Genesis 1:1-13

New International Version

The Beginning

1 In the beginning^(A) God created^(B) the heavens^(C) and the earth.^(D) ²Now the earth was formless^(E) and empty,^(F) darkness was over the surface of the deep,^(G) and the Spirit of God^(H) was hovering^(I) over the waters.

³And God said,^(J) “Let there be light,” and there was light.^(K) ⁴God saw that the light was good,^(L) and he separated the light from the darkness.^(M) ⁵God called^(N) the light “day,” and the darkness he called “night.”^(O) And there was evening, and there was morning^(P)—the first day.

⁶And God said,^(Q) “Let there be a vault^(R) between the waters^(S) to separate water from water.” ⁷So God made the vault and separated the water under the vault from the water above it.^(T) And it was so.^(U) ⁸God called^(V) the vault “sky.”^(W) And there was evening, and there was morning^(X)—the second day.

⁹And God said, “Let the water under the sky be gathered to one place,^(Y) and let dry ground^(Z) appear.” And it was so.^(AA) ¹⁰God called^(AB) the dry ground “land,” and the gathered waters^(AC) he called “seas.”^(AD) And God saw that it was good.^(AE)

¹¹Then God said, “Let the land produce vegetation:^(AF) seed-bearing plants and trees on the land that bear fruit with seed in it, according to their various kinds.^(AG)” And it was so.^(AH) ¹²The land produced vegetation: plants bearing seed according to their kinds^(AI) and trees bearing fruit with seed in it according to their kinds. And God saw that it was good.^(AJ) ¹³And there was evening, and there was morning^(AK)—the third day.

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Proverbs 1:1-20

New International Version

Purpose and Theme

1 The proverbs^(A) of Solomon^(B) son of David, king of Israel:^(C)

²for gaining wisdom and instruction;
    for understanding words of insight;
³for receiving instruction in prudent behavior,
    doing what is right and just and fair;
⁴for giving prudence to those who are simple,^[a]^(D)
    knowledge and discretion^(E) to the young—
⁵let the wise listen and add to their learning,^(F)
    and let the discerning get guidance—
⁶for understanding proverbs and parables,^(G)
    the sayings and riddles^(H) of the wise.^[b]^(I)

⁷The fear of the Lord^(J) is the beginning of knowledge,
but fools^[c] despise wisdom^(K) and instruction.^(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

⁸Listen, my son,^(M) to your father’s^(N) instruction
and do not forsake your mother’s teaching.^(O)
⁹They are a garland to grace your head
and a chain to adorn your neck.^(P)

¹⁰My son, if sinful men entice^(Q) you,
    do not give in^(R) to them.^(S)
¹¹If they say, “Come along with us;
    let’s lie in wait^(T) for innocent blood,
    let’s ambush some harmless soul;
¹²let’s swallow^(U) them alive, like the grave,
    and whole, like those who go down to the pit;^(V)
¹³we will get all sorts of valuable things
    and fill our houses with plunder;
¹⁴cast lots with us;
    we will all share the loot^(W)”—
¹⁵my son, do not go along with them,
    do not set foot^(X) on their paths;^(Y)
¹⁶for their feet rush into evil,^(Z)
    they are swift to shed blood.^(AA)
¹⁷How useless to spread a net
    where every bird can see it!
¹⁸These men lie in wait^(AB) for their own blood;
    they ambush only themselves!^(AC)
¹⁹Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.^(AD)

Wisdom’s Rebuke

²⁰Out in the open wisdom calls aloud,^(AE)
she raises her voice in the public square;

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Footnotes

Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.