27 In that day the Lord with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.

In that day sing ye unto her, A vineyard of red wine.

I the Lord do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.

Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.

Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.

He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.

Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?

In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.

By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.

10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.

11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.

12 And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.

13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem.

Deliverance of Israel

27 In that day,(A)

the Lord will punish with his sword(B)
    his fierce, great and powerful sword—
Leviathan(C) the gliding serpent,(D)
    Leviathan the coiling serpent;
he will slay the monster(E) of the sea.

In that day(F)

“Sing(G) about a fruitful vineyard:(H)
    I, the Lord, watch over it;
    I water(I) it continually.
I guard(J) it day and night
    so that no one may harm(K) it.
    I am not angry.
If only there were briers and thorns confronting me!
    I would march against them in battle;
    I would set them all on fire.(L)
Or else let them come to me for refuge;(M)
    let them make peace(N) with me,
    yes, let them make peace with me.”

In days to come Jacob will take root,(O)
    Israel will bud and blossom(P)
    and fill all the world with fruit.(Q)

Has the Lord struck her
    as he struck(R) down those who struck her?
Has she been killed
    as those were killed who killed her?
By warfare[a] and exile(S) you contend with her—
    with his fierce blast he drives her out,
    as on a day the east wind(T) blows.
By this, then, will Jacob’s guilt be atoned(U) for,
    and this will be the full fruit of the removal of his sin:(V)
When he makes all the altar stones(W)
    to be like limestone crushed to pieces,
no Asherah poles[b](X) or incense altars(Y)
    will be left standing.
10 The fortified city stands desolate,(Z)
    an abandoned settlement, forsaken(AA) like the wilderness;
there the calves graze,(AB)
    there they lie down;(AC)
    they strip its branches bare.
11 When its twigs are dry, they are broken off(AD)
    and women come and make fires(AE) with them.
For this is a people without understanding;(AF)
    so their Maker has no compassion on them,
    and their Creator(AG) shows them no favor.(AH)

12 In that day the Lord will thresh(AI) from the flowing Euphrates to the Wadi of Egypt,(AJ) and you, Israel, will be gathered(AK) up one by one. 13 And in that day(AL) a great trumpet(AM) will sound. Those who were perishing in Assyria and those who were exiled(AN) in Egypt(AO) will come and worship(AP) the Lord on the holy mountain(AQ) in Jerusalem.

Footnotes

  1. Isaiah 27:8 See Septuagint; the meaning of the Hebrew for this word is uncertain.
  2. Isaiah 27:9 That is, wooden symbols of the goddess Asherah

28 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!

Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.

The crown of pride, the drunkards of Ephraim, shall be trodden under feet:

And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.

In that day shall the Lord of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,

And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

For all tables are full of vomit and filthiness, so that there is no place clean.

Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

11 For with stammering lips and another tongue will he speak to this people.

12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

14 Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.

15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:

16 Therefore thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.

17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.

18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.

20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.

21 For the Lord shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.

22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.

23 Give ye ear, and hear my voice; hearken, and hear my speech.

24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?

25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?

26 For his God doth instruct him to discretion, and doth teach him.

27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.

28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.

29 This also cometh forth from the Lord of hosts, which is wonderful in counsel, and excellent in working.

Woe to the Leaders of Ephraim and Judah

28 Woe(A) to that wreath, the pride of Ephraim’s(B) drunkards,
    to the fading flower, his glorious beauty,
set on the head of a fertile valley(C)
    to that city, the pride of those laid low by wine!(D)
See, the Lord has one who is powerful(E) and strong.
    Like a hailstorm(F) and a destructive wind,(G)
like a driving rain and a flooding(H) downpour,
    he will throw it forcefully to the ground.
That wreath, the pride of Ephraim’s(I) drunkards,
    will be trampled(J) underfoot.
That fading flower, his glorious beauty,
    set on the head of a fertile valley,(K)
will be like figs(L) ripe before harvest—
    as soon as people see them and take them in hand,
    they swallow them.

In that day(M) the Lord Almighty
    will be a glorious(N) crown,(O)
a beautiful wreath
    for the remnant(P) of his people.
He will be a spirit of justice(Q)
    to the one who sits in judgment,(R)
a source of strength
    to those who turn back the battle(S) at the gate.

And these also stagger(T) from wine(U)
    and reel(V) from beer:
Priests(W) and prophets(X) stagger from beer
    and are befuddled with wine;
they reel from beer,
    they stagger when seeing visions,(Y)
    they stumble when rendering decisions.
All the tables are covered with vomit(Z)
    and there is not a spot without filth.

“Who is it he is trying to teach?(AA)
    To whom is he explaining his message?(AB)
To children weaned(AC) from their milk,(AD)
    to those just taken from the breast?
10 For it is:
    Do this, do that,
    a rule for this, a rule for that[a];
    a little here, a little there.(AE)

11 Very well then, with foreign lips and strange tongues(AF)
    God will speak to this people,(AG)
12 to whom he said,
    “This is the resting place, let the weary rest”;(AH)
and, “This is the place of repose”—
    but they would not listen.
13 So then, the word of the Lord to them will become:
    Do this, do that,
    a rule for this, a rule for that;
    a little here, a little there(AI)
so that as they go they will fall backward;
    they will be injured(AJ) and snared and captured.(AK)

14 Therefore hear the word of the Lord,(AL) you scoffers(AM)
    who rule this people in Jerusalem.
15 You boast, “We have entered into a covenant with death,(AN)
    with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,(AO)
    it cannot touch us,
for we have made a lie(AP) our refuge
    and falsehood[b] our hiding place.(AQ)

16 So this is what the Sovereign Lord says:

“See, I lay a stone in Zion,(AR) a tested stone,(AS)
    a precious cornerstone for a sure foundation;(AT)
the one who relies on it
    will never be stricken with panic.(AU)
17 I will make justice(AV) the measuring line
    and righteousness the plumb line;(AW)
hail(AX) will sweep away your refuge, the lie,
    and water will overflow(AY) your hiding place.
18 Your covenant with death will be annulled;
    your agreement with the realm of the dead will not stand.(AZ)
When the overwhelming scourge sweeps by,(BA)
    you will be beaten down(BB) by it.
19 As often as it comes it will carry you away;(BC)
    morning after morning,(BD) by day and by night,
    it will sweep through.”

The understanding of this message
    will bring sheer terror.(BE)
20 The bed is too short to stretch out on,
    the blanket too narrow to wrap around you.(BF)
21 The Lord will rise up as he did at Mount Perazim,(BG)
    he will rouse himself as in the Valley of Gibeon(BH)
to do his work,(BI) his strange work,
    and perform his task, his alien task.
22 Now stop your mocking,(BJ)
    or your chains will become heavier;
the Lord, the Lord Almighty, has told me
    of the destruction decreed(BK) against the whole land.(BL)

23 Listen(BM) and hear my voice;
    pay attention and hear what I say.
24 When a farmer plows for planting,(BN) does he plow continually?
    Does he keep on breaking up and working the soil?
25 When he has leveled the surface,
    does he not sow caraway and scatter cumin?(BO)
Does he not plant wheat in its place,[c]
    barley(BP) in its plot,[d]
    and spelt(BQ) in its field?
26 His God instructs him
    and teaches(BR) him the right way.

27 Caraway is not threshed(BS) with a sledge,(BT)
    nor is the wheel of a cart rolled over cumin;
caraway is beaten out with a rod,(BU)
    and cumin with a stick.
28 Grain must be ground to make bread;
    so one does not go on threshing it forever.
The wheels of a threshing cart(BV) may be rolled over it,
    but one does not use horses to grind grain.
29 All this also comes from the Lord Almighty,
    whose plan is wonderful,(BW)
    whose wisdom is magnificent.(BX)

Footnotes

  1. Isaiah 28:10 Hebrew / sav lasav sav lasav / kav lakav kav lakav (probably meaningless sounds mimicking the prophet’s words); also in verse 13
  2. Isaiah 28:15 Or false gods
  3. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.
  4. Isaiah 28:25 The meaning of the Hebrew for this word is uncertain.

49 Hear this, all ye people; give ear, all ye inhabitants of the world:

Both low and high, rich and poor, together.

My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.

I will incline mine ear to a parable: I will open my dark saying upon the harp.

Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?

They that trust in their wealth, and boast themselves in the multitude of their riches;

None of them can by any means redeem his brother, nor give to God a ransom for him:

(For the redemption of their soul is precious, and it ceaseth for ever:)

That he should still live for ever, and not see corruption.

10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.

11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.

12 Nevertheless man being in honour abideth not: he is like the beasts that perish.

13 This their way is their folly: yet their posterity approve their sayings. Selah.

14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.

15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.

16 Be not thou afraid when one is made rich, when the glory of his house is increased;

17 For when he dieth he shall carry nothing away: his glory shall not descend after him.

18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.

19 He shall go to the generation of his fathers; they shall never see light.

20 Man that is in honour, and understandeth not, is like the beasts that perish.

Psalm 49[a]

For the director of music. Of the Sons of Korah. A psalm.

Hear(A) this, all you peoples;(B)
    listen, all who live in this world,(C)
both low and high,(D)
    rich and poor alike:
My mouth will speak words of wisdom;(E)
    the meditation of my heart will give you understanding.(F)
I will turn my ear to a proverb;(G)
    with the harp(H) I will expound my riddle:(I)

Why should I fear(J) when evil days come,
    when wicked deceivers surround me—
those who trust in their wealth(K)
    and boast(L) of their great riches?(M)
No one can redeem the life of another
    or give to God a ransom for them—
the ransom(N) for a life is costly,
    no payment is ever enough—(O)
so that they should live on(P) forever
    and not see decay.(Q)
10 For all can see that the wise die,(R)
    that the foolish and the senseless(S) also perish,
    leaving their wealth(T) to others.(U)
11 Their tombs(V) will remain their houses[b] forever,
    their dwellings for endless generations,(W)
    though they had[c] named(X) lands after themselves.

12 People, despite their wealth, do not endure;(Y)
    they are like the beasts that perish.(Z)

13 This is the fate of those who trust in themselves,(AA)
    and of their followers, who approve their sayings.[d]
14 They are like sheep and are destined(AB) to die;(AC)
    death will be their shepherd
    (but the upright will prevail(AD) over them in the morning).
Their forms will decay in the grave,
    far from their princely mansions.
15 But God will redeem me from the realm of the dead;(AE)
    he will surely take me to himself.(AF)
16 Do not be overawed when others grow rich,
    when the splendor of their houses increases;
17 for they will take nothing(AG) with them when they die,
    their splendor will not descend with them.(AH)
18 Though while they live they count themselves blessed—(AI)
    and people praise you when you prosper—
19 they will join those who have gone before them,(AJ)
    who will never again see the light(AK) of life.

20 People who have wealth but lack understanding(AL)
    are like the beasts that perish.(AM)

Footnotes

  1. Psalm 49:1 In Hebrew texts 49:1-20 is numbered 49:2-21.
  2. Psalm 49:11 Septuagint and Syriac; Hebrew In their thoughts their houses will remain
  3. Psalm 49:11 Or generations, / for they have
  4. Psalm 49:13 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 15.

24 Be not thou envious against evil men, neither desire to be with them.

For their heart studieth destruction, and their lips talk of mischief.

Through wisdom is an house builded; and by understanding it is established:

And by knowledge shall the chambers be filled with all precious and pleasant riches.

A wise man is strong; yea, a man of knowledge increaseth strength.

For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.

Wisdom is too high for a fool: he openeth not his mouth in the gate.

He that deviseth to do evil shall be called a mischievous person.

The thought of foolishness is sin: and the scorner is an abomination to men.

10 If thou faint in the day of adversity, thy strength is small.

11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;

12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?

13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:

14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.

15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:

16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.

17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:

18 Lest the Lord see it, and it displease him, and he turn away his wrath from him.

19 Fret not thyself because of evil men, neither be thou envious at the wicked:

20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.

21 My son, fear thou the Lord and the king: and meddle not with them that are given to change:

22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?

23 These things also belong to the wise. It is not good to have respect of persons in judgment.

24 He that saith unto the wicked, Thou are righteous; him shall the people curse, nations shall abhor him:

25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.

26 Every man shall kiss his lips that giveth a right answer.

27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.

28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.

29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.

30 I went by the field of the slothful, and by the vineyard of the man void of understanding;

31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.

32 Then I saw, and considered it well: I looked upon it, and received instruction.

33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:

34 So shall thy poverty come as one that travelleth; and thy want as an armed man.

Saying 20

24 Do not envy(A) the wicked,
    do not desire their company;
for their hearts plot violence,(B)
    and their lips talk about making trouble.(C)

Saying 21

By wisdom a house is built,(D)
    and through understanding it is established;
through knowledge its rooms are filled
    with rare and beautiful treasures.(E)

Saying 22

The wise prevail through great power,
    and those who have knowledge muster their strength.
Surely you need guidance to wage war,
    and victory is won through many advisers.(F)

Saying 23

Wisdom is too high for fools;
    in the assembly at the gate they must not open their mouths.

Saying 24

Whoever plots evil
    will be known as a schemer.
The schemes of folly are sin,
    and people detest a mocker.

Saying 25

10 If you falter in a time of trouble,
    how small is your strength!(G)
11 Rescue those being led away to death;
    hold back those staggering toward slaughter.(H)
12 If you say, “But we knew nothing about this,”
    does not he who weighs(I) the heart perceive it?
Does not he who guards your life know it?
    Will he not repay(J) everyone according to what they have done?(K)

Saying 26

13 Eat honey, my son, for it is good;
    honey from the comb is sweet to your taste.
14 Know also that wisdom is like honey for you:
    If you find it, there is a future hope for you,
    and your hope will not be cut off.(L)

Saying 27

15 Do not lurk like a thief near the house of the righteous,
    do not plunder their dwelling place;
16 for though the righteous fall seven times, they rise again,
    but the wicked stumble when calamity strikes.(M)

Saying 28

17 Do not gloat(N) when your enemy falls;
    when they stumble, do not let your heart rejoice,(O)
18 or the Lord will see and disapprove
    and turn his wrath away from them.(P)

Saying 29

19 Do not fret(Q) because of evildoers
    or be envious of the wicked,
20 for the evildoer has no future hope,
    and the lamp of the wicked will be snuffed out.(R)

Saying 30

21 Fear the Lord and the king,(S) my son,
    and do not join with rebellious officials,
22 for those two will send sudden destruction(T) on them,
    and who knows what calamities they can bring?

Further Sayings of the Wise

23 These also are sayings of the wise:(U)

To show partiality(V) in judging is not good:(W)
24 Whoever says to the guilty, “You are innocent,”(X)
    will be cursed by peoples and denounced by nations.
25 But it will go well with those who convict the guilty,
    and rich blessing will come on them.

26 An honest answer
    is like a kiss on the lips.

27 Put your outdoor work in order
    and get your fields ready;
    after that, build your house.

28 Do not testify against your neighbor without cause(Y)
    would you use your lips to mislead?
29 Do not say, “I’ll do to them as they have done to me;
    I’ll pay them back for what they did.”(Z)

30 I went past the field of a sluggard,(AA)
    past the vineyard of someone who has no sense;
31 thorns had come up everywhere,
    the ground was covered with weeds,
    and the stone wall was in ruins.
32 I applied my heart to what I observed
    and learned a lesson from what I saw:
33 A little sleep, a little slumber,
    a little folding of the hands to rest(AB)
34 and poverty will come on you like a thief
    and scarcity like an armed man.(AC)

16 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.

And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.

Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.

I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.

So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?

And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.

Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.

And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.

And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.

10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.

11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?

12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

14 And the Pharisees also, who were covetous, heard all these things: and they derided him.

15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.

16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.

17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.

18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.

19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:

20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,

21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.

22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;

23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.

24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.

25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.

27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:

28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.

29 Abraham saith unto him, They have Moses and the prophets; let them hear them.

30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.

31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons