40 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the Lord was upon me, and brought me thither.

In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

He measured also the porch of the gate within, one reed.

Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.

10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.

11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.

12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.

13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.

14 He made also posts of threescore cubits, even unto the post of the court round about the gate.

15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.

16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.

17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.

18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.

19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.

20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.

21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.

22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.

23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.

24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.

25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.

26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.

27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.

28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;

29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

30 And the arches round about were five and twenty cubits long, and five cubits broad.

31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.

32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.

33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

35 And he brought me to the north gate, and measured it according to these measures;

36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.

37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.

38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.

39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.

40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.

41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.

42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.

44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.

45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the Lord to minister unto him.

47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.

49 The length of the porch was twenty cubits, and the breadth eleven cubits, and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.

The Temple Area Restored

40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city(A)—on that very day the hand of the Lord was on me(B) and he took me there. In visions(C) of God he took me to the land of Israel and set me on a very high mountain,(D) on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze;(E) he was standing in the gateway with a linen cord and a measuring rod(F) in his hand. The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you,(G) for that is why you have been brought here. Tell(H) the people of Israel everything you see.(I)

The East Gate to the Outer Court

I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits,[a] each of which was a cubit and a handbreadth. He measured(J) the wall; it was one measuring rod thick and one rod high.

Then he went to the east gate.(K) He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves(L) for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits[b] thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

Then he measured the portico of the gateway; it[c] was eight cubits[d] deep and its jambs were two cubits[e] thick. The portico of the gateway faced the temple.

10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits.[f] 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits[g] from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits.[h] The measurement was up to the portico[i] facing the courtyard.[j](M) 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits.[k] 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.(N)

The Outer Court

17 Then he brought me into the outer court.(O) There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms(P) along the pavement.(Q) 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court;(R) it was a hundred cubits[l](S) on the east side as well as on the north.

The North Gate

20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves(T)—three on each side—its projecting walls and its portico(U) had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico(V) and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them.(W) 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.(X)

The South Gate

24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements(Y) as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide.(Z) 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side.(AA) 27 The inner court(AB) also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.(AC)

The Gates to the Inner Court

28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements(AD) as the others. 29 Its alcoves,(AE) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide.(AF) 30 (The porticoes(AG) of the gateways around the inner court were twenty-five cubits wide and five cubits deep.) 31 Its portico(AH) faced the outer court; palm trees decorated its jambs, and eight steps led up to it.(AI)

32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements(AJ) as the others. 33 Its alcoves,(AK) its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico(AL) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

35 Then he brought me to the north gate(AM) and measured it. It had the same measurements(AN) as the others, 36 as did its alcoves,(AO) its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico[m](AP) faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.(AQ)

The Rooms for Preparing Sacrifices

38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings(AR) were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings,(AS) sin offerings[n](AT) and guilt offerings(AU) were slaughtered.(AV) 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone(AW) for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high.[o] On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices.(AX) 43 And double-pronged hooks, each a handbreadth[p] long, were attached to the wall all around. The tables were for the flesh of the offerings.

The Rooms for the Priests

44 Outside the inner gate, within the inner court, were two rooms, one[q] at the side of the north gate and facing south, and another at the side of the south[r] gate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple,(AY) 46 and the room facing north(AZ) is for the priests who guard the altar.(BA) These are the sons of Zadok,(BB) who are the only Levites who may draw near to the Lord to minister before him.(BC)

47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.(BD)

The New Temple

48 He brought me to the portico of the temple(BE) and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits[s] and its projecting walls were[t] three cubits[u] wide on either side. 49 The portico(BF) was twenty cubits[v] wide, and twelve[w] cubits[x] from front to back. It was reached by a flight of stairs,[y] and there were pillars(BG) on each side of the jambs.

Footnotes

  1. Ezekiel 40:5 That is, about 11 feet or about 3.2 meters; also in verse 12. The long cubit of about 21 inches or about 53 centimeters is the basic unit of measurement of length throughout chapters 40–48.
  2. Ezekiel 40:7 That is, about 8 3/4 feet or about 2.7 meters; also in verse 48
  3. Ezekiel 40:9 Many Hebrew manuscripts, Septuagint, Vulgate and Syriac; most Hebrew manuscripts gateway facing the temple; it was one rod deep. Then he measured the portico of the gateway; it
  4. Ezekiel 40:9 That is, about 14 feet or about 4.2 meters
  5. Ezekiel 40:9 That is, about 3 1/2 feet or about 1 meter
  6. Ezekiel 40:11 That is, about 18 feet wide and 23 feet long or about 5.3 meters wide and 6.9 meters long
  7. Ezekiel 40:13 That is, about 44 feet or about 13 meters; also in verses 21, 25, 29, 30, 33 and 36
  8. Ezekiel 40:14 That is, about 105 feet or about 32 meters
  9. Ezekiel 40:14 Septuagint; Hebrew projecting wall
  10. Ezekiel 40:14 The meaning of the Hebrew for this verse is uncertain.
  11. Ezekiel 40:15 That is, about 88 feet or about 27 meters; also in verses 21, 25, 29, 33 and 36
  12. Ezekiel 40:19 That is, about 175 feet or about 53 meters; also in verses 23, 27 and 47
  13. Ezekiel 40:37 Septuagint (see also verses 31 and 34); Hebrew jambs
  14. Ezekiel 40:39 Or purification offerings
  15. Ezekiel 40:42 That is, about 2 2/3 feet long and wide and 21 inches high or about 80 centimeters long and wide and 53 centimeters high
  16. Ezekiel 40:43 That is, about 3 1/2 inches or about 9 centimeters
  17. Ezekiel 40:44 Septuagint; Hebrew were rooms for singers, which were
  18. Ezekiel 40:44 Septuagint; Hebrew east
  19. Ezekiel 40:48 That is, about 25 feet or about 7.4 meters
  20. Ezekiel 40:48 Septuagint; Hebrew entrance was
  21. Ezekiel 40:48 That is, about 5 1/4 feet or about 1.6 meters
  22. Ezekiel 40:49 That is, about 35 feet or about 11 meters
  23. Ezekiel 40:49 Septuagint; Hebrew eleven
  24. Ezekiel 40:49 That is, about 21 feet or about 6.4 meters
  25. Ezekiel 40:49 Hebrew; Septuagint Ten steps led up to it

120 In my distress I cried unto the Lord, and he heard me.

Deliver my soul, O Lord, from lying lips, and from a deceitful tongue.

What shall be given unto thee? or what shall be done unto thee, thou false tongue?

Sharp arrows of the mighty, with coals of juniper.

Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!

My soul hath long dwelt with him that hateth peace.

I am for peace: but when I speak, they are for war.

Psalm 120

A song of ascents.

I call on the Lord(A) in my distress,(B)
    and he answers me.
Save me, Lord,
    from lying lips(C)
    and from deceitful tongues.(D)

What will he do to you,
    and what more besides,
    you deceitful tongue?
He will punish you with a warrior’s sharp arrows,(E)
    with burning coals of the broom bush.

Woe to me that I dwell in Meshek,
    that I live among the tents of Kedar!(F)
Too long have I lived
    among those who hate peace.
I am for peace;
    but when I speak, they are for war.

My son, if thou wilt receive my words, and hide my commandments with thee;

So that thou incline thine ear unto wisdom, and apply thine heart to understanding;

Yea, if thou criest after knowledge, and liftest up thy voice for understanding;

If thou seekest her as silver, and searchest for her as for hid treasures;

Then shalt thou understand the fear of the Lord, and find the knowledge of God.

For the Lord giveth wisdom: out of his mouth cometh knowledge and understanding.

He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.

He keepeth the paths of judgment, and preserveth the way of his saints.

Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.

10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;

11 Discretion shall preserve thee, understanding shall keep thee:

12 To deliver thee from the way of the evil man, from the man that speaketh froward things;

13 Who leave the paths of uprightness, to walk in the ways of darkness;

14 Who rejoice to do evil, and delight in the frowardness of the wicked;

15 Whose ways are crooked, and they froward in their paths:

16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;

17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.

18 For her house inclineth unto death, and her paths unto the dead.

19 None that go unto her return again, neither take they hold of the paths of life.

20 That thou mayest walk in the way of good men, and keep the paths of the righteous.

21 For the upright shall dwell in the land, and the perfect shall remain in it.

22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.

Moral Benefits of Wisdom

My son,(A) if you accept my words
    and store up my commands within you,
turning your ear to wisdom
    and applying your heart to understanding(B)
indeed, if you call out for insight(C)
    and cry aloud for understanding,
and if you look for it as for silver
    and search for it as for hidden treasure,(D)
then you will understand the fear of the Lord
    and find the knowledge of God.(E)
For the Lord gives wisdom;(F)
    from his mouth come knowledge and understanding.(G)
He holds success in store for the upright,
    he is a shield(H) to those whose walk is blameless,(I)
for he guards the course of the just
    and protects the way of his faithful ones.(J)

Then you will understand(K) what is right and just
    and fair—every good path.
10 For wisdom will enter your heart,(L)
    and knowledge will be pleasant to your soul.
11 Discretion will protect you,
    and understanding will guard you.(M)

12 Wisdom will save(N) you from the ways of wicked men,
    from men whose words are perverse,
13 who have left the straight paths
    to walk in dark ways,(O)
14 who delight in doing wrong
    and rejoice in the perverseness of evil,(P)
15 whose paths are crooked(Q)
    and who are devious in their ways.(R)

16 Wisdom will save you also from the adulterous woman,(S)
    from the wayward woman with her seductive words,
17 who has left the partner of her youth
    and ignored the covenant she made before God.[a](T)
18 Surely her house leads down to death
    and her paths to the spirits of the dead.(U)
19 None who go to her return
    or attain the paths of life.(V)

20 Thus you will walk in the ways of the good
    and keep to the paths of the righteous.
21 For the upright will live in the land,(W)
    and the blameless will remain in it;
22 but the wicked(X) will be cut off from the land,(Y)
    and the unfaithful will be torn from it.(Z)

Footnotes

  1. Proverbs 2:17 Or covenant of her God

12 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

Ye have not yet resisted unto blood, striving against sin.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:

For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.

If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?

But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?

10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

12 Wherefore lift up the hands which hang down, and the feeble knees;

13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

14 Follow peace with all men, and holiness, without which no man shall see the Lord:

15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;

16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.

17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,

19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:

20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)

22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:

29 For our God is a consuming fire.

12 Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run(A) with perseverance(B) the race marked out for us, fixing our eyes on Jesus,(C) the pioneer(D) and perfecter of faith. For the joy set before him he endured the cross,(E) scorning its shame,(F) and sat down at the right hand of the throne of God.(G) Consider him who endured such opposition from sinners, so that you will not grow weary(H) and lose heart.

God Disciplines His Children

In your struggle against sin, you have not yet resisted to the point of shedding your blood.(I) And have you completely forgotten this word of encouragement that addresses you as a father addresses his son? It says,

“My son, do not make light of the Lord’s discipline,
    and do not lose heart(J) when he rebukes you,
because the Lord disciplines the one he loves,(K)
    and he chastens everyone he accepts as his son.”[a](L)

Endure hardship as discipline; God is treating you as his children.(M) For what children are not disciplined by their father? If you are not disciplined—and everyone undergoes discipline(N)—then you are not legitimate, not true sons and daughters at all. Moreover, we have all had human fathers who disciplined us and we respected them for it. How much more should we submit to the Father of spirits(O) and live!(P) 10 They disciplined us for a little while as they thought best; but God disciplines us for our good, in order that we may share in his holiness.(Q) 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace(R) for those who have been trained by it.

12 Therefore, strengthen your feeble arms and weak knees.(S) 13 “Make level paths for your feet,”[b](T) so that the lame may not be disabled, but rather healed.(U)

Warning and Encouragement

14 Make every effort to live in peace with everyone(V) and to be holy;(W) without holiness no one will see the Lord.(X) 15 See to it that no one falls short of the grace of God(Y) and that no bitter root(Z) grows up to cause trouble and defile many. 16 See that no one is sexually immoral,(AA) or is godless like Esau, who for a single meal sold his inheritance rights as the oldest son.(AB) 17 Afterward, as you know, when he wanted to inherit this blessing, he was rejected. Even though he sought the blessing with tears,(AC) he could not change what he had done.

The Mountain of Fear and the Mountain of Joy

18 You have not come to a mountain that can be touched and that is burning with fire; to darkness, gloom and storm;(AD) 19 to a trumpet blast(AE) or to such a voice speaking words(AF) that those who heard it begged that no further word be spoken to them,(AG) 20 because they could not bear what was commanded: “If even an animal touches the mountain, it must be stoned to death.”[c](AH) 21 The sight was so terrifying that Moses said, “I am trembling with fear.”[d](AI)

22 But you have come to Mount Zion,(AJ) to the city(AK) of the living God,(AL) the heavenly Jerusalem.(AM) You have come to thousands upon thousands of angels in joyful assembly, 23 to the church of the firstborn,(AN) whose names are written in heaven.(AO) You have come to God, the Judge of all,(AP) to the spirits of the righteous made perfect,(AQ) 24 to Jesus the mediator(AR) of a new covenant, and to the sprinkled blood(AS) that speaks a better word than the blood of Abel.(AT)

25 See to it that you do not refuse(AU) him who speaks.(AV) If they did not escape when they refused him who warned(AW) them on earth, how much less will we, if we turn away from him who warns us from heaven?(AX) 26 At that time his voice shook the earth,(AY) but now he has promised, “Once more I will shake not only the earth but also the heavens.”[e](AZ) 27 The words “once more” indicate the removing of what can be shaken(BA)—that is, created things—so that what cannot be shaken may remain.

28 Therefore, since we are receiving a kingdom that cannot be shaken,(BB) let us be thankful, and so worship God acceptably with reverence and awe,(BC) 29 for our “God is a consuming fire.”[f](BD)

Footnotes

  1. Hebrews 12:6 Prov. 3:11,12 (see Septuagint)
  2. Hebrews 12:13 Prov. 4:26
  3. Hebrews 12:20 Exodus 19:12,13
  4. Hebrews 12:21 See Deut. 9:19.
  5. Hebrews 12:26 Haggai 2:6
  6. Hebrews 12:29 Deut. 4:24

13 Let brotherly love continue.

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.

Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.

Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.

Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.

Jesus Christ the same yesterday, and to day, and for ever.

Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

10 We have an altar, whereof they have no right to eat which serve the tabernacle.

11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.

12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.

13 Let us go forth therefore unto him without the camp, bearing his reproach.

14 For here have we no continuing city, but we seek one to come.

15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.

16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.

17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.

19 But I beseech you the rather to do this, that I may be restored to you the sooner.

20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,

21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.

22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.

23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.

24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.

25 Grace be with you all. Amen.

Concluding Exhortations

13 Keep on loving one another as brothers and sisters.(A) Do not forget to show hospitality to strangers,(B) for by so doing some people have shown hospitality to angels without knowing it.(C) Continue to remember those in prison(D) as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering.

Marriage should be honored by all,(E) and the marriage bed kept pure, for God will judge the adulterer and all the sexually immoral.(F) Keep your lives free from the love of money(G) and be content with what you have,(H) because God has said,

“Never will I leave you;
    never will I forsake you.”[a](I)

So we say with confidence,

“The Lord is my helper; I will not be afraid.
    What can mere mortals do to me?”[b](J)

Remember your leaders,(K) who spoke the word of God(L) to you. Consider the outcome of their way of life and imitate(M) their faith. Jesus Christ is the same yesterday and today and forever.(N)

Do not be carried away by all kinds of strange teachings.(O) It is good for our hearts to be strengthened(P) by grace, not by eating ceremonial foods,(Q) which is of no benefit to those who do so.(R) 10 We have an altar from which those who minister at the tabernacle(S) have no right to eat.(T)

11 The high priest carries the blood of animals into the Most Holy Place as a sin offering,(U) but the bodies are burned outside the camp.(V) 12 And so Jesus also suffered outside the city gate(W) to make the people holy(X) through his own blood.(Y) 13 Let us, then, go to him(Z) outside the camp, bearing the disgrace he bore.(AA) 14 For here we do not have an enduring city,(AB) but we are looking for the city that is to come.(AC)

15 Through Jesus, therefore, let us continually offer to God a sacrifice(AD) of praise—the fruit of lips(AE) that openly profess his name. 16 And do not forget to do good and to share with others,(AF) for with such sacrifices(AG) God is pleased.

17 Have confidence in your leaders(AH) and submit to their authority, because they keep watch over you(AI) as those who must give an account. Do this so that their work will be a joy, not a burden, for that would be of no benefit to you.

18 Pray for us.(AJ) We are sure that we have a clear conscience(AK) and desire to live honorably in every way. 19 I particularly urge you to pray so that I may be restored to you soon.(AL)

Benediction and Final Greetings

20 Now may the God of peace,(AM) who through the blood of the eternal covenant(AN) brought back from the dead(AO) our Lord Jesus, that great Shepherd of the sheep,(AP) 21 equip you with everything good for doing his will,(AQ) and may he work in us(AR) what is pleasing to him,(AS) through Jesus Christ, to whom be glory for ever and ever. Amen.(AT)

22 Brothers and sisters, I urge you to bear with my word of exhortation, for in fact I have written to you quite briefly.(AU)

23 I want you to know that our brother Timothy(AV) has been released. If he arrives soon, I will come with him to see you.

24 Greet all your leaders(AW) and all the Lord’s people. Those from Italy(AX) send you their greetings.

25 Grace be with you all.(AY)

Footnotes

  1. Hebrews 13:5 Deut. 31:6
  2. Hebrews 13:6 Psalm 118:6,7