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Cämic cˈut, ri tajin cäbix chke rumal ri Dios chi cäkarik ke ri uxlanem rucˈ, kila baˈ kib cˈo ne jun chiwe mel canok ri mat curik re ri uxlanem riˈ. Are xukujeˈ xtzijox ri Utzalaj Tzij re ri Evangelio chke uj jeˈ jas ri xtzijox chque ri e areˈ. Man cˈo tä cˈu xupatänij ri Tzij ri xtzijox chque, rumal chi aretak xquito, man xecojon taj. Ri uj cˈut, ri uj cojoninak, uj riˈ ri cäkarik na ke ri uxlanem rucˈ ri Dios, jas ri u bim ri Areˈ:

Xa je riˈ xyactaj woyowal chquij,
xinban juramento, xinbij:
We winak riˈ man cäquirik tä na que
ri uxlanem wucˈ in, ―xchaˈ. Jeˈ xubij ri Dios waˈ pune ta ne xqˈuis na ru chac ri xubano tzaretak xbantaj we uwächulew. Pa jun u xak ru Lokˈ Pixab ri Dios ri Tzˈibtalic cäbix wi chrij ri uwuk kˈij:
Ri Dios xuxlan che ronojel ru chac
pa ri uwuk kˈij, ―cächaˈ. Jumul chic cubij ru Lokˈ Pixab ri Dios ri Tzˈibtalic:
We winak riˈ man cäquirik tä na que
ri uxlanem wucˈ in, ―cächaˈ. E cˈo cˈu jujun ri mäjaˈ cäquirik que we uxlanem riˈ. Ri niqˈuiaj, ri nabe xtzijox ri Utzalaj Tzij re ri Evangelio chque, man xquirik tä que ri uxlanem rumal chi man xeniman taj. Rumal cˈu riˈ ri Dios xuchˈic jun kˈij chic, cämic cˈu riˈ. Ri Dios cujutzijobej rumal ri xubij ri ka mam David pa jun u xak ru Lokˈ Pixab ri Dios ri Tzˈibtalic ri ya xkabij. Are waˈ ri xubij ri Dios ocˈowinak chi qˈuia junab:
We quita ri cubij ri Dios cämic,
miban baˈ chi ri iwanimaˈ
xa cabajaric, ―cächaˈ. We ta ri ka mam Josué xuya ta ri kas uxlanem chque ri winak aj Israel, mat xchˈaw ri Dios riˈ chrij jun kˈij chic re uxlanem. Cämic cˈut cˈo na can jun jeˈlalaj uxlanem chic chque ru winakil ri Dios. 10 Jachin cˈu ri curik re ri uxlanem ri cuya ri Dios, cuxlan riˈ che ronojel ru chac, jeˈ jas ri Dios xuxlan ojer che ronojel ru chac ri Areˈ. 11 Kacojo baˈ ka chukˈab rech cäkarik na ke we uxlanem riˈ, cˈo ne jun chke muban re jas ri xcaˈn ri niqˈuiaj ri man xecojon taj.

12 Ru Lokˈ Pixab ri Dios are cˈaslic, xukujeˈ cˈo u chukˈab. Are jeˈ ta ne jun espada ri sibalaj cäsocon na chuwäch apachique espada ri quieb u pu chiˈ. Cäjuchˈuchˈic copan pa ri ranimaˈ ri winak, curika ri respíritu, copan pa ri bak, queˈ pu cˈux ri winak. Cäresaj lok chisak ronojel ri cˈo pa ru chomabal, ri cˈo pa ranimaˈ ri winak. 13 Man cˈo tä cˈu jun jasach ri cˈolic ri cuyaˈ cäcˈuˈtaj chuwäch ri Dios. Xane ronojel ri cˈolic are cäkˈalajinic, sak cˈu chuwäch ri Dios ri cäkajach wi na ka cuenta.

Waral cäkil wi chi ri Jesús are ri qui nimal sacerdotes ri sibalaj nim u kˈij

14 Katakej baˈ ri ka cojonic, rumal chi ri Jesús, ru Cˈojol ri Dios, are ka sacerdote. Are cˈu qui nimal sacerdotes waˈ ri sibalaj nim u kˈij ri xopan chuwäch ri Dios chilaˈ chicaj. 15 Ri nimalaj ka sacerdote cäcowinic quel u cˈux chke uj ri man cˈo tä ka chukˈab, rumal chi ri Areˈ xtakchiˈx che ronojel u wäch mac jas ri cäban chke uj, man xkaj tä cˈu pa mac. 16 Rumal riˈ mäkaxej baˈ kib, chujkeb chuwäch ri jeˈlalaj u tˈuyulibal ri Dios ri cutokˈobisaj qui wäch conojel. Je riˈ rech quel u cˈux chke, cutokˈobisaj ka wäch uj, cujutoˈ pa ri kˈij ri cˈo ka rajwaxic.

A Sabbath-Rest for the People of God

Therefore, since the promise of entering his rest still stands, let us be careful that none of you be found to have fallen short of it.(A) For we also have had the good news proclaimed to us, just as they did; but the message they heard was of no value to them, because they did not share the faith of those who obeyed.[a](B) Now we who have believed enter that rest, just as God has said,

“So I declared on oath in my anger,
    ‘They shall never enter my rest.’”[b](C)

And yet his works have been finished since the creation of the world. For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.”[c](D) And again in the passage above he says, “They shall never enter my rest.”(E)

Therefore since it still remains for some to enter that rest, and since those who formerly had the good news proclaimed to them did not go in because of their disobedience,(F) God again set a certain day, calling it “Today.” This he did when a long time later he spoke through David, as in the passage already quoted:

“Today, if you hear his voice,
    do not harden your hearts.”[d](G)

For if Joshua had given them rest,(H) God would not have spoken(I) later about another day. There remains, then, a Sabbath-rest for the people of God; 10 for anyone who enters God’s rest also rests from their works,[e](J) just as God did from his.(K) 11 Let us, therefore, make every effort to enter that rest, so that no one will perish by following their example of disobedience.(L)

12 For the word of God(M) is alive(N) and active.(O) Sharper than any double-edged sword,(P) it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.(Q) 13 Nothing in all creation is hidden from God’s sight.(R) Everything is uncovered and laid bare before the eyes of him to whom we must give account.

Jesus the Great High Priest

14 Therefore, since we have a great high priest(S) who has ascended into heaven,[f](T) Jesus the Son of God,(U) let us hold firmly to the faith we profess.(V) 15 For we do not have a high priest(W) who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are(X)—yet he did not sin.(Y) 16 Let us then approach(Z) God’s throne of grace with confidence,(AA) so that we may receive mercy and find grace to help us in our time of need.

Footnotes

  1. Hebrews 4:2 Some manuscripts because those who heard did not combine it with faith
  2. Hebrews 4:3 Psalm 95:11; also in verse 5
  3. Hebrews 4:4 Gen. 2:2
  4. Hebrews 4:7 Psalm 95:7,8
  5. Hebrews 4:10 Or labor
  6. Hebrews 4:14 Greek has gone through the heavens