to my understanding:

That thou mayest regard discretion, and that thy lips may keep knowledge.

For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:

But her end is bitter as wormwood, sharp as a two-edged sword.

Her feet go down to death; her steps take hold on hell.

Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.

Hear me now therefore, O ye children, and depart not from the words of my mouth.

Remove thy way far from her, and come not nigh the door of her house:

Lest thou give thine honour unto others, and thy years unto the cruel:

10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;

11 And thou mourn at the last, when thy flesh and thy body are consumed,

12 And say, How have I hated instruction, and my heart despised reproof;

13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!

14 I was almost in all evil in the midst of the congregation and assembly.

15 Drink waters out of thine own cistern, and running waters out of thine own well.

16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.

17 Let them be only thine own, and not strangers' with thee.

18 Let thy fountain be blessed: and rejoice with the wife of thy youth.

19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.

20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?

21 For the ways of man are before the eyes of the Lord, and he pondereth all his goings.

22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.

23 He shall die without instruction; and in the greatness of his folly he shall go astray.

Warning Against Adultery

My son,(A) pay attention to my wisdom,
    turn your ear to my words(B) of insight,
that you may maintain discretion
    and your lips may preserve knowledge.
For the lips of the adulterous woman drip honey,
    and her speech is smoother than oil;(C)
but in the end she is bitter as gall,(D)
    sharp as a double-edged sword.
Her feet go down to death;
    her steps lead straight to the grave.(E)
She gives no thought to the way of life;
    her paths wander aimlessly, but she does not know it.(F)

Now then, my sons, listen(G) to me;
    do not turn aside from what I say.
Keep to a path far from her,(H)
    do not go near the door of her house,
lest you lose your honor to others
    and your dignity[a] to one who is cruel,
10 lest strangers feast on your wealth
    and your toil enrich the house of another.(I)
11 At the end of your life you will groan,
    when your flesh and body are spent.
12 You will say, “How I hated discipline!
    How my heart spurned correction!(J)
13 I would not obey my teachers
    or turn my ear to my instructors.
14 And I was soon in serious trouble(K)
    in the assembly of God’s people.”(L)

15 Drink water from your own cistern,
    running water from your own well.
16 Should your springs overflow in the streets,
    your streams of water in the public squares?
17 Let them be yours alone,
    never to be shared with strangers.
18 May your fountain(M) be blessed,
    and may you rejoice in the wife of your youth.(N)
19 A loving doe, a graceful deer(O)
    may her breasts satisfy you always,
    may you ever be intoxicated with her love.
20 Why, my son, be intoxicated with another man’s wife?
    Why embrace the bosom of a wayward woman?

21 For your ways are in full view(P) of the Lord,
    and he examines(Q) all your paths.(R)
22 The evil deeds of the wicked ensnare them;(S)
    the cords of their sins hold them fast.(T)
23 For lack of discipline they will die,(U)
    led astray by their own great folly.(V)

Footnotes

  1. Proverbs 5:9 Or years

My brethren, be not many masters, knowing that we shall receive the greater condemnation.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.

Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.

Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

But the tongue can no man tame; it is an unruly evil, full of deadly poison.

Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.

10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.

11 Doth a fountain send forth at the same place sweet water and bitter?

12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.

13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.

14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

15 This wisdom descendeth not from above, but is earthly, sensual, devilish.

16 For where envying and strife is, there is confusion and every evil work.

17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

18 And the fruit of righteousness is sown in peace of them that make peace.

From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?

Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

Submit yourselves therefore to God. Resist the devil, and he will flee from you.

Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.

Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.

10 Humble yourselves in the sight of the Lord, and he shall lift you up.

11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?

13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:

14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.

16 But now ye rejoice in your boastings: all such rejoicing is evil.

17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

Go to now, ye rich men, weep and howl for your miseries that shall come upon you.

Your riches are corrupted, and your garments are motheaten.

Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.

Ye have condemned and killed the just; and he doth not resist you.

Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.

Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.

10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.

11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.

14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

19 Brethren, if any of you do err from the truth, and one convert him;

20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

Taming the Tongue

Not many of you should become teachers,(A) my fellow believers, because you know that we who teach will be judged(B) more strictly.(C) We all stumble(D) in many ways. Anyone who is never at fault in what they say(E) is perfect,(F) able to keep their whole body in check.(G)

When we put bits into the mouths of horses to make them obey us, we can turn the whole animal.(H) Or take ships as an example. Although they are so large and are driven by strong winds, they are steered by a very small rudder wherever the pilot wants to go. Likewise, the tongue is a small part of the body, but it makes great boasts.(I) Consider what a great forest is set on fire by a small spark. The tongue also is a fire,(J) a world of evil among the parts of the body. It corrupts the whole body,(K) sets the whole course of one’s life on fire, and is itself set on fire by hell.(L)

All kinds of animals, birds, reptiles and sea creatures are being tamed and have been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.(M)

With the tongue we praise our Lord and Father, and with it we curse human beings, who have been made in God’s likeness.(N) 10 Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. 11 Can both fresh water and salt water flow from the same spring? 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs?(O) Neither can a salt spring produce fresh water.

Two Kinds of Wisdom

13 Who is wise and understanding among you? Let them show it(P) by their good life, by deeds(Q) done in the humility that comes from wisdom. 14 But if you harbor bitter envy and selfish ambition(R) in your hearts, do not boast about it or deny the truth.(S) 15 Such “wisdom” does not come down from heaven(T) but is earthly, unspiritual, demonic.(U) 16 For where you have envy and selfish ambition,(V) there you find disorder and every evil practice.

17 But the wisdom that comes from heaven(W) is first of all pure; then peace-loving,(X) considerate, submissive, full of mercy(Y) and good fruit, impartial and sincere.(Z) 18 Peacemakers(AA) who sow in peace reap a harvest of righteousness.(AB)

Submit Yourselves to God

What causes fights and quarrels(AC) among you? Don’t they come from your desires that battle(AD) within you? You desire but do not have, so you kill.(AE) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(AF) because you ask with wrong motives,(AG) that you may spend what you get on your pleasures.

You adulterous(AH) people,[a] don’t you know that friendship with the world(AI) means enmity against God?(AJ) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(AK) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(AL) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](AM)

Submit yourselves, then, to God. Resist the devil,(AN) and he will flee from you. Come near to God and he will come near to you.(AO) Wash your hands,(AP) you sinners, and purify your hearts,(AQ) you double-minded.(AR) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(AS) 10 Humble yourselves before the Lord, and he will lift you up.(AT)

11 Brothers and sisters, do not slander one another.(AU) Anyone who speaks against a brother or sister[d] or judges them(AV) speaks against the law(AW) and judges it. When you judge the law, you are not keeping it,(AX) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(AY) the one who is able to save and destroy.(AZ) But you—who are you to judge your neighbor?(BA)

Boasting About Tomorrow

13 Now listen,(BB) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(BC) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(BD) 15 Instead, you ought to say, “If it is the Lord’s will,(BE) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(BF) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(BG)

Warning to Rich Oppressors

Now listen,(BH) you rich people,(BI) weep and wail(BJ) because of the misery that is coming on you. Your wealth has rotted, and moths have eaten your clothes.(BK) Your gold and silver are corroded. Their corrosion will testify against you and eat your flesh like fire. You have hoarded wealth in the last days.(BL) Look! The wages you failed to pay the workers(BM) who mowed your fields are crying out against you. The cries(BN) of the harvesters have reached the ears of the Lord Almighty.(BO) You have lived on earth in luxury and self-indulgence. You have fattened yourselves(BP) in the day of slaughter.[e](BQ) You have condemned and murdered(BR) the innocent one,(BS) who was not opposing you.

Patience in Suffering

Be patient, then, brothers and sisters, until the Lord’s coming.(BT) See how the farmer waits for the land to yield its valuable crop, patiently waiting(BU) for the autumn and spring rains.(BV) You too, be patient and stand firm, because the Lord’s coming(BW) is near.(BX) Don’t grumble against one another, brothers and sisters,(BY) or you will be judged. The Judge(BZ) is standing at the door!(CA)

10 Brothers and sisters, as an example of patience in the face of suffering, take the prophets(CB) who spoke in the name of the Lord. 11 As you know, we count as blessed(CC) those who have persevered. You have heard of Job’s perseverance(CD) and have seen what the Lord finally brought about.(CE) The Lord is full of compassion and mercy.(CF)

12 Above all, my brothers and sisters, do not swear—not by heaven or by earth or by anything else. All you need to say is a simple “Yes” or “No.” Otherwise you will be condemned.(CG)

The Prayer of Faith

13 Is anyone among you in trouble? Let them pray.(CH) Is anyone happy? Let them sing songs of praise.(CI) 14 Is anyone among you sick? Let them call the elders(CJ) of the church to pray over them and anoint them with oil(CK) in the name of the Lord. 15 And the prayer offered in faith(CL) will make the sick person well; the Lord will raise them up. If they have sinned, they will be forgiven. 16 Therefore confess your sins(CM) to each other and pray for each other so that you may be healed.(CN) The prayer of a righteous person is powerful and effective.(CO)

17 Elijah was a human being, even as we are.(CP) He prayed earnestly that it would not rain, and it did not rain on the land for three and a half years.(CQ) 18 Again he prayed, and the heavens gave rain, and the earth produced its crops.(CR)

19 My brothers and sisters, if one of you should wander from the truth(CS) and someone should bring that person back,(CT) 20 remember this: Whoever turns a sinner from the error of their way will save(CU) them from death and cover over a multitude of sins.(CV)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.
  5. James 5:5 Or yourselves as in a day of feasting