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LUCAS 14
Uspanteco
LUCAS 14
Uspanteco
Kakaj Jesús tibˈe laj richoch jun fariseo
14 Li jun kˈij re uxlan Kakaj Jesús xeˈ chi wicˈ laj richoch jun rechak mak jbˈabˈalak mak fariseo. Claˈ wiˈ chiquiˈ nicˈj fariseo xmukcheˈjtake nen tran Kakaj Jesús. 2 Claˈ wiˈ jun winak yaj, subˈlaj sipoˈl. 3 Kakaj Jesús xtzˈonaj rechak yak ajtijoltak cristian re Jpixbˈ Kakaj Dios y rechak mak fariseo ri wiˈtak la ja claˈ: ¿Ton jnaˈ titzibˈsaj jun cristian laˈ kˈij re uxlan o taˈn? xcheˈ rechak.
4 Pero rechak taˈ xchˈaˈwtak. Xpe Kakaj Jesús, xchap sicˈ winak ri yaj, xtzibˈsaj y xij re chi tibˈec. 5 Y Kakaj Jesús xij chic rechak: Wi wiˈ jono chawechak titzaakbˈi jcˈajol o jwacx li jun jul laˈ kˈij re uxlan, ¿taˈcˈu atbˈetak jol chi resajc? xcheˈ rechak.
6 Yak ajtijoltak cristian re Jpixbˈ Kakaj Dios pach mak fariseo taˈ xtaˈtak nen mo jcˈululaj jyolj Kakaj Jesús xantak.
7 Kakaj Jesús cuando xril chi mak ri siqˈuiltak chi wicˈ, xchaˈtak mak tem ri lamas ticubˈartak yak ri wiˈ rekleˈnak, xij jun esbˈi noˈj rechak jilonri: 8 Cuando wiˈ jono cristian tibˈin chawe chi atbˈe riqˈuil li nimakˈij re jun tzˈam, wi nabˈe attaw, mat cubˈar laˈ man tem lamas ticubˈartak yak ri wiˈ rekleˈnak. Jwiˈl wi cubˈulcatchak claˈ cuando titaw jun mas nim jkˈij chic chawch at, 9 tipe man rajw ja ri xin chawe chi atbˈe riqˈuil pach man ajriˈ xtaw, tijbˈij chawe: Bˈan tokˈobˈ, elan claˈ, can yeˈ man tem pire winak ri, ticheˈ chawe.
Y at, atchak qˈuixibˈc, atbˈe cubˈar chic laˈ man qˈuisbˈi tem. 10 Y jwiˈliˈli wi tibˈijsaj chawe chi atbˈe li nimakˈij re jun tzˈam, cubˈren laˈ man qˈuisbˈi tem. Jilonli cuando atilsaj jwiˈl man ri xin chawe chi atbˈe li nimakˈij riqˈuil tipe aacˈl y tijbˈij chawe: At wichcˈulchiˈ, cubˈren laˈ man tem ri lamas ticubˈartak yak ri wiˈ rekleˈnak, ticheˈ chawe.
Y cuando tibˈansaj jilonli chawe, tinimirsajiˈ akˈij chiwchak juntir mak cristian ri wiˈtak claˈ. 11 Jwiˈl nen tijcoj jkˈij ricˈan, taˈ ticojsaj jkˈij y nen taˈ tijcoj jkˈij, riˈ li ticojsaj jkˈij, xcheˈ Kakaj Jesús rechak.
12 Kakaj Jesús xij chic re man winak ri xin re chi tibˈe wiˈnok riqˈuil: At, cuando tabˈan jono comon wicˈ laj awichoch y tabˈij re cristian pire tiyuk wiˈntak aacˈl, ma bˈij re yak awichcˈulchiˈ, yak akˈun awatz, yak awechˈelxic y yak acˈulja ri bˈiomtak, jwiˈl rechak atjsiqˈuij chiquiˈ at chi jtijic wa riqˈuilak cuando trantak comon wicˈ. Jilonli trantak chic chi jyeˈic jqˈuixel chawe ri xayeˈ rechak. 13 Pero at, cuando tabˈan jono comon wicˈ laj awichoch y wi tabˈij re cristian chi tipetak chi wicˈ aacˈl, bˈij re yak ri wiˈ rajwax rechak, yak ri taˈ tzˈakat rakan jkˈabˈak, yak coˈx y yak moy. 14 Y jilonli subˈlaj tzi awe, jwiˈl rechak taˈ ticwintak chi jyeˈic jqˈuixel chawe ri tayeˈ rechak. Ajriˈ tiyeˈsaj jqˈuixel chawe cuando ticˈastasaj awch laj acamnakl pach yak cristian ri sucˈul ranmak chiwch Kakaj Dios, xcheˈ Kakaj Jesús re.
Esbˈi noˈj chirij comon wicˈ
15 Y wiˈ jun winak cubˈul claˈ, cuando xta nen xij Kakaj Jesús, re xij: Tzi re jun cristian ri tiwiˈn li man luwar lamas titakonwiˈ Kakaj Dios, xcheˈ re.
16 Kakaj Jesús xij: Wiˈ jun winak xan comon wicˈ laj richoch y raj roj xtzukeˈ subˈlaj cristian, jwiˈliˈli xij rechak chi titawtak riqˈuil la ja. 17 Cuando xtaw or trantak man comon wicˈ, xpe man winak xtak jun jtakoˈn chi jsiqˈuij mak cristian ri quiek re xijwiˈ chi titawtak laj richoch chi wicˈ y man takoˈn xecˈ, xeˈ jbˈij rechak: Joˈtak, tijtatak wa laj richoch impatron, wa xantajiˈn, xcheˈ rechak.
18 Pero juntir xoctak chi jtzˈonaj jcuybˈi jmacak. Wiˈ jun xij: Cuy immac, taˈ imbˈantaj imbˈec, jwiˈl wiˈ jun ulew ajriˈ xinlokˈ y rajwaxiˈ imbˈe chi rilic, xcheˈ.
19 Y jun chic xij: Cuy immac, taˈ imbˈantaj imbˈec, jwiˈl wiˈ jobˈ yunt inwacx ajriˈ xinlokˈ y lajori rajwaxiˈ tibˈe incojeˈtak li chac pire twil nen mo tichacuntak, xcheˈ.
20 Y jun chic xij: Taˈ tijnaˈ imbˈec, jwiˈl ajriˈ xkacˈam kibˈ pach wixokl, xcheˈ.
21 Cuando xkˈajch man takoˈn ri xtaksajbˈi chi jsiqˈuijcak, xyuk jbˈij re jpatron juntir nen ri xijsajch re. Man jpatron subˈlaj xpe retzal chi jtaic y xij chic re man jtakoˈn: Lajori jat lak bˈe y li cˈaybˈl re tilmit, toctach juntir yak ri wiˈ rajwax rechak, yak ri taˈ tzˈakat rakan jkˈabˈak, yak moy y yak coˈx, xcheˈ re man jtakoˈn.
22 Y cuando xkˈajch man jtakoˈn, xij: Kaj, xincˈamaˈch yak cristian ri xabˈij chwe, pero ajwiˈ mas tem, xcheˈ re man jpatron.
23 Y man jpatron xij chic re: Lajori jat lak nimaktak bˈe y lak kˈuntak bˈe, bˈijta rechak juntir yak cristian ri wiˈtak xoˈlak bˈe chi tipetak laj wichoch, in riˈ chwaj tinoj wichoch chi cristian, 24 jwiˈl kes tzˈetel tzˈet tambˈij chi ni jono rechak yak ri siqˈuiltak inwiˈl nabˈe, tipetak chi wicˈ laj wichoch, xcheˈ man patron, xcheˈ Kakaj Jesús.
Subˈlaj cˈax jtakej Kakaj Jesús
25 Subˈlaj cristian bˈesaltak chirij Kakaj Jesús y re xsolcopij ribˈ chi rilicak y xij rechak: 26 Wi wiˈ jono ri xam chwij raj tioc pire ajtijol ribˈ chwij, pero wi masna tijlokˈaj jkaj jchuch, rixokl, ralcˈwal y rechˈelxic o masna tijlokˈaj jcˈaslemal chinwch in, taˈ tzi tioc pire ajtijol ribˈ chwij. 27 Y nen taˈ raj tijtij cˈax laj jcˈaslemal y tixambˈer chwij, taˈ tioc pire ajtijol ribˈ chwij.
28 Wi wiˈ jono chawechak tran jono richoch subˈlaj nim, ¿taˈcˈu tijchomorsaj nabˈe nen jnimal pwak tichocon jwiˈl, wi ton ranaˈ jpwaak o taˈn? 29 Jwiˈl wi mitaˈ tran jpwaak, xike tijchol jbˈanic y taˈ tijqˈuis jbˈanic. Cuando tiilsaj jwiˈl cristian chi taˈ chiquiˈ ticwin chi jqˈuisic, tijtzeˈjtak jwich 30 y tijbˈijtak chirij: Man winak xike xchol jbˈanic man richoch, pero taˈ chiquiˈ xcwin chi jqˈuisic, ticheˈtak chirij.
31 Wi wiˈ jono rey raj tibˈe chˈoˈjin riqˈui jono rey chic, ¿taˈcˈu tijchomorsaj nabˈe wi ticwiniˈ lajuj mil (10,000) chi soldad chi chˈoˈj riqˈui junwinak mil (20,000) chi soldad? 32 Tijchomorsaj wi mitaˈ ticwin mak soldad chi chˈoˈj, aj najiˈ ajquiˈ chi taw mak jcontre cuando tijtakbˈi jono jtakoˈn chi jbˈij re man rey chi ticantak pi utzil pire maˈ tichˈoˈjintak.
33 Y jiˈcˈulon atak wi wiˈ jono chawechak taˈ tican jyeˈ juntir kelen re ri wiˈ, taˈ tzi tioc pire ajtijol ribˈ chwij, xcheˈ Kakaj Jesús.
34 Man atzˈam tziyiˈn, pero wi man atzˈam tiel jquiˈl taˈ chiquiˈ tijnaˈ tran quiˈ. 35 Taˈ chiquiˈ nen tichacuj, taˈ tzi re ulew ni taˈ chiquiˈ tzi pire ticojsaj xoˈlak abono, tichak tˈojsajbˈic.
Nen titonc, jteˈ jcholajl ri tambˈij, xcheˈ Kakaj Jesús rechak cristian.
Luke 14
New International Version
Luke 14
New International Version
Jesus at a Pharisee’s House(A)
14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) 2 There in front of him was a man suffering from abnormal swelling of his body. 3 Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) 4 But they remained silent. So taking hold of the man, he healed him and sent him on his way.
5 Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) 6 And they had nothing to say.
7 When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: 8 “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. 9 If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)
12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)
The Parable of the Great Banquet(K)
15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)
16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’
18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’
19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’
20 “Still another said, ‘I just got married, so I can’t come.’
21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)
22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’
23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)
The Cost of Being a Disciple
25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)
28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’
31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)
34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)
“Whoever has ears to hear, let them hear.”(U)
Footnotes
- Luke 14:5 Some manuscripts donkey
Uspanteco (USP)
Copyright © 1999 by Wycliffe Bible Translators International
New International Version (NIV) 
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NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.