12 And Job answered and said,

No doubt but ye are the people, and wisdom shall die with you.

But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?

I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.

He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.

The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.

But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:

Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.

Who knoweth not in all these that the hand of the Lord hath wrought this?

10 In whose hand is the soul of every living thing, and the breath of all mankind.

11 Doth not the ear try words? and the mouth taste his meat?

12 With the ancient is wisdom; and in length of days understanding.

13 With him is wisdom and strength, he hath counsel and understanding.

14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.

15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.

16 With him is strength and wisdom: the deceived and the deceiver are his.

17 He leadeth counsellors away spoiled, and maketh the judges fools.

18 He looseth the bond of kings, and girdeth their loins with a girdle.

19 He leadeth princes away spoiled, and overthroweth the mighty.

20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.

21 He poureth contempt upon princes, and weakeneth the strength of the mighty.

22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.

23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.

24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.

25 They grope in the dark without light, and he maketh them to stagger like a drunken man.

13 Lo, mine eye hath seen all this, mine ear hath heard and understood it.

What ye know, the same do I know also: I am not inferior unto you.

Surely I would speak to the Almighty, and I desire to reason with God.

But ye are forgers of lies, ye are all physicians of no value.

O that ye would altogether hold your peace! and it should be your wisdom.

Hear now my reasoning, and hearken to the pleadings of my lips.

Will ye speak wickedly for God? and talk deceitfully for him?

Will ye accept his person? will ye contend for God?

Is it good that he should search you out? or as one man mocketh another, do ye so mock him?

10 He will surely reprove you, if ye do secretly accept persons.

11 Shall not his excellency make you afraid? and his dread fall upon you?

12 Your remembrances are like unto ashes, your bodies to bodies of clay.

13 Hold your peace, let me alone, that I may speak, and let come on me what will.

14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?

15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.

16 He also shall be my salvation: for an hypocrite shall not come before him.

17 Hear diligently my speech, and my declaration with your ears.

18 Behold now, I have ordered my cause; I know that I shall be justified.

19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.

20 Only do not two things unto me: then will I not hide myself from thee.

21 Withdraw thine hand far from me: and let not thy dread make me afraid.

22 Then call thou, and I will answer: or let me speak, and answer thou me.

23 How many are mine iniquities and sins? make me to know my transgression and my sin.

24 Wherefore hidest thou thy face, and holdest me for thine enemy?

25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?

26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.

27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.

28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.

14 Man that is born of a woman is of few days and full of trouble.

He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.

And doth thou open thine eyes upon such an one, and bringest me into judgment with thee?

Who can bring a clean thing out of an unclean? not one.

Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;

Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.

For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.

Though the root thereof wax old in the earth, and the stock thereof die in the ground;

Yet through the scent of water it will bud, and bring forth boughs like a plant.

10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?

11 As the waters fail from the sea, and the flood decayeth and drieth up:

12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.

13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!

14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.

16 For now thou numberest my steps: dost thou not watch over my sin?

17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.

18 And surely the mountains falling cometh to nought, and the rock is removed out of his place.

19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.

20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.

21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.

22 But his flesh upon him shall have pain, and his soul within him shall mourn.

Job

12 Then Job replied:

“Doubtless you are the only people who matter,
    and wisdom will die with you!(A)
But I have a mind as well as you;
    I am not inferior to you.
    Who does not know all these things?(B)

“I have become a laughingstock(C) to my friends,(D)
    though I called on God and he answered(E)
    a mere laughingstock, though righteous and blameless!(F)
Those who are at ease have contempt(G) for misfortune
    as the fate of those whose feet are slipping.(H)
The tents of marauders are undisturbed,(I)
    and those who provoke God are secure(J)
    those God has in his hand.[a]

“But ask the animals, and they will teach you,(K)
    or the birds in the sky,(L) and they will tell you;(M)
or speak to the earth, and it will teach you,
    or let the fish in the sea inform you.
Which of all these does not know(N)
    that the hand of the Lord has done this?(O)
10 In his hand is the life(P) of every creature
    and the breath of all mankind.(Q)
11 Does not the ear test words
    as the tongue tastes food?(R)
12 Is not wisdom found among the aged?(S)
    Does not long life bring understanding?(T)

13 “To God belong wisdom(U) and power;(V)
    counsel and understanding are his.(W)
14 What he tears down(X) cannot be rebuilt;(Y)
    those he imprisons cannot be released.(Z)
15 If he holds back the waters,(AA) there is drought;(AB)
    if he lets them loose, they devastate the land.(AC)
16 To him belong strength and insight;(AD)
    both deceived and deceiver are his.(AE)
17 He leads rulers away stripped(AF)
    and makes fools of judges.(AG)
18 He takes off the shackles(AH) put on by kings
    and ties a loincloth[b] around their waist.(AI)
19 He leads priests away stripped(AJ)
    and overthrows officials long established.(AK)
20 He silences the lips of trusted advisers
    and takes away the discernment of elders.(AL)
21 He pours contempt on nobles(AM)
    and disarms the mighty.(AN)
22 He reveals the deep things of darkness(AO)
    and brings utter darkness(AP) into the light.(AQ)
23 He makes nations great, and destroys them;(AR)
    he enlarges nations,(AS) and disperses them.(AT)
24 He deprives the leaders of the earth of their reason;(AU)
    he makes them wander in a trackless waste.(AV)
25 They grope in darkness with no light;(AW)
    he makes them stagger like drunkards.(AX)

13 “My eyes have seen all this,(AY)
    my ears have heard and understood it.
What you know, I also know;
    I am not inferior to you.(AZ)
But I desire to speak to the Almighty(BA)
    and to argue my case with God.(BB)
You, however, smear me with lies;(BC)
    you are worthless physicians,(BD) all of you!(BE)
If only you would be altogether silent!(BF)
    For you, that would be wisdom.(BG)
Hear now my argument;
    listen to the pleas of my lips.(BH)
Will you speak wickedly on God’s behalf?
    Will you speak deceitfully for him?(BI)
Will you show him partiality?(BJ)
    Will you argue the case for God?
Would it turn out well if he examined you?(BK)
    Could you deceive him as you might deceive a mortal?(BL)
10 He would surely call you to account
    if you secretly showed partiality.(BM)
11 Would not his splendor(BN) terrify you?
    Would not the dread of him fall on you?(BO)
12 Your maxims are proverbs of ashes;
    your defenses are defenses of clay.(BP)

13 “Keep silent(BQ) and let me speak;(BR)
    then let come to me what may.(BS)
14 Why do I put myself in jeopardy
    and take my life in my hands?(BT)
15 Though he slay me, yet will I hope(BU) in him;(BV)
    I will surely[c] defend my ways to his face.(BW)
16 Indeed, this will turn out for my deliverance,(BX)
    for no godless(BY) person would dare come before him!(BZ)
17 Listen carefully to what I say;(CA)
    let my words ring in your ears.
18 Now that I have prepared my case,(CB)
    I know I will be vindicated.(CC)
19 Can anyone bring charges against me?(CD)
    If so, I will be silent(CE) and die.(CF)

20 “Only grant me these two things, God,
    and then I will not hide from you:
21 Withdraw your hand(CG) far from me,
    and stop frightening me with your terrors.(CH)
22 Then summon me and I will answer,(CI)
    or let me speak, and you reply to me.(CJ)
23 How many wrongs and sins have I committed?(CK)
    Show me my offense and my sin.(CL)
24 Why do you hide your face(CM)
    and consider me your enemy?(CN)
25 Will you torment(CO) a windblown leaf?(CP)
    Will you chase(CQ) after dry chaff?(CR)
26 For you write down bitter things against me
    and make me reap the sins of my youth.(CS)
27 You fasten my feet in shackles;(CT)
    you keep close watch on all my paths(CU)
    by putting marks on the soles of my feet.

28 “So man wastes away like something rotten,
    like a garment(CV) eaten by moths.(CW)

14 “Mortals, born of woman,(CX)
    are of few days(CY) and full of trouble.(CZ)
They spring up like flowers(DA) and wither away;(DB)
    like fleeting shadows,(DC) they do not endure.(DD)
Do you fix your eye on them?(DE)
    Will you bring them[d] before you for judgment?(DF)
Who can bring what is pure(DG) from the impure?(DH)
    No one!(DI)
A person’s days are determined;(DJ)
    you have decreed the number of his months(DK)
    and have set limits he cannot exceed.(DL)
So look away from him and let him alone,(DM)
    till he has put in his time like a hired laborer.(DN)

“At least there is hope for a tree:(DO)
    If it is cut down, it will sprout again,
    and its new shoots(DP) will not fail.(DQ)
Its roots may grow old in the ground
    and its stump(DR) die in the soil,
yet at the scent of water(DS) it will bud
    and put forth shoots like a plant.(DT)
10 But a man dies and is laid low;(DU)
    he breathes his last and is no more.(DV)
11 As the water of a lake dries up
    or a riverbed becomes parched and dry,(DW)
12 so he lies down and does not rise;(DX)
    till the heavens are no more,(DY) people will not awake
    or be roused from their sleep.(DZ)

13 “If only you would hide me in the grave(EA)
    and conceal me till your anger has passed!(EB)
If only you would set me a time
    and then remember(EC) me!(ED)
14 If someone dies, will they live again?
    All the days of my hard service(EE)
    I will wait for my renewal[e](EF) to come.
15 You will call and I will answer you;(EG)
    you will long for the creature your hands have made.(EH)
16 Surely then you will count my steps(EI)
    but not keep track of my sin.(EJ)
17 My offenses will be sealed(EK) up in a bag;(EL)
    you will cover over my sin.(EM)

18 “But as a mountain erodes and crumbles(EN)
    and as a rock is moved from its place,(EO)
19 as water wears away stones
    and torrents(EP) wash away the soil,(EQ)
    so you destroy a person’s hope.(ER)
20 You overpower them once for all, and they are gone;(ES)
    you change their countenance and send them away.(ET)
21 If their children are honored, they do not know it;
    if their offspring are brought low, they do not see it.(EU)
22 They feel but the pain of their own bodies(EV)
    and mourn only for themselves.(EW)

Footnotes

  1. Job 12:6 Or those whose god is in their own hand
  2. Job 12:18 Or shackles of kings / and ties a belt
  3. Job 13:15 Or He will surely slay me; I have no hope — / yet I will
  4. Job 14:3 Septuagint, Vulgate and Syriac; Hebrew me
  5. Job 14:14 Or release

18 This shall be written for the generation to come: and the people which shall be created shall praise the Lord.

19 For he hath looked down from the height of his sanctuary; from heaven did the Lord behold the earth;

20 To hear the groaning of the prisoner; to loose those that are appointed to death;

21 To declare the name of the Lord in Zion, and his praise in Jerusalem;

22 When the people are gathered together, and the kingdoms, to serve the Lord.

23 He weakened my strength in the way; he shortened my days.

24 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.

25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.

26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:

27 But thou art the same, and thy years shall have no end.

28 The children of thy servants shall continue, and their seed shall be established before thee.

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18 Let this be written(A) for a future generation,
    that a people not yet created(B) may praise the Lord:
19 “The Lord looked down(C) from his sanctuary on high,
    from heaven he viewed the earth,
20 to hear the groans of the prisoners(D)
    and release those condemned to death.”
21 So the name of the Lord will be declared(E) in Zion
    and his praise(F) in Jerusalem
22 when the peoples and the kingdoms
    assemble to worship(G) the Lord.

23 In the course of my life[a] he broke my strength;
    he cut short my days.(H)
24 So I said:
“Do not take me away, my God, in the midst of my days;
    your years go on(I) through all generations.
25 In the beginning(J) you laid the foundations of the earth,
    and the heavens(K) are the work of your hands.(L)
26 They will perish,(M) but you remain;
    they will all wear out like a garment.
Like clothing you will change them
    and they will be discarded.
27 But you remain the same,(N)
    and your years will never end.(O)
28 The children of your servants(P) will live in your presence;
    their descendants(Q) will be established before you.”

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Footnotes

  1. Psalm 102:23 Or By his power

28 The wicked flee when no man pursueth: but the righteous are bold as a lion.

For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.

A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.

They that forsake the law praise the wicked: but such as keep the law contend with them.

Evil men understand not judgment: but they that seek the Lord understand all things.

Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.

Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.

He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.

He that turneth away his ear from hearing the law, even his prayer shall be abomination.

10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.

11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.

12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.

13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.

14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.

16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.

17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.

18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.

19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.

20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.

21 To have respect of persons is not good: for for a piece of bread that man will transgress.

22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.

23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.

24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.

25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the Lord shall be made fat.

26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.

27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.

28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.

28 The wicked flee(A) though no one pursues,(B)
    but the righteous are as bold as a lion.(C)

When a country is rebellious, it has many rulers,
    but a ruler with discernment and knowledge maintains order.

A ruler[a] who oppresses the poor
    is like a driving rain that leaves no crops.

Those who forsake instruction praise the wicked,
    but those who heed it resist them.

Evildoers do not understand what is right,
    but those who seek the Lord understand it fully.

Better the poor whose walk is blameless
    than the rich whose ways are perverse.(D)

A discerning son heeds instruction,
    but a companion of gluttons disgraces his father.(E)

Whoever increases wealth by taking interest(F) or profit from the poor
    amasses it for another,(G) who will be kind to the poor.(H)

If anyone turns a deaf ear to my instruction,
    even their prayers are detestable.(I)

10 Whoever leads the upright along an evil path
    will fall into their own trap,(J)
    but the blameless will receive a good inheritance.

11 The rich are wise in their own eyes;
    one who is poor and discerning sees how deluded they are.

12 When the righteous triumph, there is great elation;(K)
    but when the wicked rise to power, people go into hiding.(L)

13 Whoever conceals their sins(M) does not prosper,
    but the one who confesses(N) and renounces them finds mercy.(O)

14 Blessed is the one who always trembles before God,
    but whoever hardens their heart falls into trouble.

15 Like a roaring lion or a charging bear
    is a wicked ruler over a helpless people.

16 A tyrannical ruler practices extortion,
    but one who hates ill-gotten gain will enjoy a long reign.

17 Anyone tormented by the guilt of murder
    will seek refuge(P) in the grave;
    let no one hold them back.

18 The one whose walk is blameless is kept safe,(Q)
    but the one whose ways are perverse will fall(R) into the pit.[b]

19 Those who work their land will have abundant food,
    but those who chase fantasies will have their fill of poverty.(S)

20 A faithful person will be richly blessed,
    but one eager to get rich will not go unpunished.(T)

21 To show partiality(U) is not good(V)
    yet a person will do wrong for a piece of bread.(W)

22 The stingy are eager to get rich
    and are unaware that poverty awaits them.(X)

23 Whoever rebukes a person will in the end gain favor
    rather than one who has a flattering tongue.(Y)

24 Whoever robs their father or mother(Z)
    and says, “It’s not wrong,”
    is partner to one who destroys.(AA)

25 The greedy stir up conflict,(AB)
    but those who trust in the Lord(AC) will prosper.

26 Those who trust in themselves are fools,(AD)
    but those who walk in wisdom are kept safe.(AE)

27 Those who give to the poor will lack nothing,(AF)
    but those who close their eyes to them receive many curses.(AG)

28 When the wicked rise to power, people go into hiding;(AH)
    but when the wicked perish, the righteous thrive.

Footnotes

  1. Proverbs 28:3 Or A poor person
  2. Proverbs 28:18 Syriac (see Septuagint); Hebrew into one

We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)

Giving no offence in any thing, that the ministry be not blamed:

But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;

By pureness, by knowledge, by long suffering, by kindness, by the Holy Ghost, by love unfeigned,

By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,

By honour and dishonour, by evil report and good report: as deceivers, and yet true;

As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;

10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.

11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.

12 Ye are not straitened in us, but ye are straitened in your own bowels.

13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?

15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?

16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.

18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

As God’s co-workers(A) we urge you not to receive God’s grace in vain.(B) For he says,

“In the time of my favor I heard you,
    and in the day of salvation I helped you.”[a](C)

I tell you, now is the time of God’s favor, now is the day of salvation.

Paul’s Hardships

We put no stumbling block in anyone’s path,(D) so that our ministry will not be discredited. Rather, as servants of God we commend ourselves in every way: in great endurance; in troubles, hardships and distresses; in beatings, imprisonments(E) and riots; in hard work, sleepless nights and hunger;(F) in purity, understanding, patience and kindness; in the Holy Spirit(G) and in sincere love;(H) in truthful speech(I) and in the power of God;(J) with weapons of righteousness(K) in the right hand and in the left; through glory and dishonor,(L) bad report(M) and good report; genuine, yet regarded as impostors;(N) known, yet regarded as unknown; dying,(O) and yet we live on;(P) beaten, and yet not killed; 10 sorrowful, yet always rejoicing;(Q) poor, yet making many rich;(R) having nothing,(S) and yet possessing everything.(T)

11 We have spoken freely to you, Corinthians, and opened wide our hearts to you.(U) 12 We are not withholding our affection from you, but you are withholding yours from us. 13 As a fair exchange—I speak as to my children(V)—open wide your hearts(W) also.

Warning Against Idolatry

14 Do not be yoked together(X) with unbelievers.(Y) For what do righteousness and wickedness have in common? Or what fellowship can light have with darkness?(Z) 15 What harmony is there between Christ and Belial[b]?(AA) Or what does a believer(AB) have in common with an unbeliever?(AC) 16 What agreement is there between the temple of God and idols?(AD) For we are the temple(AE) of the living God.(AF) As God has said:

“I will live with them
    and walk among them,
and I will be their God,
    and they will be my people.”[c](AG)

17 Therefore,

“Come out from them(AH)
    and be separate,
says the Lord.
Touch no unclean thing,
    and I will receive you.”[d](AI)

18 And,

“I will be a Father to you,
    and you will be my sons and daughters,(AJ)
says the Lord Almighty.”[e](AK)

Footnotes

  1. 2 Corinthians 6:2 Isaiah 49:8
  2. 2 Corinthians 6:15 Greek Beliar, a variant of Belial
  3. 2 Corinthians 6:16 Lev. 26:12; Jer. 32:38; Ezek. 37:27
  4. 2 Corinthians 6:17 Isaiah 52:11; Ezek. 20:34,41
  5. 2 Corinthians 6:18 2 Samuel 7:14; 7:8

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.

I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.

Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.

For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;

And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.

14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

16 I rejoice therefore that I have confidence in you in all things.

Therefore, since we have these promises,(A) dear friends,(B) let us purify ourselves from everything that contaminates body and spirit, perfecting holiness(C) out of reverence for God.

Paul’s Joy Over the Church’s Repentance

Make room for us in your hearts.(D) We have wronged no one, we have corrupted no one, we have exploited no one. I do not say this to condemn you; I have said before that you have such a place in our hearts(E) that we would live or die with you. I have spoken to you with great frankness; I take great pride in you.(F) I am greatly encouraged;(G) in all our troubles my joy knows no bounds.(H)

For when we came into Macedonia,(I) we had no rest, but we were harassed at every turn(J)—conflicts on the outside, fears within.(K) But God, who comforts the downcast,(L) comforted us by the coming of Titus,(M) and not only by his coming but also by the comfort you had given him. He told us about your longing for me, your deep sorrow, your ardent concern for me, so that my joy was greater than ever.

Even if I caused you sorrow by my letter,(N) I do not regret it. Though I did regret it—I see that my letter hurt you, but only for a little while— yet now I am happy, not because you were made sorry, but because your sorrow led you to repentance. For you became sorrowful as God intended and so were not harmed in any way by us. 10 Godly sorrow brings repentance that leads to salvation(O) and leaves no regret, but worldly sorrow brings death. 11 See what this godly sorrow has produced in you: what earnestness, what eagerness to clear yourselves, what indignation, what alarm, what longing, what concern,(P) what readiness to see justice done. At every point you have proved yourselves to be innocent in this matter. 12 So even though I wrote to you,(Q) it was neither on account of the one who did the wrong(R) nor on account of the injured party, but rather that before God you could see for yourselves how devoted to us you are. 13 By all this we are encouraged.

In addition to our own encouragement, we were especially delighted to see how happy Titus(S) was, because his spirit has been refreshed by all of you. 14 I had boasted to him about you,(T) and you have not embarrassed me. But just as everything we said to you was true, so our boasting about you to Titus(U) has proved to be true as well. 15 And his affection for you is all the greater when he remembers that you were all obedient,(V) receiving him with fear and trembling.(W) 16 I am glad I can have complete confidence in you.(X)