Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

At the same time came to them Tatnai, governor on this side the river, and Shetharboznai and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?

Then said we unto them after this manner, What are the names of the men that make this building?

But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.

The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:

They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.

Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.

Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?

10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.

11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.

12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.

13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.

14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;

15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.

16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.

17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.

Tattenai’s Letter to Darius

Now Haggai(A) the prophet and Zechariah(B) the prophet, a descendant of Iddo, prophesied(C) to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them. Then Zerubbabel(D) son of Shealtiel and Joshua(E) son of Jozadak set to work(F) to rebuild the house of God in Jerusalem. And the prophets of God were with them, supporting them.

At that time Tattenai,(G) governor of Trans-Euphrates, and Shethar-Bozenai(H) and their associates went to them and asked, “Who authorized you to rebuild this temple and to finish it?”(I) They[a] also asked, “What are the names of those who are constructing this building?” But the eye of their God(J) was watching over the elders of the Jews, and they were not stopped until a report could go to Darius and his written reply be received.

This is a copy of the letter that Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates, the officials of Trans-Euphrates, sent to King Darius. The report they sent him read as follows:

To King Darius:

Cordial greetings.

The king should know that we went to the district of Judah, to the temple of the great God. The people are building it with large stones and placing the timbers in the walls. The work(K) is being carried on with diligence and is making rapid progress under their direction.

We questioned the elders and asked them, “Who authorized you to rebuild this temple and to finish it?”(L) 10 We also asked them their names, so that we could write down the names of their leaders for your information.

11 This is the answer they gave us:

“We are the servants of the God of heaven and earth, and we are rebuilding the temple(M) that was built many years ago, one that a great king of Israel built and finished. 12 But because our ancestors angered(N) the God of heaven, he gave them into the hands of Nebuchadnezzar the Chaldean, king of Babylon, who destroyed this temple and deported the people to Babylon.(O)

13 “However, in the first year of Cyrus king of Babylon, King Cyrus issued a decree(P) to rebuild this house of God. 14 He even removed from the temple[b] of Babylon the gold and silver articles of the house of God, which Nebuchadnezzar had taken from the temple in Jerusalem and brought to the temple[c] in Babylon.(Q) Then King Cyrus gave them to a man named Sheshbazzar,(R) whom he had appointed governor, 15 and he told him, ‘Take these articles and go and deposit them in the temple in Jerusalem. And rebuild the house of God on its site.’

16 “So this Sheshbazzar came and laid the foundations of the house of God(S) in Jerusalem. From that day to the present it has been under construction but is not yet finished.”

17 Now if it pleases the king, let a search be made in the royal archives(T) of Babylon to see if King Cyrus did in fact issue a decree to rebuild this house of God in Jerusalem. Then let the king send us his decision in this matter.

Footnotes

  1. Ezra 5:4 See Septuagint; Aramaic We.
  2. Ezra 5:14 Or palace
  3. Ezra 5:14 Or palace

Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.

And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:

In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;

With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:

And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.

Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:

Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.

Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.

And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:

10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.

11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.

12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.

13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.

14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.

16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy.

17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.

18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.

19 And the children of the captivity kept the passover upon the fourteenth day of the first month.

20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.

21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the Lord God of Israel, did eat,

22 And kept the feast of unleavened bread seven days with joy: for the Lord had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.

The Decree of Darius

King Darius then issued an order, and they searched in the archives(A) stored in the treasury at Babylon. A scroll was found in the citadel of Ecbatana in the province of Media, and this was written on it:

Memorandum:

In the first year of King Cyrus, the king issued a decree concerning the temple of God in Jerusalem:

Let the temple be rebuilt as a place to present sacrifices, and let its foundations be laid.(B) It is to be sixty cubits[a] high and sixty cubits wide, with three courses(C) of large stones and one of timbers. The costs are to be paid by the royal treasury.(D) Also, the gold(E) and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, are to be returned to their places in the temple in Jerusalem; they are to be deposited in the house of God.(F)

Now then, Tattenai,(G) governor of Trans-Euphrates, and Shethar-Bozenai(H) and you other officials of that province, stay away from there. Do not interfere with the work on this temple of God. Let the governor of the Jews and the Jewish elders rebuild this house of God on its site.

Moreover, I hereby decree what you are to do for these elders of the Jews in the construction of this house of God:

Their expenses are to be fully paid out of the royal treasury,(I) from the revenues(J) of Trans-Euphrates, so that the work will not stop. Whatever is needed—young bulls, rams, male lambs for burnt offerings(K) to the God of heaven, and wheat, salt, wine and olive oil, as requested by the priests in Jerusalem—must be given them daily without fail, 10 so that they may offer sacrifices pleasing to the God of heaven and pray for the well-being of the king and his sons.(L)

11 Furthermore, I decree that if anyone defies this edict, a beam is to be pulled from their house and they are to be impaled(M) on it. And for this crime their house is to be made a pile of rubble.(N) 12 May God, who has caused his Name to dwell there,(O) overthrow any king or people who lifts a hand to change this decree or to destroy this temple in Jerusalem.

I Darius(P) have decreed it. Let it be carried out with diligence.

Completion and Dedication of the Temple

13 Then, because of the decree King Darius had sent, Tattenai, governor of Trans-Euphrates, and Shethar-Bozenai and their associates(Q) carried it out with diligence. 14 So the elders of the Jews continued to build and prosper under the preaching(R) of Haggai the prophet and Zechariah, a descendant of Iddo. They finished building the temple according to the command of the God of Israel and the decrees of Cyrus,(S) Darius(T) and Artaxerxes,(U) kings of Persia. 15 The temple was completed on the third day of the month Adar, in the sixth year of the reign of King Darius.(V)

16 Then the people of Israel—the priests, the Levites and the rest of the exiles—celebrated the dedication(W) of the house of God with joy. 17 For the dedication of this house of God they offered(X) a hundred bulls, two hundred rams, four hundred male lambs and, as a sin offering[b] for all Israel, twelve male goats, one for each of the tribes of Israel. 18 And they installed the priests in their divisions(Y) and the Levites in their groups(Z) for the service of God at Jerusalem, according to what is written in the Book of Moses.(AA)

The Passover

19 On the fourteenth day of the first month, the exiles celebrated the Passover.(AB) 20 The priests and Levites had purified themselves and were all ceremonially clean. The Levites slaughtered(AC) the Passover lamb for all the exiles, for their relatives the priests and for themselves. 21 So the Israelites who had returned from the exile ate it, together with all who had separated themselves(AD) from the unclean practices(AE) of their Gentile neighbors in order to seek the Lord,(AF) the God of Israel. 22 For seven days they celebrated with joy the Festival of Unleavened Bread,(AG) because the Lord had filled them with joy by changing the attitude(AH) of the king of Assyria so that he assisted them in the work on the house of God, the God of Israel.

Footnotes

  1. Ezra 6:3 That is, about 90 feet or about 27 meters
  2. Ezra 6:17 Or purification offering

131 Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.

Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.

Let Israel hope in the Lord from henceforth and for ever.

Psalm 131

A song of ascents. Of David.

My heart is not proud,(A) Lord,
    my eyes are not haughty;(B)
I do not concern myself with great matters(C)
    or things too wonderful for me.(D)
But I have calmed and quieted myself,(E)
    I am like a weaned child with its mother;
    like a weaned child I am content.(F)

Israel, put your hope(G) in the Lord
    both now and forevermore.(H)

13 A wise son heareth his father's instruction: but a scorner heareth not rebuke.

A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.

He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.

The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.

A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.

Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.

There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.

The ransom of a man's life are his riches: but the poor heareth not rebuke.

The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.

10 Only by pride cometh contention: but with the well advised is wisdom.

11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.

12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.

13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.

14 The law of the wise is a fountain of life, to depart from the snares of death.

15 Good understanding giveth favour: but the way of transgressors is hard.

16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.

17 A wicked messenger falleth into mischief: but a faithful ambassador is health.

18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.

19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.

20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.

21 Evil pursueth sinners: but to the righteous good shall be repayed.

22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.

23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.

24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.

25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.

13 A wise son heeds his father’s instruction,
    but a mocker does not respond to rebukes.(A)

From the fruit of their lips people enjoy good things,(B)
    but the unfaithful have an appetite for violence.

Those who guard their lips(C) preserve their lives,(D)
    but those who speak rashly will come to ruin.(E)

A sluggard’s appetite is never filled,(F)
    but the desires of the diligent are fully satisfied.

The righteous hate what is false,(G)
    but the wicked make themselves a stench
    and bring shame on themselves.

Righteousness guards the person of integrity,
    but wickedness overthrows the sinner.(H)

One person pretends to be rich, yet has nothing;(I)
    another pretends to be poor, yet has great wealth.(J)

A person’s riches may ransom their life,
    but the poor cannot respond to threatening rebukes.(K)

The light of the righteous shines brightly,
    but the lamp of the wicked is snuffed out.(L)

10 Where there is strife, there is pride,
    but wisdom is found in those who take advice.(M)

11 Dishonest money dwindles away,(N)
    but whoever gathers money little by little makes it grow.

12 Hope deferred makes the heart sick,
    but a longing fulfilled is a tree of life.(O)

13 Whoever scorns instruction will pay for it,(P)
    but whoever respects(Q) a command is rewarded.(R)

14 The teaching of the wise is a fountain of life,(S)
    turning a person from the snares of death.(T)

15 Good judgment wins favor,
    but the way of the unfaithful leads to their destruction.[a]

16 All who are prudent act with[b] knowledge,
    but fools expose(U) their folly.(V)

17 A wicked messenger falls into trouble,(W)
    but a trustworthy envoy brings healing.(X)

18 Whoever disregards discipline comes to poverty and shame,(Y)
    but whoever heeds correction is honored.(Z)

19 A longing fulfilled is sweet to the soul,(AA)
    but fools detest turning from evil.

20 Walk with the wise and become wise,
    for a companion of fools suffers harm.(AB)

21 Trouble pursues the sinner,(AC)
    but the righteous(AD) are rewarded with good things.(AE)

22 A good person leaves an inheritance for their children’s children,
    but a sinner’s wealth is stored up for the righteous.(AF)

23 An unplowed field produces food for the poor,
    but injustice sweeps it away.

24 Whoever spares the rod(AG) hates their children,
    but the one who loves their children is careful to discipline(AH) them.(AI)

25 The righteous eat to their hearts’ content,
    but the stomach of the wicked goes hungry.(AJ)

Footnotes

  1. Proverbs 13:15 Septuagint and Syriac; the meaning of the Hebrew for this phrase is uncertain.
  2. Proverbs 13:16 Or prudent protect themselves through

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;

(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)

That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.

And these things write we unto you, that your joy may be full.

This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.

10 If we say that we have not sinned, we make him a liar, and his word is not in us.

The Incarnation of the Word of Life

That which was from the beginning,(A) which we have heard, which we have seen with our eyes,(B) which we have looked at and our hands have touched(C)—this we proclaim concerning the Word of life. The life appeared;(D) we have seen it and testify to it,(E) and we proclaim to you the eternal life,(F) which was with the Father and has appeared to us. We proclaim to you what we have seen and heard,(G) so that you also may have fellowship with us. And our fellowship is with the Father and with his Son, Jesus Christ.(H) We write this(I) to make our[a] joy complete.(J)

Light and Darkness, Sin and Forgiveness

This is the message we have heard(K) from him and declare to you: God is light;(L) in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness,(M) we lie and do not live out the truth.(N) But if we walk in the light,(O) as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.(P)

If we claim to be without sin,(Q) we deceive ourselves and the truth is not in us.(R) If we confess our sins, he is faithful and just and will forgive us our sins(S) and purify us from all unrighteousness.(T) 10 If we claim we have not sinned,(U) we make him out to be a liar(V) and his word is not in us.(W)

Footnotes

  1. 1 John 1:4 Some manuscripts your
  2. 1 John 1:7 Or every

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:

And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.

And hereby we do know that we know him, if we keep his commandments.

He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.

But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.

He that saith he abideth in him ought himself also so to walk, even as he walked.

Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

He that saith he is in the light, and hateth his brother, is in darkness even until now.

10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.

11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.

12 I write unto you, little children, because your sins are forgiven you for his name's sake.

13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.

14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.

15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.

18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.

19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.

20 But ye have an unction from the Holy One, and ye know all things.

21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.

22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.

23 Whosoever denieth the Son, the same hath not the Father: he that acknowledgeth the Son hath the Father also.

24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.

25 And this is the promise that he hath promised us, even eternal life.

26 These things have I written unto you concerning them that seduce you.

27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.

28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.

29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.

My dear children,(A) I write this to you so that you will not sin. But if anybody does sin, we have an advocate(B) with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins,(C) and not only for ours but also for the sins of the whole world.(D)

Love and Hatred for Fellow Believers

We know(E) that we have come to know him(F) if we keep his commands.(G) Whoever says, “I know him,”(H) but does not do what he commands is a liar, and the truth is not in that person.(I) But if anyone obeys his word,(J) love for God[a] is truly made complete in them.(K) This is how we know(L) we are in him: Whoever claims to live in him must live as Jesus did.(M)

Dear friends,(N) I am not writing you a new command but an old one, which you have had since the beginning.(O) This old command is the message you have heard. Yet I am writing you a new command;(P) its truth is seen in him and in you, because the darkness is passing(Q) and the true light(R) is already shining.(S)

Anyone who claims to be in the light but hates a brother or sister[b](T) is still in the darkness.(U) 10 Anyone who loves their brother and sister[c] lives in the light,(V) and there is nothing in them to make them stumble.(W) 11 But anyone who hates a brother or sister(X) is in the darkness and walks around in the darkness.(Y) They do not know where they are going, because the darkness has blinded them.(Z)

Reasons for Writing

12 I am writing to you, dear children,(AA)
    because your sins have been forgiven on account of his name.(AB)
13 I am writing to you, fathers,
    because you know him who is from the beginning.(AC)
I am writing to you, young men,
    because you have overcome(AD) the evil one.(AE)

14 I write to you, dear children,(AF)
    because you know the Father.
I write to you, fathers,
    because you know him who is from the beginning.(AG)
I write to you, young men,
    because you are strong,(AH)
    and the word of God(AI) lives in you,(AJ)
    and you have overcome the evil one.(AK)

On Not Loving the World

15 Do not love the world or anything in the world.(AL) If anyone loves the world, love for the Father[d] is not in them.(AM) 16 For everything in the world—the lust of the flesh,(AN) the lust of the eyes,(AO) and the pride of life—comes not from the Father but from the world. 17 The world and its desires pass away,(AP) but whoever does the will of God(AQ) lives forever.

Warnings Against Denying the Son

18 Dear children, this is the last hour;(AR) and as you have heard that the antichrist is coming,(AS) even now many antichrists have come.(AT) This is how we know it is the last hour. 19 They went out from us,(AU) but they did not really belong to us. For if they had belonged to us, they would have remained with us; but their going showed that none of them belonged to us.(AV)

20 But you have an anointing(AW) from the Holy One,(AX) and all of you know the truth.[e](AY) 21 I do not write to you because you do not know the truth, but because you do know it(AZ) and because no lie comes from the truth. 22 Who is the liar? It is whoever denies that Jesus is the Christ. Such a person is the antichrist—denying the Father and the Son.(BA) 23 No one who denies the Son has the Father; whoever acknowledges the Son has the Father also.(BB)

24 As for you, see that what you have heard from the beginning(BC) remains in you. If it does, you also will remain in the Son and in the Father.(BD) 25 And this is what he promised us—eternal life.(BE)

26 I am writing these things to you about those who are trying to lead you astray.(BF) 27 As for you, the anointing(BG) you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things(BH) and as that anointing is real, not counterfeit—just as it has taught you, remain in him.(BI)

God’s Children and Sin

28 And now, dear children,(BJ) continue in him, so that when he appears(BK) we may be confident(BL) and unashamed before him at his coming.(BM)

29 If you know that he is righteous,(BN) you know that everyone who does what is right has been born of him.(BO)

Footnotes

  1. 1 John 2:5 Or word, God’s love
  2. 1 John 2:9 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in verse 11; and in 3:15, 17; 4:20; 5:16.
  3. 1 John 2:10 The Greek word for brother and sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 3:10; 4:20, 21.
  4. 1 John 2:15 Or world, the Father’s love
  5. 1 John 2:20 Some manuscripts and you know all things