He put the female servants and their children(A) in front, Leah and her children next, and Rachel and Joseph(B) in the rear.

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And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.

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Now Israel(A) loved Joseph more than any of his other sons,(B) because he had been born to him in his old age;(C) and he made an ornate[a] robe(D) for him.(E)

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Footnotes

  1. Genesis 37:3 The meaning of the Hebrew for this word is uncertain; also in verses 23 and 32.

Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.

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When his brothers saw that their father loved him more than any of them, they hated him(A) and could not speak a kind word to him.

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And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

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35 All his sons and daughters came to comfort him,(A) but he refused to be comforted.(B) “No,” he said, “I will continue to mourn until I join my son(C) in the grave.(D)” So his father wept for him.

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35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.

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22 And to you I give one more ridge of land[a](A) than to your brothers,(B) the ridge I took from the Amorites with my sword(C) and my bow.”

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Footnotes

  1. Genesis 48:22 The Hebrew for ridge of land is identical with the place name Shechem.

22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

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and though Judah(A) was the strongest of his brothers and a ruler(B) came from him, the rights of the firstborn(C) belonged to Joseph)—

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For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)

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They are from the world(A) and therefore speak from the viewpoint of the world, and the world listens to them.

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They are of the world: therefore speak they of the world, and the world heareth them.

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