Wisdom Is Meaningless

12 I, the Teacher,(A) was king over Israel in Jerusalem.(B) 13 I applied my mind to study and to explore by wisdom all that is done under the heavens.(C) What a heavy burden God has laid on mankind!(D) 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.(E)

15 What is crooked cannot be straightened;(F)
    what is lacking cannot be counted.

16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me;(G) I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom,(H) and also of madness and folly,(I) but I learned that this, too, is a chasing after the wind.

18 For with much wisdom comes much sorrow;(J)
    the more knowledge, the more grief.(K)

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Pleasures Are Meaningless

I said to myself, “Come now, I will test you with pleasure(A) to find out what is good.” But that also proved to be meaningless. “Laughter,”(B) I said, “is madness. And what does pleasure accomplish?” I tried cheering myself with wine,(C) and embracing folly(D)—my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I undertook great projects: I built houses for myself(E) and planted vineyards.(F) I made gardens and parks and planted all kinds of fruit trees in them. I made reservoirs to water groves of flourishing trees. I bought male and female slaves and had other slaves(G) who were born in my house. I also owned more herds and flocks than anyone in Jerusalem before me. I amassed silver and gold(H) for myself, and the treasure of kings and provinces.(I) I acquired male and female singers,(J) and a harem[a] as well—the delights of a man’s heart. I became greater by far than anyone in Jerusalem(K) before me.(L) In all this my wisdom stayed with me.

10 I denied myself nothing my eyes desired;
    I refused my heart no pleasure.
My heart took delight in all my labor,
    and this was the reward for all my toil.
11 Yet when I surveyed all that my hands had done
    and what I had toiled to achieve,
everything was meaningless, a chasing after the wind;(M)
    nothing was gained under the sun.(N)

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Footnotes

  1. Ecclesiastes 2:8 The meaning of the Hebrew for this phrase is uncertain.

Toil Is Meaningless

17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.(A) 18 I hated all the things I had toiled for under the sun, because I must leave them to the one who comes after me.(B) 19 And who knows whether that person will be wise or foolish?(C) Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless. 20 So my heart began to despair over all my toilsome labor under the sun. 21 For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune. 22 What do people get for all the toil and anxious striving with which they labor under the sun?(D) 23 All their days their work is grief and pain;(E) even at night their minds do not rest.(F) This too is meaningless.

24 A person can do nothing better than to eat and drink(G) and find satisfaction in their own toil.(H) This too, I see, is from the hand of God,(I) 25 for without him, who can eat or find enjoyment?(J) 26 To the person who pleases him, God gives wisdom,(K) knowledge and happiness, but to the sinner he gives the task of gathering and storing up wealth(L) to hand it over to the one who pleases God.(M) This too is meaningless, a chasing after the wind.

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Oppression, Toil, Friendlessness

Again I looked and saw all the oppression(A) that was taking place under the sun:

I saw the tears of the oppressed—
    and they have no comforter;
power was on the side of their oppressors—
    and they have no comforter.(B)
And I declared that the dead,(C)
    who had already died,
are happier than the living,
    who are still alive.(D)
But better than both
    is the one who has never been born,(E)
who has not seen the evil
    that is done under the sun.(F)

And I saw that all toil and all achievement spring from one person’s envy of another. This too is meaningless, a chasing after the wind.(G)

Fools fold their hands(H)
    and ruin themselves.
Better one handful with tranquillity
    than two handfuls with toil(I)
    and chasing after the wind.

Again I saw something meaningless under the sun:

There was a man all alone;
    he had neither son nor brother.
There was no end to his toil,
    yet his eyes were not content(J) with his wealth.
“For whom am I toiling,” he asked,
    “and why am I depriving myself of enjoyment?”
This too is meaningless—
    a miserable business!

Two are better than one,
    because they have a good return for their labor:
10 If either of them falls down,
    one can help the other up.
But pity anyone who falls
    and has no one to help them up.
11 Also, if two lie down together, they will keep warm.
    But how can one keep warm alone?
12 Though one may be overpowered,
    two can defend themselves.
A cord of three strands is not quickly broken.

Advancement Is Meaningless

13 Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning. 14 The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom. 15 I saw that all who lived and walked under the sun followed the youth, the king’s successor. 16 There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

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Fulfill Your Vow to God

[a]Guard your steps when you go to the house of God. Go near to listen rather than to offer the sacrifice of fools, who do not know that they do wrong.

Do not be quick with your mouth,
    do not be hasty in your heart
    to utter anything before God.(A)
God is in heaven
    and you are on earth,
    so let your words be few.(B)
A dream(C) comes when there are many cares,
    and many words mark the speech of a fool.(D)

When you make a vow to God, do not delay to fulfill it.(E) He has no pleasure in fools; fulfill your vow.(F) It is better not to make a vow than to make one and not fulfill it.(G) Do not let your mouth lead you into sin. And do not protest to the temple messenger, “My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands? Much dreaming and many words are meaningless. Therefore fear God.(H)

Riches Are Meaningless

If you see the poor oppressed(I) in a district, and justice and rights denied, do not be surprised at such things; for one official is eyed by a higher one, and over them both are others higher still. The increase from the land is taken by all; the king himself profits from the fields.

10 Whoever loves money never has enough;
    whoever loves wealth is never satisfied with their income.
    This too is meaningless.

11 As goods increase,
    so do those who consume them.
And what benefit are they to the owners
    except to feast their eyes on them?

12 The sleep of a laborer is sweet,
    whether they eat little or much,
but as for the rich, their abundance
    permits them no sleep.(J)

13 I have seen a grievous evil under the sun:(K)

wealth hoarded to the harm of its owners,
14     or wealth lost through some misfortune,
so that when they have children
    there is nothing left for them to inherit.
15 Everyone comes naked from their mother’s womb,
    and as everyone comes, so they depart.(L)
They take nothing from their toil(M)
    that they can carry in their hands.(N)

16 This too is a grievous evil:

As everyone comes, so they depart,
    and what do they gain,
    since they toil for the wind?(O)
17 All their days they eat in darkness,
    with great frustration, affliction and anger.

18 This is what I have observed to be good: that it is appropriate for a person to eat, to drink(P) and to find satisfaction in their toilsome labor(Q) under the sun during the few days of life God has given them—for this is their lot. 19 Moreover, when God gives someone wealth and possessions,(R) and the ability to enjoy them,(S) to accept their lot(T) and be happy in their toil—this is a gift of God.(U) 20 They seldom reflect on the days of their life, because God keeps them occupied with gladness of heart.(V)

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Footnotes

  1. Ecclesiastes 5:1 In Hebrew texts 5:1 is numbered 4:17, and 5:2-20 is numbered 5:1-19.

I have seen another evil under the sun, and it weighs heavily on mankind: God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them,(A) and strangers enjoy them instead. This is meaningless, a grievous evil.(B)

A man may have a hundred children and live many years; yet no matter how long he lives, if he cannot enjoy his prosperity and does not receive proper burial, I say that a stillborn(C) child is better off than he.(D) It comes without meaning, it departs in darkness, and in darkness its name is shrouded. Though it never saw the sun or knew anything, it has more rest than does that man— even if he lives a thousand years twice over but fails to enjoy his prosperity. Do not all go to the same place?(E)

Everyone’s toil is for their mouth,
    yet their appetite is never satisfied.(F)
What advantage have the wise over fools?(G)
What do the poor gain
    by knowing how to conduct themselves before others?
Better what the eye sees
    than the roving of the appetite.
This too is meaningless,
    a chasing after the wind.(H)

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13 Consider what God has done:(A)

Who can straighten
    what he has made crooked?(B)
14 When times are good, be happy;
    but when times are bad, consider this:
God has made the one
    as well as the other.(C)
Therefore, no one can discover
    anything about their future.

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Obey the King

Obey the king’s command, I say, because you took an oath before God. Do not be in a hurry to leave the king’s presence.(A) Do not stand up for a bad cause, for he will do whatever he pleases. Since a king’s word is supreme, who can say to him, “What are you doing?(B)

Whoever obeys his command will come to no harm,
    and the wise heart will know the proper time and procedure.
For there is a proper time and procedure for every matter,(C)
    though a person may be weighed down by misery.

Since no one knows the future,
    who can tell someone else what is to come?
As no one has power over the wind to contain it,
    so[a] no one has power over the time of their death.
As no one is discharged in time of war,
    so wickedness will not release those who practice it.

All this I saw, as I applied my mind to everything done under the sun. There is a time when a man lords it over others to his own[b] hurt. 10 Then too, I saw the wicked buried(D)—those who used to come and go from the holy place and receive praise[c] in the city where they did this. This too is meaningless.

11 When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong. 12 Although a wicked person who commits a hundred crimes may live a long time, I know that it will go better(E) with those who fear God,(F) who are reverent before him.(G) 13 Yet because the wicked do not fear God,(H) it will not go well with them, and their days(I) will not lengthen like a shadow.

14 There is something else meaningless that occurs on earth: the righteous who get what the wicked deserve, and the wicked who get what the righteous deserve.(J) This too, I say, is meaningless.(K) 15 So I commend the enjoyment of life(L), because there is nothing better for a person under the sun than to eat and drink(M) and be glad.(N) Then joy will accompany them in their toil all the days of the life God has given them under the sun.

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Footnotes

  1. Ecclesiastes 8:8 Or over the human spirit to retain it, / and so
  2. Ecclesiastes 8:9 Or to their
  3. Ecclesiastes 8:10 Some Hebrew manuscripts and Septuagint (Aquila); most Hebrew manuscripts and are forgotten

Wisdom Better Than Folly

13 I also saw under the sun this example of wisdom(A) that greatly impressed me: 14 There was once a small city with only a few people in it. And a powerful king came against it, surrounded it and built huge siege works against it. 15 Now there lived in that city a man poor but wise, and he saved the city by his wisdom. But nobody remembered that poor man.(B) 16 So I said, “Wisdom is better than strength.” But the poor man’s wisdom is despised, and his words are no longer heeded.(C)

17 The quiet words of the wise are more to be heeded
    than the shouts of a ruler of fools.
18 Wisdom(D) is better than weapons of war,
    but one sinner destroys much good.

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