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Seinˈmaⁿ Jesús tsˈaⁿ yuu waa peila

Jnda̱ na tuii nmeiⁿˈ, saayâ Jerusalén ñˈeⁿ Jesús ee tyowaa xuee na jaa nnˈaⁿ judíos cwilaˈtˈmaaⁿˈndyo̱. Nnom tsjoom Jerusalén tyowaa cwii ˈndyootsˈa tˈmaⁿ na jlaˈcajndyuna ˈNdyootsˈa Canmaⁿ. Manndyooˈ juunaˈ tyowaa cwii peila tˈmaⁿ na ñequio ñˈoom hebreo jndyunaˈ Betesda. Ndiocheⁿ peilaˈñeeⁿ niom ˈom lˈaa na cweˈ wanaaⁿto. Naquiiˈ lˈaaˈñeeⁿ tyomaⁿˈ cwii tmaaⁿˈ nnˈaⁿwii, ñˈeⁿ nnˈaⁿ na nchjaaⁿ, ñˈeⁿ nnˈaⁿ na tileicˈoocaˈ, ñequio nnˈaⁿ na jnda̱ teintjeiⁿ luee, ncˈeeˈ. Tyomeindooˈna na nleiwo̱o̱ ndaatioo na ñjom peilaˈñeeⁿ. Ee tquiacheⁿ tquia mandyocue cwii ángel na matseitsja̱ ndaatiooˈñeeⁿ. Ndoˈ quia na jnda̱ tuii na ljoˈ, juu tsˈaⁿ najndyee na nncuo̱ joˈ joˈ, nnˈmaⁿ meiⁿquia tycu na matjom. Joˈ joˈ tyomˈaaⁿ cwii tsaⁿsˈa na jnda̱ ntquiuu nchooˈ quii nchooˈ ñeeⁿ chu na wiiˈ. Ntyˈiaaˈ Jesús juu na waa. Ndoˈ ncˈe na ntyjeeⁿ na jnda̱ teijndye xuee na matjom na luaaˈ, matsoom nnom:

—¿Aa ñeˈcanˈmaⁿˈ?

Ndoˈ tˈo̱ tsˈaⁿ na wiiˈ nnoom. Matso:

—Ta, tjaa ˈñeeⁿ nnchjeeñe ja quiiˈ ndaa quia na cwitsja̱naˈ, ee yocheⁿ na matseijndo̱, cwiicheⁿ tsˈaⁿ jnda̱ teinomˈ ja.

Ndoˈ matso Jesús nnom:

—Quicantyjaˈ, catseilcwiindyuˈ tsueˈ ndoˈ cjaˈcaˈ.

Mañoomˈ tcoˈyanaˈ tsaⁿˈñeeⁿ, nˈmaaⁿ. Jnda̱ joˈ seilcwiiñê tsuee ˈnaaⁿˈaⁿ, to̱o̱ⁿˈo̱ⁿ na tjacaⁿ. Ndoˈ xueeˈñeeⁿ xuee na jaa nnˈaⁿ judíos cwitaˈjndya̱a̱ya. 10 Cweˈ joˈ ntˈom nnˈaⁿ judíos tyoluena nnom juu tsˈaⁿ na jnda̱ nˈmaⁿ:

—Jeˈ xuee na cwitaˈjndya̱a̱ya. Ljeii na matsa̱ˈntjomnaˈ tinquiaanaˈ na wanaaⁿ na nncjaˈñˈoomˈ tsueˈ.

11 Tˈo̱ tsaⁿˈñeeⁿ nda̱a̱na:

—Nquii tsˈaⁿ na seinˈmaⁿ ja matso no̱o̱ⁿ na catseilcwiindyo̱ tsuee ˈnaⁿya ndoˈ cjo̱ñˈo̱ⁿya juunaˈ.

12 Taˈxˈee naⁿˈñeeⁿ nnoom, jluena:

—¿ˈÑeeⁿ juu tsaⁿˈñeeⁿ na matso njomˈ na catseilcwiindyuˈ tsueˈ ndoˈ cjaˈcaˈ?

13 Sa̱a̱ juu tsˈaⁿ na jnda̱ nˈmaⁿ ticaljeiiⁿ ˈñeeⁿ seinˈmaⁿ jom. Ee ncˈe jndye nnˈaⁿ tyomˈaⁿ joˈ joˈ, joˈ chii teindyo̱o̱ Jesús. 14 Jnda̱nquia ljeii Jesús tsaⁿˈñeeⁿ naquiiˈ watsˈom tˈmaⁿ ˈnaaⁿ nnˈaⁿ judíos. Matsoom nnom:

—Jeˈ queⁿˈ cwenta, jnda̱ nˈmaⁿˈ, cjaˈmeintyjeˈ na matseiˈtjo̱o̱ndyuˈ nnom Tyˈo̱o̱tsˈom cha tintjomˈ cwii na cwajndiiticheⁿ.

15 Ndoˈ tsaⁿsˈaˈñeeⁿ tjacatsoom nda̱a̱ nnˈaⁿ judíos na nquii Jesús seinˈmaⁿ jom. 16 Cweˈ ncˈe joˈ tyolˈuee nnˈaⁿ judíosˈñeeⁿ na catˈuiinaˈ Jesús. Tyojooˈ nˈomna na nlaˈcueeˈna jom, ee tyochˈeeⁿ tsˈiaaⁿmeiⁿˈ meiiⁿ xuee na cwitaˈjndyeena. 17 Sa̱a̱ Jesús tˈo̱o̱ⁿ nda̱a̱na, tsoom:

—Tsotya̱ya ñequiiˈcheⁿ machˈeeⁿ tsˈiaaⁿ, ndoˈ mati ja.

18 Jnaaⁿˈ ñˈoomwaaˈ nnˈaⁿ judíosˈñeeⁿ tyojooˈti nˈomna na nlaˈcueeˈna jom. Ee cantyja na cwitjeiiˈna cwenta nchii macanda̱ na seitjo̱o̱ñê cantyja ˈnaaⁿˈ xuee na cwitaˈjndyeena, sa̱a̱ mati nquiuna na seitjo̱o̱ñê na tsoom na Tyˈo̱o̱tsˈom cwiluiiñe Tsotyeeⁿ, ee na laaˈtiˈ machˈeeⁿ na ñeˈcwii cwiluiiñê ñˈeⁿñe.

Waa najndeii na matseixmaⁿ Jnda Tyˈo̱o̱tsˈom

19 Quia joˈ matso Jesús nda̱a̱ naⁿˈñeeⁿ:

—Ñˈoom na mayuuˈcheⁿ matseina̱ⁿya nda̱a̱ˈyoˈ. Ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom, ticalatiuuˈyoˈ na ñequiiˈ cantyja na lˈue tsˈo̱o̱ⁿ nntsˈaa. Ja ñequiiˈcheⁿ cantyja na mantyˈia na machˈee Tsotya̱, joˈ na matsˈaa. Ee ja na cwiluiindyo̱ Jnaaⁿ, ñequiiˈcheⁿ matsˈaa chaˈxjeⁿ na mantyˈiaya na machˈeeⁿ. 20 Ee Tsotya̱ya mˈaaⁿ na candyaˈ tsˈoom ja na cwiluiindyo̱ Jnaaⁿ. Maˈmo̱o̱ⁿ no̱o̱ⁿ chaˈtso na machˈeeⁿ. Ndoˈ mˈmo̱ⁿtyeeⁿcheⁿ tsˈiaaⁿ na tˈmaⁿti na catsˈaa cha catsˈaanaˈ na cjaaweeˈticheⁿ nˈomˈyoˈ. 21 Ee chaˈxjeⁿ nquii Tsotya̱ya mañequiaaⁿ na cwitandoˈ lˈoo, mati ja na cwiluiindyo̱ Jnaaⁿ meiⁿquia tsˈaⁿ na lˈue tsˈo̱o̱ⁿ mañequia na tseixmaⁿ na ticantycwii na wandoˈ. 22 Tsotya̱ya meiⁿcwii tsˈaⁿ ticuˈxeeⁿ. Sa̱a̱ lˈo̱o̱ ja na cwiluiindyo̱ Jnaaⁿ jnda̱ tquiaaⁿ chaˈwaati na nntuˈxeⁿndye nnˈaⁿ. 23 Ee lˈue tsˈoom na ñecwii xjeⁿ calaˈtˈmaaⁿˈndye nnˈaⁿ ja na cwiluiindyo̱ Jnaaⁿ, chaˈxjeⁿ cwilaˈtˈmaaⁿˈndyena jom. Sa̱a̱ meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na tiñeˈcatseitˈmaaⁿˈñe ja na cwiluiindyo̱ Jnaaⁿ meiⁿ Tsotya̱ya ticatseitˈmaaⁿˈñe tsaⁿˈñeeⁿ.

24 ’Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ. ˈÑeeⁿ juu na mandii ñˈoom ˈndyo̱ ndoˈ matseiyuˈ ñequio nqueⁿ na jñoom ja, juu tsaⁿˈñeeⁿ matseixmaⁿ na ticantycwii na wandoˈ, meiⁿ ticatuˈxeⁿñe cantyja jnaaⁿˈ. Ñeseixmaⁿ na tsˈoo juu sa̱a̱ jeˈ matseixmaⁿ na ticantycwii na wandoˈ. 25 Ñˈoom na mayuuˈcheⁿ matsjo̱o̱ nda̱a̱ˈyoˈ. Nncueˈntyjo̱ xjeⁿ ndoˈ jeˈ maweˈntyjo̱naˈ quia na nndye nnˈaⁿ na jnda̱ tja̱ jndye ja na cwiluiindyo̱ Jnda Tyˈo̱o̱tsˈom. Ndoˈ nnˈaⁿ na cwilaˈyuˈ ñˈeⁿndyo̱ nñequia na nntaˈndoˈna. 26 Ee chaˈxjeⁿ nquii Tsotya̱ya matseixmaaⁿ na wanoomˈm cantyja ˈnaaⁿˈ nqueⁿ, malaaˈtiˈ jnda̱ tquiaaⁿ no̱o̱ⁿ na cwiluiindyo̱ Jnaaⁿ, na matseixmaⁿya na wando̱ˈa cantyja ˈnaⁿ nnco̱. 27 Ndoˈ jnda̱ tquiaaⁿ najndeii na matseixmaaⁿ na ja nncuˈxa̱ⁿ nnˈaⁿ cantyja jnaaⁿna, ncˈe cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 28 Tacalˈaˈyoˈ na jeeⁿ cwijaaweeˈ nˈomˈyoˈ na luaaˈ tsjo̱o̱ ee nncueˈntyjo̱ xjeⁿ na chaˈtso lˈoo na tooˈndye ndeiˈluaa, nndyena jndyeya. 29 Joo nnˈaⁿ na jnda̱ ñelˈa na matyˈiomyanaˈ, nntandoˈxcona na ticantycwii na cwitaˈndoˈna. Sa̱a̱ joo nnˈaⁿ na tyoolaxmaⁿ na matyˈiomyanaˈ, nntandoˈnndaˈna na nntˈuiityeⁿnaˈ joona.

Waa najndeii na matseixmaⁿ Jesús

30 ’Tjaa na nnda̱a̱ nntsˈaa cantyja na matseixmaⁿ nnco̱. Chaˈxjeⁿ na matseijndo̱ˈ Tyˈo̱o̱tsˈom tsˈo̱o̱ⁿya, joˈ na macuˈxa̱ⁿ. Ndoˈ macuˈxa̱ⁿya chaˈxjeⁿ na matyˈiomyanaˈ. Ee nchii malˈueeˈndyo̱ na nluii yuu na lˈue tsˈo̱o̱ⁿ nnco̱. Malˈueeˈndyo̱ na nntsˈaa yuu na lˈue tsˈom Tsotya̱ na jñom ja quiiˈntaaⁿˈyoˈ. 31 Xeⁿ macwjiˈyuuˈndyo̱ cantyja ˈnaⁿya, ticajnda ñˈoomˈñeeⁿ. 32 Sa̱a̱ mˈaaⁿ cwiicheⁿ na macwjiˈyuuˈñe cantyja ˈnaⁿya, majuu Juan. Ndoˈ ntyjiiyaya na juu ñˈoomˈñeeⁿ tseixmaⁿnaˈ na mayuuˈ. 33 Mancjoˈyoˈ jñomˈyoˈ nnˈaⁿ na mˈaaⁿ ndoˈ ñˈoom na tjeiˈyuuˈñê cantyja ˈnaⁿya, ñˈoom na mayuuˈ juunaˈ. 34 Sa̱a̱ ja ticantyjaaˈ tsˈo̱o̱ⁿ ñˈoom na cwitjeiˈyuuˈndye nnˈaⁿ cantyja ˈnaⁿya. Luaaˈ matsjo̱o̱ cha nnda̱a̱ nncwjiˈnˈmaaⁿndyo̱ ˈo. 35 Juanˈñeeⁿ tyoseixmaaⁿ chaˈcwijom lámpara na matseixueenaˈ jo nda̱a̱ nnˈaⁿ. Ndoˈ ˈo xjeⁿ na ñetˈoom tˈomˈyoˈ na neiⁿˈyoˈ ee nquiuˈyoˈ ñˈoom na tyoñequiaaⁿ chaˈcwijom seixueeñenaˈ naquiiˈ nˈomˈyoˈ. 36 Sa̱a̱ waa ñˈoom na macwjiˈyuuˈñenaˈ cantyja ˈnaⁿya na tˈmaⁿti cwiluiiñenaˈ, nchiiti ñˈoom na tjeiˈyuuˈñe Juan. Joo tsˈiaaⁿ na tquiaa Tsotya̱ya na catseicanda̱a̱ˈndyo̱ na matsˈaa, joonaˈ cwitjeiˈyuuˈndyenaˈ cantyja ˈnaⁿya na nqueⁿ jñoom ja. 37 Ndoˈ nqueⁿ na jñoom ja quiiˈntaaⁿˈyoˈ macwjiˈyuuˈñê cantyja ˈnaⁿya naquiiˈ ñˈoomˈm. ˈO meiⁿjom ndiiˈ tyoondyeˈyoˈ jñeeⁿˈeⁿ, meiⁿ na nntyˈiaˈyoˈ chiuu waaⁿ. 38 Meiⁿ ñˈoomˈm ticˈoomnaˈ naquiiˈ nˈomˈyoˈ, ee ˈo tiñeˈcalaˈyuˈyoˈ ñequio ja na jñoom. 39 Tcuu tcuu cwilaˈnaⁿˈyoˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii teiyo ee cwilaˈtiuuˈyoˈ cweˈ na cwilˈaˈyoˈ na ljoˈ, joˈ na nndaˈyoˈ na ticantycwii na cwitandoˈyoˈ jo nnoom. Ndoˈ joonaˈ cwitjeiˈyuuˈndyenaˈ cantyja ˈnaⁿya. 40 Sa̱a̱ tiñeˈcalaˈjomndyoˈ cantyja ˈnaⁿya cha nnda̱a̱ nlaxmaⁿˈyoˈ na ticantycwii na cwitandoˈyoˈ.

41 ’Ja ticantyjaaˈ tsˈo̱o̱ⁿ na nlaˈtˈmaaⁿˈndye nnˈaⁿ ja. 42 Ee matseiˈno̱ⁿˈa cantyja ˈnaⁿˈyoˈ na juu na mˈaaⁿ Tyˈo̱o̱tsˈom na candyaˈ tsˈoom nnˈaⁿ, ticalaˈxmaⁿˈyoˈ joˈ. 43 Mˈaaⁿya quiiˈntaaⁿˈyoˈ ñequio xueeˈ Tsotya̱ya, sa̱a̱ ˈo ticalaˈljoˈyoˈ ja. Sa̱a̱ xeⁿ cwiicheⁿ tsˈaⁿ nncwjeeˈ ñequio xueeˈ nquii, maxjeⁿ nlaˈljoˈyoˈ juu. 44 ˈO cwilˈueˈyoˈ na nlaˈtˈmaaⁿˈndye ncˈiaˈyoˈ ˈo, sa̱a̱ ticalˈueˈyoˈ na ntseitˈmaaⁿˈñe nquii Tyˈo̱o̱tsˈom ˈo. Ndoˈ na luaaˈ cwilˈaˈyoˈ, tixocanda̱a̱ nlaˈyuˈyoˈ ñˈeⁿndyo̱. 45 Sa̱a̱ ticalaˈtiuuˈyoˈ na mannco̱tya̱ nntsjo̱o̱ jnaⁿˈyoˈ nnom Tsotya̱. Mˈaaⁿ cwiicheⁿ na mañequiaa jnaⁿˈyoˈ, manquiiti Moisés, tsaⁿ na jeeⁿ cwicantyjaaˈ nˈomˈyoˈ. 46 Xeⁿ cwilaˈyuˈyoˈ ñequio Moisés, quia joˈ mati nlaˈyuˈyoˈ ñˈeⁿndyo̱, ee seiljeiⁿ cantyja ˈnaⁿya. 47 Sa̱a̱ xeⁿ ˈo tiñeˈcalaˈyuˈyoˈ ñˈoom na seiljeiⁿ, quia joˈ ¿chiuu ya nlˈaˈyoˈ na nlaˈyuˈyoˈ ñˈoom na matseina̱ⁿ?

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One