John 7:1-24
King James Version
7 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
2 Now the Jew's feast of tabernacles was at hand.
3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
5 For neither did his brethren believe in him.
6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
8 Go ye up unto this feast: I go not up yet unto this feast: for my time is not yet full come.
9 When he had said these words unto them, he abode still in Galilee.
10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
13 Howbeit no man spake openly of him for fear of the Jews.
14 Now about the midst of the feast Jesus went up into the temple, and taught.
15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?
16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
21 Jesus answered and said unto them, I have done one work, and ye all marvel.
22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
24 Judge not according to the appearance, but judge righteous judgment.
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John 7:1-24
1599 Geneva Bible
7 2 Christ, after his cousins were gone up to the feast of Tabernacles, 10 goeth thither privily. 12 The people’s sundry opinions of him. 14 He teacheth in the Temple. 32 The Priests command to take him. 41 Strife among the multitude about him, 47 and between the Pharisees and the officers that were sent to take him, 50 and Nicodemus.
1 After these things, Jesus walked in Galilee, and would not walk in Judea: for the Jews sought to kill him.
2 Now the Jews’ (A)[a]feast of the Tabernacles was at hand.
3 [b]His brethren therefore said unto him, Depart hence, and go into Judea, that thy disciples may see thy works that thou doest.
4 For there is no man that doeth anything secretly, and he himself seeketh to be famous. If thou doest these things, show thyself to the world.
5 For as yet his [c]brethren believed not in him.
6 [d]Then Jesus said unto them, My time is not yet come: but your time is always ready.
7 The world cannot hate you: but me it hateth, because I testify of it, that the works thereof are evil.
8 Go ye up unto this feast: I will not go up yet unto this feast: (B)for my time is not yet fulfilled.
9 ¶ These things he said unto them, and abode still in Galilee.
10 [e]But as soon as his brethren were gone up, then went he also up unto the feast, not openly, but as it were privily.
11 Then the Jews sought him at the feast, and said, Where is he?
12 And much murmuring was there of him among the people. Some said, He is a good man: others said, Nay: but he deceiveth the people.
13 Howbeit no man spake [f]openly of him for fear of the Jews.
14 [g]Now when [h]half the feast was done, Jesus went up into the Temple, and taught.
15 And the Jews marveled, saying, How knoweth this man the Scriptures, seeing that he never learned!
16 [i]Jesus answered them, and said, [j]My doctrine is not mine, but his that sent me.
17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
18 [k]He that speaketh of himself, seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
19 (C)[l]Did not Moses give you a Law, and yet none of you keepeth the Law? (D)Why go ye about to kill me?
20 The people answered, and said, Thou hast a devil: who goeth about to kill thee?
21 [m]Jesus answered, and said unto them, I have done one work, and ye all marvel.
22 (E)Moses therefore gave unto you circumcision, (not because it is of Moses, but of the (F)fathers) and ye on the Sabbath day circumcise a man.
23 If a man on the Sabbath receive circumcision, that the [n]Law of Moses should not be broken, be ye angry with me, because I have made a man every whit whole on the Sabbath day?
24 (G)[o]Judge not [p]according to the appearance, but judge righteous judgment.
Read full chapterFootnotes
- John 7:2 This feast was so called, because of the booths and tents which they pight of divers kinds of boughs, and sat under them seven days together; all which time the feast lasted.
- John 7:3 The grace of God cometh not by inheritance, but it is a gift that cometh other ways, whereby it cometh to pass, that oftentimes the children of God suffer more affliction by their own kinsfolk than by strangers.
- John 7:5 His kinsfolk: for so use the Hebrews to speak.
- John 7:6 We must not follow the foolish desires of our friends.
- John 7:10 An example of horrible confusion in the very bosom of the Church. The Pastors oppress the people with terrors and fear: the people seek Christ, when he appeareth not: when he offereth himself, they neglect him. Some also that know him condemn him rashly: a very few think well of him, and that in secret.
- John 7:13 Or, boldly and freely: for the chief of the Jews sought nothing so much, as to bury his fame and name.
- John 7:14 Christ striveth with goodness against the wickedness of the world: in the mean season the most part of men take occasion of offense even by that fame, whereby they ought to have been stirred up to embrace Christ.
- John 7:14 About the fourth day of the feast.
- John 7:16 Therefore are there few to whom the Gospel favoreth well, because the study of godliness is very rare.
- John 7:16 See John 5:22, and he speaketh this after the opinion of the Jews, as if he said, My doctrine is not mine, that is, it is not his whom you take to be a man as others are, and therefore set light by him, but it is his that sent me.
- John 7:18 The true doctrine of salvation differeth from the false in this, that the same setteth forth the glory of God, and this by puffing up of men darkeneth the glory of God.
- John 7:19 None do more confidently boast themselves to be the defenders of the Law of God, than they that do most impudently break it.
- John 7:21 The Sabbath day (which is here set before us for a rule of all ceremonies) was not appointed to hinder but to further and practice God’s works: amongst which the love of our neighbor is the chiefest.
- John 7:23 That is to say, if the law of circumcision which Moses gave, be of so great accompt amongst you, that you doubt not to circumcise upon the Sabbath, do you rightly reprove me for healing a man thoroughly?
- John 7:24 We must judge according to the truth of things, lest the persons of men do turn us and carry us away.
- John 7:24 By the show that I make: for I seem to be but an abject and rascal of Galilee, and a carpenter’s son, whom no man maketh account of: but mark the matter itself well, and judge the tree by the fruit.
Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts.
