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Genesis 1:1-13
Douay-Rheims 1899 American Edition
Genesis 1:1-13
Douay-Rheims 1899 American Edition
1 In the beginning God created heaven, and earth.
2 And the earth was void and empty, and darkness was upon the face of the deep; and the spirit of God moved over the waters.
3 And God said: Be light made. And light was made.
4 And God saw the light that it was good; and he divided the light from the darkness.
5 And he called the light Day, and the darkness Night; and there was evening and morning one day.
6 And God said: Let there be a firmament made amidst the waters: and let it divide the waters from the waters.
7 And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament, and it was so.
8 And God called the firmament, Heaven; and the evening and morning were the second day.
9 God also said: Let the waters that are under the heaven, be gathered together into one place: and let the dry land appear. And it was so done.
10 And God called the dry land, Earth; and the gathering together of the waters, he called Seas. And God saw that it was good.
11 And he said: Let the earth bring forth the green herb, and such as may seed, and the fruit tree yielding fruit after its kind, which may have seed in itself upon the earth. And it was so done.
12 And the earth brought forth the green herb, and such as yieldeth seed according to its kind, and the tree that beareth fruit, having seed each one according to its kind. And God saw that it was good.
13 And the evening and the morning were the third day.
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Genesis 1:1-13
New International Version
Genesis 1:1-13
New International Version
The Beginning
1 In the beginning(A) God created(B) the heavens(C) and the earth.(D) 2 Now the earth was formless(E) and empty,(F) darkness was over the surface of the deep,(G) and the Spirit of God(H) was hovering(I) over the waters.
3 And God said,(J) “Let there be light,” and there was light.(K) 4 God saw that the light was good,(L) and he separated the light from the darkness.(M) 5 God called(N) the light “day,” and the darkness he called “night.”(O) And there was evening, and there was morning(P)—the first day.
6 And God said,(Q) “Let there be a vault(R) between the waters(S) to separate water from water.” 7 So God made the vault and separated the water under the vault from the water above it.(T) And it was so.(U) 8 God called(V) the vault “sky.”(W) And there was evening, and there was morning(X)—the second day.
9 And God said, “Let the water under the sky be gathered to one place,(Y) and let dry ground(Z) appear.” And it was so.(AA) 10 God called(AB) the dry ground “land,” and the gathered waters(AC) he called “seas.”(AD) And God saw that it was good.(AE)
11 Then God said, “Let the land produce vegetation:(AF) seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.(AG)” And it was so.(AH) 12 The land produced vegetation: plants bearing seed according to their kinds(AI) and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.(AJ) 13 And there was evening, and there was morning(AK)—the third day.
Proverbs 1:1-20
Douay-Rheims 1899 American Edition
Proverbs 1:1-20
Douay-Rheims 1899 American Edition
1 The parables of Solomon, the son of David, king of Israel.
2 To know wisdom, and instruction:
3 To understand the words of prudence: and to receive the instruction of doctrine, justice, and judgment, and equity:
4 To give subtilty to little ones, to the young man knowledge and understanding.
5 A wise man shall hear and shall be wiser: and he that understandeth, shall possess governments.
6 He shall understand a parable, and the interpretation, the words of the wise, and their mysterious sayings.
7 The fear of the Lord is the beginning of wisdom. Fools despise wisdom and instruction.
8 My son, hear the instruction of thy father, and forsake not the law of thy mother:
9 That grace may be added to thy head, and a chain of gold to thy neck.
10 My son, if sinners shall entice thee, consent not to them.
11 If they shall say: Come with us, let us lie in wait for blood, let us hide snares for the innocent without cause:
12 Let us swallow him up alive like hell, and whole as one that goeth down into the pit.
13 We shall find all precious substance, we shall fill our houses with spoils.
14 Cast in thy lot with us, let us all have one purse.
15 My son, walk not thou with them, restrain thy foot from their paths.
16 For their feet run to evil, and make haste to shed blood.
17 But a net is spread in vain before the eyes of them that have wings.
18 And they themselves lie in wait for their own blood, and practise deceits against their own souls.
19 So the wage of every covetous man destroy the souls of the possessors.
20 Wisdom preacheth abroad, she uttereth her voice in the streets:
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Proverbs 1:1-20
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Proverbs 1:1-20
New International Version
Purpose and Theme
1 The proverbs(A) of Solomon(B) son of David, king of Israel:(C)
2 for gaining wisdom and instruction;
for understanding words of insight;
3 for receiving instruction in prudent behavior,
doing what is right and just and fair;
4 for giving prudence to those who are simple,[a](D)
knowledge and discretion(E) to the young—
5 let the wise listen and add to their learning,(F)
and let the discerning get guidance—
6 for understanding proverbs and parables,(G)
the sayings and riddles(H) of the wise.[b](I)
7 The fear of the Lord(J) is the beginning of knowledge,
but fools[c] despise wisdom(K) and instruction.(L)
Prologue: Exhortations to Embrace Wisdom
Warning Against the Invitation of Sinful Men
8 Listen, my son,(M) to your father’s(N) instruction
and do not forsake your mother’s teaching.(O)
9 They are a garland to grace your head
and a chain to adorn your neck.(P)
10 My son, if sinful men entice(Q) you,
do not give in(R) to them.(S)
11 If they say, “Come along with us;
let’s lie in wait(T) for innocent blood,
let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
and fill our houses with plunder;
14 cast lots with us;
we will all share the loot(W)”—
15 my son, do not go along with them,
do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
they are swift to shed blood.(AA)
17 How useless to spread a net
where every bird can see it!
18 These men lie in wait(AB) for their own blood;
they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
it takes away the life of those who get it.(AD)
Wisdom’s Rebuke
20 Out in the open wisdom calls aloud,(AE)
she raises her voice in the public square;
Footnotes
- Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
- Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
- Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
Douay-Rheims 1899 American Edition (DRA)
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