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Zophar’s First Response to Job

11 Then Zophar the Naamathite replied to Job:

“Shouldn’t someone answer this torrent of words?
    Is a person proved innocent just by a lot of talking?
Should I remain silent while you babble on?
    When you mock God, shouldn’t someone make you ashamed?
You claim, ‘My beliefs are pure,’
    and ‘I am clean in the sight of God.’
If only God would speak;
    if only he would tell you what he thinks!
If only he would tell you the secrets of wisdom,
    for true wisdom is not a simple matter.
Listen! God is doubtless punishing you
    far less than you deserve!

“Can you solve the mysteries of God?
    Can you discover everything about the Almighty?
Such knowledge is higher than the heavens—
    and who are you?
It is deeper than the underworld[a]
    what do you know?
It is broader than the earth
    and wider than the sea.
10 If God comes and puts a person in prison
    or calls the court to order, who can stop him?
11 For he knows those who are false,
    and he takes note of all their sins.
12 An empty-headed person won’t become wise
    any more than a wild donkey can bear a human child.[b]

13 “If only you would prepare your heart
    and lift up your hands to him in prayer!
14 Get rid of your sins,
    and leave all iniquity behind you.
15 Then your face will brighten with innocence.
    You will be strong and free of fear.
16 You will forget your misery;
    it will be like water flowing away.
17 Your life will be brighter than the noonday.
    Even darkness will be as bright as morning.
18 Having hope will give you courage.
    You will be protected and will rest in safety.
19 You will lie down unafraid,
    and many will look to you for help.
20 But the wicked will be blinded.
    They will have no escape.
    Their only hope is death.”

Job’s Fourth Speech: A Response to Zophar

12 Then Job spoke again:

“You people really know everything, don’t you?
    And when you die, wisdom will die with you!
Well, I know a few things myself—
    and you’re no better than I am.
    Who doesn’t know these things you’ve been saying?
Yet my friends laugh at me,
    for I call on God and expect an answer.
I am a just and blameless man,
    yet they laugh at me.
People who are at ease mock those in trouble.
    They give a push to people who are stumbling.
But robbers are left in peace,
    and those who provoke God live in safety—
    though God keeps them in his power.[c]

“Just ask the animals, and they will teach you.
    Ask the birds of the sky, and they will tell you.
Speak to the earth, and it will instruct you.
    Let the fish in the sea speak to you.
For they all know
    that my disaster[d] has come from the hand of the Lord.
10 For the life of every living thing is in his hand,
    and the breath of every human being.
11 The ear tests the words it hears
    just as the mouth distinguishes between foods.
12 Wisdom belongs to the aged,
    and understanding to the old.

13 “But true wisdom and power are found in God;
    counsel and understanding are his.
14 What he destroys cannot be rebuilt.
    When he puts someone in prison, there is no escape.
15 If he holds back the rain, the earth becomes a desert.
    If he releases the waters, they flood the earth.
16 Yes, strength and wisdom are his;
    deceivers and deceived are both in his power.
17 He leads counselors away, stripped of good judgment;
    wise judges become fools.
18 He removes the royal robe of kings.
    They are led away with ropes around their waist.
19 He leads priests away, stripped of status;
    he overthrows those with long years in power.
20 He silences the trusted adviser
    and removes the insight of the elders.
21 He pours disgrace upon princes
    and disarms the strong.

22 “He uncovers mysteries hidden in darkness;
    he brings light to the deepest gloom.
23 He builds up nations, and he destroys them.
    He expands nations, and he abandons them.
24 He strips kings of understanding
    and leaves them wandering in a pathless wasteland.
25 They grope in the darkness without a light.
    He makes them stagger like drunkards.

Footnotes

  1. 11:8 Hebrew than Sheol.
  2. 11:12 Or than a wild male donkey can bear a tame colt.
  3. 12:6 Or safety—those who try to manipulate God. The meaning of the Hebrew is uncertain.
  4. 12:9 Hebrew that this.

The Council at Jerusalem

15 While Paul and Barnabas were at Antioch of Syria, some men from Judea arrived and began to teach the believers[a]: “Unless you are circumcised as required by the law of Moses, you cannot be saved.” Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

When they arrived in Jerusalem, Barnabas and Paul were welcomed by the whole church, including the apostles and elders. They reported everything God had done through them. But then some of the believers who belonged to the sect of the Pharisees stood up and insisted, “The Gentile converts must be circumcised and required to follow the law of Moses.”

So the apostles and elders met together to resolve this issue. At the meeting, after a long discussion, Peter stood and addressed them as follows: “Brothers, you all know that God chose me from among you some time ago to preach to the Gentiles so that they could hear the Good News and believe. God knows people’s hearts, and he confirmed that he accepts Gentiles by giving them the Holy Spirit, just as he did to us. He made no distinction between us and them, for he cleansed their hearts through faith. 10 So why are you now challenging God by burdening the Gentile believers[b] with a yoke that neither we nor our ancestors were able to bear? 11 We believe that we are all saved the same way, by the undeserved grace of the Lord Jesus.”

12 Everyone listened quietly as Barnabas and Paul told about the miraculous signs and wonders God had done through them among the Gentiles.

13 When they had finished, James stood and said, “Brothers, listen to me. 14 Peter[c] has told you about the time God first visited the Gentiles to take from them a people for himself. 15 And this conversion of Gentiles is exactly what the prophets predicted. As it is written:

16 ‘Afterward I will return
    and restore the fallen house[d] of David.
I will rebuild its ruins
    and restore it,
17 so that the rest of humanity might seek the Lord,
    including the Gentiles—
    all those I have called to be mine.
The Lord has spoken—
18     he who made these things known so long ago.’[e]

19 “And so my judgment is that we should not make it difficult for the Gentiles who are turning to God. 20 Instead, we should write and tell them to abstain from eating food offered to idols, from sexual immorality, from eating the meat of strangled animals, and from consuming blood. 21 For these laws of Moses have been preached in Jewish synagogues in every city on every Sabbath for many generations.”

The Letter for Gentile Believers

22 Then the apostles and elders together with the whole church in Jerusalem chose delegates, and they sent them to Antioch of Syria with Paul and Barnabas to report on this decision. The men chosen were two of the church leaders[f]—Judas (also called Barsabbas) and Silas. 23 This is the letter they took with them:

“This letter is from the apostles and elders, your brothers in Jerusalem. It is written to the Gentile believers in Antioch, Syria, and Cilicia. Greetings!

24 “We understand that some men from here have troubled you and upset you with their teaching, but we did not send them! 25 So we decided, having come to complete agreement, to send you official representatives, along with our beloved Barnabas and Paul, 26 who have risked their lives for the name of our Lord Jesus Christ. 27 We are sending Judas and Silas to confirm what we have decided concerning your question.

28 “For it seemed good to the Holy Spirit and to us to lay no greater burden on you than these few requirements: 29 You must abstain from eating food offered to idols, from consuming blood or the meat of strangled animals, and from sexual immorality. If you do this, you will do well. Farewell.”

30 The messengers went at once to Antioch, where they called a general meeting of the believers and delivered the letter. 31 And there was great joy throughout the church that day as they read this encouraging message.

32 Then Judas and Silas, both being prophets, spoke at length to the believers, encouraging and strengthening their faith. 33 They stayed for a while, and then the believers sent them back to the church in Jerusalem with a blessing of peace.[g] 35 Paul and Barnabas stayed in Antioch. They and many others taught and preached the word of the Lord there.

Paul and Barnabas Separate

36 After some time Paul said to Barnabas, “Let’s go back and visit each city where we previously preached the word of the Lord, to see how the new believers are doing.” 37 Barnabas agreed and wanted to take along John Mark. 38 But Paul disagreed strongly, since John Mark had deserted them in Pamphylia and had not continued with them in their work. 39 Their disagreement was so sharp that they separated. Barnabas took John Mark with him and sailed for Cyprus. 40 Paul chose Silas, and as he left, the believers entrusted him to the Lord’s gracious care. 41 Then he traveled throughout Syria and Cilicia, strengthening the churches there.

Paul’s Second Missionary Journey

16 Paul went first to Derbe and then to Lystra, where there was a young disciple named Timothy. His mother was a Jewish believer, but his father was a Greek. Timothy was well thought of by the believers[h] in Lystra and Iconium, so Paul wanted him to join them on their journey. In deference to the Jews of the area, he arranged for Timothy to be circumcised before they left, for everyone knew that his father was a Greek. Then they went from town to town, instructing the believers to follow the decisions made by the apostles and elders in Jerusalem. So the churches were strengthened in their faith and grew larger every day.

A Call from Macedonia

Next Paul and Silas traveled through the area of Phrygia and Galatia, because the Holy Spirit had prevented them from preaching the word in the province of Asia at that time. Then coming to the borders of Mysia, they headed north for the province of Bithynia,[i] but again the Spirit of Jesus did not allow them to go there. So instead, they went on through Mysia to the seaport of Troas.

That night Paul had a vision: A man from Macedonia in northern Greece was standing there, pleading with him, “Come over to Macedonia and help us!” 10 So we[j] decided to leave for Macedonia at once, having concluded that God was calling us to preach the Good News there.

Lydia of Philippi Believes in Jesus

11 We boarded a boat at Troas and sailed straight across to the island of Samothrace, and the next day we landed at Neapolis. 12 From there we reached Philippi, a major city of that district of Macedonia and a Roman colony. And we stayed there several days.

13 On the Sabbath we went a little way outside the city to a riverbank, where we thought people would be meeting for prayer, and we sat down to speak with some women who had gathered there. 14 One of them was Lydia from Thyatira, a merchant of expensive purple cloth, who worshiped God. As she listened to us, the Lord opened her heart, and she accepted what Paul was saying. 15 She and her household were baptized, and she asked us to be her guests. “If you agree that I am a true believer in the Lord,” she said, “come and stay at my home.” And she urged us until we agreed.

Paul and Silas in Prison

16 One day as we were going down to the place of prayer, we met a slave girl who had a spirit that enabled her to tell the future. She earned a lot of money for her masters by telling fortunes. 17 She followed Paul and the rest of us, shouting, “These men are servants of the Most High God, and they have come to tell you how to be saved.”

18 This went on day after day until Paul got so exasperated that he turned and said to the demon within her, “I command you in the name of Jesus Christ to come out of her.” And instantly it left her.

19 Her masters’ hopes of wealth were now shattered, so they grabbed Paul and Silas and dragged them before the authorities at the marketplace. 20 “The whole city is in an uproar because of these Jews!” they shouted to the city officials. 21 “They are teaching customs that are illegal for us Romans to practice.”

22 A mob quickly formed against Paul and Silas, and the city officials ordered them stripped and beaten with wooden rods. 23 They were severely beaten, and then they were thrown into prison. The jailer was ordered to make sure they didn’t escape. 24 So the jailer put them into the inner dungeon and clamped their feet in the stocks.

25 Around midnight Paul and Silas were praying and singing hymns to God, and the other prisoners were listening. 26 Suddenly, there was a massive earthquake, and the prison was shaken to its foundations. All the doors immediately flew open, and the chains of every prisoner fell off! 27 The jailer woke up to see the prison doors wide open. He assumed the prisoners had escaped, so he drew his sword to kill himself. 28 But Paul shouted to him, “Stop! Don’t kill yourself! We are all here!”

29 The jailer called for lights and ran to the dungeon and fell down trembling before Paul and Silas. 30 Then he brought them out and asked, “Sirs, what must I do to be saved?”

31 They replied, “Believe in the Lord Jesus and you will be saved, along with everyone in your household.” 32 And they shared the word of the Lord with him and with all who lived in his household. 33 Even at that hour of the night, the jailer cared for them and washed their wounds. Then he and everyone in his household were immediately baptized. 34 He brought them into his house and set a meal before them, and he and his entire household rejoiced because they all believed in God.

35 The next morning the city officials sent the police to tell the jailer, “Let those men go!” 36 So the jailer told Paul, “The city officials have said you and Silas are free to leave. Go in peace.”

37 But Paul replied, “They have publicly beaten us without a trial and put us in prison—and we are Roman citizens. So now they want us to leave secretly? Certainly not! Let them come themselves to release us!”

38 When the police reported this, the city officials were alarmed to learn that Paul and Silas were Roman citizens. 39 So they came to the jail and apologized to them. Then they brought them out and begged them to leave the city. 40 When Paul and Silas left the prison, they returned to the home of Lydia. There they met with the believers and encouraged them once more. Then they left town.

Footnotes

  1. 15:1 Greek brothers; also in 15:3, 23, 32, 33, 36, 40.
  2. 15:10 Greek disciples.
  3. 15:14 Greek Simeon.
  4. 15:16 Or kingdom; Greek reads tent.
  5. 15:16-18 Amos 9:11-12 (Greek version); Isa 45:21.
  6. 15:22 Greek were leaders among the brothers.
  7. 15:33 Some manuscripts add verse 34, But Silas decided to stay there.
  8. 16:2 Greek brothers; also in 16:40.
  9. 16:6-7 Phrygia, Galatia, Asia, Mysia, and Bithynia were all districts in what is now Turkey.
  10. 16:10 Luke, the writer of this book, here joined Paul and accompanied him on his journey.

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