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Tjacantyˈiaaˈ Pablo ntˈomcheⁿ apóstoles

Jnda̱ na tjacaa cwii canchooˈñequiee chu, tjo̱nndaˈa Jerusalén ñequio Bernabé. Mati tja Tito ñˈeⁿndyo̱. Tjo̱ joˈ ee jnda̱ tˈmo̱ⁿ Tyˈo̱o̱tsˈom no̱o̱ⁿ na lˈue tsˈoom na cjo̱. Joˈ jlana̱a̱ⁿyâ na ñencjo̱o̱cha̱a̱ⁿyâ ñequio nnˈaⁿ na cwiluiitquiendye cantyja ˈnaaⁿˈ tsˈiaaⁿ ˈnaaⁿˈaⁿ. Tcuu tcuu tˈmo̱o̱ⁿya nda̱a̱na ñˈoom na mañequiaya nda̱a̱ nnˈaⁿ na chii judíos cha nda̱a̱ nluiˈnˈmaaⁿndyena. Sˈaa na ljoˈ ee ticalˈue tsˈo̱o̱ⁿ na juu tsˈiaaⁿ na jnda̱ ñesˈaa ñequio tsˈiaaⁿ na quia nntsˈaa, nleitquiooˈ na cweˈ tsiaaⁿˈndyo joonaˈ. Sa̱a̱ juu Tito na tyomˈaaⁿ ñˈeⁿndyo̱, meiiⁿ na nchii tsˈaⁿ judío jom, tjaaˈnaⁿ ñˈoom jlue naⁿˈñeeⁿ na jndeiˈnaˈ na caluii ñˈeⁿñê chaˈna cwilˈaa jâ nnˈaⁿ judíos ñequio ndaayâ na naⁿnom. Tˈuiinaˈ ñˈoomˈñeeⁿ ncˈe yuu na mˈaaⁿyâ tyˈequieˈ nnˈaⁿ na cwilˈa cheⁿnquieena na cwiluiindyena nnˈaⁿ na cwilaˈyuˈ. Sa̱a̱ joona cweˈ tyˈequeⁿna cwenta naya na laˈxmaaⁿya na mˈaⁿ candyaandyo̱ jo nnom ljeii na matsa̱ˈntjomnaˈ ncˈe cwilaˈjomndyo̱ ñequio Cristo Jesús. Ee lˈue nˈomna na cwiicheⁿ ndiiˈ candya̱ˈntjo̱o̱ⁿtya̱a̱ⁿya nnom ljeiiˈñeeⁿ. Sa̱a̱ meiⁿ chjoowiˈ tîcatueˈndyo̱cja̱a̱yâ̱ nda̱a̱ naⁿˈñeeⁿ ee tilˈue nˈo̱o̱ⁿyâ na nnchuiiˈ juu ñˈoom na xcweti maˈmo̱ⁿnaˈ cantyja ˈnaaⁿˈ na nluiˈnˈmaaⁿñe tsˈaⁿ.

Sa̱a̱ joo naⁿˈñeeⁿ na cwijndooˈna tsˈiaaⁿ ˈnaaⁿˈ Tyˈo̱o̱tsˈom Jerusalén, tjaaˈnaⁿ ñˈoom na jlaˈcwaljooˈtina na quiaaya nda̱a̱ nnˈaⁿ. Meiⁿ tjaa na cochˈeenaˈ ja ljoˈ cwiluiindyena, ee nchii cantyja na cwiwitquiooˈ macwjiˈ Tyˈo̱o̱tsˈom cwenta chiuu tseixmaⁿ tsˈaⁿ. Ee jlaˈno̱ⁿˈna na nquii Tyˈo̱o̱tsˈom jnda̱ tyˈioom tsˈiaaⁿ ja na mañequiaya ñˈoom naya ˈnaaⁿˈaⁿ nda̱a̱ nnˈaⁿ na nchii judíos, chaˈxjeⁿ jnda̱ tyˈioom tsˈiaaⁿñeeⁿ Pedro na mañequiaaⁿ juunaˈ nda̱a̱ nnˈaⁿ judíos. Ee manquiiti Tyˈo̱o̱tsˈom na jñoom Pedro na quiaa ñˈoom naya nda̱a̱ nnˈaⁿ judíos, mati jñoom ja na quiaya ñˈoomˈñeeⁿ nda̱a̱ nnˈaⁿ na nchii judíos. Ncˈe na ljoˈ nquii Jacobo, Pedro ndoˈ Juan, na cwiluiitquiendye, jlaˈno̱ⁿˈna na jnda̱ tyˈiom Tyˈo̱o̱tsˈom tsˈiaaⁿˈñeeⁿ ja, ndoˈ ñequio na neiiⁿna cwii cwiindyo̱ tyotˈua̱a̱ ntyja̱a̱ya lua̱a̱ya, joona ndoˈ jâ ñequio Bernabé. Na lˈana na ljoˈ tˈmo̱o̱ⁿna na cwilaˈjomndyena na nlˈaayâ tsˈiaaⁿ quiiˈntaaⁿ nnˈaⁿ na nchii judíos yocheⁿ na cwilˈa joona tsˈiaaⁿ quiiˈntaaⁿ judíos. 10 Ñeˈcwii waa na taⁿna na calˈaayâ, na cjañjoomˈ nˈo̱o̱ⁿyâ nnˈaⁿ na cwilaˈyuˈ tsjoom Jerusalén na ntyˈiaandye, ndoˈ joˈ maqueⁿ tsˈo̱o̱ⁿ na matsˈaa na ljoˈ.

Tsjoom Antioquía tixcwe sˈaa Pedro

11 Sa̱a̱ quia tja Pedro tsjoom Antioquía, nnoom tsjo̱o̱ na tixcwe machˈeeⁿ, ee ˈnaⁿ na sˈaaⁿ tcaⁿnaˈ na candiˈtiaaⁿˈaⁿ. 12 Ee xjeⁿ na tyooquie ntˈom nnˈaⁿ judíos na jñom Jacobo, tyocwaˈ Pedro ñequio nnˈaⁿ na cwilaˈyuˈ na nchii judíos. Sa̱a̱ jnda̱ na tquie naⁿˈñeeⁿ, to̱o̱ⁿˈo̱ⁿ na macwjiˈñê ee nquiaⁿˈaⁿ nnˈaⁿ na cwilue jndeiˈnaˈ na caluii nacjooˈ tjaaⁿˈ tsˈaⁿ chaˈxjeⁿ cwilˈana ndana na naⁿnom. 13 Ndoˈ na luaaˈ sˈaaⁿ, mati ntˈomcheⁿ nnˈaⁿ judíos na cwilaˈyuˈ, jlaˈjomndyena ñˈeⁿ Pedro na tisˈa na we waa na sˈaaⁿ, hasta mati Bernabé seijomñe na tuii na luaaˈ. 14 Ndoˈ quia na tquia̱a̱ⁿ cwenta na juu na cwilˈana tixcwe mˈaaⁿnaˈ chaˈxjeⁿ maˈmo̱ⁿ ñˈoom na mayuuˈ cantyja ˈnaaⁿˈ na nluiˈnˈmaaⁿñe tsˈaⁿ, jo nda̱a̱ chaˈtsondye nnˈaⁿ na cwilaˈyuˈ tsjo̱o̱ nnom Pedro: “ˈU jeˈ na tsˈaⁿ judío ˈu, sa̱a̱ ljooñe macheˈ chaˈcwijom nchii joˈ ˈu. Nnˈaⁿ na nchii judíos cwiluiindyena, ¿chiuu na ñeˈcatsaˈ na cˈomna chaˈxjeⁿ cwilˈa nnˈaⁿ judíos?”

Ñequiiˈcheⁿ cantyja na cwilaˈyuˈya nˈom nnˈaⁿ nluiˈnˈmaaⁿndyena

15 ˈU ndoˈ ja tuiindyo̱ nnˈaⁿ judíos, nchii nnˈaⁿ na cwilaˈtjo̱o̱ndye quiiˈntaaⁿ nnˈaⁿ na nchii judíos cwiluiindye. 16 Sa̱a̱ meiiⁿ na luaaˈ, manquiuu jndaaˈndyo̱ na tjaaˈnaⁿ tsˈaⁿ na nlqueⁿnaˈ jom na tjaa jnaⁿ cotseixmaaⁿ ncˈe na matseicaña̱a̱ⁿ ñˈoom na matsa̱ˈntjomnaˈ na tqueⁿ Moisés, ñequiiˈcheⁿ ncˈe na matseiyuˈ ñˈeⁿ Cristo, joˈ na nluiˈnˈmaaⁿñe. Ee cha na nlqueⁿnaˈ tsˈaⁿ na mˈaaⁿ cwentaaˈ Tyˈo̱o̱tsˈom, macaⁿnaˈ na catseiyuˈya tsˈom, ee tjaa meiiⁿcwii tsˈaⁿ na nlqueⁿnaˈ jom na tjaa jnaⁿ cotseixmaaⁿ ncˈe na matseicaña̱a̱ⁿ chiuu tˈmaⁿ ljeii na matsa̱ˈntjomnaˈ na tqueⁿ Moisés.

17 Joˈ chii, xeⁿ yocheⁿ na cwijooˈ nˈo̱o̱ⁿ na nlqueⁿnaˈ jaa na cwiluiindyo̱ nnˈaⁿ na tjaa jnaⁿ laˈxmaⁿ ncˈe na cwilayuuˈa ñˈeⁿ Cristo, cwiwitquiooˈ na manncjo̱o̱tya̱a̱ cwiluiindyo̱ nnˈaⁿ na waa jnaaⁿ, ¿aa ñeˈcaˈmo̱ⁿnaˈ na laˈxmaaⁿya nnˈaⁿ jnaⁿ ncˈe jom? Tijoom jnda. 18 Ee xeⁿ waa cwii na matsetyuiiˈa ndoˈ nda̱nquia matsˈaa xco̱ juunaˈ, mati matseijndaaˈñenaˈ na mayuuˈ waa jnaⁿya. 19 Ja cantyja ˈnaaⁿˈ ljeii na matsa̱ˈntjomnaˈ, matseijomnaˈ cantyja ˈnaⁿya chaˈcwijom tsˈoo, mañejuu ljeiiˈñeeⁿ na tqueⁿnaˈ tsˈoo ja cha nnda̱a̱ nncwando̱ˈa jo nnom Tyˈo̱o̱tsˈom. 20 Ñeˈnaaⁿˈ jnda̱ tyˈioomnaˈ ja tsˈoomˈnaaⁿ ñequio Cristo. Mancˈe joˈ matyˈiomnaˈ cantyja ˈnaⁿya nchii ja cwiluiindyo̱ na wando̱ˈa, nquii Cristo wanoomˈm naquiiˈ tsˈo̱o̱ⁿ. Ndoˈ na wando̱ˈa na tsˈaⁿ ja, wando̱ˈa ee na matseiyuˈya tsˈo̱o̱ⁿ ñequio Jnda Tyˈo̱o̱tsˈom na mˈaaⁿ na candyaˈ tsˈoom ja ndoˈ na tquiaañe ncheⁿnqueⁿ na tueeⁿˈeⁿ cwentaaya. 21 Tiquitsˈaa na tilˈue naya na matseixmaⁿ Tyˈo̱o̱tsˈom ee xeⁿ nnda̱a̱ nlqueⁿnaˈ tsˈaⁿ na tjaa jnaⁿ tseixmaⁿ ee matseicaña̱a̱ⁿ chiuu tˈmaⁿ ljeiiˈñeeⁿ quia joˈ cweˈ tsˈiaaⁿˈndyo na tueˈ Cristo.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.