After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

Now the Jew's feast of tabernacles was at hand.

His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.

For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.

For neither did his brethren believe in him.

Then Jesus said unto them, My time is not yet come: but your time is alway ready.

The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.

When he had said these words unto them, he abode still in Galilee.

10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

11 Then the Jews sought him at the feast, and said, Where is he?

12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.

13 Howbeit no man spake openly of him for fear of the Jews.

14 Now about the midst of the feast Jesus went up into the temple, and taught.

15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?

16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.

17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.

19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

20 The people answered and said, Thou hast a devil: who goeth about to kill thee?

21 Jesus answered and said unto them, I have done one work, and ye all marvel.

22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

24 Judge not according to the appearance, but judge righteous judgment.

25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.

28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.

29 But I know him: for I am from him, and he hath sent me.

30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?

32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.

33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.

34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.

35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?

37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.

38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.

39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)

40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.

41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?

42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?

43 So there was a division among the people because of him.

44 And some of them would have taken him; but no man laid hands on him.

45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?

46 The officers answered, Never man spake like this man.

47 Then answered them the Pharisees, Are ye also deceived?

48 Have any of the rulers or of the Pharisees believed on him?

49 But this people who knoweth not the law are cursed.

50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)

51 Doth our law judge any man, before it hear him, and know what he doeth?

52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.

53 And every man went unto his own house.

Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) But when the Jewish Festival of Tabernacles(C) was near, Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.(E)

Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” After he had said this, he stayed in Galilee.

10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”

12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)

Jesus Teaches at the Festival

14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)

16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)

20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”

21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)

Division Over Who Jesus Is

25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(AA) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(AB) really concluded that he is the Messiah?(AC) 27 But we know where this man is from;(AD) when the Messiah comes, no one will know where he is from.”

28 Then Jesus, still teaching in the temple courts,(AE) cried out, “Yes, you know me, and you know where I am from.(AF) I am not here on my own authority, but he who sent me is true.(AG) You do not know him, 29 but I know him(AH) because I am from him and he sent me.”(AI)

30 At this they tried to seize him, but no one laid a hand on him,(AJ) because his hour had not yet come.(AK) 31 Still, many in the crowd believed in him.(AL) They said, “When the Messiah comes, will he perform more signs(AM) than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, “I am with you for only a short time,(AN) and then I am going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AQ) among the Greeks,(AR) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AS)

37 On the last and greatest day of the festival,(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.(AU) 38 Whoever believes(AV) in me, as Scripture has said,(AW) rivers of living water(AX) will flow from within them.”[c](AY) 39 By this he meant the Spirit,(AZ) whom those who believed in him were later to receive.(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(BB)

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”(BC)

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?(BD) 42 Does not Scripture say that the Messiah will come from David’s descendants(BE) and from Bethlehem,(BF) the town where David lived?” 43 Thus the people were divided(BG) because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.(BH)

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(BI) the guards replied.

47 “You mean he has deceived you also?”(BJ) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(BK) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(BL) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(BM)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

Footnotes

  1. John 7:1 Some manuscripts not have authority
  2. John 7:8 Some manuscripts not yet
  3. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”

20 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.

And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.

And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord!

And why have ye brought up the congregation of the Lord into this wilderness, that we and our cattle should die there?

And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.

And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

And the Lord spake unto Moses, saying,

Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

And Moses took the rod from before the Lord, as he commanded him.

10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

12 And the Lord spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.

13 This is the water of Meribah; because the children of Israel strove with the Lord, and he was sanctified in them.

14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:

15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:

16 And when we cried unto the Lord, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:

17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.

18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.

19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing anything else, go through on my feet.

20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.

21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.

22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.

23 And the Lord spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,

24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.

25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:

26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.

27 And Moses did as the Lord commanded: and they went up into mount Hor in the sight of all the congregation.

28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.

29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.

Water From the Rock

20 In the first month the whole Israelite community arrived at the Desert of Zin,(A) and they stayed at Kadesh.(B) There Miriam(C) died and was buried.

Now there was no water(D) for the community,(E) and the people gathered in opposition(F) to Moses and Aaron. They quarreled(G) with Moses and said, “If only we had died when our brothers fell dead(H) before the Lord!(I) Why did you bring the Lord’s community into this wilderness,(J) that we and our livestock should die here?(K) Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates.(L) And there is no water to drink!(M)

Moses and Aaron went from the assembly to the entrance to the tent of meeting(N) and fell facedown,(O) and the glory of the Lord(P) appeared to them. The Lord said to Moses, “Take the staff,(Q) and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water.(R) You will bring water out of the rock for the community so they and their livestock can drink.”

So Moses took the staff(S) from the Lord’s presence,(T) just as he commanded him. 10 He and Aaron gathered the assembly together(U) in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?”(V) 11 Then Moses raised his arm and struck the rock twice with his staff. Water(W) gushed out, and the community and their livestock drank.

12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy(X) in the sight of the Israelites, you will not bring this community into the land I give them.”(Y)

13 These were the waters of Meribah,[a](Z) where the Israelites quarreled(AA) with the Lord and where he was proved holy among them.(AB)

Edom Denies Israel Passage

14 Moses sent messengers from Kadesh(AC) to the king of Edom,(AD) saying:

“This is what your brother Israel says: You know(AE) about all the hardships(AF) that have come on us. 15 Our ancestors went down into Egypt,(AG) and we lived there many years.(AH) The Egyptians mistreated(AI) us and our ancestors, 16 but when we cried out to the Lord, he heard our cry(AJ) and sent an angel(AK) and brought us out of Egypt.(AL)

“Now we are here at Kadesh, a town on the edge of your territory.(AM) 17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.(AN)

18 But Edom(AO) answered:

“You may not pass through here; if you try, we will march out and attack you with the sword.(AP)

19 The Israelites replied:

“We will go along the main road, and if we or our livestock(AQ) drink any of your water, we will pay for it.(AR) We only want to pass through on foot—nothing else.”

20 Again they answered:

“You may not pass through.(AS)

Then Edom(AT) came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory,(AU) Israel turned away from them.(AV)

The Death of Aaron

22 The whole Israelite community set out from Kadesh(AW) and came to Mount Hor.(AX) 23 At Mount Hor, near the border of Edom,(AY) the Lord said to Moses and Aaron, 24 “Aaron will be gathered to his people.(AZ) He will not enter the land I give the Israelites, because both of you rebelled against my command(BA) at the waters of Meribah.(BB) 25 Get Aaron and his son Eleazar and take them up Mount Hor.(BC) 26 Remove Aaron’s garments(BD) and put them on his son Eleazar, for Aaron will be gathered to his people;(BE) he will die there.”

27 Moses did as the Lord commanded: They went up Mount Hor(BF) in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar.(BG) And Aaron died there(BH) on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died,(BI) all the Israelites mourned for him(BJ) thirty days.

Footnotes

  1. Numbers 20:13 Meribah means quarreling.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.

For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.

And after the second veil, the tabernacle which is called the Holiest of all;

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;

And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:

14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?

15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.

16 For where a testament is, there must also of necessity be the death of the testator.

17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

18 Whereupon neither the first testament was dedicated without blood.

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

20 Saying, This is the blood of the testament which God hath enjoined unto you.

21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.

23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;

26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

27 And as it is appointed unto men once to die, but after this the judgment:

28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Worship in the Earthly Tabernacle

Now the first covenant had regulations for worship and also an earthly sanctuary.(A) A tabernacle(B) was set up. In its first room were the lampstand(C) and the table(D) with its consecrated bread;(E) this was called the Holy Place.(F) Behind the second curtain was a room called the Most Holy Place,(G) which had the golden altar of incense(H) and the gold-covered ark of the covenant.(I) This ark contained the gold jar of manna,(J) Aaron’s staff that had budded,(K) and the stone tablets of the covenant.(L) Above the ark were the cherubim of the Glory,(M) overshadowing the atonement cover.(N) But we cannot discuss these things in detail now.

When everything had been arranged like this, the priests entered regularly(O) into the outer room to carry on their ministry. But only the high priest entered(P) the inner room,(Q) and that only once a year,(R) and never without blood,(S) which he offered for himself(T) and for the sins the people had committed in ignorance.(U) The Holy Spirit was showing(V) by this that the way(W) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning. This is an illustration(X) for the present time, indicating that the gifts and sacrifices being offered(Y) were not able to clear the conscience(Z) of the worshiper. 10 They are only a matter of food(AA) and drink(AB) and various ceremonial washings(AC)—external regulations(AD) applying until the time of the new order.

The Blood of Christ

11 But when Christ came as high priest(AE) of the good things that are now already here,[a](AF) he went through the greater and more perfect tabernacle(AG) that is not made with human hands,(AH) that is to say, is not a part of this creation. 12 He did not enter by means of the blood of goats and calves;(AI) but he entered the Most Holy Place(AJ) once for all(AK) by his own blood,(AL) thus obtaining[b] eternal redemption. 13 The blood of goats and bulls(AM) and the ashes of a heifer(AN) sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. 14 How much more, then, will the blood of Christ, who through the eternal Spirit(AO) offered himself(AP) unblemished to God, cleanse our consciences(AQ) from acts that lead to death,[c](AR) so that we may serve the living God!(AS)

15 For this reason Christ is the mediator(AT) of a new covenant,(AU) that those who are called(AV) may receive the promised(AW) eternal inheritance(AX)—now that he has died as a ransom to set them free from the sins committed under the first covenant.(AY)

16 In the case of a will,[d] it is necessary to prove the death of the one who made it, 17 because a will is in force only when somebody has died; it never takes effect while the one who made it is living. 18 This is why even the first covenant was not put into effect without blood.(AZ) 19 When Moses had proclaimed(BA) every command of the law to all the people, he took the blood of calves,(BB) together with water, scarlet wool and branches of hyssop, and sprinkled the scroll and all the people.(BC) 20 He said, “This is the blood of the covenant, which God has commanded you to keep.”[e](BD) 21 In the same way, he sprinkled with the blood both the tabernacle and everything used in its ceremonies. 22 In fact, the law requires that nearly everything be cleansed with blood,(BE) and without the shedding of blood there is no forgiveness.(BF)

23 It was necessary, then, for the copies(BG) of the heavenly things to be purified with these sacrifices, but the heavenly things themselves with better sacrifices than these. 24 For Christ did not enter a sanctuary made with human hands that was only a copy of the true one;(BH) he entered heaven itself,(BI) now to appear for us in God’s presence.(BJ) 25 Nor did he enter heaven to offer himself again and again, the way the high priest enters the Most Holy Place(BK) every year with blood that is not his own.(BL) 26 Otherwise Christ would have had to suffer many times since the creation of the world.(BM) But he has appeared(BN) once for all(BO) at the culmination of the ages to do away with sin by the sacrifice of himself.(BP) 27 Just as people are destined to die once,(BQ) and after that to face judgment,(BR) 28 so Christ was sacrificed once(BS) to take away the sins of many; and he will appear a second time,(BT) not to bear sin,(BU) but to bring salvation(BV) to those who are waiting for him.(BW)

Footnotes

  1. Hebrews 9:11 Some early manuscripts are to come
  2. Hebrews 9:12 Or blood, having obtained
  3. Hebrews 9:14 Or from useless rituals
  4. Hebrews 9:16 Same Greek word as covenant; also in verse 17
  5. Hebrews 9:20 Exodus 24:8

And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.

And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?

And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.

And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.

And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Judah, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.

And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.

And he came and took the book out of the right hand of him that sat upon the throne.

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

10 And hast made us unto our God kings and priests: and we shall reign on the earth.

11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;

12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.

13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.

14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.

The Scroll and the Lamb

Then I saw in the right hand of him who sat on the throne(A) a scroll with writing on both sides(B) and sealed(C) with seven seals. And I saw a mighty angel(D) proclaiming in a loud voice, “Who is worthy to break the seals and open the scroll?” But no one in heaven or on earth or under the earth could open the scroll or even look inside it. I wept and wept because no one was found who was worthy to open the scroll or look inside. Then one of the elders said to me, “Do not weep! See, the Lion(E) of the tribe of Judah,(F) the Root of David,(G) has triumphed. He is able to open the scroll and its seven seals.”

Then I saw a Lamb,(H) looking as if it had been slain, standing at the center of the throne, encircled by the four living creatures(I) and the elders.(J) The Lamb had seven horns and seven eyes,(K) which are the seven spirits[a](L) of God sent out into all the earth. He went and took the scroll from the right hand of him who sat on the throne.(M) And when he had taken it, the four living creatures(N) and the twenty-four elders(O) fell down before the Lamb. Each one had a harp(P) and they were holding golden bowls full of incense, which are the prayers(Q) of God’s people. And they sang a new song, saying:(R)

“You are worthy(S) to take the scroll
    and to open its seals,
because you were slain,
    and with your blood(T) you purchased(U) for God
    persons from every tribe and language and people and nation.(V)
10 You have made them to be a kingdom and priests(W) to serve our God,
    and they will reign[b] on the earth.”(X)

11 Then I looked and heard the voice of many angels, numbering thousands upon thousands, and ten thousand times ten thousand.(Y) They encircled the throne and the living creatures(Z) and the elders.(AA) 12 In a loud voice they were saying:

“Worthy is the Lamb,(AB) who was slain,(AC)
    to receive power and wealth and wisdom and strength
    and honor and glory and praise!”(AD)

13 Then I heard every creature in heaven and on earth and under the earth(AE) and on the sea, and all that is in them, saying:

“To him who sits on the throne(AF) and to the Lamb(AG)
    be praise and honor and glory and power,
for ever and ever!”(AH)

14 The four living creatures(AI) said, “Amen,”(AJ) and the elders(AK) fell down and worshiped.(AL)

Footnotes

  1. Revelation 5:6 That is, the sevenfold Spirit
  2. Revelation 5:10 Some manuscripts they reign

16 Then Job answered and said,

I have heard many such things: miserable comforters are ye all.

Shall vain words have an end? or what emboldeneth thee that thou answerest?

I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.

But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.

Though I speak, my grief is not asswaged: and though I forbear, what am I eased?

But now he hath made me weary: thou hast made desolate all my company.

And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.

He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.

10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.

11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked.

12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.

13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.

14 He breaketh me with breach upon breach, he runneth upon me like a giant.

15 I have sewed sackcloth upon my skin, and defiled my horn in the dust.

16 My face is foul with weeping, and on my eyelids is the shadow of death;

17 Not for any injustice in mine hands: also my prayer is pure.

18 O earth, cover not thou my blood, and let my cry have no place.

19 Also now, behold, my witness is in heaven, and my record is on high.

20 My friends scorn me: but mine eye poureth out tears unto God.

21 O that one might plead for a man with God, as a man pleadeth for his neighbour!

22 When a few years are come, then I shall go the way whence I shall not return.

Job

16 Then Job replied:

“I have heard many things like these;
    you are miserable comforters,(A) all of you!(B)
Will your long-winded speeches never end?(C)
    What ails you that you keep on arguing?(D)
I also could speak like you,
    if you were in my place;
I could make fine speeches against you
    and shake my head(E) at you.
But my mouth would encourage you;
    comfort(F) from my lips would bring you relief.(G)

“Yet if I speak, my pain is not relieved;
    and if I refrain, it does not go away.(H)
Surely, God, you have worn me out;(I)
    you have devastated my entire household.(J)
You have shriveled me up—and it has become a witness;
    my gauntness(K) rises up and testifies against me.(L)
God assails me and tears(M) me in his anger(N)
    and gnashes his teeth at me;(O)
    my opponent fastens on me his piercing eyes.(P)
10 People open their mouths(Q) to jeer at me;(R)
    they strike my cheek(S) in scorn
    and unite together against me.(T)
11 God has turned me over to the ungodly
    and thrown me into the clutches of the wicked.(U)
12 All was well with me, but he shattered me;
    he seized me by the neck and crushed me.(V)
He has made me his target;(W)
13     his archers surround me.(X)
Without pity, he pierces(Y) my kidneys
    and spills my gall on the ground.
14 Again and again(Z) he bursts upon me;
    he rushes at me like a warrior.(AA)

15 “I have sewed sackcloth(AB) over my skin
    and buried my brow in the dust.(AC)
16 My face is red with weeping,(AD)
    dark shadows ring my eyes;(AE)
17 yet my hands have been free of violence(AF)
    and my prayer is pure.(AG)

18 “Earth, do not cover my blood;(AH)
    may my cry(AI) never be laid to rest!(AJ)
19 Even now my witness(AK) is in heaven;(AL)
    my advocate is on high.(AM)
20 My intercessor(AN) is my friend[a](AO)
    as my eyes pour out(AP) tears(AQ) to God;
21 on behalf of a man he pleads(AR) with God
    as one pleads for a friend.

22 “Only a few years will pass
    before I take the path of no return.(AS)

Footnotes

  1. Job 16:20 Or My friends treat me with scorn

98 O sing unto the Lord a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.

He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.

Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise.

Sing unto the Lord with the harp; with the harp, and the voice of a psalm.

With trumpets and sound of cornet make a joyful noise before the Lord, the King.

Let the sea roar, and the fulness thereof; the world, and they that dwell therein.

Let the floods clap their hands: let the hills be joyful together

Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.

Psalm 98

A psalm.

Sing to the Lord(A) a new song,(B)
    for he has done marvelous things;(C)
his right hand(D) and his holy arm(E)
    have worked salvation(F) for him.
The Lord has made his salvation known(G)
    and revealed his righteousness(H) to the nations.(I)
He has remembered(J) his love
    and his faithfulness to Israel;
all the ends of the earth(K) have seen
    the salvation of our God.(L)

Shout for joy(M) to the Lord, all the earth,
    burst into jubilant song with music;
make music to the Lord with the harp,(N)
    with the harp and the sound of singing,(O)
with trumpets(P) and the blast of the ram’s horn(Q)
    shout for joy(R) before the Lord, the King.(S)

Let the sea(T) resound, and everything in it,
    the world, and all who live in it.(U)
Let the rivers clap their hands,(V)
    let the mountains(W) sing together for joy;
let them sing before the Lord,
    for he comes to judge the earth.
He will judge the world in righteousness
    and the peoples with equity.(X)

16 The preparations of the heart in man, and the answer of the tongue, is from the Lord.

All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits.

Commit thy works unto the Lord, and thy thoughts shall be established.

The Lord hath made all things for himself: yea, even the wicked for the day of evil.

Every one that is proud in heart is an abomination to the Lord: though hand join in hand, he shall not be unpunished.

By mercy and truth iniquity is purged: and by the fear of the Lord men depart from evil.

When a man's ways please the Lord, he maketh even his enemies to be at peace with him.

Better is a little with righteousness than great revenues without right.

A man's heart deviseth his way: but the Lord directeth his steps.

10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.

11 A just weight and balance are the Lord's: all the weights of the bag are his work.

12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.

13 Righteous lips are the delight of kings; and they love him that speaketh right.

14 The wrath of a king is as messengers of death: but a wise man will pacify it.

15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!

17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.

18 Pride goeth before destruction, and an haughty spirit before a fall.

19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.

20 He that handleth a matter wisely shall find good: and whoso trusteth in the Lord, happy is he.

21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.

22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.

23 The heart of the wise teacheth his mouth, and addeth learning to his lips.

24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.

25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.

26 He that laboureth laboureth for himself; for his mouth craveth it of him.

27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.

28 A froward man soweth strife: and a whisperer separateth chief friends.

29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.

30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.

31 The hoary head is a crown of glory, if it be found in the way of righteousness.

32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.

33 The lot is cast into the lap; but the whole disposing thereof is of the Lord.

16 To humans belong the plans of the heart,
    but from the Lord comes the proper answer of the tongue.(A)

All a person’s ways seem pure to them,(B)
    but motives are weighed(C) by the Lord.(D)

Commit to the Lord whatever you do,
    and he will establish your plans.(E)

The Lord works out everything to its proper end(F)
    even the wicked for a day of disaster.(G)

The Lord detests all the proud of heart.(H)
    Be sure of this: They will not go unpunished.(I)

Through love and faithfulness sin is atoned for;
    through the fear of the Lord(J) evil is avoided.(K)

When the Lord takes pleasure in anyone’s way,
    he causes their enemies to make peace(L) with them.(M)

Better a little with righteousness
    than much gain(N) with injustice.(O)

In their hearts humans plan their course,
    but the Lord establishes their steps.(P)

10 The lips of a king speak as an oracle,
    and his mouth does not betray justice.(Q)

11 Honest scales and balances belong to the Lord;
    all the weights in the bag are of his making.(R)

12 Kings detest wrongdoing,
    for a throne is established through righteousness.(S)

13 Kings take pleasure in honest lips;
    they value the one who speaks what is right.(T)

14 A king’s wrath is a messenger of death,(U)
    but the wise will appease it.(V)

15 When a king’s face brightens, it means life;(W)
    his favor is like a rain cloud in spring.(X)

16 How much better to get wisdom than gold,
    to get insight(Y) rather than silver!(Z)

17 The highway of the upright avoids evil;
    those who guard their ways preserve their lives.(AA)

18 Pride(AB) goes before destruction,
    a haughty spirit(AC) before a fall.(AD)

19 Better to be lowly in spirit along with the oppressed
    than to share plunder with the proud.

20 Whoever gives heed to instruction prospers,[a](AE)
    and blessed is the one who trusts in the Lord.(AF)

21 The wise in heart are called discerning,
    and gracious words promote instruction.[b](AG)

22 Prudence is a fountain of life to the prudent,(AH)
    but folly brings punishment to fools.

23 The hearts of the wise make their mouths prudent,(AI)
    and their lips promote instruction.[c](AJ)

24 Gracious words are a honeycomb,(AK)
    sweet to the soul and healing to the bones.(AL)

25 There is a way that appears to be right,(AM)
    but in the end it leads to death.(AN)

26 The appetite of laborers works for them;
    their hunger drives them on.

27 A scoundrel(AO) plots evil,
    and on their lips it is like a scorching fire.(AP)

28 A perverse person stirs up conflict,(AQ)
    and a gossip separates close friends.(AR)

29 A violent person entices their neighbor
    and leads them down a path that is not good.(AS)

30 Whoever winks(AT) with their eye is plotting perversity;
    whoever purses their lips is bent on evil.

31 Gray hair is a crown of splendor;(AU)
    it is attained in the way of righteousness.

32 Better a patient person than a warrior,
    one with self-control than one who takes a city.

33 The lot is cast(AV) into the lap,
    but its every decision(AW) is from the Lord.(AX)

Footnotes

  1. Proverbs 16:20 Or whoever speaks prudently finds what is good
  2. Proverbs 16:21 Or words make a person persuasive
  3. Proverbs 16:23 Or prudent / and make their lips persuasive

20 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.

Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.

And Jehoshaphat feared, and set himself to seek the Lord, and proclaimed a fast throughout all Judah.

And Judah gathered themselves together, to ask help of the Lord: even out of all the cities of Judah they came to seek the Lord.

And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the Lord, before the new court,

And said, O Lord God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?

Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?

And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,

If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;

11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.

12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.

13 And all Judah stood before the Lord, with their little ones, their wives, and their children.

14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the Lord in the midst of the congregation;

15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the Lord unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.

16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.

17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the Lord with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the Lord will be with you.

18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the Lord, worshipping the Lord.

19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the Lord God of Israel with a loud voice on high.

20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the Lord your God, so shall ye be established; believe his prophets, so shall ye prosper.

21 And when he had consulted with the people, he appointed singers unto the Lord, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the Lord; for his mercy endureth for ever.

22 And when they began to sing and to praise, the Lord set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.

23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.

24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.

25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.

26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the Lord: therefore the name of the same place was called, The valley of Berachah, unto this day.

27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the Lord had made them to rejoice over their enemies.

28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the Lord.

29 And the fear of God was on all the kingdoms of those countries, when they had heard that the Lord fought against the enemies of Israel.

30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.

31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.

32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord.

33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.

34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.

35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:

36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.

37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.

Jehoshaphat Defeats Moab and Ammon

20 After this, the Moabites(A) and Ammonites with some of the Meunites[a](B) came to wage war against Jehoshaphat.

Some people came and told Jehoshaphat, “A vast army(C) is coming against you from Edom,[b] from the other side of the Dead Sea. It is already in Hazezon Tamar(D)” (that is, En Gedi).(E) Alarmed, Jehoshaphat resolved to inquire of the Lord, and he proclaimed a fast(F) for all Judah. The people of Judah(G) came together to seek help from the Lord; indeed, they came from every town in Judah to seek him.

Then Jehoshaphat stood up in the assembly of Judah and Jerusalem at the temple of the Lord in the front of the new courtyard and said:

Lord, the God of our ancestors,(H) are you not the God who is in heaven?(I) You rule over all the kingdoms(J) of the nations. Power and might are in your hand, and no one can withstand you.(K) Our God, did you not drive out the inhabitants of this land(L) before your people Israel and give it forever to the descendants of Abraham your friend?(M) They have lived in it and have built in it a sanctuary(N) for your Name, saying, ‘If calamity comes upon us, whether the sword of judgment, or plague or famine,(O) we will stand in your presence before this temple that bears your Name and will cry out to you in our distress, and you will hear us and save us.’

10 “But now here are men from Ammon, Moab and Mount Seir, whose territory you would not allow Israel to invade when they came from Egypt;(P) so they turned away from them and did not destroy them. 11 See how they are repaying us by coming to drive us out of the possession(Q) you gave us as an inheritance. 12 Our God, will you not judge them?(R) For we have no power to face this vast army that is attacking us. We do not know what to do, but our eyes are on you.(S)

13 All the men of Judah, with their wives and children and little ones, stood there before the Lord.

14 Then the Spirit(T) of the Lord came on Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah,(U) a Levite and descendant of Asaph, as he stood in the assembly.

15 He said: “Listen, King Jehoshaphat and all who live in Judah and Jerusalem! This is what the Lord says to you: ‘Do not be afraid or discouraged(V) because of this vast army. For the battle(W) is not yours, but God’s. 16 Tomorrow march down against them. They will be climbing up by the Pass of Ziz, and you will find them at the end of the gorge in the Desert of Jeruel. 17 You will not have to fight this battle. Take up your positions; stand firm and see(X) the deliverance the Lord will give you, Judah and Jerusalem. Do not be afraid; do not be discouraged. Go out to face them tomorrow, and the Lord will be with you.’”

18 Jehoshaphat bowed down(Y) with his face to the ground, and all the people of Judah and Jerusalem fell down in worship before the Lord. 19 Then some Levites from the Kohathites and Korahites stood up and praised the Lord, the God of Israel, with a very loud voice.

20 Early in the morning they left for the Desert of Tekoa. As they set out, Jehoshaphat stood and said, “Listen to me, Judah and people of Jerusalem! Have faith(Z) in the Lord your God and you will be upheld; have faith in his prophets and you will be successful.(AA) 21 After consulting the people, Jehoshaphat appointed men to sing to the Lord and to praise him for the splendor of his[c] holiness(AB) as they went out at the head of the army, saying:

“Give thanks to the Lord,
    for his love endures forever.”(AC)

22 As they began to sing and praise, the Lord set ambushes(AD) against the men of Ammon and Moab and Mount Seir who were invading Judah, and they were defeated. 23 The Ammonites(AE) and Moabites rose up against the men from Mount Seir(AF) to destroy and annihilate them. After they finished slaughtering the men from Seir, they helped to destroy one another.(AG)

24 When the men of Judah came to the place that overlooks the desert and looked toward the vast army, they saw only dead bodies lying on the ground; no one had escaped. 25 So Jehoshaphat and his men went to carry off their plunder, and they found among them a great amount of equipment and clothing[d] and also articles of value—more than they could take away. There was so much plunder that it took three days to collect it. 26 On the fourth day they assembled in the Valley of Berakah, where they praised the Lord. This is why it is called the Valley of Berakah[e] to this day.

27 Then, led by Jehoshaphat, all the men of Judah and Jerusalem returned joyfully to Jerusalem, for the Lord had given them cause to rejoice over their enemies. 28 They entered Jerusalem and went to the temple of the Lord with harps and lyres and trumpets.

29 The fear(AH) of God came on all the surrounding kingdoms when they heard how the Lord had fought(AI) against the enemies of Israel. 30 And the kingdom of Jehoshaphat was at peace, for his God had given him rest(AJ) on every side.

The End of Jehoshaphat’s Reign(AK)

31 So Jehoshaphat reigned over Judah. He was thirty-five years old when he became king of Judah, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. 32 He followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord. 33 The high places,(AL) however, were not removed, and the people still had not set their hearts on the God of their ancestors.

34 The other events of Jehoshaphat’s reign, from beginning to end, are written in the annals of Jehu(AM) son of Hanani, which are recorded in the book of the kings of Israel.

35 Later, Jehoshaphat king of Judah made an alliance(AN) with Ahaziah king of Israel, whose ways were wicked.(AO) 36 He agreed with him to construct a fleet of trading ships.[f] After these were built at Ezion Geber, 37 Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, “Because you have made an alliance with Ahaziah, the Lord will destroy what you have made.” The ships(AP) were wrecked and were not able to set sail to trade.[g]

Footnotes

  1. 2 Chronicles 20:1 Some Septuagint manuscripts; Hebrew Ammonites
  2. 2 Chronicles 20:2 One Hebrew manuscript; most Hebrew manuscripts, Septuagint and Vulgate Aram
  3. 2 Chronicles 20:21 Or him with the splendor of
  4. 2 Chronicles 20:25 Some Hebrew manuscripts and Vulgate; most Hebrew manuscripts corpses
  5. 2 Chronicles 20:26 Berakah means praise.
  6. 2 Chronicles 20:36 Hebrew of ships that could go to Tarshish
  7. 2 Chronicles 20:37 Hebrew sail for Tarshish

The word of the Lord that came to Joel the son of Pethuel.

Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?

Tell ye your children of it, and let your children tell their children, and their children another generation.

That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.

For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.

He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.

Lament like a virgin girded with sackcloth for the husband of her youth.

The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord's ministers, mourn.

10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.

11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.

12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.

13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.

14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,

15 Alas for the day! for the day of the Lord is at hand, and as a destruction from the Almighty shall it come.

16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?

17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.

18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.

19 O Lord, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.

20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.

The word of the Lord that came(A) to Joel(B) son of Pethuel.

An Invasion of Locusts

Hear this,(C) you elders;(D)
    listen, all who live in the land.(E)
Has anything like this ever happened in your days
    or in the days of your ancestors?(F)
Tell it to your children,(G)
    and let your children tell it to their children,
    and their children to the next generation.(H)
What the locust(I) swarm has left
    the great locusts have eaten;
what the great locusts have left
    the young locusts have eaten;
what the young locusts have left(J)
    other locusts[a] have eaten.(K)

Wake up, you drunkards, and weep!
    Wail, all you drinkers of wine;(L)
wail because of the new wine,
    for it has been snatched(M) from your lips.
A nation has invaded my land,
    a mighty army without number;(N)
it has the teeth(O) of a lion,
    the fangs of a lioness.
It has laid waste(P) my vines
    and ruined my fig trees.(Q)
It has stripped off their bark
    and thrown it away,
    leaving their branches white.

Mourn like a virgin in sackcloth(R)
    grieving for the betrothed of her youth.
Grain offerings and drink offerings(S)
    are cut off from the house of the Lord.
The priests are in mourning,(T)
    those who minister before the Lord.
10 The fields are ruined,
    the ground is dried up;(U)
the grain is destroyed,
    the new wine(V) is dried up,
    the olive oil fails.(W)

11 Despair, you farmers,(X)
    wail, you vine growers;
grieve for the wheat and the barley,(Y)
    because the harvest of the field is destroyed.(Z)
12 The vine is dried up
    and the fig tree is withered;(AA)
the pomegranate,(AB) the palm and the apple[b] tree—
    all the trees of the field—are dried up.(AC)
Surely the people’s joy
    is withered away.

A Call to Lamentation

13 Put on sackcloth,(AD) you priests, and mourn;
    wail, you who minister(AE) before the altar.
Come, spend the night in sackcloth,
    you who minister before my God;
for the grain offerings and drink offerings(AF)
    are withheld from the house of your God.
14 Declare a holy fast;(AG)
    call a sacred assembly.
Summon the elders
    and all who live in the land(AH)
to the house of the Lord your God,
    and cry out(AI) to the Lord.(AJ)

15 Alas for that(AK) day!
    For the day of the Lord(AL) is near;
    it will come like destruction from the Almighty.[c](AM)

16 Has not the food been cut off(AN)
    before our very eyes—
joy and gladness(AO)
    from the house of our God?(AP)
17 The seeds are shriveled
    beneath the clods.[d](AQ)
The storehouses are in ruins,
    the granaries have been broken down,
    for the grain has dried up.
18 How the cattle moan!
    The herds mill about
because they have no pasture;(AR)
    even the flocks of sheep are suffering.(AS)

19 To you, Lord, I call,(AT)
    for fire(AU) has devoured the pastures(AV) in the wilderness
    and flames have burned up all the trees of the field.
20 Even the wild animals pant for you;(AW)
    the streams of water have dried up(AX)
    and fire has devoured the pastures(AY) in the wilderness.

Footnotes

  1. Joel 1:4 The precise meaning of the four Hebrew words used here for locusts is uncertain.
  2. Joel 1:12 Or possibly apricot
  3. Joel 1:15 Hebrew Shaddai
  4. Joel 1:17 The meaning of the Hebrew for this word is uncertain.

26 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:

I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:

Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.

My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;

Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.

And now I stand and am judged for the hope of the promise made of God, unto our fathers:

Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.

Why should it be thought a thing incredible with you, that God should raise the dead?

I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.

10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.

11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.

12 Whereupon as I went to Damascus with authority and commission from the chief priests,

13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.

14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.

16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;

17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,

18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:

20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.

21 For these causes the Jews caught me in the temple, and went about to kill me.

22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:

23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.

24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.

26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.

27 King Agrippa, believest thou the prophets? I know that thou believest.

28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.

29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:

31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.

32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.

26 Then Agrippa said to Paul, “You have permission to speak for yourself.”(A)

So Paul motioned with his hand(B) and began his defense: “King Agrippa, I consider myself fortunate to stand before you(C) today as I make my defense against all the accusations of the Jews,(D) and especially so because you are well acquainted with all the Jewish customs(E) and controversies.(F) Therefore, I beg you to listen to me patiently.

“The Jewish people all know the way I have lived ever since I was a child,(G) from the beginning of my life in my own country, and also in Jerusalem. They have known me for a long time(H) and can testify, if they are willing, that I conformed to the strictest sect(I) of our religion, living as a Pharisee.(J)