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Oncaj se tlalticpactiopan niman se ilhuicactiopan

Aman on achtoj pacto oquipix tlanahuatiltin yejhuan otlanahuatij quen quimahuistilisquej Dios. Niman on tiopan campa oquimahuistilijquej oncaj nican ipan in tlalticpactli. Ijcuac on tlalticpactiopan yejhuan tlachijchiutli catca ican tlaquentli onotlalij, ijquin onotlalij. Ne icalaquiyan oncatca on achtoj tlatzacuililtlaquentli. Icuitlapan on tlatzacuililtlaquentli oncatca on achtoj parte itocaj tlayectenhualoyan campa oncatca on candelero niman on mesa ihuan on pan yejhuan tlatiochiutli. Icuitlapan on ica ome tlatzacuililtlaquentli yejhuan quinxelojticaj on ome partes, oncatca on parte campa cuitiaj más tlayectenehuajloyan. Ompa oncatca se tlaixpan tlachijchiutli ican oro para ipan quipopotzayaj on xochicopajli, niman icaja on pacto yejhuan nochihuiyan tlaixamijli ican oro. Ijtic icaja on pacto oncatca se jarro tlachijchiutli ican oro campa oncatca on tlacuajli itoca maná. No ompa oncatca icojtopil Aarón yejhuan oitzmolin, niman on temej campa onijcuilojquej itlanahuatilhuan on pacto. Tlapani ipan icaja on pacto nemiyaj on ilhuicactequitquej intoca querubines yejhuan quiteititijticatcaj ica Dios ompa nemi ican hueyilistli. Yejhuamej compixticatcaj imastlacapalhuan san tlacpac ne lado campa notlapojpolhuiyaj on tlajtlacoltin. Pero aman xhuelis más temechnojnotzasquej yejhua ica on.

Ijcon, tej, on tlajtlamach oncatcaj ipan on hueyi tiopan, niman on tiopixquej mojmostla calaquiyaj ipan on achtoj parte para conchihuayaj intequiu quen tlanahuatia on tlanahuatiltin. Pero ne campa ica ome parte san yejhua on más hueyi tiopixqui calaqui, niman yejhua san sejpa calaqui ipan se xipan. Niman ijcuac oncalaqui ica oncaj quitqui yestli para quiteixpantilia sa no ipampa itlajtlacolhuan niman no ipampa on intlajtlacolhuan on tlacamej yejhuan oquichijquej ijcuac xoquimatquej ica otlajtlacojquej. Yejhua ica in on Espíritu Santo techititia ica chica quitequitiltiaya on achtoj tlayectenehuajloyan ne ipan on tiopan, on ojtli oc xtlapojticatca yejhuan ica ajsilos ne campa más tlayectenehuajloyan. Nochi yejhua in quen ejemplo para tejhuamej yejhuan tinemij ipan in tonaltin. Tiquitaj, tej, ica on ofrendas niman huentin tlen quixpantiliayaj Dios on tiopixquej, xohuel oquinchipahuilij intlamachilis yejhuan quintlajtlacolmaca on yejhuan ijcon quimahuistiliayaj. 10 On icsan costumbre san se oncatca ica on tlen quicuasquej, ica on tlen conisquej niman ica on quen nochipahuasquej ican atl. Yejhua in tlanahuatiltin tlapalehuijticatcaj san chica xe yejcoya on tonajli ijcuac Dios quipatlas on tlajtlamach.

11 Pero yohuajlaj Cristo, niman aman yejhua hueyi tiopixqui ipan on cuajli tlajtlamach yejhuan oncaj ipan on yencuic pacto. Yejhua ocalac ipan on tiopan ne ilhuicac yejhuan xacaj tlacatl oquichijchiu pampa xipan in tlalticpactli quisticaj. Yejhua on tiopan más cuajli niman más melajqui xquen on tiopan campa on tiopixquej tequitij. 12 Yejhua ocalac ipan on más yectenehualoyan san sejpa niman para nochipa. Ijcuac ocalac ipan on más yectenehualoyan, xoquitquic inyesyo on chitomej niman on huacaxcoconej para quiteixpantilis, yej sa no yejhua iyesyo. Ijcon oquitlaxtlau para nochipa totlajtlacolhuan ican iyesyo. 13 Ijcuac yacaj itlaj ica nijtlacohua ipan itlalnacayo, nalpichaj ican inyesyo on toros niman on chitomej, niman itliconexyo on sihuahuacax conetl yejhuan tlatla ne ipan on tlaixpan. Ijcuac ijcon nalpichaj, on yestli niman on tliconextli quipiaj poder para quiyectlalia niman quichipahua ipan itlalnacayo. 14 Pero ¡iyesyo Cristo más quipia poder xquen inyesyo on toros niman on chitomej! Yejhua, tej, itechcopa on Espíritu Santo yejhuan nochipa nemi, onotemacac ixpan Dios quen se huentli yejhuan nochi chipahuac. Ijcon tej iyesyo quichipahua on tlen xcuajli ipan totlamachilis yejhuan techtlajtlacolmaca oncaj yejhuan techhuica ipan miquilistli, para yej ma tihuelican tictequipanocan Dios yejhuan nochipa nemi.

15 Yejhua ica, tej, Jesucristo quitlalia on yencuic pacto para nochimej on yejhuan Dios oquinnotz huelisquej quiselisquej on herencia yejhuan oquitlalij ipan ipromesa quipiasquej para nochipa. Yejhua on hueli nochihua pampa imiquilis Cristo oquitlaxtlau para intlajtlacolhuan yejhuan oquichijquej chica tequitiya on achtoj pacto. 16 Ijcuac se tajtli achtoj quichijchihua on amatlajli para iconeu ijcuac yejhua xe miqui, yejhua on amatlajli xitlaj quijtosnequi hasta miqui on tajtli, niman quemaj on amatlajli quitequitiltia. 17 Yejhua in melahuac pampa on amatlajli xitlaj quijtosnequi para on teconeu tla oc yolticaj on tajtli. On amatlajli san hueli quitequitiltia ijcuac on tajtli yomic. 18 Yejhua ica, tej, on achtoj pacto no onotzimpehualtica ica miquilistli ijcuac on yestli otoyau. 19 Xquelnamiquican quen ijqui Moisés achtoj oquimijlij on tlacamej nochi quen tlanahuatiaya on tlanahuatijli. Quemaj oquisaloj itojmiyo on borreguito yejhuan chichiltic ipan se cojtzintli itoca hisopo. Niman quemaj ocayotij inyesyo on huacaxcoconej niman on chito conetl para ica oquipatzoj. Niman ica ocajhuichij on tlajcuiloamatl campa tlajcuilolnesticaj on tlanahuatijli niman nochimej on tlacamej. 20 Quemaj oquimijlij: “Yejhua in yestli yejhua quitzimpehualtia on pacto yejhuan Dios omechnahuatij nenquitlacamatisquej.” 21 Moisés no ocajhuichij ican yestli on tiopan yejhuan tlachijchiutli catca ican tlaquentli niman nochi on tlajtlamach yejhuan notequitiltiaya ijcuac quimahuistiliayaj Dios ne ipan on tiopan. 22 On tlanahuatijli tlanahuatia ipan casi nochi on tlajtlamach ma nochipahua ican yestli, niman tla xnotoyahua on yestli, xitlaj tlajtlacojli notlapojpolhuiya.

Cristo onotemacac quen huentli para quitequixtilis on tlajtlacojli

23 Nochi on tlajtlamach yejhuan notequitiltiaya ipan on tiopan quen itlasehuajlo on tlen oncaj ne ilhuicac, niman nonequiya nochipahuasquej ican inyesyo on huacaxcoconej niman on chito coconej yejhuan onochijquej huentli. Pero on tlajtlamach tlen oncaj ne ilhuicac yejhuan xsan tlasehualyotl, yej quinequij on yejhuan más cuajli huentli xsan iyesyo on yolquej. 24 Ticmatij ica Cristo xocalac ipan on tiopan tlamachijchiutli de tlacamej yejhuan san quixnescayotia yejhuan melahuac tiopan oncaj ne ilhuicac. Yej Cristo ocalac sa no ne ilhuicac campa nemi ihuan Dios para topampa tlajtojticaj. 25 Yejhua on hueyi tiopixqui hebreo cada xipan calaquiya ne ipan on más tlayectenehuajloyan para quiteixpantiliaya on yestli yejhuan xejhua iyesyo. Pero Cristo xmiyecpa onohuentlalij. 26 Tla ijcon yesquia, miyecpa miquisquia desde ijcuac in tlalticpactli otzimpeu. Pero aman, ijcuac sa itlajtlancan in tonaltin, yejhua san sejpa niman para nochipa onotemacac quen se huentli para quitequixtilia on tlajtlacojli. 27 Ijcon tej, ica oncaj nochimej san sejpa miquisquej, niman quemaj yasquej ixpan Dios para yejhua quinyolcuitis niman quemaj quintlaxtlahuilis. 28 No ijqui Cristo san sejpa onotemacac quen huentli para miyequej quinquixtilis intlajtlacolhuan. Quemaj ica ocpa huajnonextis, pero ijcuacon xpara quitequixtilis on tlajtlacojli, yej para quinmaquixtis on yejhuan quimachixtoquej.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8