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Anuanom, asɛm a mede rewie ne sɛ, momma mo ani nnye wɔ Awurade mu. Ɛnhaw me sɛ meti nsɛm a makyerɛw dedaw no mu. Eye ma mo akwankyerɛ.

Hwɛ atoro akyerɛkyerɛfo yiye

Monhwɛ nnebɔneyɛfo no a wɔte sɛ akraman a wɔka se twa na ɛsɛ sɛ onipa twa ne ho sie no yiye. Ɛyɛ yɛn na ɛnyɛ wɔn na yɛagye twetiatwa ato mu, efisɛ, yɛnam Onyankopɔn Honhom so som no na hyɛ a yɛde yɛn ho ahyɛ Kristo Yesu mu no nti, yenya ahosɛpɛw. Yɛmfa yɛn ho nto amanne so.

Sɛ obi wɔ hɔ a odwen sɛ sɛ ɔde ne ho to amanne so na eye a, anka ɛyɛ me. Bere a midii nnawɔtwe pɛ na wotwaa me twetia. Meyɛ Israelni fi m’awosu mu. Mifi Benyamin abusua a wɔyɛ Hebrifo kronn no mu. Sɛ wɔka Yudafo mmara sodi ho asɛm nso a, meyɛ Farisini a na me ho pere me sɛ mɛtaa Kristo. Sɛ Mmara no sodi nko na ɛma obi yɛ ɔtreneeni a, ɛnne na me ho nni mfomso biara.

Nanso nneɛma a na mefa no sɛ ɛyɛ mfaso nyinaa no esiane Kristo nti, ayɛ adehwere. Ɛnyɛ ɛno nko, na migye midi nso sɛ biribiara nkyɛn sɛ wode wo ho bɛto Kristo Yesu a ɔyɛ m’awurade no so. Ne nti matow biribiara akyene. Mefa ne nyinaa sɛ nneɛma hunu bi, sɛnea ɛbɛyɛ a me nsa bɛka Kristo, na wo ne no ayɛ baako. Afei meremfa m’ahoɔden mpere sɛ mɛyɛ pɛ, pɛyɛ a efi Mmara no mu no. Na mmom mehwehwɛ pɛyɛ a efi Kristo mu gyidi ne Onyankopɔn mu a gyidi na ɛyɛ ne fapem. 10 Nea merehwehwɛ ara ne sɛ, mehu Kristo na menya ne wusɔre no mu suahu, na mahu n’amane no bi, na mayɛ sɛ ɔno wɔ ne wu no mu, 11 a mewɔ anidaso sɛ, me nso me wu akyi, wɔbɛma me asɔre afi owu mu.

Botae no ho kɔ

12 Menka se madi nkonim anaasɛ meyɛ pɛ. Merebɔ ho mmɔden sɛ medi nkonim a ka a Kristo aka me abata ne ho no nti, wadi ama me no.

13 Nanso anuanom, minnye nni sɛ madi saa nkonim no. Ade baako a ɛsɛ sɛ meyɛ ne sɛ, ɛsɛ sɛ me werɛ fi m’akyi na meyere me ho sɛnea ɛbɛyɛ a medu nea ɛwɔ m’anim no ho. 14 Eyi nti, mitu mmirika kɔ m’anim tee na madu soro botae no a Onyankopɔn nam Kristo Yesu so afrɛ me no ho.

15 Ɛsɛ sɛ yɛn a yenyin wɔ Honhom mu no nyinaa dwen saa. Sɛ mo mu bi nso wɔ adwene foforo a, Onyankopɔn bɛda no adi akyerɛ mo. 16 Momma yɛnkɔ so nni mmara a yɛnam so abɔ yɛn bra abesi nnɛ no so.

17 Anuanom, monkɔ so nsuasua me. Yɛama mo nhwɛso pa nti muntie wɔn a wɔwɔ saa nhwɛso pa no. 18 Maka saa asɛm yi akyerɛ mo sɛ, nnipa bebree wɔ hɔ a wɔn abrabɔ ma wɔyɛ Kristo wu a owui wɔ asɛnnua no ho no atamfo. 19 Saa nnipa no bɛkɔ ɔsɛe mu, efisɛ, wɔn nyame ara ne wɔn honam mu nneɛma. Wɔma wɔn ho so wɔ nneɛma a ɛsɛ sɛ wɔn ani wu ho no ho, na wodwen wiase nneɛma nko ara ho. 20 Yɛn de, yɛyɛ ɔsoro mma na yɛde ahosɛpɛw twɛn yɛn Agyenkwa a ɔyɛ yɛn Awurade Yesu Kristo a ofi soro bɛba no. 21  Ɔnam tumi a etumi ma biribiara hyɛ n’ase no so bɛsakra yɛn nipadua a ɛyɛ mmerɛw na ewu no, na wayɛ no sɛ ne de a ɛwɔ anuonyam no.

No Confidence in the Flesh

Further, my brothers and sisters, rejoice in the Lord! It is no trouble for me to write the same things to you again,(A) and it is a safeguard for you. Watch out for those dogs,(B) those evildoers, those mutilators of the flesh. For it is we who are the circumcision,(C) we who serve God by his Spirit, who boast in Christ Jesus,(D) and who put no confidence in the flesh— though I myself have reasons for such confidence.(E)

If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised(F) on the eighth day, of the people of Israel,(G) of the tribe of Benjamin,(H) a Hebrew of Hebrews; in regard to the law, a Pharisee;(I) as for zeal,(J) persecuting the church;(K) as for righteousness based on the law,(L) faultless.

But whatever were gains to me I now consider loss(M) for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing(N) Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ(O) and be found in him, not having a righteousness of my own that comes from the law,(P) but that which is through faith in[a] Christ—the righteousness(Q) that comes from God on the basis of faith.(R) 10 I want to know(S) Christ—yes, to know the power of his resurrection and participation in his sufferings,(T) becoming like him in his death,(U) 11 and so, somehow, attaining to the resurrection(V) from the dead.

12 Not that I have already obtained all this, or have already arrived at my goal,(W) but I press on to take hold(X) of that for which Christ Jesus took hold of me.(Y) 13 Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind(Z) and straining toward what is ahead, 14 I press on(AA) toward the goal to win the prize(AB) for which God has called(AC) me heavenward in Christ Jesus.

Following Paul’s Example

15 All of us, then, who are mature(AD) should take such a view of things.(AE) And if on some point you think differently, that too God will make clear to you.(AF) 16 Only let us live up to what we have already attained.

17 Join together in following my example,(AG) brothers and sisters, and just as you have us as a model, keep your eyes on those who live as we do.(AH) 18 For, as I have often told you before and now tell you again even with tears,(AI) many live as enemies of the cross of Christ.(AJ) 19 Their destiny(AK) is destruction, their god is their stomach,(AL) and their glory is in their shame.(AM) Their mind is set on earthly things.(AN) 20 But our citizenship(AO) is in heaven.(AP) And we eagerly await a Savior from there, the Lord Jesus Christ,(AQ) 21 who, by the power(AR) that enables him to bring everything under his control, will transform our lowly bodies(AS) so that they will be like his glorious body.(AT)

Footnotes

  1. Philippians 3:9 Or through the faithfulness of

Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Beware of dogs, beware of evil workers, beware of the concision.

For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

But what things were gain to me, those I counted loss for Christ.

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

11 If by any means I might attain unto the resurrection of the dead.

12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

14 I press toward the mark for the prize of the high calling of God in Christ Jesus.

15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.