41 In the seventh month Ishmael^(A) son of Nethaniah, the son of Elishama, who was of royal blood and had been one of the king’s officers, came with ten men to Gedaliah son of Ahikam at Mizpah. While they were eating together there, ² Ishmael^(B) son of Nethaniah and the ten men who were with him got up and struck down Gedaliah son of Ahikam, the son of Shaphan, with the sword,^(C) killing the one whom the king of Babylon had appointed^(D) as governor over the land.^{(E) 3} Ishmael also killed all the men of Judah who were with Gedaliah at Mizpah, as well as the Babylonian^[a] soldiers who were there.

⁴ The day after Gedaliah’s assassination, before anyone knew about it, ⁵ eighty men who had shaved off their beards,^(F) torn their clothes^(G) and cut^(H) themselves came from Shechem,^(I) Shiloh^(J) and Samaria,^(K) bringing grain offerings and incense^(L) with them to the house of the Lord.^{(M) 6} Ishmael son of Nethaniah went out from Mizpah to meet them, weeping^(N) as he went. When he met them, he said, “Come to Gedaliah son of Ahikam.”^{(O) 7} When they went into the city, Ishmael son of Nethaniah and the men who were with him slaughtered them and threw them into a cistern.^{(P) 8} But ten of them said to Ishmael, “Don’t kill us! We have wheat and barley, olive oil and honey, hidden in a field.”^(Q) So he let them alone and did not kill them with the others. ⁹ Now the cistern where he threw all the bodies of the men he had killed along with Gedaliah was the one King Asa^(R) had made as part of his defense^(S) against Baasha^(T) king of Israel. Ishmael son of Nethaniah filled it with the dead.

¹⁰ Ishmael made captives of all the rest of the people^(U) who were in Mizpah—the king’s daughters^(V) along with all the others who were left there, over whom Nebuzaradan commander of the imperial guard had appointed Gedaliah son of Ahikam. Ishmael son of Nethaniah took them captive and set out to cross over to the Ammonites.^(W)

¹¹ When Johanan^(X) son of Kareah and all the army officers who were with him heard about all the crimes Ishmael son of Nethaniah had committed, ¹² they took all their men and went to fight^(Y) Ishmael son of Nethaniah. They caught up with him near the great pool^(Z) in Gibeon. ¹³ When all the people^(AA) Ishmael had with him saw Johanan son of Kareah and the army officers who were with him, they were glad. ¹⁴ All the people Ishmael had taken captive at Mizpah^(AB) turned and went over to Johanan son of Kareah. ¹⁵ But Ishmael son of Nethaniah and eight of his men escaped^(AC) from Johanan and fled to the Ammonites.

Flight to Egypt

¹⁶ Then Johanan son of Kareah and all the army officers^(AD) who were with him led away all the people of Mizpah who had survived,^(AE) whom Johanan had recovered from Ishmael son of Nethaniah after Ishmael had assassinated Gedaliah son of Ahikam—the soldiers, women, children and court officials he had recovered from Gibeon. ¹⁷ And they went on, stopping at Geruth Kimham^(AF) near Bethlehem^(AG) on their way to Egypt^{(AH) 18} to escape the Babylonians.^[b] They were afraid^(AI) of them because Ishmael son of Nethaniah had killed Gedaliah^(AJ) son of Ahikam, whom the king of Babylon had appointed as governor over the land.

42 Then all the army officers, including Johanan^(A) son of Kareah and Jezaniah^[a] son of Hoshaiah,^(B) and all the people from the least to the greatest^(C) approached ² Jeremiah the prophet and said to him, “Please hear our petition and pray^(D) to the Lord your God for this entire remnant.^(E) For as you now see, though we were once many, now only a few^(F) are left. ³ Pray that the Lord your God will tell us where we should go and what we should do.”^(G)

⁴ “I have heard you,” replied Jeremiah the prophet. “I will certainly pray^(H) to the Lord your God as you have requested; I will tell^(I) you everything the Lord says and will keep nothing back from you.”^(J)

⁵ Then they said to Jeremiah, “May the Lord be a true^(K) and faithful^(L) witness^(M) against us if we do not act in accordance with everything the Lord your God sends you to tell us. ⁶ Whether it is favorable or unfavorable, we will obey the Lord our God, to whom we are sending you, so that it will go well^(N) with us, for we will obey^(O) the Lord our God.”

⁷ Ten days later the word of the Lord came to Jeremiah. ⁸ So he called together Johanan son of Kareah and all the army officers^(P) who were with him and all the people from the least to the greatest.^{(Q) 9} He said to them, “This is what the Lord, the God of Israel, to whom you sent me to present your petition,^(R) says:^{(S) 10} ‘If you stay in this land,^(T) I will build^(U) you up and not tear you down; I will plant^(V) you and not uproot you,^(W) for I have relented concerning the disaster I have inflicted on you.^{(X) 11} Do not be afraid of the king of Babylon,^(Y) whom you now fear.^(Z) Do not be afraid of him, declares the Lord, for I am with you and will save^(AA) you and deliver you from his hands.^{(AB) 12} I will show you compassion^(AC) so that he will have compassion on you and restore you to your land.’^(AD)

¹³ “However, if you say, ‘We will not stay in this land,’ and so disobey^(AE) the Lord your God, ¹⁴ and if you say, ‘No, we will go and live in Egypt,^(AF) where we will not see war or hear the trumpet^(AG) or be hungry for bread,’^{(AH) 15} then hear the word of the Lord,^(AI) you remnant of Judah. This is what the Lord Almighty, the God of Israel, says: ‘If you are determined to go to Egypt and you do go to settle there, ¹⁶ then the sword^(AJ) you fear^(AK) will overtake you there, and the famine^(AL) you dread will follow you into Egypt, and there you will die.^{(AM) 17} Indeed, all who are determined to go to Egypt to settle there will die by the sword, famine and plague;^(AN) not one of them will survive or escape the disaster I will bring on them.’ ¹⁸ This is what the Lord Almighty, the God of Israel, says: ‘As my anger and wrath^(AO) have been poured out on those who lived in Jerusalem,^(AP) so will my wrath be poured out on you when you go to Egypt. You will be a curse^[b](AQ) and an object of horror,^(AR) a curse^[c] and an object of reproach;^(AS) you will never see this place again.’^(AT)

¹⁹ “Remnant^(AU) of Judah, the Lord has told you, ‘Do not go to Egypt.’^(AV) Be sure of this: I warn you today ²⁰ that you made a fatal mistake when you sent me to the Lord your God and said, ‘Pray to the Lord our God for us; tell us everything he says and we will do it.’^{(AW) 21} I have told you today, but you still have not obeyed the Lord your God in all he sent me to tell you.^{(AX) 22} So now, be sure of this: You will die by the sword, famine^(AY) and plague^(AZ) in the place where you want to go to settle.”^(BA)

Psalm 85^[a]

For the director of music. Of the Sons of Korah. A psalm.

Warning Against the Adulterous Woman

Faith or Works of the Law

3 You foolish^(A) Galatians!^(B) Who has bewitched you?^(C) Before your very eyes Jesus Christ was clearly portrayed as crucified.^{(D) 2} I would like to learn just one thing from you: Did you receive the Spirit^(E) by the works of the law,^(F) or by believing what you heard?^{(G) 3} Are you so foolish? After beginning by means of the Spirit, are you now trying to finish by means of the flesh?^{[a] 4} Have you experienced^[b] so much in vain—if it really was in vain? ⁵ So again I ask, does God give you his Spirit and work miracles^(H) among you by the works of the law, or by your believing what you heard?^{(I) 6} So also Abraham “believed God, and it was credited to him as righteousness.”^[c](J)

⁷ Understand, then, that those who have faith^(K) are children of Abraham.^{(L) 8} Scripture foresaw that God would justify the Gentiles by faith, and announced the gospel in advance to Abraham: “All nations will be blessed through you.”^{[d](M) 9} So those who rely on faith^(N) are blessed along with Abraham, the man of faith.^(O)

¹⁰ For all who rely on the works of the law^(P) are under a curse,^(Q) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”^{[e](R) 11} Clearly no one who relies on the law is justified before God,^(S) because “the righteous will live by faith.”^{[f](T) 12} The law is not based on faith; on the contrary, it says, “The person who does these things will live by them.”^{[g](U) 13} Christ redeemed us from the curse of the law^(V) by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.”^{[h](W) 14} He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus,^(X) so that by faith we might receive the promise of the Spirit.^(Y)

The Law and the Promise

¹⁵ Brothers and sisters,^(Z) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. ¹⁶ The promises were spoken to Abraham and to his seed.^(AA) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”^[i](AB) meaning one person, who is Christ. ¹⁷ What I mean is this: The law, introduced 430 years^(AC) later, does not set aside the covenant previously established by God and thus do away with the promise. ¹⁸ For if the inheritance depends on the law, then it no longer depends on the promise;^(AD) but God in his grace gave it to Abraham through a promise.

¹⁹ Why, then, was the law given at all? It was added because of transgressions^(AE) until the Seed^(AF) to whom the promise referred had come. The law was given through angels^(AG) and entrusted to a mediator.^{(AH) 20} A mediator,^(AI) however, implies more than one party; but God is one.

²¹ Is the law, therefore, opposed to the promises of God? Absolutely not!^(AJ) For if a law had been given that could impart life, then righteousness would certainly have come by the law.^{(AK) 22} But Scripture has locked up everything under the control of sin,^(AL) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

²³ Before the coming of this faith,^[j] we were held in custody^(AM) under the law, locked up until the faith that was to come would be revealed.^{(AN) 24} So the law was our guardian until Christ came^(AO) that we might be justified by faith.^{(AP) 25} Now that this faith has come, we are no longer under a guardian.^(AQ)

²⁶ So in Christ Jesus you are all children of God^(AR) through faith, ²⁷ for all of you who were baptized into Christ^(AS) have clothed yourselves with Christ.^{(AT) 28} There is neither Jew nor Gentile, neither slave nor free,^(AU) nor is there male and female,^(AV) for you are all one in Christ Jesus.^{(AW) 29} If you belong to Christ,^(AX) then you are Abraham’s seed,^(AY) and heirs^(AZ) according to the promise.^(BA)

4 What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate. ² The heir is subject to guardians and trustees until the time set by his father. ³ So also, when we were underage, we were in slavery^(A) under the elemental spiritual forces^[a] of the world.^{(B) 4} But when the set time had fully come,^(C) God sent his Son,^(D) born of a woman,^(E) born under the law,^{(F) 5} to redeem^(G) those under the law, that we might receive adoption^(H) to sonship.^{[b](I) 6} Because you are his sons, God sent the Spirit of his Son^(J) into our hearts,^(K) the Spirit who calls out, “Abba,^[c] Father.”^{(L) 7} So you are no longer a slave, but God’s child; and since you are his child, God has made you also an heir.^(M)

Paul’s Concern for the Galatians

⁸ Formerly, when you did not know God,^(N) you were slaves^(O) to those who by nature are not gods.^{(P) 9} But now that you know God—or rather are known by God^(Q)—how is it that you are turning back to those weak and miserable forces^[d]? Do you wish to be enslaved^(R) by them all over again?^{(S) 10} You are observing special days and months and seasons and years!^{(T) 11} I fear for you, that somehow I have wasted my efforts on you.^(U)

¹² I plead with you, brothers and sisters,^(V) become like me, for I became like you. You did me no wrong. ¹³ As you know, it was because of an illness^(W) that I first preached the gospel to you, ¹⁴ and even though my illness was a trial to you, you did not treat me with contempt or scorn. Instead, you welcomed me as if I were an angel of God, as if I were Christ Jesus himself.^{(X) 15} Where, then, is your blessing of me now? I can testify that, if you could have done so, you would have torn out your eyes and given them to me. ¹⁶ Have I now become your enemy by telling you the truth?^(Y)

¹⁷ Those people are zealous to win you over, but for no good. What they want is to alienate you from us, so that you may have zeal for them.^{(Z) 18} It is fine to be zealous, provided the purpose is good, and to be so always, not just when I am with you.^{(AA) 19} My dear children,^(AB) for whom I am again in the pains of childbirth until Christ is formed in you,^{(AC) 20} how I wish I could be with you now and change my tone, because I am perplexed about you!

Hagar and Sarah

²¹ Tell me, you who want to be under the law,^(AD) are you not aware of what the law says? ²² For it is written that Abraham had two sons, one by the slave woman^(AE) and the other by the free woman.^{(AF) 23} His son by the slave woman was born according to the flesh,^(AG) but his son by the free woman was born as the result of a divine promise.^(AH)

²⁴ These things are being taken figuratively: The women represent two covenants. One covenant is from Mount Sinai and bears children who are to be slaves: This is Hagar. ²⁵ Now Hagar stands for Mount Sinai in Arabia and corresponds to the present city of Jerusalem, because she is in slavery with her children. ²⁶ But the Jerusalem that is above^(AI) is free, and she is our mother. ²⁷ For it is written:

²⁸ Now you, brothers and sisters, like Isaac, are children of promise.^{(AK) 29} At that time the son born according to the flesh^(AL) persecuted the son born by the power of the Spirit.^(AM) It is the same now. ³⁰ But what does Scripture say? “Get rid of the slave woman and her son, for the slave woman’s son will never share in the inheritance with the free woman’s son.”^{[f](AN) 31} Therefore, brothers and sisters, we are not children of the slave woman,^(AO) but of the free woman.^(AP)