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Tej t‑xiˈ Pabl tzma Jerusalén

21  Tej tel qpaˈn qibˈa kyiˈj nimil, o okxa toj bark. Bˈeˈx o xiˈy tzma toj tnam Cos, ex tojxi juntl qˈij, o kaniˈn toj tnam Rodas, ex antza, o xiˈyila tzma Pátara. Toj Pátara, el jyet jun bark quˈn, a kyjaˈtaq t‑xiˈ tzma Fenicia. O okxa toj, exsin o xiˈtza. Tzuntaq nqo bˈeta ikyjo, tuˈn qxiˈy tzma Siria, tej qlontiˈy chˈin txˈotxˈ toj ttxuyil aˈ, ex toj tumil qẍnayaja, Chipre tbˈi. Atzaj teˈ qkaniˈn toj txˈotxˈ Siria, o okxa toj tnam, Tiro tbˈi, quˈn iltaq tiˈj tuˈn tkyij tiqitz bark. Antza, el jyet txqan nimil quˈn, ex wuq qˈij o kyija kyukˈa. Me otaq tzul jun tqanil tuˈn Xewbˈaj Xjan kye nimil antza. Tuˈntziˈn, xi kyqˈmaˈn te Pabl, tuˈn mi txaˈye tzma Jerusalén. Exla qa kykyˈeˈtaq nimil tuˈn t‑xiˈ Pabl, me bˈeˈx o xiˈy noqx teˈ tbˈajjo wuq qˈij. Kykyaqilxjo nimil tukˈa kyxuˈjil exqetziˈn kykˈwal i tzaj waˈbˈil qeˈy tzmax ttzi ttxuyil aˈ. Atzaj teˈ qula antza, bˈeˈx o kubˈ mejeˈy, ex o naˈn Dios. Texjo or ikyjo, bˈeˈx i kyij qqˈolbˈiˈn qejiˈy ayej nimil, exsin o jaxtza junx tukˈa Pabl toj bark. Ayetzin kyetz, bˈeˈx i meltzˈaj kyja.

Tbˈajlinxitzin ikyjo, o kaniˈn tzma Tolemaida. Antza, o qˈolbˈiniˈy kyukˈa nimil, ex axsa, o kyijiˈy kyukˈa jun qˈij. Tojxi junxil qˈij, o etza antza, ex o ula toj tnam Cesarea, jaˈ najletaqjo jun qˈmal Tbˈanil Tqanil, Lip tbˈi, a toktaq te kyajlal wuq mojil kye tsanjil. O ikyˈa toj tja, ex antza, o kyijiˈy tukˈa. Kyajetaq te Lip tkˈwal kuˈxin txin, a naˈmxtaq kymeje, exsin nchi qˈumlajtaq tiˈjjo otaq tqˈma Dios kye. 10 Otaq xi bˈaj ilaˈ qˈij quˈn antza, tej tul jun ichin, a yolil Tyol Dios, Agabo tbˈi, tzajnintaq toj txˈotxˈ Judey. 11 Tej tpon qkˈatza, tzaj ttzyuˈn tkˈalbˈil Pabl, ex tukˈa anetziˈn, i ok tkˈloˈn tqˈobˈ exqetziˈn tqan, te yekˈbˈil teˈ tiˈjjo tuˈn tikyˈx tiˈj Pabl, exsin tqˈma kyjaluˈn: Tqˈma Xewbˈaj Xjan, chi Agabo, qa toj tnam Jerusalén, kkˈletileˈ tajaw kˈalbˈil luˈn kyuˈn aj Judiy, exsin kxel qˈoˈn toj kyqˈobˈ nya Judiy.

12 Tej qbˈintejiˈy ikyjo, exqetziˈn aj Cesarea, o kubˈsin qwutza te Pabl, tuˈn mina txiˈye tzma Jerusalén. 13 Me tzaj ttzaqˈwin Pabl kyjaluˈn: ¿Tiquˈn nchi oqˈa, ex tuˈn ikyjo, bˈeˈx nchin jaw bˈisiˈn? Qˈoˈnx we wibˈ, nya noq oˈkxjo tuˈn nkubˈ kˈloˈn, qalaˈ ex qa majx tuˈn nkyima toj Jerusalén, noq tuˈn tpajjo nnimbˈila tiˈj Jesús, a tAjaw Tkyaqil, chi Pabl.

14 Bˈeˈx xi qtzaqpiˈn, quˈn tuˈn mix kubˈe tkˈuˈj quˈn, exsin xi qqˈmaˈntza te: Kˈaˈ tbˈinche tAjaw Tkyaqil tajbˈil tukˈiy.

15 Tbˈajlinxitziˈn ikyjo, bˈaj qbˈinchin qibˈa, tuˈn qtzaja tzma Jerusalén. 16 I tzaj jun jteˈbˈin nimil te aj Cesarea qukˈiy. Ayetziˈn i tzaj qˈinqejiˈy toj tja Mnasón, jun ichin te Chipre. Nimiltaqjo xjal anetziˈn atxix ojtxe, ex ataqtzintza tuˈn qkyijiˈy tukˈa.

Tej tul kanin Pabl toj Jerusalén qˈolbˈil teˈ Ttanim Dios antza

17 Tej qjapiˈn Jerusalén, toj tzaljbˈil o kubˈ ayoˈn kyuˈn nimil antza. 18 Tojxi junxil qˈij, xtaˈj Pabl qukˈiy qˈolbˈil teˈ Santyaw; ex antza, iteˈyetaqjo kykyaqil nejinel kyxol Ttanim Dios.

19 Qˈolbˈin Pabl kye, ex texjo or anetziˈn, ok ten qˈmalte, tzeˈnxix toketaqjo jotxjo jniˈ otaq bˈant tuˈn, tiˈj tbˈi Dios, kyxol aj nya Judiy. 20 Tej kybˈinte ikyjo, i nimsin tbˈi qMan Dios, exsin xi kyqˈmaˈntz te Pabl kyjaluˈn: Kutzin, ay erman, chi Santyaw te Pabl. Ma tzˈok tkaˈyiˈn, qa ilaˈ mil xjal kyxol Judiy o chi nimin, ex kykyaqilx n‑ok tilil kyuˈn, tuˈn qok lipe tiˈj tkyaqil tkawbˈil Moisés. 21 Ex o tzˈok qˈmaˈn tiˈja, qa o kyij tiˈjlinjiy tkawbˈil Moisés, ex qa o chex t‑xnaqˈtzin te kykyaqil Judiy, a najleqe toj junxil txˈotxˈ, tuˈn mi kubˈ kynimineˈ a o tzaj tqˈmaˈn Moisés, ex tuˈn o t‑xi tqˈmaˈn kye tuˈn mina tzˈok qitit jun techil tiˈj kytzˈumil aye neˈẍ, a qˈaqe, ex tuˈn mina kubˈ kybˈinchiˈn tzeˈnku qe qbˈinchbˈin.

22 ¿Tzeˈntzintz? chi Santyaw te Pabl. ¿Tiˈtzin kˈwel qbˈinchintz? Quˈn jotqex qxjalil kchi bˈilte qa ma tzula. 23 Qalaˈ il tiˈj tuˈn tkubˈ tbˈinchinjiy, a kˈwel qqˈmaˈn: At kyaje ichin nimil tzaluˈn qxol, a il tiˈj tuˈn tkubˈ kynimiˈn jun kyyol bˈantnin tiˈj tukˈa Dios, ikyxjo tzeˈnku kyij ttzˈibˈin Moisés toj Tuˈjil Tyol Dios ojtxe. 24 Kˈlenqexa tukˈiy, saqsinku tibˈa junx kyukˈa, tzeˈnku qe qbˈinchbˈin, ex chjonkujiy, a kbˈajil kyuˈn, tuˈntzin tel kymitzoˈn tsmal kywiˈ, te yekˈbˈilte, qa ma kubˈ tbˈinchiˈn tzeˈnku tzˈibˈin taˈye toj Tuˈjil Tyol Dios. Tuˈntzintzjo ikyjo, jotx k‑elil kynikyˈ te, qa nya twutzxjo a o kyqˈma tiˈja, qalaˈ mikyxitla teˈ, quˈn majxtla te nkubˈ nimin teˈ Tuˈjil Tyol Dios te qkawbˈil junx qukˈiy. 25 Ikytzin kye nya Judiyqe, a o chi nimin, ex o txi qtzˈibˈin kye, tzeˈn qe qxim: Tuˈn mina t‑xi kychyoˈn kychibˈjiljo aluˈmj, a nchi kubˈ bˈyet te chojbˈil il kywutz txqantl kydiosxjal; ex tuˈn mina t‑xi kychyoˈn kychibˈjiljo aluˈmj, a njaw kyjtzˈoˈn kyibˈ; ex tuˈn mina chi tzqˈajsin tiˈjjo chikyˈ te kychiˈ, ex nya wen tuˈn kykubˈ kẍe kyukˈa junxil qya, qa nya a kyxuˈjil, quˈn tkyaqiljo lo, manyor tzˈilxix toj kywutz kykyaqil Judiy.

Tej ttzyet Pabl kyuˈn aj Judiy toj tnejil ja te naˈbˈl Dios

26 Tbˈajlinxitziˈn ikyjo, bˈeˈx i xi tkˈleˈn Pabl ayej kyaje ichin, ex tojxi juntl qˈij, kubˈ tsaqsin tibˈ junx kyukˈa, tzeˈnku ntene kyxol aj Judiy. Texjo or anetziˈn, bˈeˈx okx tojjo tnejil ja te naˈbˈl Dios, noq tuˈn tqˈmet jtojtaq tuˈn tjapin bˈajjo qˈij, jaˈ tuˈn kynimintaqjo kyyol te Dios, ex jtojtaq tuˈn tkyij tqˈoˈn junjun toyaj.

27 Chˈixtaq kyjapin bˈajjo wuq qˈij, jun jteˈbˈin Judiy tzajninqetaq toj txˈotxˈ te Asia, iwle Pabl kyuˈn, toj tnejil ja te naˈbˈl Dios, ex bˈeˈx i ja najxjal kyuˈn, ok tzyuˈn Pabl kyuˈn, 28 ex jaw ẍchˈin kyjaluˈn: Qo kymojintza, ayiˈy aj Israel. Atzin maˈ ichin lo, nbˈet toj tkyaqil twutz txˈotxˈ, ex nxnaqˈtzin kyexjal jotxjo, a nya wen te qtanim, nya wen tiˈj tkawbˈil Moisés, ex a nya wen tiˈjjo tnejil ja te naˈbˈl Dios, a xjanxix wen.

29 Kyqˈma ikyjo tiˈjjo tnejil ja te naˈbˈl Dios, quˈn otaqxi tzˈiwle Pabl kyuˈn toj tnam junx tukˈa jun nya Judiy te Éfeso, Trófimo tbˈi, exsin kubˈ kybˈisin qa ax Pabl xi qˈintej Trófimo tojjo tnejil ja anetziˈn, quˈn tuˈn nya wentaq toj kykawbˈil aj Judiy tuˈn tokx jun nya aj Judiy toj.

30 Jotxjo xjal toj tnam jaw tilj, ex kykyaqilx pon rinin. Ok tzyuˈn Pabl kyuˈn, ex el jukikin. Tej kyetz tojjo ja anetziˈn, bˈeˈx etz kyjpuˈn tjpel ja. 31 Chˈixtaq tkubˈ bˈyoˈn Pabl, tej tbˈintej jun ichin te aj Rom, a tnejil xqˈuqil tnam te Jerusalén, jun tqanil, qa otaq chi jaw tilj kykyaqil xjal. 32 I ok chmoˈn xoˈl qˈaqˈ, exqetziˈn nejinel tuˈn tnejil xqˈuqil, ex i xi rinin jaˈ iteˈtaqxjal. Tej kylonte xjaljo tnejil xqˈuqil exqetziˈn jniˈ xoˈl qˈaqˈ, bˈeˈx xi kytzaqpiˈn tuˈn kybˈujin tiˈj Pabl. 33 Bˈeˈxsin ok laqˈe tnejil xqˈuqil kykˈatz, exsin xi tqˈmaˈntz, tuˈn tkuˈx Pabl toj tze, ex tuˈn tok kˈlet kyukˈa kabˈe kxbˈil. Tej tbˈajjo ikyjo, xi tqanintz ankyetaqjo Pabl, ex tiˈchaq otaq bˈant tuˈn. 34 Me junjunkye jaw ẍchˈinte jun tiˈla, me mikyxi kyuˈn junjuntl. Tuˈntzintzjo, mix bˈante tchikyˈbˈit tuˈn tnejil xqˈuqil, quˈn nimx chˈotjin nbˈanttaq kyuˈnxjal. Tuˈn ikyjo, bˈeˈx xi tqˈmaˈn tuˈn t‑xi qˈiˈn Pabl toj kyja xoˈl qˈaqˈ. 35 Atzaj teˈ kyjax twutz ja, bˈeˈx jaw iqin Pabl kyuˈn xoˈl qˈaqˈ, quˈn tuˈn tzunxtaq bˈiylajtz kyuˈn xjal, 36 a lipcheqetaq tiˈj, ex njaw kyẍchˈintaq tuˈn tkyim.

Tej tyolin Pabl te kolbˈil tibˈ kywutz aj Judiy

37 Atzaj teˈ chˈixtaq tokx qˈoˈn Pabl toj kyja xoˈl qˈaqˈ, xi tqanin te tnejil xqˈuqil. Chiˈ kyjaluˈn toj tyol: ¿Noqit aku chin yolin chˈiˈn tukˈiy? chi Pabl.

Jaw kaˈylaj tnejil xqˈuqil tuˈn tyol, exsin xi ttzaqˈwintz: ¿Bˈaˈntzin te yolin toj griego?

Bˈaˈn, chi Pabljo.

38 Xitzin tqˈmaˈn tnejil xqˈuqil: ¿Ma nyatzin tejiy aj Egipto, a xi t‑xikyˈbˈin jun qˈoj qiˈja aj Romqoˈy, a atxix ojtxe, exsin extza toj kˈul kyukˈa kyaje mil bˈyol xjal?

39 Xitzin ttzaqˈwin Pabltz: Mina. Ayin wejiˈy jun aj Judiy, ex at woklin kyxol aj Rom, quˈn antza ẍin itzˈjiˈy toj tnam, Tarso tbˈi, toj txˈotxˈ Cilicia, jun tnam nimxix toklin kye aj Rom. Tuˈnpetziˈn, bˈinchin t‑xtalbˈila. Qˈontza ambˈil weˈy, noq tuˈn nyoliˈn chˈin kyexjal.

40 Kutzin, chi tnejil xqˈuqil.

Jawtzin weˈ Pabltz twutz ja, ex tukˈa tqˈobˈ, xi tyekˈin tuˈn mina chi chˈotjexjal. Atzaj teˈ kykubˈ numj kykyaqilx, jawtzin yolintz toj kyyol aj Judiy, ex tqˈma:

On to Jerusalem

21 After we(A) had torn ourselves away from them, we put out to sea and sailed straight to Kos. The next day we went to Rhodes and from there to Patara. We found a ship crossing over to Phoenicia,(B) went on board and set sail. After sighting Cyprus and passing to the south of it, we sailed on to Syria.(C) We landed at Tyre, where our ship was to unload its cargo. We sought out the disciples(D) there and stayed with them seven days. Through the Spirit(E) they urged Paul not to go on to Jerusalem. When it was time to leave, we left and continued on our way. All of them, including wives and children, accompanied us out of the city, and there on the beach we knelt to pray.(F) After saying goodbye to each other, we went aboard the ship, and they returned home.

We continued our voyage from Tyre(G) and landed at Ptolemais, where we greeted the brothers and sisters(H) and stayed with them for a day. Leaving the next day, we reached Caesarea(I) and stayed at the house of Philip(J) the evangelist,(K) one of the Seven. He had four unmarried daughters who prophesied.(L)

10 After we had been there a number of days, a prophet named Agabus(M) came down from Judea. 11 Coming over to us, he took Paul’s belt, tied his own hands and feet with it and said, “The Holy Spirit says,(N) ‘In this way the Jewish leaders in Jerusalem will bind(O) the owner of this belt and will hand him over to the Gentiles.’”(P)

12 When we heard this, we and the people there pleaded with Paul not to go up to Jerusalem. 13 Then Paul answered, “Why are you weeping and breaking my heart? I am ready not only to be bound, but also to die(Q) in Jerusalem for the name of the Lord Jesus.”(R) 14 When he would not be dissuaded, we gave up(S) and said, “The Lord’s will be done.”(T)

15 After this, we started on our way up to Jerusalem.(U) 16 Some of the disciples from Caesarea(V) accompanied us and brought us to the home of Mnason, where we were to stay. He was a man from Cyprus(W) and one of the early disciples.

Paul’s Arrival at Jerusalem

17 When we arrived at Jerusalem, the brothers and sisters(X) received us warmly.(Y) 18 The next day Paul and the rest of us went to see James,(Z) and all the elders(AA) were present. 19 Paul greeted them and reported in detail what God had done among the Gentiles(AB) through his ministry.(AC)

20 When they heard this, they praised God. Then they said to Paul: “You see, brother, how many thousands of Jews have believed, and all of them are zealous(AD) for the law.(AE) 21 They have been informed that you teach all the Jews who live among the Gentiles to turn away from Moses,(AF) telling them not to circumcise their children(AG) or live according to our customs.(AH) 22 What shall we do? They will certainly hear that you have come, 23 so do what we tell you. There are four men with us who have made a vow.(AI) 24 Take these men, join in their purification rites(AJ) and pay their expenses, so that they can have their heads shaved.(AK) Then everyone will know there is no truth in these reports about you, but that you yourself are living in obedience to the law. 25 As for the Gentile believers, we have written to them our decision that they should abstain from food sacrificed to idols, from blood, from the meat of strangled animals and from sexual immorality.”(AL)

26 The next day Paul took the men and purified himself along with them. Then he went to the temple to give notice of the date when the days of purification would end and the offering would be made for each of them.(AM)

Paul Arrested

27 When the seven days were nearly over, some Jews from the province of Asia saw Paul at the temple. They stirred up the whole crowd and seized him,(AN) 28 shouting, “Fellow Israelites, help us! This is the man who teaches everyone everywhere against our people and our law and this place. And besides, he has brought Greeks into the temple and defiled this holy place.”(AO) 29 (They had previously seen Trophimus(AP) the Ephesian(AQ) in the city with Paul and assumed that Paul had brought him into the temple.)

30 The whole city was aroused, and the people came running from all directions. Seizing Paul,(AR) they dragged him(AS) from the temple, and immediately the gates were shut. 31 While they were trying to kill him, news reached the commander of the Roman troops that the whole city of Jerusalem was in an uproar. 32 He at once took some officers and soldiers and ran down to the crowd. When the rioters saw the commander and his soldiers, they stopped beating Paul.(AT)

33 The commander came up and arrested him and ordered him to be bound(AU) with two(AV) chains.(AW) Then he asked who he was and what he had done. 34 Some in the crowd shouted one thing and some another,(AX) and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks.(AY) 35 When Paul reached the steps,(AZ) the violence of the mob was so great he had to be carried by the soldiers. 36 The crowd that followed kept shouting, “Get rid of him!”(BA)

Paul Speaks to the Crowd(BB)

37 As the soldiers were about to take Paul into the barracks,(BC) he asked the commander, “May I say something to you?”

“Do you speak Greek?” he replied. 38 “Aren’t you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness(BD) some time ago?”(BE)

39 Paul answered, “I am a Jew, from Tarsus(BF) in Cilicia,(BG) a citizen of no ordinary city. Please let me speak to the people.”

40 After receiving the commander’s permission, Paul stood on the steps and motioned(BH) to the crowd. When they were all silent, he said to them in Aramaic[a]:(BI)

Footnotes

  1. Acts 21:40 Or possibly Hebrew; also in 22:2