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The Deity of Jesus Christ

In the beginning [before all time] was the Word ([a]Christ), and the Word was with God, and [b]the Word was God Himself.(A) He was [continually existing] in the beginning [co-eternally] with God. All things were made and came into existence through Him; and without Him not even one thing was made that has come into being. In Him was life [and the power to bestow life], and the life was the Light of men. The Light shines on in the [c]darkness, and the darkness did not understand it or overpower it or appropriate it or absorb it [and is unreceptive to it].(B)

The Witness of John the Baptist

There came a man commissioned and sent from God, whose name was [d]John.(C) This man came as a witness, to testify about the Light, so that all might believe [in Christ, the Light] through him. John was not the Light, but came to testify about the Light.

There it was—the true Light [the genuine, perfect, steadfast Light] which, coming into the world, enlightens everyone.(D) 10 He (Christ) was in the world, and though the world was made through Him, the world did not recognize Him. 11 He came to that which was His own [that which belonged to Him—His world, His creation, His possession], and those who were His own [people—the Jewish nation] did not receive and welcome Him. 12 But to as many as did receive and welcome Him, He gave the right [the authority, the privilege] to become children of God, that is, to those who believe in (adhere to, trust in, and rely on) His name—(E) 13 who were born, not of blood [natural conception], nor of the will of the flesh [physical impulse], nor of the will of man [that of a natural father], but of God [that is, a divine and supernatural birth—they are born of God—spiritually transformed, renewed, sanctified].

The Word Made Flesh

14 And the Word (Christ) became flesh, and lived among us; and we [actually] saw His glory, glory as belongs to the [One and] only begotten Son of the Father, [the Son who is truly unique, the only One of His kind, who is] full of grace and truth (absolutely free of deception).(F) 15 John testified [repeatedly] about Him and [e]has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me [f]has a higher rank than I and has priority over me, for He existed before me.’” 16 For out of His fullness [the superabundance of His grace and truth] we have all received grace upon grace [spiritual blessing upon spiritual blessing, favor upon favor, and gift heaped upon gift]. 17 For the Law was given through Moses, but grace [the unearned, undeserved favor of God] and truth came through Jesus Christ.(G) 18 No one has seen God [His essence, His divine nature] at any time; the [One and] only begotten God [that is, the unique Son] who is in the intimate presence of the Father, He has explained Him [and interpreted and revealed the awesome wonder of the Father].(H)

The Testimony of John

19 This is the testimony of John [the Baptist] when the Jews sent priests and Levites to him from Jerusalem to ask him, “Who are you?” 20 And he confessed [truthfully] and did not deny [that he was only a man], but acknowledged, “I am not the Christ (the Messiah, the Anointed)!” 21 They asked him, “What then? Are you Elijah?” And he said, “I am not.” “Are you the [promised] Prophet?” And he answered, “No.”(I) 22 Then they said to him, “Who are you? Tell us, so that we may give an answer to those who sent us. What do you say about yourself?” 23 He said, “I am the voice of one shouting in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”(J)

24 Now they had been sent from the Pharisees. 25 They asked him, “Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?” 26 John answered them, “I baptize [only] [g]in water, but among you there stands One whom you do not recognize and of whom you know nothing.(K) 27 It is He [the preeminent One] who comes after me, the [h]strap of whose sandal I am not worthy to untie [even as His slave].” 28 These things occurred in Bethany across the Jordan [at the Jordan River crossing], where John was baptizing.

29 The next day he saw Jesus coming to him and said, “Look! The Lamb of God [i]who takes away the sin of the world!(L) 30 This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’ 31 [j]I did not recognize Him [as the Messiah]; but I came baptizing [k]in water so that He would be [publicly] revealed to Israel.” 32 John gave [further] evidence [testifying officially for the record, with validity and relevance], saying, “I have seen the [l]Spirit descending as a dove out of heaven, and He remained upon Him.(M) 33 I did not recognize Him [as the Messiah], but He who sent me to baptize [m]in water said to me, ‘He upon whom you see the Spirit descend and remain, this One is He who baptizes with the Holy Spirit.’ 34 I myself have [actually] seen [that happen], and my testimony is that this is the Son of God!”

Jesus’ Public Ministry, First Converts

35 Again the next day John was standing with two of his disciples, 36 and he looked at Jesus as He walked along, and said, “Look! The Lamb of God!” 37 The two disciples heard him say this, and they [n]followed Jesus. 38 And Jesus turned and saw them following Him, and asked them, “What do you want?” They answered Him, “Rabbi (which translated means Teacher), where are You staying?” 39 He said to them, “Come, and you will see.” So they went [with Him] and saw where He was staying; and they stayed with Him that day, for it was about the [o]tenth hour. 40 One of the two who heard what John said and [as a result] followed Jesus was Andrew, Simon Peter’s brother. 41 He first looked for and found his own brother Simon and told him, “We have found the [p]Messiah” (which translated means the Christ). 42 Andrew brought Simon to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas (which is translated [q]Peter).”

43 The next day Jesus decided to go into Galilee, and He found Philip and said to him, “Follow Me [as My disciple, accepting Me as your Master and Teacher, and walking the same path of life that I walk].” 44 Now Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the One Moses in the Law and also the Prophets wrote about—Jesus from Nazareth, the son of Joseph [according to public record].” 46 Nathanael answered him, “Can anything good come out of Nazareth?” Philip replied, “Come and see.” 47 Jesus saw Nathanael coming toward Him, and said of him, “Here is an Israelite indeed [a true descendant of Jacob], in whom there is no guile nor deceit nor duplicity!” 48 Nathanael said to Jesus, “How do You know [these things about] me?” Jesus answered, “Before Philip called you, when you were still under the fig tree, I saw you.” 49 Nathanael answered, “Rabbi (Teacher), You are the Son of God; You are the King of Israel.” 50 Jesus replied, “Because I said to you that I saw you under the fig tree, do you believe [in Me]? You will see greater things than this.” 51 Then He said to him, “I assure you and most solemnly say to you, you will see heaven opened and the angels of God ascending and descending on the Son of Man [the bridge between heaven and earth].”(N)

Miracle at Cana

On the third day there was a wedding at Cana of Galilee, and the mother of Jesus was there; and both Jesus and His disciples were invited to the wedding. When the wine was all gone, the mother of Jesus said to Him, “[r]They have no more wine.” Jesus said to her, “[Dear] woman, [s]what is that to you and to Me? My time [to act and to be revealed] has not yet come.”(O) His mother said to the servants, “Whatever He says to you, do it.” Now there were six stone waterpots set there for the Jewish custom of purification (ceremonial washing), containing twenty or thirty gallons each. Jesus said to the servants, “Fill the waterpots with water.” So they filled them up to the brim. Then He said to them, “Draw some out now and take it to the headwaiter [of the banquet].” So they took it to him. And when the headwaiter tasted the water which had turned into wine, not knowing where it came from (though the servants who had drawn the water knew) he called the bridegroom, 10 and said to him, “Everyone else serves his best wine first, and when people have [t]drunk freely, then he serves that which is not so good; but you have kept back the good wine until now.” 11 This, the first of His signs (attesting miracles), Jesus did in Cana of Galilee, and revealed His glory [displaying His deity and His great power openly], and His disciples believed [confidently] in Him [as the Messiah—they adhered to, trusted in, and relied on Him].(P)

12 After this He went down to Capernaum, He and His mother and brothers and His disciples; and they stayed there a few days.

First Passover—Cleansing the Temple

13 Now the Passover of the Jews was approaching, so Jesus went up to Jerusalem. 14 And in the temple [enclosure] He found the [u]people who were selling oxen and sheep and doves, and the money changers sitting at their tables.(Q) 15 He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables; 16 then to those who sold the doves He said, “Take these things away! Stop making My Father’s house a place of commerce!”(R) 17 His disciples remembered that it is written [in the Scriptures], “Zeal (love, concern) for Your house [and its honor] will consume Me.”(S) 18 Then the Jews retorted, “What sign (attesting miracle) can You show us as [proof of] your authority for doing these things?” 19 Jesus answered them, “Destroy this temple, and in three days I will raise it up.” 20 Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?” 21 But He was speaking of the temple which was His body. 22 So when He had risen from the dead, His disciples remembered what He had said. And they believed and trusted in and relied on the Scripture and the words that Jesus had spoken.(T)

23 Now when He was in Jerusalem at the Passover feast, many believed in His name [identifying themselves with Him] after seeing His signs (attesting miracles) which He was doing. 24 But Jesus, for His part, did not entrust Himself to them, because He knew all people [and understood the [v]superficiality and fickleness of human nature], 25 and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].(U)

The New Birth

Now there was a certain man among the Pharisees named Nicodemus, a ruler (member of the Sanhedrin) among the Jews, who came to Jesus at night and said to Him, “Rabbi (Teacher), we know [without any doubt] that You have come from God as a teacher; for no one can do these signs [these wonders, these attesting miracles] that You do unless God is with him.” Jesus answered him, “I assure you and most solemnly say to you, unless a person is born again [reborn from above—spiritually transformed, renewed, sanctified], he cannot [ever] see and experience the kingdom of God.”

Nicodemus said to Him, “How can a man be born when he is old? He cannot enter his mother’s womb a second time and be born, can he?” Jesus answered, “I assure you and most solemnly say to you, unless one is born of water and the Spirit he cannot [ever] enter the kingdom of God.(V) That which is born of the flesh is flesh [the physical is merely physical], and that which is born of the Spirit is spirit. Do not be surprised that I have told you, ‘You must be born again [reborn from above—spiritually transformed, renewed, sanctified].’ The wind blows where it wishes and you hear its sound, but you do not know where it is coming from and where it is going; so it is with everyone who is born of the Spirit.”

Nicodemus said to Him, “How can these things be possible?” 10 Jesus replied, “You are the [great and well-known] teacher of Israel, and yet you do not know nor understand these things [from Scripture]? 11 I assure you and most solemnly say to you, we speak only of what we [absolutely] know and testify about what we have [actually] seen [as eyewitnesses]; and [still] you [reject our evidence and] do not accept our testimony. 12 If I told you earthly things [that is, things that happen right here on earth] and you do not believe, how will you believe and trust Me if I tell you heavenly things? 13 No one has gone up into heaven, but there is One who came down from heaven, the Son of Man [Himself—whose home is in heaven]. 14 Just as Moses lifted up the [bronze] serpent in the desert [on a pole], so must the Son of Man be lifted up [on the cross],(W) 15 so that whoever believes will in Him have eternal life [after physical death, and will actually live forever].

16 “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] [w]only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life. 17 For God did not send the Son into the world to judge and condemn the world [that is, to initiate the final judgment of the world], but that the world might be saved through Him. 18 Whoever believes and has decided to trust in Him [as personal Savior and Lord] is not judged [for this one, there is no judgment, no rejection, no condemnation]; but the one who does not believe [and has decided to reject Him as personal Savior and Lord] is judged already [that one has been convicted and sentenced], because [x]he has not believed and trusted in the name of the [One and] only begotten Son of God [the One who is truly unique, the only One of His kind, the One who alone can save him]. 19 This is the judgment [that is, the cause for indictment, the test by which people are judged, the basis for the sentence]: the Light has come into the world, and people loved the [y]darkness rather than the Light, for their deeds were evil.(X) 20 For every wrongdoer hates the Light, and does not come to the Light [but shrinks from it] for fear that his [sinful, worthless] activities will be exposed and condemned. 21 But whoever practices truth [and does what is right—morally, ethically, spiritually] comes to the Light, so that his works may be plainly shown to be what they are—accomplished in God [divinely prompted, done with God’s help, in dependence on Him].”

John’s Last Testimony

22 After these things Jesus and His disciples went into the land of Judea, and there He spent time with them and baptized.(Y) 23 Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized— 24 for John had not yet been thrown into prison.

25 Therefore there arose a controversy between John’s disciples and a Jew in regard to [z]purification (ceremonial washing). 26 So they came to John and said to him, “Rabbi (Teacher), the Man who was with you on the other side of the Jordan [at the Jordan River crossing]—and to whom you have testified—look, He is baptizing too, and everyone is going to Him!” 27 John replied, “A man can receive nothing [he can claim nothing at all] unless it has been granted to him from heaven [for there is no other source than the sovereign will of God]. 28 You yourselves are my witnesses that I stated, ‘I am not the Christ (the Messiah, the Anointed),’ but, ‘I have [only] been sent ahead of Him [as His appointed forerunner and messenger to announce and proclaim His coming].’(Z) 29 He who has the bride is the bridegroom; but the friend of the bridegroom, who stands by and listens to him, rejoices greatly because of the bridegroom’s voice. So this pleasure and joy of mine is now complete.(AA) 30 He must increase [in prominence], but I must decrease.(AB)

31 “He who comes from [heaven] above is above all others; he who is of the earth is from the earth and speaks [about things] of the earth [his viewpoint and experience are earthly]. He who comes from heaven is above all. 32 What He has [actually] seen and heard, of that He testifies; and yet no one accepts His testimony [as true]. 33 Whoever receives His testimony has set his seal [of approval] to this: God is true [and he knows that God cannot lie]. 34 For He whom God has sent speaks the words of God [proclaiming the Father’s own message]; for God gives the [gift of the] Spirit without measure [generously and boundlessly]!(AC) 35 The Father loves the Son and has given and entrusted all things into His hand.(AD) 36 He who believes and trusts in the Son and accepts Him [as Savior] has eternal life [that is, already possesses it]; but he who does not believe the Son and chooses to reject Him, [disobeying Him and denying Him as Savior] will not see [eternal] life, but [instead] the wrath of God hangs over him continually.”(AE)

Jesus Goes to Galilee

So when the Lord learned that the Pharisees had been told that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were), He left Judea and returned again to Galilee. Now [aa]He had to go through [ab]Samaria. So He arrived at a Samaritan town called Sychar, near the tract of land that Jacob gave to his son Joseph; and Jacob’s well was there. So Jesus, tired as He was from His journey, sat down by the well. It was then about the sixth hour (noon).

The Samaritan Woman

Then a woman from Samaria came to draw water. Jesus said to her, “Give Me a drink”— For His disciples had gone off into the city to buy food— The Samaritan woman asked Him, “How is it that You, being a Jew, ask me, a [ac]Samaritan woman, for a drink?” (For Jews have nothing to do with Samaritans.) 10 Jesus answered her, “If you knew [about] God’s gift [of eternal life], and who it is who says, ‘Give Me a drink,’ you would have asked Him [instead], and He would have given you living water (eternal life).” 11 She said to Him, “Sir, [ad]You have nothing to draw with [no bucket and rope] and the well is deep. Where then do You get that living water? 12 Are You greater than our father [ae]Jacob, who gave us the well, and who used to drink from it himself, and his sons and his cattle also?” 13 Jesus answered her, “Everyone who drinks this water will be thirsty again. 14 But whoever drinks the water that I give him will never be thirsty again. But the water that I give him will become in him a spring of water [satisfying his thirst for God] welling up [continually flowing, bubbling within him] to eternal life.”

15 The woman said to Him, “Sir, give me this water, so that I will not get thirsty nor [have to continually] come all the way here to draw.” 16 At this, Jesus said, “Go, call your husband and come back.” 17 The woman answered, “I do not have a husband.” Jesus said to her, “You have correctly said, ‘I do not have a husband’; 18 for you have had five husbands, and the man you are now living with is not your [af]husband. You have said this truthfully.” 19 The woman said to Him, “Sir, I see that You are a prophet. 20 Our fathers worshiped on this mountain, but you Jews say that the place where one ought to worship is in Jerusalem [at the temple].” 21 Jesus replied, “Woman, believe Me, a time is coming [when God’s kingdom comes] when you will worship the Father neither on this mountain nor in Jerusalem. 22 You [Samaritans] do not know what you worship; we [Jews] do know what we worship, for salvation is from the Jews. 23 But a time is coming and is already here when the true worshipers will worship the Father in spirit [from the heart, the inner self] and in truth; for the Father seeks such people to be His worshipers. 24 God is spirit [the Source of life, yet invisible to mankind], and those who worship Him must worship in spirit and truth.” 25 The woman said to Him, “I know that Messiah is coming (He who is called Christ—the Anointed); when that One comes, He will tell us everything [we need to know].” 26 Jesus said to her, “I who speak to you, am He (the Messiah).”

27 Just then His disciples came, and they were surprised to find Him talking with a woman. However, no one said, “What are You asking about?” or, “Why are You talking to her?” 28 Then the woman left her water jar, and went into the city and began telling the people, 29 “Come, see a man who told me all the things that I have done! Can this be the Christ (the Messiah, the Anointed)?” 30 So the people left the city and were coming to Him.

31 Meanwhile, the disciples were urging Jesus [to have a meal], saying, “Rabbi (Teacher), eat.” 32 But He told them, “I have food to eat that you do not know about.” 33 So the disciples said to one another, “Has anyone brought Him something to eat?” 34 Jesus said to them, “My food is to do the will of Him who sent Me and to completely finish His work. 35 Do you not say, ‘It is still four months until the harvest comes?’ Look, I say to you, raise your eyes and look at the fields and see, they are white for harvest. 36 Already the reaper is receiving his wages and he is gathering fruit for eternal life; so that he who plants and he who reaps may rejoice together. 37 For in this case the saying is true, ‘One [person] sows and another reaps.’ 38 I sent you to reap [a crop] for which you have not worked. Others have worked and you have been privileged to reap the results of their work.”

The Samaritans

39 Now many Samaritans from that city believed in Him and trusted Him [as Savior] because of what the woman said when she testified, “He told me all the things that I have done.” 40 So when the Samaritans came to Jesus, they asked Him to remain with them; and He stayed there two days. 41 Many more believed in Him [with a deep, abiding trust] because of His word [His personal message to them]; 42 and they told the woman, “We no longer believe just because of what you said; for [now] we have heard Him for ourselves and know [with confident assurance] that this One is truly the Savior of [all] the world.”

43 After the two days He went on from there into Galilee. 44 For Jesus Himself declared that a prophet has no honor in his own country. 45 So when He arrived in Galilee, the Galileans [ag]welcomed Him, since they had seen all the things that He did in Jerusalem at the feast; for they too came to the feast.

Healing a Nobleman’s Son

46 So Jesus came again to Cana of Galilee, where He had turned the water into wine. And there was a [ah]certain royal official whose son was sick in Capernaum. 47 Having heard that Jesus had come back from Judea to Galilee, he [ai]went to meet Him and began asking Him to come down and heal his son; for he was at the point of death. 48 Then Jesus said to him, “Unless you [people] see [miraculous] signs and wonders, you [simply] will not believe.” 49 The royal official pleaded with Him, “Sir, do come down [at once] before my child dies!” 50 Jesus said to him, “Go; your son lives!” The man believed what Jesus said to him and started home. 51 As he was already going down [the road], his servants met him and reported that his son was living [and was healthy]. 52 So he asked them at what time he began to get better. They said, “Yesterday during the seventh hour the fever left him.” 53 Then the father realized that it was at that very hour when Jesus had said to him, “Your son lives”; and he and his entire household believed and confidently trusted [in Him as Savior]. 54 This is the second sign (attesting miracle) that Jesus performed [in Cana] after He had come from Judea to Galilee [revealing that He is the Messiah].

The Healing at Bethesda

Later on there was a Jewish feast (festival), and Jesus went up to Jerusalem.

Now in Jerusalem, near the Sheep Gate, there is a [aj]pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades). In these porticoes lay a great number of people who were sick, blind, lame, withered, [ak][waiting for the stirring of the water; for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.] There was a certain man there who had been ill for thirty-eight years. When Jesus noticed him lying there [helpless], knowing that he had been in that condition a long time, He said to him, “Do you want to get well?” The invalid answered, “Sir, I have no one to put me in the pool when the water is stirred up, and while I am coming [to get into it myself], someone else steps down ahead of me.” Jesus said to him, “Get up; pick up your pallet and walk.” Immediately the man was healed and recovered his strength, and [al]picked up his pallet and walked.

Now that day was the Sabbath. 10 So the Jews kept saying to the man who had been healed, “It is the Sabbath, and you are not [am]permitted to pick up your pallet [because it is unlawful].” 11 He answered them, “The Man who healed me and gave me back my strength was the One who said to me, ‘Pick up your pallet and walk.’” 12 They asked him, “Who is the Man who told you, ‘Pick up your pallet and walk’?” 13 Now the man who had been healed did not know who it was, for Jesus had slipped away [unnoticed] since there was a crowd in that place. 14 Afterward, Jesus found him in the temple and said to him, “See, you are well! Stop sinning or something worse may happen to you.” 15 The man went away and told the Jews that it was Jesus who had made him well. 16 For this reason the Jews began to persecute Jesus continually because He was doing these things on the Sabbath. 17 But Jesus answered them, “My Father has been working until now [He has never ceased working], and I too am working.”

Jesus’ Equality with God

18 This made the Jews more determined than ever to kill Him, for not only was He breaking the Sabbath [from their viewpoint], but He was also calling God His own Father, making Himself equal with God.

19 So Jesus answered them by saying, “I assure you and most solemnly say to you, the Son [an]can do nothing of Himself [of His own accord], unless it is something He sees the Father doing; for whatever things the Father does, the Son [in His turn] also does in the same way. 20 For the Father dearly loves the Son and shows Him everything that He Himself is doing; and the Father will show Him greater works than these, so that you will be filled with wonder. 21 Just as the Father raises the dead and gives them life [and allows them to live on], even so the Son also gives life to whom He wishes. 22 For the Father judges no one, but has given all judgment [that is, the prerogative of judging] to the Son [placing it entirely into His hands], 23 so that all will give honor (reverence, homage) to the Son just as they give honor to the Father. [In fact] the one who does not honor the Son does not honor the Father who has sent Him.

24 “I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.

Two Resurrections

25 I assure you and most solemnly say to you, a time is coming and is [here] now, when the dead will hear the voice of the Son of God, and those who hear it will live. 26 For just as the Father has life in Himself [and is self-existent], even so He has given to the Son to have life in Himself [and be self-existent]. 27 And He has given Him authority to execute judgment, because He is a Son of Man [sinless humanity, qualifying Him to sit in judgment over mankind].(AF) 28 Do not be surprised at this; for a time is coming when all those who are in the tombs will hear His voice, 29 and they will come out—those who did good things [will come out] to a resurrection of [new] life, but those who did evil things [will come out] to a resurrection of judgment [that is, to be sentenced].(AG)

30 “I can do nothing on my own initiative or authority. Just as I hear, I judge; and My judgment is just (fair, righteous, unbiased), because I do not seek My own will, but only the will of Him who sent Me.

31 “If I alone testify about Myself, My testimony is not [ao]valid. 32 There is another [My Father] who testifies about Me, and I know [without any doubt] that His testimony on My behalf is true and valid.

Testimony of John

33 You have sent [an inquiry] to [ap]John [the Baptist] and he has testified [as an eyewitness] to the truth. 34 But the testimony I receive is not from man [a merely human witness]; but I say these things so that you may be saved [that is, have eternal life]. 35 John was the lamp that kept on burning and shining [to show you the way], and you were willing for a while to rejoice in his light.(AH)

Testimony of Works

36 But the testimony which I have is far greater than the testimony of John; for the works that the Father has given Me to finish—the very same works [that is, the miracles and proofs of My deity] that I am [now] doing—testify about Me, [by providing evidence] that the Father has sent Me.

Testimony of the Father

37 And the Father who sent Me has Himself testified about Me. You have never heard His voice nor seen His form [His majesty and greatness—what He is like]. 38 You do not have His word (Scripture) abiding in you [actually living in your hearts and minds], because you do not believe in Him whom He has sent.

Testimony of the Scripture

39 [aq]You search and keep on searching and examining the Scriptures because you think that in them you have eternal life; and yet it is those [very Scriptures] that testify about Me; 40 and still you are unwilling to come to Me so that you may have life. 41 I do not receive glory and approval from men; 42 but I know you and recognize that you do not have the love of God in yourselves. 43 I have come in My Father’s name and with His power, and you do not receive Me [because your minds are closed]; but if another comes in his own name and with no authority or power except his own, you will receive him and give your approval to an imposter. 44 How can you believe [in Me], when you [seek and] receive glory and approval from one another, and yet you do not seek the glory and approval which comes from the one and only God? 45 Do not think that I [am the One who] will accuse you before the Father. There [already] is one who accuses you: Moses, [the very one] in whom you have placed your hope [for salvation]. 46 For if you believed and relied on [the Scriptures written by] Moses, you would believe Me, for he wrote about Me [personally].(AI) 47 But if you do not believe his writings, how will you believe My words?”

Footnotes

  1. John 1:1 In John the Apostle’s vision (Rev 19), he sees Christ returning as Warrior-Messiah-King, and “...His name is called The Word of God...and LORD OF LORDS.” (Rev 19:13, 16).
  2. John 1:1 In this phrase, “God” appears first in the Greek word order, emphasizing the fact that “the Word” (Christ) was God—so “God Himself.”
  3. John 1:5 I.e. the world immersed in sin: all that stands in opposition to God and biblical truth.
  4. John 1:6 The births of both John the Baptist and Jesus were foretold by the angel, Gabriel (Luke 1:5-80). This passage is about John the Baptist, the son of Zacharias the priest and his wife, Elizabeth. Elizabeth was related to Mary the mother of Jesus (Luke 1:36). John the Baptist is considered to be the last of the OT prophets, and is not to be confused with John the Apostle who wrote this Gospel, three brief letters (1 John, 2 John, 3 John) and Revelation.
  5. John 1:15 Here John the writer uses the Greek perfect tense (“has cried out”), emphasizing the truth and continuing importance of John the Baptist’s testimony.
  6. John 1:15 Lit has become before (in front of) me, because He was first of me. The Greek is difficult because John the Baptist was making a word-play on the adverbs/adjective “after” (or “behind”), “before,” and “first.” The playful wording assumes the form of a riddle which, like some of Jesus’ parables, conceals the speaker’s meaning from those who are hostile toward him and have neither the patience nor the spiritual inclination to learn from him.
  7. John 1:26 The Greek here can be translated in, with or by.
  8. John 1:27 During this era it was customary for a household servant to remove a guest’s sandals and wash the dust from his feet. John is saying that he is not worthy even to remove Christ’s sandal, let alone to touch His feet.
  9. John 1:29 John is referring to the fulfillment of the need for the OT Passover lambs which was now fulfilled in Christ’s sacrifice, the ultimate and final sacrifice for sins.
  10. John 1:31 John the Baptist and Jesus were related through their mothers, Elizabeth and Mary, but He was unknown as the Messiah until God revealed it to John at the beginning of Jesus’ ministry.
  11. John 1:31 The Greek here can be translated in, with or by.
  12. John 1:32 The descent of the Holy Spirit identified Jesus in His humanity for His ministry as the Messiah.
  13. John 1:33 The Greek here can be translated in, with or by.
  14. John 1:37 The concept of “follow” can represent three separate possibilities: in the early stages of His ministry (1) walking with Him physically (literally), that is merely being in His presence regardless of personal belief or commitment; (2) accepting and identifying with the salvation He offered; and later on (3) being identified with Him by being subject to the scorn and rejection of unbelievers because of personal belief and commitment to Him.
  15. John 1:39 The Romans reckoned time from midnight, so in Roman time the tenth hour would be 10:00 a.m. The Jews reckoned daytime from sunrise (about 6:00 a.m.), so in their system the tenth hour would be 4:00 p.m. Here, either time is possible, though the Roman reckoning may be more likely because if it were 4:00 p.m. the disciples might have felt compelled to go home before evening set in.
  16. John 1:41 The words “Messiah” and “Christ” are not personal names, but titles derived respectively from Hebrew and Greek verbs meaning “to anoint.”
  17. John 1:42 I.e. rock or stone in Greek.
  18. John 2:3 To fail to provide for the wedding guests would bring disgrace on the groom.
  19. John 2:4 Lit what to Me and to you (a Hebrew idiom).
  20. John 2:10 Or have become intoxicated.
  21. John 2:14 These were vendors profiting from the sale of certain animals for sacrifice, or from the exchange of foreign or pagan coins for temple currency (money approved by the priests to present as offerings).
  22. John 2:24 For some people this display of “belief” was not an abiding trust or true faith in Jesus as Savior (Messiah), but merely a temporary belief based on the excitement caused by witnessing His miracles. These people, whose belief was fleeting and superficial, were representative of the followers who abandoned Him later.
  23. John 3:16 Jesus, God’s only Son, the One who is truly unique, the only one of His kind.
  24. John 3:18 The Greek refers to an unsaved person who has made the decision not to believe in the Son, Jesus Christ, that is, not to accept the salvation offered by the Son and commit to follow Him. Such a person stands condemned by God unless he changes his mind.
  25. John 3:19 See note 1:5.
  26. John 3:25 An immersion baptism was one of the requirements for a convert to Judaism, and John the Baptist had most likely taken over the ritual, giving it new meaning in his own ministry. Jewish tradition specified that there had to be enough water to completely cover a person, and that it had to be collected naturally.
  27. John 4:4 Jesus went through Samaria to show that He is the Savior of all people.
  28. John 4:4 Samaria was centrally located between Judea (south) and Galilee (north). The Jews despised Samaritans because they were Jews who had intermarried with non-Jews and followed a heretical religion. Most Jews traveled out of their way to avoid Samaria.
  29. John 4:9 The Jews considered Samaritan women ceremonially unclean.
  30. John 4:11 The woman’s response is due to the fact that “living water” was the normal description for running water. She probably thought that Jesus was referring to the underground water source that fed the well.
  31. John 4:12 Jacob (renamed Israel in Gen 32:28) was the son of Isaac, grandson of Abraham and father of the twelve sons who established the twelve tribes of Israel.
  32. John 4:18 God does not regard cohabitation as marriage. Marriage is a binding, legal covenant between a man and a woman.
  33. John 4:45 In view of John’s wording in v 44 (For Jesus Himself declared...), the Galileans evidently were very interested in His miracles, but did not recognize or regard Jesus as their source of salvation.
  34. John 4:46 Probably an official of Herod Antipas.
  35. John 4:47 Capernaum to Cana was about eighteen miles.
  36. John 5:2 In 1888, the location of this pool with its porticoes, as described in this verse, was uncovered.
  37. John 5:3 Early mss do not contain the remainder of v 3, nor v 4.
  38. John 5:9 Under Jewish tradition regarding the Sabbath, the man could have been stoned to death for this act.
  39. John 5:10 The complex Jewish restrictions regarding work on the Sabbath were man-made rules and most were not supported by OT Scripture.
  40. John 5:19 Jesus uses the analogy of a son learning a trade from his father to show the religious leaders that when they condemn what He does, they are condemning the Father as well.
  41. John 5:31 I.e. admissible as legal evidence.
  42. John 5:33 All references to “John” in this Gospel refer to John the Baptist. See note 1:6.
  43. John 5:39 Or Search the Scriptures! The Greek form found here can be either a command or a statement (indicative mood).

The Word Became Flesh

In the beginning was the Word,(A) and the Word was with God,(B) and the Word was God.(C) He was with God in the beginning.(D) Through him all things were made; without him nothing was made that has been made.(E) In him was life,(F) and that life was the light(G) of all mankind. The light shines in the darkness,(H) and the darkness has not overcome[a] it.(I)

There was a man sent from God whose name was John.(J) He came as a witness to testify(K) concerning that light, so that through him all might believe.(L) He himself was not the light; he came only as a witness to the light.

The true light(M) that gives light to everyone(N) was coming into the world. 10 He was in the world, and though the world was made through him,(O) the world did not recognize him. 11 He came to that which was his own, but his own did not receive him.(P) 12 Yet to all who did receive him, to those who believed(Q) in his name,(R) he gave the right to become children of God(S) 13 children born not of natural descent, nor of human decision or a husband’s will, but born of God.(T)

14 The Word became flesh(U) and made his dwelling among us. We have seen his glory,(V) the glory of the one and only Son, who came from the Father, full of grace(W) and truth.(X)

15 (John testified(Y) concerning him. He cried out, saying, “This is the one I spoke about when I said, ‘He who comes after me has surpassed me because he was before me.’”)(Z) 16 Out of his fullness(AA) we have all received grace(AB) in place of grace already given. 17 For the law was given through Moses;(AC) grace and truth came through Jesus Christ.(AD) 18 No one has ever seen God,(AE) but the one and only Son, who is himself God and[b](AF) is in closest relationship with the Father, has made him known.

John the Baptist Denies Being the Messiah

19 Now this was John’s(AG) testimony when the Jewish leaders[c](AH) in Jerusalem sent priests and Levites to ask him who he was. 20 He did not fail to confess, but confessed freely, “I am not the Messiah.”(AI)

21 They asked him, “Then who are you? Are you Elijah?”(AJ)

He said, “I am not.”

“Are you the Prophet?”(AK)

He answered, “No.”

22 Finally they said, “Who are you? Give us an answer to take back to those who sent us. What do you say about yourself?”

23 John replied in the words of Isaiah the prophet, “I am the voice of one calling in the wilderness,(AL) ‘Make straight the way for the Lord.’”[d](AM)

24 Now the Pharisees who had been sent 25 questioned him, “Why then do you baptize if you are not the Messiah, nor Elijah, nor the Prophet?”

26 “I baptize with[e] water,”(AN) John replied, “but among you stands one you do not know. 27 He is the one who comes after me,(AO) the straps of whose sandals I am not worthy to untie.”(AP)

28 This all happened at Bethany on the other side of the Jordan,(AQ) where John was baptizing.

John Testifies About Jesus

29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God,(AR) who takes away the sin of the world!(AS) 30 This is the one I meant when I said, ‘A man who comes after me has surpassed me because he was before me.’(AT) 31 I myself did not know him, but the reason I came baptizing with water was that he might be revealed to Israel.”

32 Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him.(AU) 33 And I myself did not know him, but the one who sent me to baptize with water(AV) told me, ‘The man on whom you see the Spirit come down and remain is the one who will baptize with the Holy Spirit.’(AW) 34 I have seen and I testify that this is God’s Chosen One.”[f](AX)

John’s Disciples Follow Jesus(AY)

35 The next day John(AZ) was there again with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God!”(BA)

37 When the two disciples heard him say this, they followed Jesus. 38 Turning around, Jesus saw them following and asked, “What do you want?”

They said, “Rabbi”(BB) (which means “Teacher”), “where are you staying?”

39 “Come,” he replied, “and you will see.”

So they went and saw where he was staying, and they spent that day with him. It was about four in the afternoon.

40 Andrew, Simon Peter’s brother, was one of the two who heard what John had said and who had followed Jesus. 41 The first thing Andrew did was to find his brother Simon and tell him, “We have found the Messiah” (that is, the Christ).(BC) 42 And he brought him to Jesus.

Jesus looked at him and said, “You are Simon son of John. You will be called(BD) Cephas” (which, when translated, is Peter[g]).(BE)

Jesus Calls Philip and Nathanael

43 The next day Jesus decided to leave for Galilee. Finding Philip,(BF) he said to him, “Follow me.”(BG)

44 Philip, like Andrew and Peter, was from the town of Bethsaida.(BH) 45 Philip found Nathanael(BI) and told him, “We have found the one Moses wrote about in the Law,(BJ) and about whom the prophets also wrote(BK)—Jesus of Nazareth,(BL) the son of Joseph.”(BM)

46 “Nazareth! Can anything good come from there?”(BN) Nathanael asked.

“Come and see,” said Philip.

47 When Jesus saw Nathanael approaching, he said of him, “Here truly is an Israelite(BO) in whom there is no deceit.”(BP)

48 “How do you know me?” Nathanael asked.

Jesus answered, “I saw you while you were still under the fig tree before Philip called you.”

49 Then Nathanael declared, “Rabbi,(BQ) you are the Son of God;(BR) you are the king of Israel.”(BS)

50 Jesus said, “You believe[h] because I told you I saw you under the fig tree. You will see greater things than that.” 51 He then added, “Very truly I tell you,[i] you[j] will see ‘heaven open,(BT) and the angels of God ascending and descending(BU) on’[k] the Son of Man.”(BV)

Jesus Changes Water Into Wine

On the third day a wedding took place at Cana in Galilee.(BW) Jesus’ mother(BX) was there, and Jesus and his disciples had also been invited to the wedding. When the wine was gone, Jesus’ mother said to him, “They have no more wine.”

“Woman,[l](BY) why do you involve me?”(BZ) Jesus replied. “My hour(CA) has not yet come.”

His mother said to the servants, “Do whatever he tells you.”(CB)

Nearby stood six stone water jars, the kind used by the Jews for ceremonial washing,(CC) each holding from twenty to thirty gallons.[m]

Jesus said to the servants, “Fill the jars with water”; so they filled them to the brim.

Then he told them, “Now draw some out and take it to the master of the banquet.”

They did so, and the master of the banquet tasted the water that had been turned into wine.(CD) He did not realize where it had come from, though the servants who had drawn the water knew. Then he called the bridegroom aside 10 and said, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now.”

11 What Jesus did here in Cana of Galilee was the first of the signs(CE) through which he revealed his glory;(CF) and his disciples believed in him.(CG)

12 After this he went down to Capernaum(CH) with his mother(CI) and brothers(CJ) and his disciples. There they stayed for a few days.

Jesus Clears the Temple Courts(CK)

13 When it was almost time for the Jewish Passover,(CL) Jesus went up to Jerusalem.(CM) 14 In the temple courts he found people selling cattle, sheep and doves,(CN) and others sitting at tables exchanging money.(CO) 15 So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables. 16 To those who sold doves he said, “Get these out of here! Stop turning my Father’s house(CP) into a market!” 17 His disciples remembered that it is written: “Zeal for your house will consume me.”[n](CQ)

18 The Jews(CR) then responded to him, “What sign(CS) can you show us to prove your authority to do all this?”(CT)

19 Jesus answered them, “Destroy this temple, and I will raise it again in three days.”(CU)

20 They replied, “It has taken forty-six years to build this temple, and you are going to raise it in three days?” 21 But the temple he had spoken of was his body.(CV) 22 After he was raised from the dead, his disciples recalled what he had said.(CW) Then they believed the scripture(CX) and the words that Jesus had spoken.

23 Now while he was in Jerusalem at the Passover Festival,(CY) many people saw the signs(CZ) he was performing and believed(DA) in his name.[o] 24 But Jesus would not entrust himself to them, for he knew all people. 25 He did not need any testimony about mankind,(DB) for he knew what was in each person.(DC)

Jesus Teaches Nicodemus

Now there was a Pharisee, a man named Nicodemus(DD) who was a member of the Jewish ruling council.(DE) He came to Jesus at night and said, “Rabbi,(DF) we know(DG) that you are a teacher who has come from God. For no one could perform the signs(DH) you are doing if God were not with him.”(DI)

Jesus replied, “Very truly I tell you, no one can see the kingdom of God unless they are born again.[p](DJ)

“How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!”

Jesus answered, “Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit.(DK) Flesh gives birth to flesh, but the Spirit[q] gives birth to spirit.(DL) You should not be surprised at my saying, ‘You[r] must be born again.’ The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit.”[s](DM)

“How can this be?”(DN) Nicodemus asked.

10 “You are Israel’s teacher,”(DO) said Jesus, “and do you not understand these things? 11 Very truly I tell you, we speak of what we know,(DP) and we testify to what we have seen, but still you people do not accept our testimony.(DQ) 12 I have spoken to you of earthly things and you do not believe; how then will you believe if I speak of heavenly things? 13 No one has ever gone into heaven(DR) except the one who came from heaven(DS)—the Son of Man.[t](DT) 14 Just as Moses lifted up the snake in the wilderness,(DU) so the Son of Man must be lifted up,[u](DV) 15 that everyone who believes(DW) may have eternal life in him.”[v](DX)

16 For God so loved(DY) the world that he gave(DZ) his one and only Son,(EA) that whoever believes(EB) in him shall not perish but have eternal life.(EC) 17 For God did not send his Son into the world(ED) to condemn the world, but to save the world through him.(EE) 18 Whoever believes in him is not condemned,(EF) but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son.(EG) 19 This is the verdict: Light(EH) has come into the world, but people loved darkness instead of light because their deeds were evil.(EI) 20 Everyone who does evil hates the light, and will not come into the light for fear that their deeds will be exposed.(EJ) 21 But whoever lives by the truth comes into the light, so that it may be seen plainly that what they have done has been done in the sight of God.

John Testifies Again About Jesus

22 After this, Jesus and his disciples went out into the Judean countryside, where he spent some time with them, and baptized.(EK) 23 Now John(EL) also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized. 24 (This was before John was put in prison.)(EM) 25 An argument developed between some of John’s disciples and a certain Jew over the matter of ceremonial washing.(EN) 26 They came to John and said to him, “Rabbi,(EO) that man who was with you on the other side of the Jordan—the one you testified(EP) about—look, he is baptizing, and everyone is going to him.”

27 To this John replied, “A person can receive only what is given them from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah but am sent ahead of him.’(EQ) 29 The bride belongs to the bridegroom.(ER) The friend who attends the bridegroom waits and listens for him, and is full of joy when he hears the bridegroom’s voice. That joy is mine, and it is now complete.(ES) 30 He must become greater; I must become less.”[w]

31 The one who comes from above(ET) is above all; the one who is from the earth belongs to the earth, and speaks as one from the earth.(EU) The one who comes from heaven is above all. 32 He testifies to what he has seen and heard,(EV) but no one accepts his testimony.(EW) 33 Whoever has accepted it has certified that God is truthful. 34 For the one whom God has sent(EX) speaks the words of God, for God[x] gives the Spirit(EY) without limit. 35 The Father loves the Son and has placed everything in his hands.(EZ) 36 Whoever believes in the Son has eternal life,(FA) but whoever rejects the Son will not see life, for God’s wrath remains on them.

Jesus Talks With a Samaritan Woman

Now Jesus learned that the Pharisees had heard that he was gaining and baptizing more disciples than John(FB) although in fact it was not Jesus who baptized, but his disciples. So he left Judea(FC) and went back once more to Galilee.

Now he had to go through Samaria.(FD) So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph.(FE) Jacob’s well was there, and Jesus, tired as he was from the journey, sat down by the well. It was about noon.

When a Samaritan woman came to draw water, Jesus said to her, “Will you give me a drink?”(FF) (His disciples had gone into the town(FG) to buy food.)

The Samaritan woman said to him, “You are a Jew and I am a Samaritan(FH) woman. How can you ask me for a drink?” (For Jews do not associate with Samaritans.[y])

10 Jesus answered her, “If you knew the gift of God and who it is that asks you for a drink, you would have asked him and he would have given you living water.”(FI)

11 “Sir,” the woman said, “you have nothing to draw with and the well is deep. Where can you get this living water? 12 Are you greater than our father Jacob, who gave us the well(FJ) and drank from it himself, as did also his sons and his livestock?”

13 Jesus answered, “Everyone who drinks this water will be thirsty again, 14 but whoever drinks the water I give them will never thirst.(FK) Indeed, the water I give them will become in them a spring of water(FL) welling up to eternal life.”(FM)

15 The woman said to him, “Sir, give me this water so that I won’t get thirsty(FN) and have to keep coming here to draw water.”

16 He told her, “Go, call your husband and come back.”

17 “I have no husband,” she replied.

Jesus said to her, “You are right when you say you have no husband. 18 The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true.”

19 “Sir,” the woman said, “I can see that you are a prophet.(FO) 20 Our ancestors worshiped on this mountain,(FP) but you Jews claim that the place where we must worship is in Jerusalem.”(FQ)

21 “Woman,” Jesus replied, “believe me, a time is coming(FR) when you will worship the Father neither on this mountain nor in Jerusalem.(FS) 22 You Samaritans worship what you do not know;(FT) we worship what we do know, for salvation is from the Jews.(FU) 23 Yet a time is coming and has now come(FV) when the true worshipers will worship the Father in the Spirit(FW) and in truth, for they are the kind of worshipers the Father seeks. 24 God is spirit,(FX) and his worshipers must worship in the Spirit and in truth.”

25 The woman said, “I know that Messiah” (called Christ)(FY) “is coming. When he comes, he will explain everything to us.”

26 Then Jesus declared, “I, the one speaking to you—I am he.”(FZ)

The Disciples Rejoin Jesus

27 Just then his disciples returned(GA) and were surprised to find him talking with a woman. But no one asked, “What do you want?” or “Why are you talking with her?”

28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 “Come, see a man who told me everything I ever did.(GB) Could this be the Messiah?”(GC) 30 They came out of the town and made their way toward him.

31 Meanwhile his disciples urged him, “Rabbi,(GD) eat something.”

32 But he said to them, “I have food to eat(GE) that you know nothing about.”

33 Then his disciples said to each other, “Could someone have brought him food?”

34 “My food,” said Jesus, “is to do the will(GF) of him who sent me and to finish his work.(GG) 35 Don’t you have a saying, ‘It’s still four months until harvest’? I tell you, open your eyes and look at the fields! They are ripe for harvest.(GH) 36 Even now the one who reaps draws a wage and harvests(GI) a crop for eternal life,(GJ) so that the sower and the reaper may be glad together. 37 Thus the saying ‘One sows and another reaps’(GK) is true. 38 I sent you to reap what you have not worked for. Others have done the hard work, and you have reaped the benefits of their labor.”

Many Samaritans Believe

39 Many of the Samaritans from that town(GL) believed in him because of the woman’s testimony, “He told me everything I ever did.”(GM) 40 So when the Samaritans came to him, they urged him to stay with them, and he stayed two days. 41 And because of his words many more became believers.

42 They said to the woman, “We no longer believe just because of what you said; now we have heard for ourselves, and we know that this man really is the Savior of the world.”(GN)

Jesus Heals an Official’s Son

43 After the two days(GO) he left for Galilee. 44 (Now Jesus himself had pointed out that a prophet has no honor in his own country.)(GP) 45 When he arrived in Galilee, the Galileans welcomed him. They had seen all that he had done in Jerusalem at the Passover Festival,(GQ) for they also had been there.

46 Once more he visited Cana in Galilee, where he had turned the water into wine.(GR) And there was a certain royal official whose son lay sick at Capernaum. 47 When this man heard that Jesus had arrived in Galilee from Judea,(GS) he went to him and begged him to come and heal his son, who was close to death.

48 “Unless you people see signs and wonders,”(GT) Jesus told him, “you will never believe.”

49 The royal official said, “Sir, come down before my child dies.”

50 “Go,” Jesus replied, “your son will live.”

The man took Jesus at his word and departed. 51 While he was still on the way, his servants met him with the news that his boy was living. 52 When he inquired as to the time when his son got better, they said to him, “Yesterday, at one in the afternoon, the fever left him.”

53 Then the father realized that this was the exact time at which Jesus had said to him, “Your son will live.” So he and his whole household(GU) believed.

54 This was the second sign(GV) Jesus performed after coming from Judea to Galilee.

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(GW) a pool, which in Aramaic(GX) is called Bethesda[z] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [aa] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(GY) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(GZ) 10 and so the Jewish leaders(HA) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(HB)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(HC) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(HD) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(HE) is always at his work(HF) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(HG) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(HH)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(HI) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(HJ) and shows him all he does. Yes, and he will show him even greater works than these,(HK) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(HL) even so the Son gives life(HM) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(HN) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(HO)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(HP) has eternal life(HQ) and will not be judged(HR) but has crossed over from death to life.(HS) 25 Very truly I tell you, a time is coming and has now come(HT) when the dead will hear(HU) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(HV) in himself. 27 And he has given him authority to judge(HW) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(HX) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(HY) 30 By myself I can do nothing;(HZ) I judge only as I hear, and my judgment is just,(IA) for I seek not to please myself but him who sent me.(IB)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(IC) 32 There is another who testifies in my favor,(ID) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(IE) to the truth. 34 Not that I accept human testimony;(IF) but I mention it that you may be saved.(IG) 35 John was a lamp that burned and gave light,(IH) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(II) For the works that the Father has given me to finish—the very works that I am doing(IJ)—testify that the Father has sent me.(IK) 37 And the Father who sent me has himself testified concerning me.(IL) You have never heard his voice nor seen his form,(IM) 38 nor does his word dwell in you,(IN) for you do not believe(IO) the one he sent.(IP) 39 You study[ab] the Scriptures(IQ) diligently because you think that in them you have eternal life.(IR) These are the very Scriptures that testify about me,(IS) 40 yet you refuse to come to me(IT) to have life.

41 “I do not accept glory from human beings,(IU) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[ac]?(IV)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(IW) on whom your hopes are set.(IX) 46 If you believed Moses, you would believe me, for he wrote about me.(IY) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(IZ)

Footnotes

  1. John 1:5 Or understood
  2. John 1:18 Some manuscripts but the only Son, who
  3. John 1:19 The Greek term traditionally translated the Jews (hoi Ioudaioi) refers here and elsewhere in John’s Gospel to those Jewish leaders who opposed Jesus; also in 5:10, 15, 16; 7:1, 11, 13; 9:22; 18:14, 28, 36; 19:7, 12, 31, 38; 20:19.
  4. John 1:23 Isaiah 40:3
  5. John 1:26 Or in; also in verses 31 and 33 (twice)
  6. John 1:34 See Isaiah 42:1; many manuscripts is the Son of God.
  7. John 1:42 Cephas (Aramaic) and Peter (Greek) both mean rock.
  8. John 1:50 Or Do you believe … ?
  9. John 1:51 The Greek is plural.
  10. John 1:51 The Greek is plural.
  11. John 1:51 Gen. 28:12
  12. John 2:4 The Greek for Woman does not denote any disrespect.
  13. John 2:6 Or from about 75 to about 115 liters
  14. John 2:17 Psalm 69:9
  15. John 2:23 Or in him
  16. John 3:3 The Greek for again also means from above; also in verse 7.
  17. John 3:6 Or but spirit
  18. John 3:7 The Greek is plural.
  19. John 3:8 The Greek for Spirit is the same as that for wind.
  20. John 3:13 Some manuscripts Man, who is in heaven
  21. John 3:14 The Greek for lifted up also means exalted.
  22. John 3:15 Some interpreters end the quotation with verse 21.
  23. John 3:30 Some interpreters end the quotation with verse 36.
  24. John 3:34 Greek he
  25. John 4:9 Or do not use dishes Samaritans have used
  26. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  27. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  28. John 5:39 Or 39 Study
  29. John 5:44 Some early manuscripts the Only One