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A Warning against Drifting Away

So we must listen very carefully to the truth we have heard, or we may drift away from it. For the message God delivered through angels has always stood firm, and every violation of the law and every act of disobedience was punished. So what makes us think we can escape if we ignore this great salvation that was first announced by the Lord Jesus himself and then delivered to us by those who heard him speak? And God confirmed the message by giving signs and wonders and various miracles and gifts of the Holy Spirit whenever he chose.

Jesus, the Man

And furthermore, it is not angels who will control the future world we are talking about. For in one place the Scriptures say,

“What are mere mortals that you should think about them,
    or a son of man[a] that you should care for him?
Yet for a little while you made them a little lower than the angels
    and crowned them with glory and honor.[b]
You gave them authority over all things.”[c]

Now when it says “all things,” it means nothing is left out. But we have not yet seen all things put under their authority. What we do see is Jesus, who for a little while was given a position “a little lower than the angels”; and because he suffered death for us, he is now “crowned with glory and honor.” Yes, by God’s grace, Jesus tasted death for everyone. 10 God, for whom and through whom everything was made, chose to bring many children into glory. And it was only right that he should make Jesus, through his suffering, a perfect leader, fit to bring them into their salvation.

11 So now Jesus and the ones he makes holy have the same Father. That is why Jesus is not ashamed to call them his brothers and sisters.[d] 12 For he said to God,

“I will proclaim your name to my brothers and sisters.
    I will praise you among your assembled people.”[e]

13 He also said,

“I will put my trust in him,”
    that is, “I and the children God has given me.”[f]

14 Because God’s children are human beings—made of flesh and blood—the Son also became flesh and blood. For only as a human being could he die, and only by dying could he break the power of the devil, who had[g] the power of death. 15 Only in this way could he set free all who have lived their lives as slaves to the fear of dying.

16 We also know that the Son did not come to help angels; he came to help the descendants of Abraham. 17 Therefore, it was necessary for him to be made in every respect like us, his brothers and sisters,[h] so that he could be our merciful and faithful High Priest before God. Then he could offer a sacrifice that would take away the sins of the people. 18 Since he himself has gone through suffering and testing, he is able to help us when we are being tested.

Footnotes

  1. 2:6 Or the Son of Man.
  2. 2:7 Some manuscripts add You gave them charge of everything you made.
  3. 2:6-8 Ps 8:4-6 (Greek version).
  4. 2:11 Greek brothers; also in 2:12.
  5. 2:12 Ps 22:22.
  6. 2:13 Isa 8:17-18.
  7. 2:14 Or has.
  8. 2:17 Greek like the brothers.

Warning to Pay Attention

We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away.(A) For since the message spoken(B) through angels(C) was binding, and every violation and disobedience received its just punishment,(D) how shall we escape if we ignore so great a salvation?(E) This salvation, which was first announced by the Lord,(F) was confirmed to us by those who heard him.(G) God also testified to it by signs, wonders and various miracles,(H) and by gifts of the Holy Spirit(I) distributed according to his will.(J)

Jesus Made Fully Human

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone(K) has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?(L)
You made them a little[a] lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”[b][c](M)

In putting everything under them,[d] God left nothing that is not subject to them.[e] Yet at present we do not see everything subject to them.[f] But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor(N) because he suffered death,(O) so that by the grace of God he might taste death for everyone.(P)

10 In bringing many sons and daughters to glory, it was fitting that God, for whom and through whom everything exists,(Q) should make the pioneer of their salvation perfect through what he suffered.(R) 11 Both the one who makes people holy(S) and those who are made holy(T) are of the same family. So Jesus is not ashamed to call them brothers and sisters.[g](U) 12 He says,

“I will declare your name to my brothers and sisters;
    in the assembly I will sing your praises.”[h](V)

13 And again,

“I will put my trust in him.”[i](W)

And again he says,

“Here am I, and the children God has given me.”[j](X)

14 Since the children have flesh and blood,(Y) he too shared in their humanity(Z) so that by his death he might break the power(AA) of him who holds the power of death—that is, the devil(AB) 15 and free those who all their lives were held in slavery by their fear(AC) of death. 16 For surely it is not angels he helps, but Abraham’s descendants.(AD) 17 For this reason he had to be made like them,[k](AE) fully human in every way, in order that he might become a merciful(AF) and faithful high priest(AG) in service to God,(AH) and that he might make atonement for the sins of the people.(AI) 18 Because he himself suffered when he was tempted, he is able to help those who are being tempted.(AJ)

Footnotes

  1. Hebrews 2:7 Or them for a little while
  2. Hebrews 2:8 Psalm 8:4-6
  3. Hebrews 2:8 Or You made him a little lower than the angels;/ you crowned him with glory and honor/ and put everything under his feet.”
  4. Hebrews 2:8 Or him
  5. Hebrews 2:8 Or him
  6. Hebrews 2:8 Or him
  7. Hebrews 2:11 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 12; and in 3:1, 12; 10:19; 13:22.
  8. Hebrews 2:12 Psalm 22:22
  9. Hebrews 2:13 Isaiah 8:17
  10. Hebrews 2:13 Isaiah 8:18
  11. Hebrews 2:17 Or like his brothers

Jesus and the Samaritan Woman

Jesus[a] knew the Pharisees had heard that he was baptizing and making more disciples than John (though Jesus himself didn’t baptize them—his disciples did). So he left Judea and returned to Galilee.

He had to go through Samaria on the way. Eventually he came to the Samaritan village of Sychar, near the field that Jacob gave to his son Joseph. Jacob’s well was there; and Jesus, tired from the long walk, sat wearily beside the well about noontime. Soon a Samaritan woman came to draw water, and Jesus said to her, “Please give me a drink.” He was alone at the time because his disciples had gone into the village to buy some food.

The woman was surprised, for Jews refuse to have anything to do with Samaritans.[b] She said to Jesus, “You are a Jew, and I am a Samaritan woman. Why are you asking me for a drink?”

10 Jesus replied, “If you only knew the gift God has for you and who you are speaking to, you would ask me, and I would give you living water.”

11 “But sir, you don’t have a rope or a bucket,” she said, “and this well is very deep. Where would you get this living water? 12 And besides, do you think you’re greater than our ancestor Jacob, who gave us this well? How can you offer better water than he and his sons and his animals enjoyed?”

13 Jesus replied, “Anyone who drinks this water will soon become thirsty again. 14 But those who drink the water I give will never be thirsty again. It becomes a fresh, bubbling spring within them, giving them eternal life.”

15 “Please, sir,” the woman said, “give me this water! Then I’ll never be thirsty again, and I won’t have to come here to get water.”

16 “Go and get your husband,” Jesus told her.

17 “I don’t have a husband,” the woman replied.

Jesus said, “You’re right! You don’t have a husband— 18 for you have had five husbands, and you aren’t even married to the man you’re living with now. You certainly spoke the truth!”

19 “Sir,” the woman said, “you must be a prophet. 20 So tell me, why is it that you Jews insist that Jerusalem is the only place of worship, while we Samaritans claim it is here at Mount Gerizim,[c] where our ancestors worshiped?”

21 Jesus replied, “Believe me, dear woman, the time is coming when it will no longer matter whether you worship the Father on this mountain or in Jerusalem. 22 You Samaritans know very little about the one you worship, while we Jews know all about him, for salvation comes through the Jews. 23 But the time is coming—indeed it’s here now—when true worshipers will worship the Father in spirit and in truth. The Father is looking for those who will worship him that way. 24 For God is Spirit, so those who worship him must worship in spirit and in truth.”

25 The woman said, “I know the Messiah is coming—the one who is called Christ. When he comes, he will explain everything to us.”

26 Then Jesus told her, I am the Messiah!”[d]

27 Just then his disciples came back. They were shocked to find him talking to a woman, but none of them had the nerve to ask, “What do you want with her?” or “Why are you talking to her?” 28 The woman left her water jar beside the well and ran back to the village, telling everyone, 29 “Come and see a man who told me everything I ever did! Could he possibly be the Messiah?” 30 So the people came streaming from the village to see him.

31 Meanwhile, the disciples were urging Jesus, “Rabbi, eat something.”

32 But Jesus replied, “I have a kind of food you know nothing about.”

33 “Did someone bring him food while we were gone?” the disciples asked each other.

34 Then Jesus explained: “My nourishment comes from doing the will of God, who sent me, and from finishing his work. 35 You know the saying, ‘Four months between planting and harvest.’ But I say, wake up and look around. The fields are already ripe[e] for harvest. 36 The harvesters are paid good wages, and the fruit they harvest is people brought to eternal life. What joy awaits both the planter and the harvester alike! 37 You know the saying, ‘One plants and another harvests.’ And it’s true. 38 I sent you to harvest where you didn’t plant; others had already done the work, and now you will get to gather the harvest.”

Many Samaritans Believe

39 Many Samaritans from the village believed in Jesus because the woman had said, “He told me everything I ever did!” 40 When they came out to see him, they begged him to stay in their village. So he stayed for two days, 41 long enough for many more to hear his message and believe. 42 Then they said to the woman, “Now we believe, not just because of what you told us, but because we have heard him ourselves. Now we know that he is indeed the Savior of the world.”

Jesus Heals an Official’s Son

43 At the end of the two days, Jesus went on to Galilee. 44 He himself had said that a prophet is not honored in his own hometown. 45 Yet the Galileans welcomed him, for they had been in Jerusalem at the Passover celebration and had seen everything he did there.

46 As he traveled through Galilee, he came to Cana, where he had turned the water into wine. There was a government official in nearby Capernaum whose son was very sick. 47 When he heard that Jesus had come from Judea to Galilee, he went and begged Jesus to come to Capernaum to heal his son, who was about to die.

48 Jesus asked, “Will you never believe in me unless you see miraculous signs and wonders?”

49 The official pleaded, “Lord, please come now before my little boy dies.”

50 Then Jesus told him, “Go back home. Your son will live!” And the man believed what Jesus said and started home.

51 While the man was on his way, some of his servants met him with the news that his son was alive and well. 52 He asked them when the boy had begun to get better, and they replied, “Yesterday afternoon at one o’clock his fever suddenly disappeared!” 53 Then the father realized that that was the very time Jesus had told him, “Your son will live.” And he and his entire household believed in Jesus. 54 This was the second miraculous sign Jesus did in Galilee after coming from Judea.

Footnotes

  1. 4:1 Some manuscripts read The Lord.
  2. 4:9 Some manuscripts do not include this sentence.
  3. 4:20 Greek on this mountain.
  4. 4:26 Or “The ‘I am’ is here”; or “I am the Lord”; Greek reads “I am, the one speaking to you.” See Exod 3:14.
  5. 4:35 Greek white.

Jesus Talks With a Samaritan Woman

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John(A) although in fact it was not Jesus who baptized, but his disciples. So he left Judea(B) and went back once more to Galilee.

Now he had to go through Samaria.(C) So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(D) Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(E) (His disciples had gone into the town(F) to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan(G) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[a])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(H)

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(I) and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(J) Indeed, the water I give them will become in them a spring of water(K) welling up to eternal life.”(L)

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(M) and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet.(N) 20 Our ancestors worshiped on this mountain,(O) but you Jews claim that the place where we must worship is in Jerusalem.”(P)

21 “Woman,” Jesus replied, “believe me, a time is coming(Q) when you will worship the Father neither on this mountain nor in Jerusalem.(R) 22 You Samaritans worship what you do not know;(S) we worship what we do know, for salvation is from the Jews.(T) 23 Yet a time is coming and has now come(U) when the true worshipers will worship the Father in the Spirit(V) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(W) and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)(X) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”(Y)

The Disciples Rejoin Jesus

27 Just then his disciples returned(Z) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(AA) Could this be the Messiah?”(AB) 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi,(AC) eat something.”

32 But he said to them, “I have food to eat(AD) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(AE) of him who sent me and to finish his work.(AF) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(AG) 36 Even now the one who reaps draws a wage and harvests(AH) a crop for eternal life,(AI) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(AJ) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town(AK) believed in him because of the woman’s testimony, “He told me everything I ever did.”(AL) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(AM)

Jesus Heals an Official’s Son

43 After the two days(AN) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(AO) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(AP) for they also had been there.

46 Once more he visited Cana in Galilee, where he had turned the water into wine.(AQ) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(AR) he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see signs and wonders,”(AS) Jesus told him, “you will never believe.”

49 The royal official said, “Sir, come down before my child dies.”

50 “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(AT) believed.

54 This was the second sign(AU) Jesus performed after coming from Judea to Galilee.

Footnotes

  1. John 4:9 Or do not use dishes Samaritans have used

Psalm 95

Come, let us sing to the Lord!
    Let us shout joyfully to the Rock of our salvation.
Let us come to him with thanksgiving.
    Let us sing psalms of praise to him.
For the Lord is a great God,
    a great King above all gods.
He holds in his hands the depths of the earth
    and the mightiest mountains.
The sea belongs to him, for he made it.
    His hands formed the dry land, too.

Come, let us worship and bow down.
    Let us kneel before the Lord our maker,
    for he is our God.
We are the people he watches over,
    the flock under his care.

If only you would listen to his voice today!
The Lord says, “Don’t harden your hearts as Israel did at Meribah,
    as they did at Massah in the wilderness.
For there your ancestors tested and tried my patience,
    even though they saw everything I did.
10 For forty years I was angry with them, and I said,
‘They are a people whose hearts turn away from me.
    They refuse to do what I tell them.’
11 So in my anger I took an oath:
    ‘They will never enter my place of rest.’”

Psalm 95

Come,(A) let us sing for joy(B) to the Lord;
    let us shout aloud(C) to the Rock(D) of our salvation.
Let us come before him(E) with thanksgiving(F)
    and extol him with music(G) and song.

For the Lord is the great God,(H)
    the great King(I) above all gods.(J)
In his hand are the depths of the earth,(K)
    and the mountain peaks belong to him.
The sea is his, for he made it,
    and his hands formed the dry land.(L)

Come, let us bow down(M) in worship,(N)
    let us kneel(O) before the Lord our Maker;(P)
for he is our God
    and we are the people of his pasture,(Q)
    the flock under his care.

Today, if only you would hear his voice,
“Do not harden your hearts(R) as you did at Meribah,[a](S)
    as you did that day at Massah[b] in the wilderness,(T)
where your ancestors tested(U) me;
    they tried me, though they had seen what I did.
10 For forty years(V) I was angry with that generation;
    I said, ‘They are a people whose hearts go astray,(W)
    and they have not known my ways.’(X)
11 So I declared on oath(Y) in my anger,
    ‘They shall never enter my rest.’”(Z)

Footnotes

  1. Psalm 95:8 Meribah means quarreling.
  2. Psalm 95:8 Massah means testing.

This is the vision that the Sovereign Lord revealed to Obadiah concerning the land of Edom.

Edom’s Judgment Announced

We have heard a message from the Lord
    that an ambassador was sent to the nations to say,
“Get ready, everyone!
    Let’s assemble our armies and attack Edom!”

The Lord says to Edom,
“I will cut you down to size among the nations;
    you will be greatly despised.
You have been deceived by your own pride
    because you live in a rock fortress
    and make your home high in the mountains.
‘Who can ever reach us way up here?’
    you ask boastfully.
But even if you soar as high as eagles
    and build your nest among the stars,
I will bring you crashing down,”
    says the Lord.

“If thieves came at night and robbed you
    (what a disaster awaits you!),
    they would not take everything.
Those who harvest grapes
    always leave a few for the poor.
    But your enemies will wipe you out completely!
Every nook and cranny of Edom[a]
    will be searched and looted.
    Every treasure will be found and taken.

“All your allies will turn against you.
    They will help to chase you from your land.
They will promise you peace
    while plotting to deceive and destroy you.
Your trusted friends will set traps for you,
    and you won’t even know about it.
At that time not a single wise person
    will be left in the whole land of Edom,”
    says the Lord.
“For on the mountains of Edom
    I will destroy everyone who has understanding.
The mightiest warriors of Teman
    will be terrified,
and everyone on the mountains of Edom
    will be cut down in the slaughter.

Reasons for Edom’s Punishment

10 “Because of the violence you did
    to your close relatives in Israel,[b]
you will be filled with shame
    and destroyed forever.
11 When they were invaded,
    you stood aloof, refusing to help them.
Foreign invaders carried off their wealth
    and cast lots to divide up Jerusalem,
    but you acted like one of Israel’s enemies.

12 “You should not have gloated
    when they exiled your relatives to distant lands.
You should not have rejoiced
    when the people of Judah suffered such misfortune.
You should not have spoken arrogantly
    in that terrible time of trouble.
13 You should not have plundered the land of Israel
    when they were suffering such calamity.
You should not have gloated over their destruction
    when they were suffering such calamity.
You should not have seized their wealth
    when they were suffering such calamity.
14 You should not have stood at the crossroads,
    killing those who tried to escape.
You should not have captured the survivors
    and handed them over in their terrible time of trouble.

Edom Destroyed, Israel Restored

15 “The day is near when I, the Lord,
    will judge all godless nations!
As you have done to Israel,
    so it will be done to you.
All your evil deeds
    will fall back on your own heads.
16 Just as you swallowed up my people
    on my holy mountain,
so you and the surrounding nations
    will swallow the punishment I pour out on you.
Yes, all you nations will drink and stagger
    and disappear from history.

17 “But Jerusalem[c] will become a refuge for those who escape;
    it will be a holy place.
And the people of Israel[d] will come back
    to reclaim their inheritance.
18 The people of Israel will be a raging fire,
    and Edom a field of dry stubble.
The descendants of Joseph will be a flame
    roaring across the field, devouring everything.
There will be no survivors in Edom.
    I, the Lord, have spoken!

19 “Then my people living in the Negev
    will occupy the mountains of Edom.
Those living in the foothills of Judah[e]
    will possess the Philistine plains
    and take over the fields of Ephraim and Samaria.
And the people of Benjamin
    will occupy the land of Gilead.
20 The exiles of Israel will return to their land
    and occupy the Phoenician coast as far north as Zarephath.
The captives from Jerusalem exiled in the north[f]
    will return home and resettle the towns of the Negev.
21 Those who have been rescued[g] will go up to[h] Mount Zion in Jerusalem
    to rule over the mountains of Edom.
And the Lord himself will be king!”

Footnotes

  1. 6 Hebrew Esau; also in 8b, 9, 18, 19, 21.
  2. 10 Hebrew your brother Jacob. The names “Jacob” and “Israel” are often interchanged throughout the Old Testament, referring sometimes to the individual patriarch and sometimes to the nation.
  3. 17a Hebrew Mount Zion.
  4. 17b Hebrew house of Jacob; also in 18. See note on 10.
  5. 19 Hebrew the Shephelah.
  6. 20 Hebrew in Sepharad.
  7. 21a As in Greek and Syriac versions; Hebrew reads Rescuers.
  8. 21b Or from.

Obadiah’s Vision(A)(B)

The vision(C) of Obadiah.

This is what the Sovereign Lord says about Edom(D)

We have heard a message from the Lord:
    An envoy(E) was sent to the nations to say,
“Rise, let us go against her for battle”(F)

“See, I will make you small(G) among the nations;
    you will be utterly despised.
The pride(H) of your heart has deceived you,
    you who live in the clefts of the rocks[a](I)
    and make your home on the heights,
you who say to yourself,
    ‘Who can bring me down to the ground?’(J)
Though you soar like the eagle
    and make your nest(K) among the stars,
    from there I will bring you down,”(L)
declares the Lord.(M)
“If thieves came to you,
    if robbers in the night—
oh, what a disaster awaits you!—
    would they not steal only as much as they wanted?
If grape pickers came to you,
    would they not leave a few grapes?(N)
But how Esau will be ransacked,
    his hidden treasures pillaged!
All your allies(O) will force you to the border;
    your friends will deceive and overpower you;
those who eat your bread(P) will set a trap for you,[b]
    but you will not detect it.

“In that day,” declares the Lord,
    “will I not destroy(Q) the wise men of Edom,
    those of understanding in the mountains of Esau?
Your warriors, Teman,(R) will be terrified,
    and everyone in Esau’s mountains
    will be cut down in the slaughter.
10 Because of the violence(S) against your brother Jacob,(T)
    you will be covered with shame;
    you will be destroyed forever.(U)
11 On the day you stood aloof
    while strangers carried off his wealth
and foreigners entered his gates
    and cast lots(V) for Jerusalem,
    you were like one of them.(W)
12 You should not gloat(X) over your brother
    in the day of his misfortune,(Y)
nor rejoice(Z) over the people of Judah
    in the day of their destruction,(AA)
nor boast(AB) so much
    in the day of their trouble.(AC)
13 You should not march through the gates of my people
    in the day of their disaster,
nor gloat over them in their calamity(AD)
    in the day of their disaster,
nor seize their wealth
    in the day of their disaster.
14 You should not wait at the crossroads
    to cut down their fugitives,(AE)
nor hand over their survivors
    in the day of their trouble.

15 “The day of the Lord is near(AF)
    for all nations.
As you have done, it will be done to you;
    your deeds(AG) will return upon your own head.
16 Just as you drank(AH) on my holy hill,(AI)
    so all the nations will drink(AJ) continually;
they will drink and drink
    and be as if they had never been.(AK)
17 But on Mount Zion will be deliverance;(AL)
    it will be holy,(AM)
    and Jacob will possess his inheritance.(AN)
18 Jacob will be a fire
    and Joseph a flame;
Esau will be stubble,
    and they will set him on fire(AO) and destroy(AP) him.
There will be no survivors(AQ)
    from Esau.”
The Lord has spoken.

19 People from the Negev will occupy
    the mountains of Esau,
and people from the foothills will possess
    the land of the Philistines.(AR)
They will occupy the fields of Ephraim and Samaria,(AS)
    and Benjamin(AT) will possess Gilead.
20 This company of Israelite exiles who are in Canaan
    will possess the land as far as Zarephath;(AU)
the exiles from Jerusalem who are in Sepharad
    will possess the towns of the Negev.(AV)
21 Deliverers(AW) will go up on[c] Mount Zion
    to govern the mountains of Esau.
    And the kingdom will be the Lord’s.(AX)

Footnotes

  1. Obadiah 1:3 Or of Sela
  2. Obadiah 1:7 The meaning of the Hebrew for this clause is uncertain.
  3. Obadiah 1:21 Or from