Towns for the Levites(A)

21 Now the family heads of the Levites approached Eleazar the priest, Joshua son of Nun, and the heads of the other tribal families of Israel(B) at Shiloh(C) in Canaan and said to them, “The Lord commanded through Moses that you give us towns(D) to live in, with pasturelands for our livestock.”(E) So, as the Lord had commanded, the Israelites gave the Levites the following towns and pasturelands out of their own inheritance:

The first lot came out for the Kohathites,(F) according to their clans. The Levites who were descendants of Aaron the priest were allotted thirteen towns from the tribes of Judah, Simeon and Benjamin.(G) The rest of Kohath’s descendants were allotted ten towns from the clans of the tribes of Ephraim, Dan and half of Manasseh.(H)

The descendants of Gershon(I) were allotted thirteen towns from the clans of the tribes of Issachar,(J) Asher,(K) Naphtali and the half-tribe of Manasseh in Bashan.

The descendants of Merari,(L) according to their clans, received twelve(M) towns from the tribes of Reuben, Gad and Zebulun.(N)

So the Israelites allotted to the Levites these towns and their pasturelands, as the Lord had commanded through Moses.

From the tribes of Judah and Simeon they allotted the following towns by name 10 (these towns were assigned to the descendants of Aaron who were from the Kohathite clans of the Levites, because the first lot fell to them):

11 They gave them Kiriath Arba(O) (that is, Hebron(P)), with its surrounding pastureland, in the hill country of Judah. (Arba was the forefather of Anak.) 12 But the fields and villages around the city they had given to Caleb son of Jephunneh as his possession.(Q)

13 So to the descendants of Aaron the priest they gave Hebron (a city of refuge(R) for one accused of murder), Libnah,(S) 14 Jattir,(T) Eshtemoa,(U) 15 Holon,(V) Debir,(W) 16 Ain,(X) Juttah(Y) and Beth Shemesh,(Z) together with their pasturelands—nine towns from these two tribes.

17 And from the tribe of Benjamin they gave them Gibeon,(AA) Geba,(AB) 18 Anathoth(AC) and Almon, together with their pasturelands—four towns.

19 The total number of towns(AD) for the priests, the descendants of Aaron, came to thirteen, together with their pasturelands.(AE)

20 The rest of the Kohathite clans of the Levites were allotted towns from the tribe of Ephraim:

21 In the hill country of Ephraim they were given Shechem(AF) (a city of refuge for one accused of murder) and Gezer,(AG) 22 Kibzaim and Beth Horon,(AH) together with their pasturelands—four towns.(AI)

23 Also from the tribe of Dan they received Eltekeh, Gibbethon,(AJ) 24 Aijalon(AK) and Gath Rimmon,(AL) together with their pasturelands—four towns.

25 From half the tribe of Manasseh they received Taanach(AM) and Gath Rimmon, together with their pasturelands—two towns.

26 All these ten towns and their pasturelands were given to the rest of the Kohathite clans.(AN)

27 The Levite clans of the Gershonites were given:

from the half-tribe of Manasseh,

Golan in Bashan(AO) (a city of refuge for one accused of murder(AP)) and Be Eshterah, together with their pasturelands—two towns;

28 from the tribe of Issachar,(AQ)

Kishion,(AR) Daberath,(AS) 29 Jarmuth(AT) and En Gannim,(AU) together with their pasturelands—four towns;

30 from the tribe of Asher,(AV)

Mishal,(AW) Abdon,(AX) 31 Helkath and Rehob,(AY) together with their pasturelands—four towns;

32 from the tribe of Naphtali,

Kedesh(AZ) in Galilee (a city of refuge for one accused of murder(BA)), Hammoth Dor and Kartan, together with their pasturelands—three towns.

33 The total number of towns of the Gershonite(BB) clans came to thirteen, together with their pasturelands.

34 The Merarite clans (the rest of the Levites) were given:

from the tribe of Zebulun,(BC)

Jokneam,(BD) Kartah, 35 Dimnah and Nahalal,(BE) together with their pasturelands—four towns;

36 from the tribe of Reuben,

Bezer,(BF) Jahaz,(BG) 37 Kedemoth and Mephaath,(BH) together with their pasturelands—four towns;

38 from the tribe of Gad,

Ramoth(BI) in Gilead(BJ) (a city of refuge for one accused of murder), Mahanaim,(BK) 39 Heshbon and Jazer,(BL) together with their pasturelands—four towns in all.

40 The total number of towns allotted to the Merarite clans, who were the rest of the Levites, came to twelve.(BM)

41 The towns of the Levites in the territory held by the Israelites were forty-eight in all, together with their pasturelands.(BN) 42 Each of these towns had pasturelands surrounding it; this was true for all these towns.

43 So the Lord gave Israel all the land he had sworn to give their ancestors,(BO) and they took possession(BP) of it and settled there.(BQ) 44 The Lord gave them rest(BR) on every side, just as he had sworn to their ancestors. Not one of their enemies(BS) withstood them; the Lord gave all their enemies(BT) into their hands.(BU) 45 Not one of all the Lord’s good promises(BV) to Israel failed; every one was fulfilled.

Eastern Tribes Return Home

22 Then Joshua summoned the Reubenites, the Gadites and the half-tribe of Manasseh and said to them, “You have done all that Moses the servant of the Lord commanded,(A) and you have obeyed me in everything I commanded. For a long time now—to this very day—you have not deserted your fellow Israelites but have carried out the mission the Lord your God gave you. Now that the Lord your God has given them rest(B) as he promised, return to your homes(C) in the land that Moses the servant of the Lord gave you on the other side of the Jordan.(D) But be very careful to keep the commandment(E) and the law that Moses the servant of the Lord gave you: to love the Lord(F) your God, to walk in obedience to him, to keep his commands,(G) to hold fast to him and to serve him with all your heart and with all your soul.(H)

Then Joshua blessed(I) them and sent them away, and they went to their homes. (To the half-tribe of Manasseh Moses had given land in Bashan,(J) and to the other half of the tribe Joshua gave land on the west side(K) of the Jordan along with their fellow Israelites.) When Joshua sent them home, he blessed them,(L) saying, “Return to your homes with your great wealth—with large herds of livestock,(M) with silver, gold, bronze and iron,(N) and a great quantity of clothing—and divide(O) the plunder(P) from your enemies with your fellow Israelites.”

So the Reubenites, the Gadites and the half-tribe of Manasseh left the Israelites at Shiloh(Q) in Canaan to return to Gilead,(R) their own land, which they had acquired in accordance with the command of the Lord through Moses.

10 When they came to Geliloth(S) near the Jordan in the land of Canaan, the Reubenites, the Gadites and the half-tribe of Manasseh built an imposing altar(T) there by the Jordan. 11 And when the Israelites heard that they had built the altar on the border of Canaan at Geliloth near the Jordan on the Israelite side, 12 the whole assembly of Israel gathered at Shiloh(U) to go to war against them.

13 So the Israelites sent Phinehas(V) son of Eleazar,(W) the priest, to the land of Gilead—to Reuben, Gad and the half-tribe of Manasseh. 14 With him they sent ten of the chief men, one from each of the tribes of Israel, each the head of a family division among the Israelite clans.(X)

15 When they went to Gilead—to Reuben, Gad and the half-tribe of Manasseh—they said to them: 16 “The whole assembly of the Lord says: ‘How could you break faith(Y) with the God of Israel like this? How could you turn away from the Lord and build yourselves an altar in rebellion(Z) against him now? 17 Was not the sin of Peor(AA) enough for us? Up to this very day we have not cleansed ourselves from that sin, even though a plague fell on the community of the Lord! 18 And are you now turning away from the Lord?

“‘If you rebel against the Lord today, tomorrow he will be angry with the whole community(AB) of Israel. 19 If the land you possess is defiled, come over to the Lord’s land, where the Lord’s tabernacle(AC) stands, and share the land with us. But do not rebel against the Lord or against us by building an altar(AD) for yourselves, other than the altar of the Lord our God. 20 When Achan son of Zerah was unfaithful in regard to the devoted things,[a](AE) did not wrath(AF) come on the whole community(AG) of Israel? He was not the only one who died for his sin.’”(AH)

21 Then Reuben, Gad and the half-tribe of Manasseh replied to the heads of the clans of Israel: 22 “The Mighty One, God, the Lord! The Mighty One, God,(AI) the Lord!(AJ) He knows!(AK) And let Israel know! If this has been in rebellion or disobedience to the Lord, do not spare us this day. 23 If we have built our own altar to turn away from the Lord and to offer burnt offerings and grain offerings,(AL) or to sacrifice fellowship offerings on it, may the Lord himself call us to account.(AM)

24 “No! We did it for fear that some day your descendants might say to ours, ‘What do you have to do with the Lord, the God of Israel? 25 The Lord has made the Jordan a boundary between us and you—you Reubenites and Gadites! You have no share in the Lord.’ So your descendants might cause ours to stop fearing the Lord.

26 “That is why we said, ‘Let us get ready and build an altar—but not for burnt offerings or sacrifices.’ 27 On the contrary, it is to be a witness(AN) between us and you and the generations that follow, that we will worship the Lord at his sanctuary with our burnt offerings, sacrifices and fellowship offerings.(AO) Then in the future your descendants will not be able to say to ours, ‘You have no share in the Lord.’

28 “And we said, ‘If they ever say this to us, or to our descendants, we will answer: Look at the replica of the Lord’s altar, which our ancestors built, not for burnt offerings and sacrifices, but as a witness(AP) between us and you.’

29 “Far be it from us to rebel(AQ) against the Lord and turn away from him today by building an altar for burnt offerings, grain offerings and sacrifices, other than the altar of the Lord our God that stands before his tabernacle.(AR)

30 When Phinehas the priest and the leaders of the community—the heads of the clans of the Israelites—heard what Reuben, Gad and Manasseh had to say, they were pleased. 31 And Phinehas son of Eleazar, the priest, said to Reuben, Gad and Manasseh, “Today we know that the Lord is with us,(AS) because you have not been unfaithful to the Lord in this matter. Now you have rescued the Israelites from the Lord’s hand.”

32 Then Phinehas son of Eleazar, the priest, and the leaders returned to Canaan from their meeting with the Reubenites and Gadites in Gilead and reported to the Israelites.(AT) 33 They were glad to hear the report and praised God.(AU) And they talked no more about going to war against them to devastate the country where the Reubenites and the Gadites lived.

34 And the Reubenites and the Gadites gave the altar this name: A Witness(AV) Between Us—that the Lord is God.

Footnotes

  1. Joshua 22:20 The Hebrew term refers to the irrevocable giving over of things or persons to the Lord, often by totally destroying them.

Psalm 94

The Lord is a God who avenges.(A)
    O God who avenges, shine forth.(B)
Rise up,(C) Judge(D) of the earth;
    pay back(E) to the proud what they deserve.
How long, Lord, will the wicked,
    how long will the wicked be jubilant?(F)

They pour out arrogant(G) words;
    all the evildoers are full of boasting.(H)
They crush your people,(I) Lord;
    they oppress your inheritance.(J)
They slay the widow(K) and the foreigner;
    they murder the fatherless.(L)
They say, “The Lord does not see;(M)
    the God of Jacob(N) takes no notice.”

Take notice, you senseless ones(O) among the people;
    you fools, when will you become wise?
Does he who fashioned the ear not hear?
    Does he who formed the eye not see?(P)
10 Does he who disciplines(Q) nations not punish?
    Does he who teaches(R) mankind lack knowledge?
11 The Lord knows all human plans;(S)
    he knows that they are futile.(T)

Read full chapter

20 Wine(A) is a mocker(B) and beer a brawler;
    whoever is led astray(C) by them is not wise.(D)

A king’s wrath strikes terror like the roar of a lion;(E)
    those who anger him forfeit their lives.(F)

It is to one’s honor to avoid strife,
    but every fool(G) is quick to quarrel.(H)

Sluggards(I) do not plow in season;
    so at harvest time they look but find nothing.(J)

The purposes of a person’s heart are deep waters,(K)
    but one who has insight draws them out.

Many claim to have unfailing love,
    but a faithful person who can find?(L)

The righteous lead blameless lives;(M)
    blessed are their children after them.(N)

When a king sits on his throne to judge,(O)
    he winnows out all evil with his eyes.(P)

Who can say, “I have kept my heart pure;(Q)
    I am clean and without sin”?(R)

10 Differing weights and differing measures—
    the Lord detests them both.(S)

11 Even small children are known by their actions,
    so is their conduct really pure(T) and upright?

12 Ears that hear and eyes that see—
    the Lord has made them both.(U)

13 Do not love sleep or you will grow poor;(V)
    stay awake and you will have food to spare.

14 “It’s no good, it’s no good!” says the buyer—
    then goes off and boasts about the purchase.

15 Gold there is, and rubies in abundance,
    but lips that speak knowledge are a rare jewel.

16 Take the garment of one who puts up security for a stranger;
    hold it in pledge(W) if it is done for an outsider.(X)

17 Food gained by fraud tastes sweet,(Y)
    but one ends up with a mouth full of gravel.(Z)

18 Plans are established by seeking advice;
    so if you wage war, obtain guidance.(AA)

19 A gossip betrays a confidence;(AB)
    so avoid anyone who talks too much.

20 If someone curses their father or mother,(AC)
    their lamp will be snuffed out in pitch darkness.(AD)

21 An inheritance claimed too soon
    will not be blessed at the end.

22 Do not say, “I’ll pay you back for this wrong!”(AE)
    Wait for the Lord, and he will avenge you.(AF)

23 The Lord detests differing weights,
    and dishonest scales do not please him.(AG)

24 A person’s steps are directed(AH) by the Lord.(AI)
    How then can anyone understand their own way?(AJ)

25 It is a trap to dedicate something rashly
    and only later to consider one’s vows.(AK)

26 A wise king winnows out the wicked;
    he drives the threshing wheel over them.(AL)

27 The human spirit is[a] the lamp of the Lord(AM)
    that sheds light on one’s inmost being.(AN)

28 Love and faithfulness keep a king safe;
    through love(AO) his throne is made secure.(AP)

29 The glory of young men is their strength,
    gray hair the splendor of the old.(AQ)

30 Blows and wounds scrub(AR) away evil,
    and beatings(AS) purge the inmost being.

Footnotes

  1. Proverbs 20:27 Or A person’s words are

Dealing With a Case of Incest

It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife.(A) And you are proud! Shouldn’t you rather have gone into mourning(B) and have put out of your fellowship(C) the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit.(D) As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus(E) on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over(F) to Satan(G) for the destruction of the flesh,[a][b] so that his spirit may be saved on the day of the Lord.(H)

Your boasting is not good.(I) Don’t you know that a little yeast(J) leavens the whole batch of dough?(K) Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed.(L) Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread(M) of sincerity and truth.

I wrote to you in my letter not to associate(N) with sexually immoral people— 10 not at all meaning the people of this world(O) who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world. 11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister[c](P) but is sexually immoral or greedy, an idolater(Q) or slanderer, a drunkard or swindler. Do not even eat with such people.(R)

12 What business is it of mine to judge those outside(S) the church? Are you not to judge those inside?(T) 13 God will judge those outside. “Expel the wicked person from among you.”[d](U)

Footnotes

  1. 1 Corinthians 5:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. 1 Corinthians 5:5 Or of his body
  3. 1 Corinthians 5:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family; also in 8:11, 13.
  4. 1 Corinthians 5:13 Deut. 13:5; 17:7; 19:19; 21:21; 22:21,24; 24:7

Lawsuits Among Believers

If any of you has a dispute with another, do you dare to take it before the ungodly for judgment instead of before the Lord’s people?(A) Or do you not know that the Lord’s people will judge the world?(B) And if you are to judge the world, are you not competent to judge trivial cases? Do you not know that we will judge angels? How much more the things of this life! Therefore, if you have disputes about such matters, do you ask for a ruling from those whose way of life is scorned in the church? I say this to shame you.(C) Is it possible that there is nobody among you wise enough to judge a dispute between believers?(D) But instead, one brother(E) takes another to court—and this in front of unbelievers!(F)

The very fact that you have lawsuits among you means you have been completely defeated already. Why not rather be wronged? Why not rather be cheated?(G) Instead, you yourselves cheat and do wrong, and you do this to your brothers and sisters.(H) Or do you not know that wrongdoers will not inherit the kingdom of God?(I) Do not be deceived:(J) Neither the sexually immoral nor idolaters nor adulterers(K) nor men who have sex with men[a](L) 10 nor thieves nor the greedy nor drunkards nor slanderers nor swindlers(M) will inherit the kingdom of God. 11 And that is what some of you were.(N) But you were washed,(O) you were sanctified,(P) you were justified(Q) in the name of the Lord Jesus Christ and by the Spirit of our God.

Sexual Immorality

12 “I have the right to do anything,” you say—but not everything is beneficial.(R) “I have the right to do anything”—but I will not be mastered by anything. 13 You say, “Food for the stomach and the stomach for food, and God will destroy them both.”(S) The body, however, is not meant for sexual immorality but for the Lord,(T) and the Lord for the body. 14 By his power God raised the Lord from the dead,(U) and he will raise us also.(V) 15 Do you not know that your bodies are members of Christ himself?(W) Shall I then take the members of Christ and unite them with a prostitute? Never! 16 Do you not know that he who unites himself with a prostitute is one with her in body? For it is said, “The two will become one flesh.”[b](X) 17 But whoever is united with the Lord is one with him in spirit.[c](Y)

18 Flee from sexual immorality.(Z) All other sins a person commits are outside the body, but whoever sins sexually, sins against their own body.(AA) 19 Do you not know that your bodies are temples(AB) of the Holy Spirit, who is in you, whom you have received from God? You are not your own;(AC) 20 you were bought at a price.(AD) Therefore honor God with your bodies.(AE)

Footnotes

  1. 1 Corinthians 6:9 The words men who have sex with men translate two Greek words that refer to the passive and active participants in homosexual acts.
  2. 1 Corinthians 6:16 Gen. 2:24
  3. 1 Corinthians 6:17 Or in the Spirit

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