22 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?

Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.

All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.

Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.

For it is a day of trouble, and of treading down, and of perplexity by the Lord God of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.

And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.

And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.

And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.

Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.

10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.

11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.

12 And in that day did the Lord God of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:

13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.

14 And it was revealed in mine ears by the Lord of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord God of hosts.

15 Thus saith the Lord God of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,

16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?

17 Behold, the Lord will carry thee away with a mighty captivity, and will surely cover thee.

18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.

19 And I will drive thee from thy station, and from thy state shall he pull thee down.

20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:

21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.

22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.

23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.

24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.

25 In that day, saith the Lord of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the Lord hath spoken it.

A Prophecy About Jerusalem

22 A prophecy(A) against the Valley(B) of Vision:(C)

What troubles you now,
    that you have all gone up on the roofs,(D)
you town so full of commotion,
    you city of tumult(E) and revelry?(F)
Your slain(G) were not killed by the sword,(H)
    nor did they die in battle.
All your leaders have fled(I) together;
    they have been captured(J) without using the bow.
All you who were caught were taken prisoner together,
    having fled while the enemy was still far away.
Therefore I said, “Turn away from me;
    let me weep(K) bitterly.
Do not try to console me
    over the destruction of my people.”(L)

The Lord, the Lord Almighty, has a day(M)
    of tumult and trampling(N) and terror(O)
    in the Valley of Vision,(P)
a day of battering down walls(Q)
    and of crying out to the mountains.
Elam(R) takes up the quiver,(S)
    with her charioteers and horses;
    Kir(T) uncovers the shield.
Your choicest valleys(U) are full of chariots,
    and horsemen are posted at the city gates.(V)

The Lord stripped away the defenses of Judah,
    and you looked in that day(W)
    to the weapons(X) in the Palace of the Forest.(Y)
You saw that the walls of the City of David
    were broken through(Z) in many places;
you stored up water
    in the Lower Pool.(AA)
10 You counted the buildings in Jerusalem
    and tore down houses(AB) to strengthen the wall.(AC)
11 You built a reservoir between the two walls(AD)
    for the water of the Old Pool,(AE)
but you did not look to the One who made it,
    or have regard(AF) for the One who planned(AG) it long ago.

12 The Lord, the Lord Almighty,
    called you on that day(AH)
to weep(AI) and to wail,
    to tear out your hair(AJ) and put on sackcloth.(AK)
13 But see, there is joy and revelry,(AL)
    slaughtering of cattle and killing of sheep,
    eating of meat and drinking of wine!(AM)
“Let us eat and drink,” you say,
    “for tomorrow we die!”(AN)

14 The Lord Almighty has revealed this in my hearing:(AO) “Till your dying day this sin will not be atoned(AP) for,” says the Lord, the Lord Almighty.

15 This is what the Lord, the Lord Almighty, says:

“Go, say to this steward,
    to Shebna(AQ) the palace(AR) administrator:(AS)
16 What are you doing here and who gave you permission
    to cut out a grave(AT) for yourself(AU) here,
hewing your grave on the height
    and chiseling your resting place in the rock?

17 “Beware, the Lord is about to take firm hold of you
    and hurl(AV) you away, you mighty man.
18 He will roll you up tightly like a ball
    and throw(AW) you into a large country.
There you will die
    and there the chariots(AX) you were so proud of
    will become a disgrace to your master’s house.
19 I will depose you from your office,
    and you will be ousted(AY) from your position.(AZ)

20 “In that day(BA) I will summon my servant,(BB) Eliakim(BC) son of Hilkiah. 21 I will clothe him with your robe and fasten your sash(BD) around him and hand your authority(BE) over to him. He will be a father to those who live in Jerusalem and to the people of Judah. 22 I will place on his shoulder(BF) the key(BG) to the house of David;(BH) what he opens no one can shut, and what he shuts no one can open.(BI) 23 I will drive him like a peg(BJ) into a firm place;(BK) he will become a seat[a] of honor(BL) for the house of his father. 24 All the glory of his family will hang on him: its offspring and offshoots—all its lesser vessels, from the bowls to all the jars.

25 “In that day,(BM)” declares the Lord Almighty, “the peg(BN) driven into the firm place will give way; it will be sheared off and will fall, and the load hanging on it will be cut down.” The Lord has spoken.(BO)

Footnotes

  1. Isaiah 22:23 Or throne

23 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.

Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.

And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.

Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.

As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.

Pass ye over to Tarshish; howl, ye inhabitants of the isle.

Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.

Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?

The Lord of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.

10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.

11 He stretched out his hand over the sea, he shook the kingdoms: the Lord hath given a commandment against the merchant city, to destroy the strong holds thereof.

12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.

13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.

14 Howl, ye ships of Tarshish: for your strength is laid waste.

15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.

16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.

17 And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.

18 And her merchandise and her hire shall be holiness to the Lord: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the Lord, to eat sufficiently, and for durable clothing.

A Prophecy Against Tyre

23 A prophecy against Tyre:(A)

Wail,(B) you ships(C) of Tarshish!(D)
    For Tyre is destroyed(E)
    and left without house or harbor.
From the land of Cyprus
    word has come to them.

Be silent,(F) you people of the island
    and you merchants(G) of Sidon,(H)
    whom the seafarers have enriched.
On the great waters
    came the grain of the Shihor;(I)
the harvest of the Nile[a](J) was the revenue of Tyre,(K)
    and she became the marketplace of the nations.

Be ashamed, Sidon,(L) and you fortress of the sea,
    for the sea has spoken:
“I have neither been in labor nor given birth;(M)
    I have neither reared sons nor brought up daughters.”
When word comes to Egypt,
    they will be in anguish(N) at the report from Tyre.(O)

Cross over to Tarshish;(P)
    wail, you people of the island.
Is this your city of revelry,(Q)
    the old, old city,
whose feet have taken her
    to settle in far-off lands?
Who planned this against Tyre,
    the bestower of crowns,
whose merchants(R) are princes,
    whose traders(S) are renowned in the earth?
The Lord Almighty planned(T) it,
    to bring down(U) her pride in all her splendor
    and to humble(V) all who are renowned(W) on the earth.

10 Till[b] your land as they do along the Nile,
    Daughter Tarshish,
    for you no longer have a harbor.
11 The Lord has stretched out his hand(X) over the sea
    and made its kingdoms tremble.(Y)
He has given an order concerning Phoenicia
    that her fortresses be destroyed.(Z)
12 He said, “No more of your reveling,(AA)
    Virgin Daughter(AB) Sidon, now crushed!

“Up, cross over to Cyprus;(AC)
    even there you will find no rest.”
13 Look at the land of the Babylonians,[c](AD)
    this people that is now of no account!
The Assyrians(AE) have made it
    a place for desert creatures;(AF)
they raised up their siege towers,(AG)
    they stripped its fortresses bare
    and turned it into a ruin.(AH)

14 Wail, you ships(AI) of Tarshish;(AJ)
    your fortress is destroyed!(AK)

15 At that time Tyre(AL) will be forgotten for seventy years,(AM) the span of a king’s life. But at the end of these seventy years, it will happen to Tyre as in the song of the prostitute:

16 “Take up a harp, walk through the city,
    you forgotten prostitute;(AN)
play the harp well, sing many a song,
    so that you will be remembered.”

17 At the end of seventy years,(AO) the Lord will deal with Tyre. She will return to her lucrative prostitution(AP) and will ply her trade with all the kingdoms on the face of the earth.(AQ) 18 Yet her profit and her earnings will be set apart for the Lord;(AR) they will not be stored up or hoarded. Her profits will go to those who live before the Lord,(AS) for abundant food and fine clothes.(AT)

Footnotes

  1. Isaiah 23:3 Masoretic Text; Dead Sea Scrolls Sidon, / who cross over the sea; / your envoys are on the great waters. / The grain of the Shihor, / the harvest of the Nile,
  2. Isaiah 23:10 Dead Sea Scrolls and some Septuagint manuscripts; Masoretic Text Go through
  3. Isaiah 23:13 Or Chaldeans

47 O clap your hands, all ye people; shout unto God with the voice of triumph.

For the Lord most high is terrible; he is a great King over all the earth.

He shall subdue the people under us, and the nations under our feet.

He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.

God is gone up with a shout, the Lord with the sound of a trumpet.

Sing praises to God, sing praises: sing praises unto our King, sing praises.

For God is the King of all the earth: sing ye praises with understanding.

God reigneth over the heathen: God sitteth upon the throne of his holiness.

The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.

Psalm 47[a]

For the director of music. Of the Sons of Korah. A psalm.

Clap your hands,(A) all you nations;
    shout to God with cries of joy.(B)

For the Lord Most High(C) is awesome,(D)
    the great King(E) over all the earth.
He subdued(F) nations under us,
    peoples under our feet.
He chose our inheritance(G) for us,
    the pride of Jacob,(H) whom he loved.[b]

God has ascended(I) amid shouts of joy,(J)
    the Lord amid the sounding of trumpets.(K)
Sing praises(L) to God, sing praises;
    sing praises to our King, sing praises.
For God is the King of all the earth;(M)
    sing to him a psalm(N) of praise.

God reigns(O) over the nations;
    God is seated on his holy throne.(P)
The nobles of the nations assemble
    as the people of the God of Abraham,
for the kings[c] of the earth belong to God;(Q)
    he is greatly exalted.(R)

Footnotes

  1. Psalm 47:1 In Hebrew texts 47:1-9 is numbered 47:2-10.
  2. Psalm 47:4 The Hebrew has Selah (a word of uncertain meaning) here.
  3. Psalm 47:9 Or shields

22 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.

The rich and poor meet together: the Lord is the maker of them all.

A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.

By humility and the fear of the Lord are riches, and honour, and life.

Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.

Train up a child in the way he should go: and when he is old, he will not depart from it.

The rich ruleth over the poor, and the borrower is servant to the lender.

He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.

He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.

10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.

11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.

12 The eyes of the Lord preserve knowledge, and he overthroweth the words of the transgressor.

13 The slothful man saith, There is a lion without, I shall be slain in the streets.

14 The mouth of strange women is a deep pit: he that is abhorred of the Lord shall fall therein.

15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.

16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.

17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.

18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

19 That thy trust may be in the Lord, I have made known to thee this day, even to thee.

20 Have not I written to thee excellent things in counsels and knowledge,

21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:

23 For the Lord will plead their cause, and spoil the soul of those that spoiled them.

24 Make no friendship with an angry man; and with a furious man thou shalt not go:

25 Lest thou learn his ways, and get a snare to thy soul.

26 Be not thou one of them that strike hands, or of them that are sureties for debts.

27 If thou hast nothing to pay, why should he take away thy bed from under thee?

28 Remove not the ancient landmark, which thy fathers have set.

29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.

22 A good name is more desirable than great riches;
    to be esteemed is better than silver or gold.(A)

Rich and poor have this in common:
    The Lord is the Maker of them all.(B)

The prudent see danger and take refuge,(C)
    but the simple keep going and pay the penalty.(D)

Humility is the fear of the Lord;
    its wages are riches and honor(E) and life.(F)

In the paths of the wicked are snares and pitfalls,(G)
    but those who would preserve their life stay far from them.

Start(H) children off on the way they should go,(I)
    and even when they are old they will not turn from it.(J)

The rich rule over the poor,
    and the borrower is slave to the lender.

Whoever sows injustice reaps calamity,(K)
    and the rod they wield in fury will be broken.(L)

The generous will themselves be blessed,(M)
    for they share their food with the poor.(N)

10 Drive out the mocker, and out goes strife;
    quarrels and insults are ended.(O)

11 One who loves a pure heart and who speaks with grace
    will have the king for a friend.(P)

12 The eyes of the Lord keep watch over knowledge,
    but he frustrates the words of the unfaithful.

13 The sluggard says, “There’s a lion outside!(Q)
    I’ll be killed in the public square!”

14 The mouth of an adulterous woman is a deep pit;(R)
    a man who is under the Lord’s wrath falls into it.(S)

15 Folly is bound up in the heart of a child,
    but the rod of discipline will drive it far away.(T)

16 One who oppresses the poor to increase his wealth
    and one who gives gifts to the rich—both come to poverty.

Thirty Sayings of the Wise

Saying 1

17 Pay attention(U) and turn your ear to the sayings of the wise;(V)
    apply your heart to what I teach,(W)
18 for it is pleasing when you keep them in your heart
    and have all of them ready on your lips.
19 So that your trust may be in the Lord,
    I teach you today, even you.
20 Have I not written thirty sayings for you,
    sayings of counsel and knowledge,
21 teaching you to be honest and to speak the truth,(X)
    so that you bring back truthful reports
    to those you serve?

Saying 2

22 Do not exploit the poor(Y) because they are poor
    and do not crush the needy in court,(Z)
23 for the Lord will take up their case(AA)
    and will exact life for life.(AB)

Saying 3

24 Do not make friends with a hot-tempered person,
    do not associate with one easily angered,
25 or you may learn their ways
    and get yourself ensnared.(AC)

Saying 4

26 Do not be one who shakes hands in pledge(AD)
    or puts up security for debts;
27 if you lack the means to pay,
    your very bed will be snatched from under you.(AE)

Saying 5

28 Do not move an ancient boundary stone(AF)
    set up by your ancestors.

Saying 6

29 Do you see someone skilled(AG) in their work?
    They will serve(AH) before kings;(AI)
    they will not serve before officials of low rank.

14 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.

And, behold, there was a certain man before him which had the dropsy.

And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?

And they held their peace. And he took him, and healed him, and let him go;

And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?

And they could not answer him again to these things.

And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.

When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;

And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.

10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.

11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.

12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.

13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:

14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.

15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.

16 Then said he unto him, A certain man made a great supper, and bade many:

17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.

18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.

19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.

20 And another said, I have married a wife, and therefore I cannot come.

21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.

22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.

24 For I say unto you, That none of those men which were bidden shall taste of my supper.

25 And there went great multitudes with him: and he turned, and said unto them,

26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.

27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.

28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?

29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,

30 Saying, This man began to build, and was not able to finish.

31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?

32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.

33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.

34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?

35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey