41 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.

Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.

Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.

And it came to pass the second day after he had slain Gedaliah, and no man knew it,

That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the Lord.

And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.

And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.

But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.

Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.

10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.

11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,

12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.

13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.

14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.

15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.

16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:

17 And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,

18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.

41 In the seventh month Ishmael(A) son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, Ishmael(B) son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword,(C) killing the one whom the king of Babylon had appointed(D) as governor over the land.(E) Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian[a] soldiers who were there.

The day after Gedaliah’s assassination, before anyone knew about it, eighty men who had shaved off their beards,(F) torn their clothes(G) and cut(H) themselves came from Shechem,(I) Shiloh(J) and Samaria,(K) bringing grain offerings and incense(L) with them to the house of the Lord.(M) Ishmael son of Nethaniah went out from Mizpah to meet them, weeping(N) as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.”(O) When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern.(P) But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.”(Q) So he let them alone and did not kill them with the others. Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa(R) had made as part of his defense(S) against Baasha(T) king of Israel. Ishmael son of Nethaniah filled it with the dead.

10 Ishmael made captives of all the rest of the people(U) who were in Mizpah—the king’s daughters(V) along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.(W)

11 When Johanan(X) son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, 12 they took all their men and went to fight(Y) Ishmael son of Nethaniah. They caught up with him near the great pool(Z) in Gibeon. 13 When all the people(AA) Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. 14 All the people Ishmael had taken captive at Mizpah(AB) turned and went over to Johanan son of Kareah. 15 But Ishmael son of Nethaniah and eight of his men escaped(AC) from Johanan and fled to the Ammonites.

Flight to Egypt

16 Then Johanan son of Kareah and all the army officers(AD) who were with him led away all the people of Mizpah who had survived,(AE) whom Johanan had recovered from Ishmael son of Nethaniah after Ishmael had assassinated Gedaliah son of Ahikam—the soldiers, women, children and court officials he had recovered from Gibeon. 17 And they went on, stopping at Geruth Kimham(AF) near Bethlehem(AG) on their way to Egypt(AH) 18 to escape the Babylonians.[b] They were afraid(AI) of them because Ishmael son of Nethaniah had killed Gedaliah(AJ) son of Ahikam, whom the king of Babylon had appointed as governor over the land.

Footnotes

  1. Jeremiah 41:3 Or Chaldean
  2. Jeremiah 41:18 Or Chaldeans

Insurrection Against Gedaliah

41 Now it came to pass in the seventh month (A)that Ishmael the son of Nethaniah, the son of Elishama, of the royal [a]family and of the officers of the king, came with ten men to Gedaliah the son of Ahikam, at (B)Mizpah. And there they ate bread together in Mizpah. Then Ishmael the son of Nethaniah, and the ten men who were with him, arose and (C)struck Gedaliah the son of (D)Ahikam, the son of Shaphan, with the sword, and killed him whom the king of Babylon had made (E)governor over the land. Ishmael also struck down all the Jews who were with him, that is, with Gedaliah at Mizpah, and the Chaldeans who were found there, the men of war.

And it happened, on the second day after he had killed Gedaliah, when as yet no one knew it, that certain men came from Shechem, from Shiloh, and from Samaria, eighty men (F)with their beards shaved and their clothes torn, having cut themselves, with offerings and incense in their hand, to bring them to (G)the house of the Lord. Now Ishmael the son of Nethaniah went out from Mizpah to meet them, weeping as he went along; and it happened as he met them that he said to them, “Come to Gedaliah the son of Ahikam!” So it was, when they came into the midst of the city, that Ishmael the son of Nethaniah (H)killed them and cast them into the midst of a [b]pit, he and the men who were with him. But ten men were found among them who said to Ishmael, “Do not kill us, for we have treasures of wheat, barley, oil, and honey in the field.” So he desisted and did not kill them among their brethren. Now the [c]pit into which Ishmael had cast all the dead bodies of the men whom he had slain, because of Gedaliah, was (I)the same one Asa the king had made for fear of Baasha king of Israel. Ishmael the son of Nethaniah filled it with the slain. 10 Then Ishmael carried away captive all the (J)rest of the people who were in Mizpah, (K)the king’s daughters and all the people who remained in Mizpah, (L)whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam. And Ishmael the son of Nethaniah carried them away captive and departed to go over to (M)the Ammonites.

11 But when (N)Johanan the son of Kareah and all the captains of the forces that were with him heard of all the evil that Ishmael the son of Nethaniah had done, 12 they took all the men and went to fight with Ishmael the son of Nethaniah; and they found him by (O)the great pool that is in Gibeon. 13 So it was, when all the people who were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces who were with him, that they were glad. 14 Then all the people whom Ishmael had carried away captive from Mizpah turned around and came back, and went to Johanan the son of Kareah. 15 But Ishmael the son of Nethaniah escaped from Johanan with eight men and went to the Ammonites.

16 Then Johanan the son of Kareah, and all the captains of the forces that were with him, took from Mizpah all the (P)rest of the people whom he had recovered from Ishmael the son of Nethaniah after he had murdered Gedaliah the son of Ahikam—the mighty men of war and the women and the children and the eunuchs, whom he had brought back from Gibeon. 17 And they departed and dwelt in the habitation of (Q)Chimham, which is near Bethlehem, as they went on their way to (R)Egypt, 18 because of the Chaldeans; for they were afraid of them, because Ishmael the son of Nethaniah had murdered Gedaliah the son of Ahikam, (S)whom the king of Babylon had made governor in the land.

Footnotes

  1. Jeremiah 41:1 Lit. seed
  2. Jeremiah 41:7 Or cistern
  3. Jeremiah 41:9 Or cistern

42 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,

And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the Lord thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)

That the Lord thy God may shew us the way wherein we may walk, and the thing that we may do.

Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.

Then they said to Jeremiah, The Lord be a true and faithful witness between us, if we do not even according to all things for the which the Lord thy God shall send thee to us.

Whether it be good, or whether it be evil, we will obey the voice of the Lord our God, to whom we send thee; that it may be well with us, when we obey the voice of the Lord our God.

And it came to pass after ten days, that the word of the Lord came unto Jeremiah.

Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,

And said unto them, Thus saith the Lord, the God of Israel, unto whom ye sent me to present your supplication before him;

10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.

11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the Lord: for I am with you to save you, and to deliver you from his hand.

12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.

13 But if ye say, We will not dwell in this land, neither obey the voice of the Lord your God,

14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:

15 And now therefore hear the word of the Lord, ye remnant of Judah; Thus saith the Lord of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;

16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.

17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.

18 For thus saith the Lord of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.

19 The Lord hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.

20 For ye dissembled in your hearts, when ye sent me unto the Lord your God, saying, Pray for us unto the Lord our God; and according unto all that the Lord our God shall say, so declare unto us, and we will do it.

21 And now I have this day declared it to you; but ye have not obeyed the voice of the Lord your God, nor any thing for the which he hath sent me unto you.

22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.

42 Then all the army officers, including Johanan(A) son of Kareah and Jezaniah[a] son of Hoshaiah,(B) and all the people from the least to the greatest(C) approached Jeremiah the prophet and said to him, “Please hear our petition and pray(D) to the Lord your God for this entire remnant.(E) For as you now see, though we were once many, now only a few(F) are left. Pray that the Lord your God will tell us where we should go and what we should do.”(G)

“I have heard you,” replied Jeremiah the prophet. “I will certainly pray(H) to the Lord your God as you have requested; I will tell(I) you everything the Lord says and will keep nothing back from you.”(J)

Then they said to Jeremiah, “May the Lord be a true(K) and faithful(L) witness(M) against us if we do not act in accordance with everything the Lord your God sends you to tell us. Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well(N) with us, for we will obey(O) the Lord our God.”

Ten days later the word of the Lord came to Jeremiah. So he called together Johanan son of Kareah and all the army officers(P) who were with him and all the people from the least to the greatest.(Q) He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition,(R) says:(S) 10 ‘If you stay in this land,(T) I will build(U) you up and not tear you down; I will plant(V) you and not uproot you,(W) for I have relented concerning the disaster I have inflicted on you.(X) 11 Do not be afraid of the king of Babylon,(Y) whom you now fear.(Z) Do not be afraid of him, declares the Lord, for I am with you and will save(AA) you and deliver you from his hands.(AB) 12 I will show you compassion(AC) so that he will have compassion on you and restore you to your land.’(AD)

13 “However, if you say, ‘We will not stay in this land,’ and so disobey(AE) the Lord your God, 14 and if you say, ‘No, we will go and live in Egypt,(AF) where we will not see war or hear the trumpet(AG) or be hungry for bread,’(AH) 15 then hear the word of the Lord,(AI) you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, 16 then the sword(AJ) you fear(AK) will overtake you there, and the famine(AL) you dread will follow you into Egypt, and there you will die.(AM) 17 Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague;(AN) not one of them will survive or escape the disaster I will bring on them.’ 18 This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath(AO) have been poured out on those who lived in Jerusalem,(AP) so will my wrath be poured out on you when you go to Egypt. You will be a curse[b](AQ) and an object of horror,(AR) a curse[c] and an object of reproach;(AS) you will never see this place again.’(AT)

19 “Remnant(AU) of Judah, the Lord has told you, ‘Do not go to Egypt.’(AV) Be sure of this: I warn you today 20 that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’(AW) 21 I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you.(AX) 22 So now, be sure of this: You will die by the sword, famine(AY) and plague(AZ) in the place where you want to go to settle.”(BA)

Footnotes

  1. Jeremiah 42:1 Hebrew; Septuagint (see also 43:2) Azariah
  2. Jeremiah 42:18 That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed.
  3. Jeremiah 42:18 That is, your name will be used in cursing (see 29:22); or, others will see that you are cursed.

The Flight to Egypt Forbidden

42 Now all the captains of the forces, (A)Johanan the son of Kareah, Jezaniah the son of Hoshaiah, and all the people, from the least to the greatest, came near and said to Jeremiah the prophet, (B)“Please, let our petition be acceptable to you, and (C)pray for us to the Lord your God, for all this remnant (since we are left but (D)a few of many, as you can see), that the Lord your God may show us (E)the way in which we should walk and the thing we should do.”

Then Jeremiah the prophet said to them, “I have heard. Indeed, I will pray to the Lord your God according to your words, and it shall be, that (F)whatever the Lord answers you, I will declare it to you. I will (G)keep nothing back from you.”

So they said to Jeremiah, (H)“Let the Lord be a true and faithful witness between us, if we do not do according to everything which the Lord your God sends us by you. Whether it is [a]pleasing or [b]displeasing, we will (I)obey the voice of the Lord our God to whom we send you, (J)that it may be well with us when we obey the voice of the Lord our God.”

And it happened after ten days that the word of the Lord came to Jeremiah. Then he called Johanan the son of Kareah, all the captains of the forces which were with him, and all the people from the least even to the greatest, and said to them, “Thus says the Lord, the God of Israel, to whom you sent me to present your petition before Him: 10 ‘If you will still remain in this land, then (K)I will build you and not pull you down, and I will plant you and not pluck you up. For I (L)relent concerning the disaster that I have brought upon you. 11 Do not be afraid of the king of Babylon, of whom you are afraid; do not be afraid of him,’ says the Lord, (M)‘for I am with you, to save you and deliver you from his hand. 12 And (N)I will show you mercy, that he may have mercy on you and cause you to return to your own land.’

13 “But if (O)you say, ‘We will not dwell in this land,’ disobeying the voice of the Lord your God, 14 saying, ‘No, but we will go to the land of (P)Egypt where we shall see no war, nor hear the sound of the trumpet, nor be hungry for bread, and there we will dwell’— 15 Then hear now the word of the Lord, O remnant of Judah! Thus says the Lord of hosts, the God of Israel: ‘If you (Q)wholly[c] set (R)your faces to enter Egypt, and go to dwell there, 16 then it shall be that the (S)sword which you feared shall overtake you there in the land of Egypt; the famine of which you were afraid shall follow close after you there in Egypt; and there you shall die. 17 So shall it be with all the men who set their faces to go to Egypt to dwell there. They shall die by the sword, by famine, and by pestilence. And (T)none of them shall remain or escape from the disaster that I will bring upon them.’

18 “For thus says the Lord of hosts, the God of Israel: ‘As My anger and My fury have been (U)poured out on the inhabitants of Jerusalem, so will My fury be poured out on you when you enter Egypt. And (V)you shall be an oath, an astonishment, a curse, and a reproach; and you shall see this place no more.’

19 “The Lord has said concerning you, O remnant of Judah, (W)‘Do not go to Egypt!’ Know certainly that I have [d]admonished you this day. 20 For you [e]were hypocrites in your hearts when you sent me to the Lord your God, saying, ‘Pray for us to the Lord our God, and according to all that the Lord your God says, so declare to us and we will do it. 21 And I have this day declared it to you, but you have (X)not obeyed the voice of the Lord your God, or anything which He has sent you by me. 22 Now therefore, know certainly that you (Y)shall die by the sword, by famine, and by pestilence in the place where you desire to go to dwell.”

Footnotes

  1. Jeremiah 42:6 Lit. good
  2. Jeremiah 42:6 Lit. evil
  3. Jeremiah 42:15 Or surely
  4. Jeremiah 42:19 warned
  5. Jeremiah 42:20 Lit. used deceit against your souls

85 Lord, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.

Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.

Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.

Turn us, O God of our salvation, and cause thine anger toward us to cease.

Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?

Wilt thou not revive us again: that thy people may rejoice in thee?

Shew us thy mercy, O Lord, and grant us thy salvation.

I will hear what God the Lord will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.

Surely his salvation is nigh them that fear him; that glory may dwell in our land.

10 Mercy and truth are met together; righteousness and peace have kissed each other.

11 Truth shall spring out of the earth; and righteousness shall look down from heaven.

12 Yea, the Lord shall give that which is good; and our land shall yield her increase.

13 Righteousness shall go before him; and shall set us in the way of his steps.

Psalm 85[a]

For the director of music. Of the Sons of Korah. A psalm.

You, Lord, showed favor to your land;
    you restored the fortunes(A) of Jacob.
You forgave(B) the iniquity(C) of your people
    and covered all their sins.[b]
You set aside all your wrath(D)
    and turned from your fierce anger.(E)

Restore(F) us again, God our Savior,(G)
    and put away your displeasure toward us.
Will you be angry with us forever?(H)
    Will you prolong your anger through all generations?
Will you not revive(I) us again,
    that your people may rejoice(J) in you?
Show us your unfailing love,(K) Lord,
    and grant us your salvation.(L)

I will listen to what God the Lord says;
    he promises peace(M) to his people, his faithful servants—
    but let them not turn to folly.(N)
Surely his salvation(O) is near those who fear him,
    that his glory(P) may dwell in our land.

10 Love and faithfulness(Q) meet together;
    righteousness(R) and peace kiss each other.
11 Faithfulness springs forth from the earth,
    and righteousness(S) looks down from heaven.
12 The Lord will indeed give what is good,(T)
    and our land will yield(U) its harvest.
13 Righteousness goes before him
    and prepares the way for his steps.

Footnotes

  1. Psalm 85:1 In Hebrew texts 85:1-13 is numbered 85:2-14.
  2. Psalm 85:2 The Hebrew has Selah (a word of uncertain meaning) here.

Prayer that the Lord Will Restore Favor to the Land

To the Chief Musician. A Psalm (A)of the sons of Korah.

85 Lord, You have been favorable to Your land;
You have (B)brought back the captivity of Jacob.
You have forgiven the iniquity of Your people;
You have covered all their sin. Selah
You have taken away all Your wrath;
You have turned from the fierceness of Your anger.

(C)Restore us, O God of our salvation,
And cause Your anger toward us to cease.
(D)Will You be angry with us forever?
Will You prolong Your anger to all generations?
Will You not (E)revive us again,
That Your people may rejoice in You?
Show us Your mercy, Lord,
And grant us Your salvation.

I will hear what God the Lord will speak,
For He will speak peace
To His people and to His saints;
But let them not turn back to [a]folly.
Surely (F)His salvation is near to those who fear Him,
(G)That glory may dwell in our land.

10 Mercy and truth have met together;
(H)Righteousness and peace have kissed.
11 Truth shall spring out of the earth,
And righteousness shall look down from heaven.
12 (I)Yes, the Lord will give what is good;
And our land will yield its increase.
13 Righteousness will go before Him,
And shall make His footsteps our pathway.

Footnotes

  1. Psalm 85:8 foolishness

My son, keep my words, and lay up my commandments with thee.

Keep my commandments, and live; and my law as the apple of thine eye.

Bind them upon thy fingers, write them upon the table of thine heart.

Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:

That they may keep thee from the strange woman, from the stranger which flattereth with her words.

For at the window of my house I looked through my casement,

And beheld among the simple ones, I discerned among the youths, a young man void of understanding,

Passing through the street near her corner; and he went the way to her house,

In the twilight, in the evening, in the black and dark night:

10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.

11 (She is loud and stubborn; her feet abide not in her house:

12 Now is she without, now in the streets, and lieth in wait at every corner.)

13 So she caught him, and kissed him, and with an impudent face said unto him,

14 I have peace offerings with me; this day have I payed my vows.

15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.

16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.

17 I have perfumed my bed with myrrh, aloes, and cinnamon.

18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.

19 For the goodman is not at home, he is gone a long journey:

20 He hath taken a bag of money with him, and will come home at the day appointed.

21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.

22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;

23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.

24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.

25 Let not thine heart decline to her ways, go not astray in her paths.

26 For she hath cast down many wounded: yea, many strong men have been slain by her.

27 Her house is the way to hell, going down to the chambers of death.

Warning Against the Adulterous Woman

My son,(A) keep my words
    and store up my commands within you.
Keep my commands and you will live;(B)
    guard my teachings as the apple of your eye.
Bind them on your fingers;
    write them on the tablet of your heart.(C)
Say to wisdom, “You are my sister,”
    and to insight, “You are my relative.”
They will keep you from the adulterous woman,
    from the wayward woman with her seductive words.(D)

At the window of my house
    I looked down through the lattice.
I saw among the simple,
    I noticed among the young men,
    a youth who had no sense.(E)
He was going down the street near her corner,
    walking along in the direction of her house
at twilight,(F) as the day was fading,
    as the dark of night set in.

10 Then out came a woman to meet him,
    dressed like a prostitute and with crafty intent.
11 (She is unruly(G) and defiant,
    her feet never stay at home;
12 now in the street, now in the squares,
    at every corner she lurks.)(H)
13 She took hold of him(I) and kissed him
    and with a brazen face she said:(J)

14 “Today I fulfilled my vows,
    and I have food from my fellowship offering(K) at home.
15 So I came out to meet you;
    I looked for you and have found you!
16 I have covered my bed
    with colored linens from Egypt.
17 I have perfumed my bed(L)
    with myrrh,(M) aloes and cinnamon.
18 Come, let’s drink deeply of love till morning;
    let’s enjoy ourselves with love!(N)
19 My husband is not at home;
    he has gone on a long journey.
20 He took his purse filled with money
    and will not be home till full moon.”

21 With persuasive words she led him astray;
    she seduced him with her smooth talk.(O)
22 All at once he followed her
    like an ox going to the slaughter,
like a deer[a] stepping into a noose[b](P)
23     till an arrow pierces(Q) his liver,
like a bird darting into a snare,
    little knowing it will cost him his life.(R)

24 Now then, my sons, listen(S) to me;
    pay attention to what I say.
25 Do not let your heart turn to her ways
    or stray into her paths.(T)
26 Many are the victims she has brought down;
    her slain are a mighty throng.
27 Her house is a highway to the grave,
    leading down to the chambers of death.(U)

Footnotes

  1. Proverbs 7:22 Syriac (see also Septuagint); Hebrew fool
  2. Proverbs 7:22 The meaning of the Hebrew for this line is uncertain.

The Wiles of a Harlot

My son, keep my words,
And (A)treasure my commands within you.
(B)Keep my commands and live,
(C)And my law as the apple of your eye.
(D)Bind them on your fingers;
Write them on the tablet of your heart.
Say to wisdom, “You are my sister,”
And call understanding your nearest kin,
(E)That they may keep you from the immoral woman,
From the seductress who flatters with her words.

The Crafty Harlot

For at the window of my house
I looked through my lattice,
And saw among the simple,
I perceived among the [a]youths,
A young man (F)devoid[b] of understanding,
Passing along the street near her corner;
And he took the path to her house
(G)In the twilight, in the evening,
In the black and dark night.

10 And there a woman met him,
With the attire of a harlot, and a crafty heart.
11 (H)She was loud and rebellious,
(I)Her feet would not stay at home.
12 At times she was outside, at times in the open square,
Lurking at every corner.
13 So she caught him and kissed him;
With an [c]impudent face she said to him:
14 I have peace offerings with me;
Today I have paid my vows.
15 So I came out to meet you,
Diligently to seek your face,
And I have found you.
16 I have spread my bed with tapestry,
Colored coverings of (J)Egyptian linen.
17 I have perfumed my bed
With myrrh, aloes, and cinnamon.
18 Come, let us take our fill of love until morning;
Let us delight ourselves with love.
19 For [d]my husband is not at home;
He has gone on a long journey;
20 He has taken a bag of money [e]with him,
And will come home [f]on the appointed day.”

21 [g]With (K)her enticing speech she caused him to yield,
(L)With her flattering lips she [h]seduced him.
22 Immediately he went after her, as an ox goes to the slaughter,
Or [i]as a fool to the correction of the [j]stocks,
23 Till an arrow struck his liver.
(M)As a bird hastens to the snare,
He did not know it [k]would cost his life.

24 Now therefore, listen to me, my children;
Pay attention to the words of my mouth:
25 Do not let your heart turn aside to her ways,
Do not stray into her paths;
26 For she has cast down many wounded,
And (N)all who were slain by her were strong men.
27 (O)Her house is the way to [l]hell,
Descending to the chambers of death.

Footnotes

  1. Proverbs 7:7 Lit. sons
  2. Proverbs 7:7 lacking
  3. Proverbs 7:13 shameless
  4. Proverbs 7:19 Lit. the man
  5. Proverbs 7:20 Lit. in his hand
  6. Proverbs 7:20 at the full moon
  7. Proverbs 7:21 By the greatness of her words
  8. Proverbs 7:21 compelled
  9. Proverbs 7:22 LXX, Syr., Tg. as a dog to bonds; Vg. as a lamb . . . to bonds
  10. Proverbs 7:22 shackles
  11. Proverbs 7:23 Lit. is for
  12. Proverbs 7:27 Or Sheol

O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?

This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?

Have ye suffered so many things in vain? if it be yet in vain.

He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Even as Abraham believed God, and it was accounted to him for righteousness.

Know ye therefore that they which are of faith, the same are the children of Abraham.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.

So then they which be of faith are blessed with faithful Abraham.

10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

12 And the law is not of faith: but, The man that doeth them shall live in them.

13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Faith or Works of the Law

You foolish(A) Galatians!(B) Who has bewitched you?(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.(D) I would like to learn just one thing from you: Did you receive the Spirit(E) by the works of the law,(F) or by believing what you heard?(G) Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?[a] Have you experienced[b] so much in vain—if it really was in vain? So again I ask, does God give you his Spirit and work miracles(H) among you by the works of the law, or by your believing what you heard?(I) So also Abraham “believed God, and it was credited to him as righteousness.”[c](J)

Understand, then, that those who have faith(K) are children of Abraham.(L) Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”[d](M) So those who rely on faith(N) are blessed along with Abraham, the man of faith.(O)

10 For all who rely on the works of the law(P) are under a curse,(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[e](R) 11 Clearly no one who relies on the law is justified before God,(S) because “the righteous will live by faith.”[f](T) 12 The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”[g](U) 13 Christ redeemed us from the curse of the law(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”[h](W) 14 He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,(X) so that by faith we might receive the promise of the Spirit.(Y)

The Law and the Promise

15 Brothers and sisters,(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[i](AB) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(AD) but God in his grace gave it to Abraham through a promise.

19 Why, then, was the law given at all? It was added because of transgressions(AE) until the Seed(AF) to whom the promise referred had come. The law was given through angels(AG) and entrusted to a mediator.(AH) 20 A mediator,(AI) however, implies more than one party; but God is one.

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(AK) 22 But Scripture has locked up everything under the control of sin,(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[j] we were held in custody(AM) under the law, locked up until the faith that was to come would be revealed.(AN) 24 So the law was our guardian until Christ came(AO) that we might be justified by faith.(AP) 25 Now that this faith has come, we are no longer under a guardian.(AQ)

26 So in Christ Jesus you are all children of God(AR) through faith, 27 for all of you who were baptized into Christ(AS) have clothed yourselves with Christ.(AT) 28 There is neither Jew nor Gentile, neither slave nor free,(AU) nor is there male and female,(AV) for you are all one in Christ Jesus.(AW) 29 If you belong to Christ,(AX) then you are Abraham’s seed,(AY) and heirs(AZ) according to the promise.(BA)

Footnotes

  1. Galatians 3:3 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Galatians 3:4 Or suffered
  3. Galatians 3:6 Gen. 15:6
  4. Galatians 3:8 Gen. 12:3; 18:18; 22:18
  5. Galatians 3:10 Deut. 27:26
  6. Galatians 3:11 Hab. 2:4
  7. Galatians 3:12 Lev. 18:5
  8. Galatians 3:13 Deut. 21:23
  9. Galatians 3:16 Gen. 12:7; 13:15; 24:7
  10. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came

Justification by Faith(A)

O foolish Galatians! Who has bewitched you [a]that you should not obey the truth, before whose eyes Jesus Christ was clearly portrayed [b]among you as crucified? This only I want to learn from you: Did you receive the Spirit by the works of the law, (B)or by the hearing of faith? Are you so foolish? (C)Having begun in the Spirit, are you now being made perfect by (D)the flesh? (E)Have you suffered so [c]many things in vain—if indeed it was in vain?

Therefore He who supplies the Spirit to you and works miracles among you, does He do it by the works of the law, or by the hearing of faith?— just as Abraham (F)“believed God, and it was accounted to him for righteousness.” Therefore know that only (G)those who are of faith are sons of Abraham. And (H)the Scripture, foreseeing that God would justify the Gentiles by faith, preached the gospel to Abraham beforehand, saying, (I)“In you all the nations shall be blessed.” So then those who are of faith are blessed with believing Abraham.

The Law Brings a Curse

10 For as many as are of the works of the law are under the curse; for it is written, (J)“Cursed is everyone who does not continue in all things which are written in the book of the law, to do them.” 11 But that no one is [d]justified by the law in the sight of God is evident, for (K)“the just shall live by faith.” 12 Yet (L)the law is not of faith, but (M)“the man who does them shall live by them.”

13 (N)Christ has redeemed us from the curse of the law, having become a curse for us (for it is written, (O)“Cursed is everyone who hangs on a tree”), 14 (P)that the blessing of Abraham might come upon the (Q)Gentiles in Christ Jesus, that we might receive (R)the promise of the Spirit through faith.

The Changeless Promise(S)

15 Brethren, I speak in the manner of men: (T)Though it is only a man’s covenant, yet if it is confirmed, no one annuls or adds to it. 16 Now to Abraham and his Seed were the promises made. He does not say, “And to seeds,” as of many, but as of (U)one, (V)“And to your Seed,” who is (W)Christ. 17 And this I say, that the law, (X)which was four hundred and thirty years later, cannot annul the covenant that was confirmed before by God [e]in Christ, (Y)that it should make the promise of no effect. 18 For if (Z)the inheritance is of the law, (AA)it is no longer of promise; but God gave it to Abraham by promise.

Purpose of the Law

19 What purpose then does the law serve? (AB)It was added because of transgressions, till the (AC)Seed should come to whom the promise was made; and it was (AD)appointed through angels by the hand (AE)of a mediator. 20 Now a mediator does not mediate for one only, (AF)but God is one.

21 Is the law then against the promises of God? Certainly not! For if there had been a law given which could have given life, truly righteousness would have been by the law. 22 But the Scripture has confined (AG)all under sin, (AH)that the promise by faith in Jesus Christ might be given to those who believe. 23 But before faith came, we were kept under guard by the law, [f]kept for the faith which would afterward be revealed. 24 Therefore (AI)the law was our [g]tutor to bring us to Christ, (AJ)that we might be justified by faith. 25 But after faith has come, we are no longer under a tutor.

Sons and Heirs

26 For you (AK)are all sons of God through faith in Christ Jesus. 27 For (AL)as many of you as were baptized into Christ (AM)have put on Christ. 28 (AN)There is neither Jew nor Greek, (AO)there is neither slave nor free, there is neither male nor female; for you are all (AP)one in Christ Jesus. 29 And (AQ)if you are Christ’s, then you are Abraham’s (AR)seed, and (AS)heirs according to the promise.

Footnotes

  1. Galatians 3:1 NU omits that you should not obey the truth
  2. Galatians 3:1 NU omits among you
  3. Galatians 3:4 Or great
  4. Galatians 3:11 declared righteous
  5. Galatians 3:17 NU omits in Christ
  6. Galatians 3:23 Lit. confined
  7. Galatians 3:24 In a household, the guardian responsible for the care and discipline of the children

Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;

But is under tutors and governors until the time appointed of the father.

Even so we, when we were children, were in bondage under the elements of the world:

But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

To redeem them that were under the law, that we might receive the adoption of sons.

And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.

But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

10 Ye observe days, and months, and times, and years.

11 I am afraid of you, lest I have bestowed upon you labour in vain.

12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.

13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.

14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

16 Am I therefore become your enemy, because I tell you the truth?

17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.

19 My little children, of whom I travail in birth again until Christ be formed in you,

20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.

21 Tell me, ye that desire to be under the law, do ye not hear the law?

22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.

25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.

26 But Jerusalem which is above is free, which is the mother of us all.

27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

28 Now we, brethren, as Isaac was, are the children of promise.

29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.

31 So then, brethren, we are not children of the bondwoman, but of the free.

What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. The heir is subject to guardians and trustees until the time set by his father. So also, when we were underage, we were in slavery(A) under the elemental spiritual forces[a] of the world.(B) But when the set time had fully come,(C) God sent his Son,(D) born of a woman,(E) born under the law,(F) to redeem(G) those under the law, that we might receive adoption(H) to sonship.[b](I) Because you are his sons, God sent the Spirit of his Son(J) into our hearts,(K) the Spirit who calls out, “Abba,[c] Father.”(L) So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.(M)

Paul’s Concern for the Galatians

Formerly, when you did not know God,(N) you were slaves(O) to those who by nature are not gods.(P) But now that you know God—or rather are known by God(Q)—how is it that you are turning back to those weak and miserable forces[d]? Do you wish to be enslaved(R) by them all over again?(S) 10 You are observing special days and months and seasons and years!(T) 11 I fear for you, that somehow I have wasted my efforts on you.(U)

12 I plead with you, brothers and sisters,(V) become like me, for I became like you. You did me no wrong. 13 As you know, it was because of an illness(W) that I first preached the gospel to you, 14 and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.(X) 15 Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. 16 Have I now become your enemy by telling you the truth?(Y)

17 Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.(Z) 18 It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.(AA) 19 My dear children,(AB) for whom I am again in the pains of childbirth until Christ is formed in you,(AC) 20 how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

21 Tell me, you who want to be under the law,(AD) are you not aware of what the law says? 22 For it is written that Abraham had two sons, one by the slave woman(AE) and the other by the free woman.(AF) 23 His son by the slave woman was born according to the flesh,(AG) but his son by the free woman was born as the result of a divine promise.(AH)

24 These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. 25 Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. 26 But the Jerusalem that is above(AI) is free, and she is our mother. 27 For it is written:

“Be glad, barren woman,
    you who never bore a child;
shout for joy and cry aloud,
    you who were never in labor;
because more are the children of the desolate woman
    than of her who has a husband.”[e](AJ)

28 Now you, brothers and sisters, like Isaac, are children of promise.(AK) 29 At that time the son born according to the flesh(AL) persecuted the son born by the power of the Spirit.(AM) It is the same now. 30 But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”[f](AN) 31 Therefore, brothers and sisters, we are not children of the slave woman,(AO) but of the free woman.(AP)

Footnotes

  1. Galatians 4:3 Or under the basic principles
  2. Galatians 4:5 The Greek word for adoption to sonship is a legal term referring to the full legal standing of an adopted male heir in Roman culture.
  3. Galatians 4:6 Aramaic for Father
  4. Galatians 4:9 Or principles
  5. Galatians 4:27 Isaiah 54:1
  6. Galatians 4:30 Gen. 21:10

Sons and Heirs Through Christ

Now I say that the heir, as long as he is a child, does not differ at all from a slave, though he is master of all, but is under guardians and stewards until the time appointed by the father. Even so we, when we were children, (A)were in bondage under the elements of the world. But (B)when the fullness of the time had come, God sent forth His Son, (C)born[a] (D)of a woman, (E)born under the law, (F)to redeem those who were under the law, (G)that we might receive the adoption as sons.

And because you are sons, God has sent forth (H)the Spirit of His Son into your hearts, crying out, [b]“Abba, Father!” Therefore you are no longer a slave but a son, (I)and if a son, then an heir [c]of God [d]through Christ.

Fears for the Church

But then, indeed, (J)when you did not know God, (K)you served those which by nature are not gods. But now (L)after you have known God, or rather are known by God, (M)how is it that you turn again to (N)the weak and beggarly elements, to which you desire again to be in bondage? 10 (O)You observe days and months and seasons and years. 11 I am afraid for you, (P)lest I have labored for you in vain.

12 Brethren, I urge you to become like me, for I became like you. (Q)You have not injured me at all. 13 You know that (R)because of physical infirmity I preached the gospel to you at the first. 14 And my trial which was in my flesh you did not despise or reject, but you received me (S)as an [e]angel of God, (T)even as Christ Jesus. 15 [f]What then was the blessing you enjoyed? For I bear you witness that, if possible, you would have plucked out your own eyes and given them to me. 16 Have I therefore become your enemy because I tell you the truth?

17 They (U)zealously court you, but for no good; yes, they want to exclude you, that you may be zealous for them. 18 But it is good to be zealous in a good thing always, and not only when I am present with you. 19 (V)My little children, for whom I labor in birth again until Christ is formed in you, 20 I would like to be present with you now and to change my tone; for I have doubts about you.

Two Covenants(W)

21 Tell me, you who desire to be under the law, do you not hear the law? 22 For it is written that Abraham had two sons: (X)the one by a bondwoman, (Y)the other by a freewoman. 23 But he who was of the bondwoman (Z)was born according to the flesh, (AA)and he of the freewoman through promise, 24 which things are symbolic. For these are [g]the two covenants: the one from Mount (AB)Sinai which gives birth to bondage, which is Hagar— 25 for this Hagar is Mount Sinai in Arabia, and corresponds to Jerusalem which now is, and is in bondage with her children— 26 but the (AC)Jerusalem above is free, which is the mother of us all. 27 For it is written:

(AD)“Rejoice, O barren,
You who do not bear!
Break forth and shout,
You who are not in labor!
For the desolate has many more children
Than she who has a husband.”

28 Now (AE)we, brethren, as Isaac was, are (AF)children of promise. 29 But, as (AG)he who was born according to the flesh then persecuted him who was born according to the Spirit, (AH)even so it is now. 30 Nevertheless what does (AI)the Scripture say? (AJ)“Cast out the bondwoman and her son, for (AK)the son of the bondwoman shall not be heir with the son of the freewoman.” 31 So then, brethren, we are not children of the bondwoman but of the free.

Footnotes

  1. Galatians 4:4 Or made
  2. Galatians 4:6 Lit., in Aram., Father
  3. Galatians 4:7 NU through God
  4. Galatians 4:7 NU omits through Christ
  5. Galatians 4:14 Or messenger
  6. Galatians 4:15 NU Where
  7. Galatians 4:24 NU, M omit the