39 In the ninth year of Zedekiah(A) king of Judah, in the tenth month, Nebuchadnezzar(B) king of Babylon marched against Jerusalem with his whole army and laid siege(C) to it. And on the ninth day of the fourth(D) month of Zedekiah’s eleventh year, the city wall(E) was broken through.(F) Then all the officials(G) of the king of Babylon came and took seats in the Middle Gate: Nergal-Sharezer of Samgar, Nebo-Sarsekim a chief officer, Nergal-Sharezer a high official and all the other officials of the king of Babylon. When Zedekiah king of Judah and all the soldiers saw them, they fled; they left the city at night by way of the king’s garden, through the gate between the two walls,(H) and headed toward the Arabah.[a](I)

But the Babylonian[b] army pursued them and overtook Zedekiah(J) in the plains of Jericho. They captured(K) him and took him to Nebuchadnezzar king of Babylon at Riblah(L) in the land of Hamath, where he pronounced sentence on him. There at Riblah the king of Babylon slaughtered the sons of Zedekiah before his eyes and also killed all the nobles(M) of Judah. Then he put out Zedekiah’s eyes(N) and bound him with bronze shackles to take him to Babylon.(O)

The Babylonians[c] set fire(P) to the royal palace and the houses of the people and broke down the walls(Q) of Jerusalem. Nebuzaradan commander of the imperial guard carried into exile to Babylon the people who remained in the city, along with those who had gone over to him,(R) and the rest of the people.(S) 10 But Nebuzaradan the commander of the guard left behind in the land of Judah some of the poor people, who owned nothing; and at that time he gave them vineyards and fields.

11 Now Nebuchadnezzar king of Babylon had given these orders about Jeremiah through Nebuzaradan commander of the imperial guard: 12 “Take him and look after him; don’t harm(T) him but do for him whatever he asks.” 13 So Nebuzaradan the commander of the guard, Nebushazban a chief officer, Nergal-Sharezer a high official and all the other officers(U) of the king of Babylon 14 sent and had Jeremiah taken out of the courtyard of the guard.(V) They turned him over to Gedaliah(W) son of Ahikam,(X) the son of Shaphan,(Y) to take him back to his home. So he remained among his own people.(Z)

15 While Jeremiah had been confined in the courtyard of the guard, the word of the Lord came to him: 16 “Go and tell Ebed-Melek(AA) the Cushite, ‘This is what the Lord Almighty, the God of Israel, says: I am about to fulfill my words(AB) against this city—words concerning disaster,(AC) not prosperity. At that time they will be fulfilled before your eyes. 17 But I will rescue(AD) you on that day, declares the Lord; you will not be given into the hands of those you fear. 18 I will save(AE) you; you will not fall by the sword(AF) but will escape with your life,(AG) because you trust(AH) in me, declares the Lord.’”

Footnotes

  1. Jeremiah 39:4 Or the Jordan Valley
  2. Jeremiah 39:5 Or Chaldean
  3. Jeremiah 39:8 Or Chaldeans

Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.(A) He had found Jeremiah bound in chains among all the captives(B) from Jerusalem and Judah who were being carried into exile to Babylon. When the commander(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed(D) this disaster(E) for this place.(F) And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned(G) against the Lord and did not obey(H) him. But today I am freeing(I) you from the chains(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”(K) However, before Jeremiah turned to go,[a] Nebuzaradan added, “Go back to Gedaliah(L) son of Ahikam,(M) the son of Shaphan, whom the king of Babylon has appointed(N) over the towns(O) of Judah, and live with him among the people, or go anywhere else you please.”(P)

Then the commander gave him provisions and a present(Q) and let him go. So Jeremiah went to Gedaliah son of Ahikam at Mizpah(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated(S)

When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor(T) over the land and had put him in charge of the men, women and children who were the poorest(U) in the land and who had not been carried into exile to Babylon, they came to Gedaliah at Mizpah(V)—Ishmael(W) son of Nethaniah, Johanan(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,(Y) and Jaazaniah[b] the son of the Maakathite,(Z) and their men. Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve(AA) the Babylonians,[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.(AC) 10 I myself will stay at Mizpah(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,(AE) summer fruit and olive oil, and put them in your storage jars,(AF) and live in the towns you have taken over.”(AG)

11 When all the Jews in Moab,(AH) Ammon, Edom(AI) and all the other countries(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, 12 they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.(AK) And they harvested an abundance of wine and summer fruit.

13 Johanan(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah(AM) 14 and said to him, “Don’t you know that Baalis king of the Ammonites(AN) has sent Ishmael(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

15 Then Johanan(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered(AR) and the remnant(AS) of Judah to perish?”

16 But Gedaliah son of Ahikam said to Johanan(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

Footnotes

  1. Jeremiah 40:5 Or Jeremiah answered
  2. Jeremiah 40:8 Hebrew Jezaniah, a variant of Jaazaniah
  3. Jeremiah 40:9 Or Chaldeans; also in verse 10

Psalm 84[a]

For the director of music. According to gittith.[b] Of the Sons of Korah. A psalm.

How lovely is your dwelling place,(A)
    Lord Almighty!
My soul yearns,(B) even faints,
    for the courts of the Lord;
my heart and my flesh cry out
    for the living God.(C)
Even the sparrow has found a home,
    and the swallow a nest for herself,
    where she may have her young—
a place near your altar,(D)
    Lord Almighty,(E) my King(F) and my God.(G)
Blessed are those who dwell in your house;
    they are ever praising you.[c]

Blessed are those whose strength(H) is in you,
    whose hearts are set on pilgrimage.(I)
As they pass through the Valley of Baka,
    they make it a place of springs;(J)
    the autumn(K) rains also cover it with pools.[d]
They go from strength to strength,(L)
    till each appears(M) before God in Zion.(N)

Hear my prayer,(O) Lord God Almighty;
    listen to me, God of Jacob.
Look on our shield,[e](P) O God;
    look with favor on your anointed one.(Q)

10 Better is one day in your courts
    than a thousand elsewhere;
I would rather be a doorkeeper(R) in the house of my God
    than dwell in the tents of the wicked.
11 For the Lord God is a sun(S) and shield;(T)
    the Lord bestows favor and honor;
no good thing does he withhold(U)
    from those whose walk is blameless.

12 Lord Almighty,
    blessed(V) is the one who trusts in you.

Footnotes

  1. Psalm 84:1 In Hebrew texts 84:1-12 is numbered 84:2-13.
  2. Psalm 84:1 Title: Probably a musical term
  3. Psalm 84:4 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 8.
  4. Psalm 84:6 Or blessings
  5. Psalm 84:9 Or sovereign

Warnings Against Folly

My son,(A) if you have put up security(B) for your neighbor,(C)
    if you have shaken hands in pledge(D) for a stranger,
you have been trapped by what you said,
    ensnared by the words of your mouth.
So do this, my son, to free yourself,
    since you have fallen into your neighbor’s hands:
Go—to the point of exhaustion—[a]
    and give your neighbor no rest!
Allow no sleep to your eyes,
    no slumber to your eyelids.(E)
Free yourself, like a gazelle(F) from the hand of the hunter,(G)
    like a bird from the snare of the fowler.(H)

Go to the ant, you sluggard;(I)
    consider its ways and be wise!
It has no commander,
    no overseer or ruler,
yet it stores its provisions in summer(J)
    and gathers its food at harvest.(K)

How long will you lie there, you sluggard?(L)
    When will you get up from your sleep?
10 A little sleep, a little slumber,
    a little folding of the hands to rest(M)
11 and poverty(N) will come on you like a thief
    and scarcity like an armed man.

12 A troublemaker and a villain,
    who goes about with a corrupt mouth,
13     who winks maliciously with his eye,(O)
    signals with his feet
    and motions with his fingers,(P)
14     who plots evil(Q) with deceit in his heart—
    he always stirs up conflict.(R)
15 Therefore disaster will overtake him in an instant;(S)
    he will suddenly(T) be destroyed—without remedy.(U)

16 There are six things the Lord hates,(V)
    seven that are detestable to him:
17         haughty eyes,(W)
        a lying tongue,(X)
        hands that shed innocent blood,(Y)
18         a heart that devises wicked schemes,
        feet that are quick to rush into evil,(Z)
19         a false witness(AA) who pours out lies(AB)
        and a person who stirs up conflict in the community.(AC)

Warning Against Adultery

20 My son,(AD) keep your father’s command
    and do not forsake your mother’s teaching.(AE)
21 Bind them always on your heart;
    fasten them around your neck.(AF)
22 When you walk, they will guide you;
    when you sleep, they will watch over you;
    when you awake, they will speak to you.
23 For this command is a lamp,
    this teaching is a light,(AG)
and correction and instruction
    are the way to life,(AH)
24 keeping you from your neighbor’s wife,
    from the smooth talk of a wayward woman.(AI)

25 Do not lust in your heart after her beauty
    or let her captivate you with her eyes.

26 For a prostitute can be had for a loaf of bread,
    but another man’s wife preys on your very life.(AJ)
27 Can a man scoop fire into his lap
    without his clothes being burned?
28 Can a man walk on hot coals
    without his feet being scorched?
29 So is he who sleeps(AK) with another man’s wife;(AL)
    no one who touches her will go unpunished.

30 People do not despise a thief if he steals
    to satisfy his hunger when he is starving.
31 Yet if he is caught, he must pay sevenfold,(AM)
    though it costs him all the wealth of his house.
32 But a man who commits adultery(AN) has no sense;(AO)
    whoever does so destroys himself.
33 Blows and disgrace are his lot,
    and his shame will never(AP) be wiped away.

34 For jealousy(AQ) arouses a husband’s fury,(AR)
    and he will show no mercy when he takes revenge.
35 He will not accept any compensation;
    he will refuse a bribe, however great it is.(AS)

Footnotes

  1. Proverbs 6:3 Or Go and humble yourself,

Paul, an apostle(A)—sent not from men nor by a man,(B) but by Jesus Christ(C) and God the Father,(D) who raised him from the dead(E) and all the brothers and sisters[a] with me,(F)

To the churches in Galatia:(G)

Grace and peace to you from God our Father and the Lord Jesus Christ,(H) who gave himself for our sins(I) to rescue us from the present evil age,(J) according to the will of our God and Father,(K) to whom be glory for ever and ever. Amen.(L)

No Other Gospel

I am astonished that you are so quickly deserting the one who called(M) you to live in the grace of Christ and are turning to a different gospel(N) which is really no gospel at all. Evidently some people are throwing you into confusion(O) and are trying to pervert(P) the gospel of Christ. But even if we or an angel from heaven should preach a gospel other than the one we preached to you,(Q) let them be under God’s curse!(R) As we have already said, so now I say again: If anybody is preaching to you a gospel other than what you accepted,(S) let them be under God’s curse!

10 Am I now trying to win the approval of human beings, or of God? Or am I trying to please people?(T) If I were still trying to please people, I would not be a servant of Christ.

Paul Called by God

11 I want you to know, brothers and sisters,(U) that the gospel I preached(V) is not of human origin. 12 I did not receive it from any man,(W) nor was I taught it; rather, I received it by revelation(X) from Jesus Christ.(Y)

13 For you have heard of my previous way of life in Judaism,(Z) how intensely I persecuted the church of God(AA) and tried to destroy it.(AB) 14 I was advancing in Judaism beyond many of my own age among my people and was extremely zealous(AC) for the traditions of my fathers.(AD) 15 But when God, who set me apart from my mother’s womb(AE) and called me(AF) by his grace, was pleased 16 to reveal his Son in me so that I might preach him among the Gentiles,(AG) my immediate response was not to consult any human being.(AH) 17 I did not go up to Jerusalem to see those who were apostles before I was, but I went into Arabia. Later I returned to Damascus.(AI)

18 Then after three years,(AJ) I went up to Jerusalem(AK) to get acquainted with Cephas[b] and stayed with him fifteen days. 19 I saw none of the other apostles—only James,(AL) the Lord’s brother. 20 I assure you before God(AM) that what I am writing you is no lie.(AN)

21 Then I went to Syria(AO) and Cilicia.(AP) 22 I was personally unknown to the churches of Judea(AQ) that are in Christ.(AR) 23 They only heard the report: “The man who formerly persecuted us is now preaching the faith(AS) he once tried to destroy.”(AT) 24 And they praised God(AU) because of me.

Footnotes

  1. Galatians 1:2 The Greek word for brothers and sisters (adelphoi) refers here to believers, both men and women, as part of God’s family; also in verse 11; and in 3:15; 4:12, 28, 31; 5:11, 13; 6:1, 18.
  2. Galatians 1:18 That is, Peter

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.

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