Principles of Marriage

Now concerning the things of which you wrote to me:

(A)It is good for a man not to touch a woman. Nevertheless, because of sexual immorality, let each man have his own wife, and let each woman have her own husband.

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Concerning Married Life

Now for the matters you wrote about: “It is good for a man not to have sexual relations with a woman.”(A) But since sexual immorality is occurring, each man should have sexual relations with his own wife, and each woman with her own husband.

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To the Unmarried and Widows

25 Now concerning virgins: (A)I have no commandment from the Lord; yet I give judgment as one (B)whom the Lord in His mercy has made (C)trustworthy. 26 I suppose therefore that this is good because of the present distress—(D)that it is good for a man to remain as he is: 27 Are you bound to a wife? Do not seek to be loosed. Are you loosed from a wife? Do not seek a wife. 28 But even if you do marry, you have not sinned; and if a virgin marries, she has not sinned. Nevertheless such will have trouble in the flesh, but I would spare you.

29 But (E)this I say, brethren, the time is short, so that from now on even those who have wives should be as though they had none, 30 those who weep as though they did not weep, those who rejoice as though they did not rejoice, those who buy as though they did not possess, 31 and those who use this world as not (F)misusing it. For (G)the form of this world is passing away.

32 But I want you to be without [a]care. (H)He who is unmarried [b]cares for the things of the Lord—how he may please the Lord. 33 But he who is married cares about the things of the world—how he may please his wife. 34 There is a difference between a wife and a virgin. The unmarried woman (I)cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world—how she may please her husband.

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Footnotes

  1. 1 Corinthians 7:32 concern
  2. 1 Corinthians 7:32 is concerned about

Concerning the Unmarried

25 Now about virgins: I have no command from the Lord,(A) but I give a judgment as one who by the Lord’s mercy(B) is trustworthy. 26 Because of the present crisis, I think that it is good for a man to remain as he is.(C) 27 Are you pledged to a woman? Do not seek to be released. Are you free from such a commitment? Do not look for a wife.(D) 28 But if you do marry, you have not sinned;(E) and if a virgin marries, she has not sinned. But those who marry will face many troubles in this life, and I want to spare you this.

29 What I mean, brothers and sisters, is that the time is short.(F) From now on those who have wives should live as if they do not; 30 those who mourn, as if they did not; those who are happy, as if they were not; those who buy something, as if it were not theirs to keep; 31 those who use the things of the world, as if not engrossed in them. For this world in its present form is passing away.(G)

32 I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs(H)—how he can please the Lord. 33 But a married man is concerned about the affairs of this world—how he can please his wife— 34 and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit.(I) But a married woman is concerned about the affairs of this world—how she can please her husband.

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A Pattern of Self-Denial

Am (A)I not an apostle? Am I not free? (B)Have I not seen Jesus Christ our Lord? (C)Are you not my work in the Lord? If I am not an apostle to others, yet doubtless I am to you. For you are (D)the [a]seal of my apostleship in the Lord.

My defense to those who examine me is this: (E)Do we have no [b]right to eat and drink? Do we have no right to take along [c]a believing wife, as do also the other apostles, (F)the brothers of the Lord, and (G)Cephas? Or is it only Barnabas and I (H)who have no right to refrain from working? Who ever (I)goes to war at his own expense? Who (J)plants a vineyard and does not eat of its fruit? Or who (K)tends a flock and does not drink of the milk of the flock?

Do I say these things as a mere man? Or does not the law say the same also? For it is written in the law of Moses, (L)“You shall not muzzle an ox while it treads out the grain.” Is it oxen God is concerned about? 10 Or does He say it altogether for our sakes? For our sakes, no doubt, this is written, that (M)he who plows should plow in hope, and he who threshes in hope should be partaker of his hope.

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Footnotes

  1. 1 Corinthians 9:2 certification
  2. 1 Corinthians 9:4 authority
  3. 1 Corinthians 9:5 Lit. a sister, a wife

Paul’s Rights as an Apostle

Am I not free?(A) Am I not an apostle?(B) Have I not seen Jesus our Lord?(C) Are you not the result of my work in the Lord?(D) Even though I may not be an apostle to others, surely I am to you! For you are the seal(E) of my apostleship in the Lord.

This is my defense to those who sit in judgment on me. Don’t we have the right to food and drink?(F) Don’t we have the right to take a believing wife(G) along with us, as do the other apostles and the Lord’s brothers(H) and Cephas[a]?(I) Or is it only I and Barnabas(J) who lack the right to not work for a living?

Who serves as a soldier(K) at his own expense? Who plants a vineyard(L) and does not eat its grapes? Who tends a flock and does not drink the milk? Do I say this merely on human authority? Doesn’t the Law say the same thing? For it is written in the Law of Moses: “Do not muzzle an ox while it is treading out the grain.”[b](M) Is it about oxen that God is concerned?(N) 10 Surely he says this for us, doesn’t he? Yes, this was written for us,(O) because whoever plows and threshes should be able to do so in the hope of sharing in the harvest.(P)

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Footnotes

  1. 1 Corinthians 9:5 That is, Peter
  2. 1 Corinthians 9:9 Deut. 25:4