27 When Isaac was old and his eyes were so weak that he could no longer see,(A) he called for Esau his older son(B) and said to him, “My son.”

“Here I am,” he answered.

Isaac said, “I am now an old man and don’t know the day of my death.(C) Now then, get your equipment—your quiver and bow—and go out to the open country(D) to hunt some wild game for me. Prepare me the kind of tasty food I like(E) and bring it to me to eat, so that I may give you my blessing(F) before I die.”(G)

Now Rebekah was listening as Isaac spoke to his son Esau. When Esau left for the open country(H) to hunt game and bring it back, Rebekah said to her son Jacob,(I) “Look, I overheard your father say to your brother Esau, ‘Bring me some game and prepare me some tasty food to eat, so that I may give you my blessing in the presence of the Lord before I die.’(J) Now, my son, listen carefully and do what I tell you:(K) Go out to the flock and bring me two choice young goats,(L) so I can prepare some tasty food for your father, just the way he likes it.(M) 10 Then take it to your father to eat, so that he may give you his blessing(N) before he dies.”

11 Jacob said to Rebekah his mother, “But my brother Esau is a hairy man(O) while I have smooth skin. 12 What if my father touches me?(P) I would appear to be tricking him and would bring down a curse(Q) on myself rather than a blessing.”

13 His mother said to him, “My son, let the curse fall on me.(R) Just do what I say;(S) go and get them for me.”

14 So he went and got them and brought them to his mother, and she prepared some tasty food, just the way his father liked it.(T) 15 Then Rebekah took the best clothes(U) of Esau her older son,(V) which she had in the house, and put them on her younger son Jacob. 16 She also covered his hands and the smooth part of his neck with the goatskins.(W) 17 Then she handed to her son Jacob the tasty food and the bread she had made.

18 He went to his father and said, “My father.”

“Yes, my son,” he answered. “Who is it?”(X)

19 Jacob said to his father, “I am Esau your firstborn.(Y) I have done as you told me. Please sit up and eat some of my game,(Z) so that you may give me your blessing.”(AA)

20 Isaac asked his son, “How did you find it so quickly, my son?”

“The Lord your God gave me success,(AB)” he replied.

21 Then Isaac said to Jacob, “Come near so I can touch you,(AC) my son, to know whether you really are my son Esau or not.”

22 Jacob went close to his father Isaac,(AD) who touched(AE) him and said, “The voice is the voice of Jacob, but the hands are the hands of Esau.” 23 He did not recognize him, for his hands were hairy like those of his brother Esau;(AF) so he proceeded to bless him. 24 “Are you really my son Esau?” he asked.

“I am,” he replied.

25 Then he said, “My son, bring me some of your game to eat, so that I may give you my blessing.”(AG)

Jacob brought it to him and he ate; and he brought some wine and he drank. 26 Then his father Isaac said to him, “Come here, my son, and kiss me.”

27 So he went to him and kissed(AH) him(AI). When Isaac caught the smell of his clothes,(AJ) he blessed him and said,

“Ah, the smell of my son
    is like the smell of a field
    that the Lord has blessed.(AK)
28 May God give you heaven’s dew(AL)
    and earth’s richness(AM)
    an abundance of grain(AN) and new wine.(AO)
29 May nations serve you
    and peoples bow down to you.(AP)
Be lord over your brothers,
    and may the sons of your mother bow down to you.(AQ)
May those who curse you be cursed
    and those who bless you be blessed.(AR)

30 After Isaac finished blessing him, and Jacob had scarcely left his father’s presence, his brother Esau came in from hunting. 31 He too prepared some tasty food and brought it to his father. Then he said to him, “My father, please sit up and eat some of my game, so that you may give me your blessing.”(AS)

32 His father Isaac asked him, “Who are you?”(AT)

“I am your son,” he answered, “your firstborn, Esau.(AU)

33 Isaac trembled violently and said, “Who was it, then, that hunted game and brought it to me?(AV) I ate it just before you came and I blessed him—and indeed he will be blessed!(AW)

34 When Esau heard his father’s words, he burst out with a loud and bitter cry(AX) and said to his father, “Bless(AY) me—me too, my father!”

35 But he said, “Your brother came deceitfully(AZ) and took your blessing.”(BA)

36 Esau said, “Isn’t he rightly named Jacob[a]?(BB) This is the second time he has taken advantage of(BC) me: He took my birthright,(BD) and now he’s taken my blessing!”(BE) Then he asked, “Haven’t you reserved any blessing for me?”

37 Isaac answered Esau, “I have made him lord over you and have made all his relatives his servants, and I have sustained him with grain and new wine.(BF) So what can I possibly do for you, my son?”

38 Esau said to his father, “Do you have only one blessing, my father? Bless me too, my father!” Then Esau wept aloud.(BG)

39 His father Isaac answered him,(BH)

“Your dwelling will be
    away from the earth’s richness,
    away from the dew(BI) of heaven above.(BJ)
40 You will live by the sword
    and you will serve(BK) your brother.(BL)
But when you grow restless,
    you will throw his yoke
    from off your neck.(BM)

41 Esau held a grudge(BN) against Jacob(BO) because of the blessing his father had given him. He said to himself, “The days of mourning(BP) for my father are near; then I will kill(BQ) my brother Jacob.”(BR)

42 When Rebekah was told what her older son Esau(BS) had said, she sent for her younger son Jacob and said to him, “Your brother Esau is planning to avenge himself by killing you.(BT) 43 Now then, my son, do what I say:(BU) Flee at once to my brother Laban(BV) in Harran.(BW) 44 Stay with him for a while(BX) until your brother’s fury subsides. 45 When your brother is no longer angry with you and forgets what you did to him,(BY) I’ll send word for you to come back from there.(BZ) Why should I lose both of you in one day?”

46 Then Rebekah said to Isaac, “I’m disgusted with living because of these Hittite(CA) women. If Jacob takes a wife from among the women of this land,(CB) from Hittite women like these, my life will not be worth living.”(CC)

Footnotes

  1. Genesis 27:36 Jacob means he grasps the heel, a Hebrew idiom for he takes advantage of or he deceives.

Psalm 14(A)

For the director of music. Of David.

The fool[a] says in his heart,
    “There is no God.”(B)
They are corrupt, their deeds are vile;
    there is no one who does good.

The Lord looks down from heaven(C)
    on all mankind
to see if there are any who understand,(D)
    any who seek God.(E)
All have turned away,(F) all have become corrupt;(G)
    there is no one who does good,(H)
    not even one.(I)

Do all these evildoers know nothing?(J)

They devour my people(K) as though eating bread;
    they never call on the Lord.(L)
But there they are, overwhelmed with dread,
    for God is present in the company of the righteous.
You evildoers frustrate the plans of the poor,
    but the Lord is their refuge.(M)

Oh, that salvation for Israel would come out of Zion!(N)
    When the Lord restores(O) his people,
    let Jacob rejoice and Israel be glad!

Footnotes

  1. Psalm 14:1 The Hebrew words rendered fool in Psalms denote one who is morally deficient.

14 The wise woman builds her house,(A)
    but with her own hands the foolish one tears hers down.

Whoever fears the Lord walks uprightly,
    but those who despise him are devious in their ways.

A fool’s mouth lashes out with pride,(B)
    but the lips of the wise protect them.(C)

Where there are no oxen, the manger is empty,
    but from the strength of an ox(D) come abundant harvests.

An honest witness does not deceive,
    but a false witness pours out lies.(E)

The mocker seeks wisdom and finds none,
    but knowledge comes easily to the discerning.(F)

Stay away from a fool,
    for you will not find knowledge on their lips.

The wisdom of the prudent is to give thought to their ways,(G)
    but the folly of fools is deception.(H)

Fools mock at making amends for sin,
    but goodwill is found among the upright.

10 Each heart knows its own bitterness,
    and no one else can share its joy.

11 The house of the wicked will be destroyed,(I)
    but the tent of the upright will flourish.(J)

12 There is a way that appears to be right,(K)
    but in the end it leads to death.(L)

13 Even in laughter(M) the heart may ache,
    and rejoicing may end in grief.

14 The faithless will be fully repaid for their ways,(N)
    and the good rewarded for theirs.(O)

15 The simple believe anything,
    but the prudent give thought to their steps.(P)

16 The wise fear the Lord and shun evil,(Q)
    but a fool(R) is hotheaded and yet feels secure.

17 A quick-tempered person(S) does foolish things,(T)
    and the one who devises evil schemes is hated.(U)

18 The simple inherit folly,
    but the prudent are crowned with knowledge.

19 Evildoers will bow down in the presence of the good,
    and the wicked at the gates of the righteous.(V)

20 The poor are shunned even by their neighbors,
    but the rich have many friends.(W)

21 It is a sin to despise one’s neighbor,(X)
    but blessed is the one who is kind to the needy.(Y)

22 Do not those who plot evil go astray?(Z)
    But those who plan what is good find[a] love and faithfulness.

23 All hard work brings a profit,
    but mere talk leads only to poverty.

24 The wealth of the wise is their crown,
    but the folly of fools yields folly.(AA)

25 A truthful witness saves lives,
    but a false witness is deceitful.(AB)

26 Whoever fears the Lord has a secure fortress,(AC)
    and for their children it will be a refuge.(AD)

27 The fear of the Lord is a fountain of life,(AE)
    turning a person from the snares of death.(AF)

28 A large population is a king’s glory,
    but without subjects a prince is ruined.(AG)

29 Whoever is patient has great understanding,(AH)
    but one who is quick-tempered displays folly.(AI)

30 A heart at peace gives life to the body,
    but envy rots the bones.(AJ)

31 Whoever oppresses the poor shows contempt for their Maker,(AK)
    but whoever is kind to the needy honors God.(AL)

32 When calamity comes, the wicked are brought down,(AM)
    but even in death the righteous seek refuge in God.(AN)

33 Wisdom reposes in the heart of the discerning(AO)
    and even among fools she lets herself be known.[b]

34 Righteousness exalts a nation,(AP)
    but sin condemns any people.

35 A king delights in a wise servant,
    but a shameful servant arouses his fury.(AQ)

Footnotes

  1. Proverbs 14:22 Or show
  2. Proverbs 14:33 Hebrew; Septuagint and Syriac discerning / but in the heart of fools she is not known

The Greatest in the Kingdom of Heaven(A)

18 At that time the disciples came to Jesus and asked, “Who, then, is the greatest in the kingdom of heaven?”

He called a little child to him, and placed the child among them. And he said: “Truly I tell you, unless you change and become like little children,(B) you will never enter the kingdom of heaven.(C) Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.(D) And whoever welcomes one such child in my name welcomes me.(E)

Causing to Stumble

“If anyone causes one of these little ones—those who believe in me—to stumble, it would be better for them to have a large millstone hung around their neck and to be drowned in the depths of the sea.(F) Woe to the world because of the things that cause people to stumble! Such things must come, but woe to the person through whom they come!(G) If your hand or your foot causes you to stumble,(H) cut it off and throw it away. It is better for you to enter life maimed or crippled than to have two hands or two feet and be thrown into eternal fire. And if your eye causes you to stumble,(I) gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.(J)

The Parable of the Wandering Sheep(K)

10 “See that you do not despise one of these little ones. For I tell you that their angels(L) in heaven always see the face of my Father in heaven. [11] [a]

12 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? 13 And if he finds it, truly I tell you, he is happier about that one sheep than about the ninety-nine that did not wander off. 14 In the same way your Father in heaven is not willing that any of these little ones should perish.

Dealing With Sin in the Church

15 “If your brother or sister[b] sins,[c] go and point out their fault,(M) just between the two of you. If they listen to you, you have won them over. 16 But if they will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’[d](N) 17 If they still refuse to listen, tell it to the church;(O) and if they refuse to listen even to the church, treat them as you would a pagan or a tax collector.(P)

18 “Truly I tell you, whatever you bind on earth will be[e] bound in heaven, and whatever you loose on earth will be[f] loosed in heaven.(Q)

19 “Again, truly I tell you that if two of you on earth agree about anything they ask for, it will be done for them(R) by my Father in heaven. 20 For where two or three gather in my name, there am I with them.”(S)

The Parable of the Unmerciful Servant

21 Then Peter came to Jesus and asked, “Lord, how many times shall I forgive my brother or sister who sins against me?(T) Up to seven times?”(U)

22 Jesus answered, “I tell you, not seven times, but seventy-seven times.[g](V)

23 “Therefore, the kingdom of heaven is like(W) a king who wanted to settle accounts(X) with his servants. 24 As he began the settlement, a man who owed him ten thousand bags of gold[h] was brought to him. 25 Since he was not able to pay,(Y) the master ordered that he and his wife and his children and all that he had be sold(Z) to repay the debt.

26 “At this the servant fell on his knees before him.(AA) ‘Be patient with me,’ he begged, ‘and I will pay back everything.’ 27 The servant’s master took pity on him, canceled the debt and let him go.

28 “But when that servant went out, he found one of his fellow servants who owed him a hundred silver coins.[i] He grabbed him and began to choke him. ‘Pay back what you owe me!’ he demanded.

29 “His fellow servant fell to his knees and begged him, ‘Be patient with me, and I will pay it back.’

30 “But he refused. Instead, he went off and had the man thrown into prison until he could pay the debt. 31 When the other servants saw what had happened, they were outraged and went and told their master everything that had happened.

32 “Then the master called the servant in. ‘You wicked servant,’ he said, ‘I canceled all that debt of yours because you begged me to. 33 Shouldn’t you have had mercy on your fellow servant just as I had on you?’ 34 In anger his master handed him over to the jailers to be tortured, until he should pay back all he owed.

35 “This is how my heavenly Father will treat each of you unless you forgive your brother or sister from your heart.”(AB)

Footnotes

  1. Matthew 18:11 Some manuscripts include here the words of Luke 19:10.
  2. Matthew 18:15 The Greek word for brother or sister (adelphos) refers here to a fellow disciple, whether man or woman; also in verses 21 and 35.
  3. Matthew 18:15 Some manuscripts sins against you
  4. Matthew 18:16 Deut. 19:15
  5. Matthew 18:18 Or will have been
  6. Matthew 18:18 Or will have been
  7. Matthew 18:22 Or seventy times seven
  8. Matthew 18:24 Greek ten thousand talents; a talent was worth about 20 years of a day laborer’s wages.
  9. Matthew 18:28 Greek a hundred denarii; a denarius was the usual daily wage of a day laborer (see 20:2).

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