Sodom and Gomorrah Destroyed

19 The two angels(A) arrived at Sodom(B) in the evening, and Lot(C) was sitting in the gateway of the city.(D) When he saw them, he got up to meet them and bowed down with his face to the ground.(E) “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet(F) and spend the night and then go on your way early in the morning.”

“No,” they answered, “we will spend the night in the square.”(G)

But he insisted(H) so strongly that they did go with him and entered his house.(I) He prepared a meal for them, baking bread without yeast,(J) and they ate.(K) Before they had gone to bed, all the men from every part of the city of Sodom(L)—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”(M)

Lot went outside to meet them(N) and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”(O)

“Get out of our way,” they replied. “This fellow came here as a foreigner,(P) and now he wants to play the judge!(Q) We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

10 But the men(R) inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness(S) so that they could not find the door.

12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you?(T) Get them out of here, 13 because we(U) are going to destroy this place. The outcry to the Lord against its people is so great(V) that he has sent us to destroy it.”(W)

14 So Lot went out and spoke to his sons-in-law, who were pledged to marry[a] his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!(X)” But his sons-in-law thought he was joking.(Y)

15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away(Z) when the city is punished.(AA)

16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters(AB) and led them safely out of the city, for the Lord was merciful to them.(AC) 17 As soon as they had brought them out, one of them said, “Flee for your lives!(AD) Don’t look back,(AE) and don’t stop anywhere in the plain!(AF) Flee to the mountains(AG) or you will be swept away!”

18 But Lot said to them, “No, my lords,[b] please! 19 Your[c] servant has found favor in your[d] eyes,(AH) and you[e] have shown great kindness(AI) to me in sparing my life. But I can’t flee to the mountains;(AJ) this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

21 He said to him, “Very well, I will grant this request(AK) too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.[f](AL))

23 By the time Lot reached Zoar,(AM) the sun had risen over the land. 24 Then the Lord rained down burning sulfur(AN) on Sodom and Gomorrah(AO)—from the Lord out of the heavens.(AP) 25 Thus he overthrew those cities(AQ) and the entire plain,(AR) destroying all those living in the cities—and also the vegetation in the land.(AS) 26 But Lot’s wife looked back,(AT) and she became a pillar of salt.(AU)

27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord.(AV) 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.(AW)

29 So when God destroyed the cities of the plain,(AX) he remembered(AY) Abraham, and he brought Lot out of the catastrophe(AZ) that overthrew the cities where Lot had lived.(BA)

Lot and His Daughters

30 Lot and his two daughters left Zoar(BB) and settled in the mountains,(BC) for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line(BD) through our father.”(BE)

33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.(BF)

34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.”(BG) 35 So they got their father to drink wine(BH) that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.(BI)

36 So both of Lot’s daughters became pregnant by their father.(BJ) 37 The older daughter had a son, and she named him Moab[g];(BK) he is the father of the Moabites(BL) of today. 38 The younger daughter also had a son, and she named him Ben-Ammi[h]; he is the father of the Ammonites[i](BM) of today.

Footnotes

  1. Genesis 19:14 Or were married to
  2. Genesis 19:18 Or No, Lord; or No, my lord
  3. Genesis 19:19 The Hebrew is singular.
  4. Genesis 19:19 The Hebrew is singular.
  5. Genesis 19:19 The Hebrew is singular.
  6. Genesis 19:22 Zoar means small.
  7. Genesis 19:37 Moab sounds like the Hebrew for from father.
  8. Genesis 19:38 Ben-Ammi means son of my father’s people.
  9. Genesis 19:38 Hebrew Bene-Ammon

Abraham and Abimelek(A)

20 Now Abraham moved on from there(B) into the region of the Negev(C) and lived between Kadesh(D) and Shur.(E) For a while(F) he stayed in Gerar,(G) and there Abraham said of his wife Sarah, “She is my sister.(H)” Then Abimelek(I) king of Gerar sent for Sarah and took her.(J)

But God came to Abimelek(K) in a dream(L) one night and said to him, “You are as good as dead(M) because of the woman you have taken; she is a married woman.”(N)

Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation?(O) Did he not say to me, ‘She is my sister,(P)’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience(Q) and clean hands.(R)

Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept(S) you from sinning against me.(T) That is why I did not let you touch her. Now return the man’s wife, for he is a prophet,(U) and he will pray for you(V) and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”(W)

Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.(X) 10 And Abimelek asked Abraham, “What was your reason for doing this?”

11 Abraham replied, “I said to myself, ‘There is surely no fear of God(Y) in this place, and they will kill me because of my wife.’(Z) 12 Besides, she really is my sister,(AA) the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander(AB) from my father’s household,(AC) I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

14 Then Abimelek(AD) brought sheep and cattle and male and female slaves and gave them to Abraham,(AE) and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”(AF)

16 To Sarah he said, “I am giving your brother a thousand shekels[a] of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

17 Then Abraham prayed to God,(AG) and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.(AH)

Footnotes

  1. Genesis 20:16 That is, about 25 pounds or about 12 kilograms

Psalm 10[a]

Why, Lord, do you stand far off?(A)
    Why do you hide yourself(B) in times of trouble?

In his arrogance the wicked man hunts down the weak,(C)
    who are caught in the schemes he devises.
He boasts(D) about the cravings of his heart;
    he blesses the greedy and reviles the Lord.(E)
In his pride the wicked man does not seek him;
    in all his thoughts there is no room for God.(F)
His ways are always prosperous;
    your laws are rejected by[b] him;
    he sneers at all his enemies.
He says to himself, “Nothing will ever shake me.”
    He swears, “No one will ever do me harm.”(G)

His mouth is full(H) of lies and threats;(I)
    trouble and evil are under his tongue.(J)
He lies in wait(K) near the villages;
    from ambush he murders the innocent.(L)
His eyes watch in secret for his victims;
    like a lion in cover he lies in wait.
He lies in wait to catch the helpless;(M)
    he catches the helpless and drags them off in his net.(N)
10 His victims are crushed,(O) they collapse;
    they fall under his strength.
11 He says to himself, “God will never notice;(P)
    he covers his face and never sees.”(Q)

12 Arise,(R) Lord! Lift up your hand,(S) O God.
    Do not forget the helpless.(T)
13 Why does the wicked man revile God?(U)
    Why does he say to himself,
    “He won’t call me to account”?(V)
14 But you, God, see the trouble(W) of the afflicted;
    you consider their grief and take it in hand.
The victims commit themselves to you;(X)
    you are the helper(Y) of the fatherless.
15 Break the arm of the wicked man;(Z)
    call the evildoer to account for his wickedness
    that would not otherwise be found out.

16 The Lord is King for ever and ever;(AA)
    the nations(AB) will perish from his land.
17 You, Lord, hear the desire of the afflicted;(AC)
    you encourage them, and you listen to their cry,(AD)
18 defending the fatherless(AE) and the oppressed,(AF)
    so that mere earthly mortals
    will never again strike terror.

Footnotes

  1. Psalm 10:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
  2. Psalm 10:5 See Septuagint; Hebrew / they are haughty, and your laws are far from

Proverbs of Solomon

10 The proverbs(A) of Solomon:(B)

A wise son brings joy to his father,(C)
    but a foolish son brings grief to his mother.

Ill-gotten treasures have no lasting value,(D)
    but righteousness delivers from death.(E)

The Lord does not let the righteous go hungry,(F)
    but he thwarts the craving of the wicked.(G)

Lazy hands make for poverty,(H)
    but diligent hands bring wealth.(I)

He who gathers crops in summer is a prudent son,
    but he who sleeps during harvest is a disgraceful son.(J)

Blessings crown the head of the righteous,
    but violence overwhelms the mouth of the wicked.[a](K)

The name of the righteous(L) is used in blessings,[b]
    but the name of the wicked(M) will rot.(N)

The wise in heart accept commands,
    but a chattering fool comes to ruin.(O)

Whoever walks in integrity(P) walks securely,(Q)
    but whoever takes crooked paths will be found out.(R)

10 Whoever winks maliciously(S) causes grief,
    and a chattering fool comes to ruin.

11 The mouth of the righteous is a fountain of life,(T)
    but the mouth of the wicked conceals violence.(U)

12 Hatred stirs up conflict,
    but love covers over all wrongs.(V)

13 Wisdom is found on the lips of the discerning,(W)
    but a rod is for the back of one who has no sense.(X)

14 The wise store up knowledge,(Y)
    but the mouth of a fool invites ruin.(Z)

15 The wealth of the rich is their fortified city,(AA)
    but poverty is the ruin of the poor.(AB)

16 The wages of the righteous is life,(AC)
    but the earnings of the wicked are sin and death.(AD)

17 Whoever heeds discipline shows the way to life,(AE)
    but whoever ignores correction leads others astray.

18 Whoever conceals hatred with lying lips(AF)
    and spreads slander is a fool.

19 Sin is not ended by multiplying words,
    but the prudent hold their tongues.(AG)

20 The tongue of the righteous is choice silver,
    but the heart of the wicked is of little value.

21 The lips of the righteous nourish many,
    but fools die for lack of sense.(AH)

22 The blessing of the Lord(AI) brings wealth,(AJ)
    without painful toil for it.(AK)

23 A fool finds pleasure in wicked schemes,(AL)
    but a person of understanding delights in wisdom.

24 What the wicked dread(AM) will overtake them;(AN)
    what the righteous desire will be granted.(AO)

25 When the storm has swept by, the wicked are gone,
    but the righteous stand firm(AP) forever.(AQ)

26 As vinegar to the teeth and smoke(AR) to the eyes,
    so are sluggards to those who send them.(AS)

27 The fear of the Lord adds length to life,(AT)
    but the years of the wicked are cut short.(AU)

28 The prospect of the righteous is joy,
    but the hopes of the wicked come to nothing.(AV)

29 The way of the Lord is a refuge for the blameless,
    but it is the ruin of those who do evil.(AW)

30 The righteous will never be uprooted,
    but the wicked will not remain in the land.(AX)

31 From the mouth of the righteous comes the fruit of wisdom,(AY)
    but a perverse tongue(AZ) will be silenced.

32 The lips of the righteous know what finds favor,(BA)
    but the mouth of the wicked only what is perverse.(BB)

Footnotes

  1. Proverbs 10:6 Or righteous, / but the mouth of the wicked conceals violence
  2. Proverbs 10:7 See Gen. 48:20.

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)

The Parables of the Mustard Seed and the Yeast(W)(X)

31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)

33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[c](AG)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)

45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(AZ)

53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)

58 And he did not do many miracles there because of their lack of faith.

Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
  2. Matthew 13:33 Or about 27 kilograms
  3. Matthew 13:35 Psalm 78:2

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