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Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, Haddii qof dembaabo oo uu Rabbiga ku xadgudbo, oo uu si aan daacad ahayn deriskiisa kula macaamiloodo wax ku saabsan carbuun, ama rahmad, ama dhicid, amase hadduu deriskiisa dulmo, amase hadduu helo wax lumay oo uu waxaas qarsado oo uu been ku dhaarto, hadduu waxyaalahaas midkood sameeyo oo uu saas ku dembaabo, markaas hadduu dembaabay oo uu eedaysan yahay waa inuu soo celiyaa wixii uu dhacay, ama wixii uu dulmi ku qaatay, ama carbuunkii isaga loo dhiibtay, ama wixii lumay oo uu helay, amase wixii uu beenta ugu dhaartay, waa inuu celiyaa iyagoo kaamil ah, oo weliba waa inuu ku daraa iyada oo shan meelood loo dhigay meesheed. Oo waa inuu siiyaa kii waxaas lahaa maalintii la ogaado inuu isagu eedaysan yahay. Oo isagu qurbaanka xadgudubkiisa aawadiis waa inuu Rabbiga ugu keenaa wan aan iin lahayn oo uu idaha ka soo bixiyey ee aad qiimaysay, oo qurbaan xadgudub aawadiis wadaadka ha ugu keeno. Oo wadaadkuna waa inuu isaga kafaaraggud ugu sameeyaa Rabbiga hortiisa, oo isna waa laga cafiyi doonaa wixii uu sameeyey oo uu ku eedaysan yahay oo dhanba.

Qurbaanka La Gubo

Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, Haaruun iyo wiilashiisa amar oo waxaad ku tidhaahdaa, Kanu waa sharciga qurbaanka la gubo ku saabsan: qurbaanka la gubo waa inuu habeenkii oo dhan saarnaadaa qoryaha meesha allabariga saaran tan iyo ilaa waagu ka baryo; oo dabka meesha allabarigana waa in laga sii ololiyaa. 10 Oo wadaadkuna waa inuu xidhaa dharkiisa wanaagsan, oo sirwaalkiisa marada wanaagsan laga sameeyeyna waa inuu gashadaa, oo waa inuu qaadaa dambaskii qurbaanka la gubayay oo dabku meesha allabariga dusheeda ku baabba'saday, oo waa inuu meesha allabariga ku ag shubaa. 11 Oo markaas waa inuu dharkiisii iska furaa oo uu dhar kale xidhaa, oo dambaska waa inuu meel daahirsan oo xerada dibaddeeda ah u qaadaa. 12 Oo dabka meesha allabarigana waa in had iyo goor la sii ololiyaa oo waa inuusan marna demin; oo wadaadku waa inuu subax kasta qoryo saaraa, oo uu qurbaanka la gubona ku dul hagaajiyaa, oo xaydha qurbaanka nabaadiinadana waa inuu ku dul gubaa. 13 Oo dab joogto ah waa in meesha allabariga dusheeda laga sii ololiyaa had iyo goorba, oo waa inuusan marna demin.

Qurbaanka Hadhuudhka Ah

14 Oo kanuna waa sharciga qurbaanka hadhuudhka ku saabsan: Wiilashii Haaruun waa inay ku hor bixiyaan meesha allabariga ee Rabbiga hortiisa ah. 15 Oo isagu waa inuu cantoobadiisa muggeed ka qaadaa burka wanaagsan ee qurbaanka hadhuudhka ah iyo saliiddiisa, iyo kulli fooxa saaran qurbaanka hadhuudhka oo dhan, oo waa inuu meesha allabariga ugu dul gubaa caraf udgoon ee xusuus u ah Rabbiga. 16 Oo wixii qurbaankaas ka hadhayna Haaruun iyo wiilashiisu ha cuneen. Iyadoo aan khamiir lahayn waa in meel quduus ah lagu cunaa; oo iyagu waa inay ku cunaan barxadda teendhada shirka. 17 Waa inaan khamiir lagu dubin. Anigu taas waxaan iyaga u siiyey qaybtoodii ay ka heli lahaayeen qurbaannadayda dabka lagu sameeyo. Iyadu waa ugu quduusan tahay oo waa sidii qurbaankii dembiga iyo sidii qurbaankii xadgudubka. 18 Oo qof kasta oo lab ah oo reer Haaruun ka mid ahu waa inuu wax ka cunaa, oo tan iyo ab ka ab intaasaa looga amray qurbaannada Rabbiga oo dabka lagu sameeyo; oo ku alla kii taabtaana quduus buu ahaan doonaa.

19 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, 20 Kanu waa qurbaanka Haaruun iyo wiilashiisu ay Rabbiga u bixin doonaan maalintii isaga la subko, waana eefaah bur ah oo toban meelood loo dhigay meeshiis, oo ah qurbaan hadhuudh oo joogto ah, oo intaas badhkeed subaxdii ha la bixiyo, badhka kalena fiidkii ha la bixiyo. 21 Oo waa in lagu sameeyo digsi oo saliid lagu sameeyo, oo markii la isku qooshay waa inaad gudaha soo gelisaa. Xabbad xabbad la dubay waa inaad u bixisaa qurbaanka hadhuudhka oo Rabbiga caraf udgoon u ah. 22 Oo waxaa bixin doona wadaadka subkan oo reer Haaruun oo isaga meeshiisa joogi doono, oo qaynuun weligiis ah waa in dhammaan Rabbiga loogu gubaa. 23 Oo qurbaan kasta oo hadhuudh ah oo wadaadku bixiyoba waa in dhammaantiis la wada guba, oo waa inaan la cunin.

Qurbaanka Loo Bixiyo Dembiga

24 Markaasaa Rabbigu Muuse la hadlay oo wuxuu ku yidhi, 25 La hadal Haaruun iyo wiilashiisa, oo waxaad ku tidhaahdaa, Kanu waa sharciga ku saabsan qurbaanka dembiga: meesha qurbaanka la gubo lagu gowraco waa in qurbaanka dembigana lagu gowracaa Rabbiga hortiisa, waayo, kaasu waa kan ugu wada quduusan. 26 Oo wadaadka dembiga aawadiis u bixiyaa waa inuu cunaa, waana in lagu cunaa meel quduus ah oo ah barxadda teendhada shirka. 27 Oo wax alla wixii hilibkiisa taabtaana quduus bay ahaan doonaan, oo dhiiggiisana haddii dhar lagu saydho, wixii uu kaga saydhmay waa inaad ku maydhaa meel quduus ah. 28 Laakiinse weelka dhoobada ah oo lagu kariyey waa in la burburiyaa, oo haddii weel naxaas ah lagu kariyana waa in la xaquuqaa oo biyo lagu dhaqaa. 29 Oo wadaaddada intooda laboodka ah oo dhammu waa inay wax ka cunaan, waayo, waa kan ugu wada quduusan. 30 Oo qurbaankii dembiga oo dhiiggiisa la soo geliyo teendhada shirka si meesha quduuska ah kafaaraggud loogu sameeyo innaba waa inaan la cunin, waase in dab lagu gubaa.

[a]The Lord said to Moses: “If anyone sins and is unfaithful to the Lord(A) by deceiving a neighbor(B) about something entrusted to them or left in their care(C) or about something stolen, or if they cheat(D) their neighbor, or if they find lost property and lie about it,(E) or if they swear falsely(F) about any such sin that people may commit— when they sin in any of these ways and realize their guilt, they must return(G) what they have stolen or taken by extortion, or what was entrusted to them, or the lost property they found, or whatever it was they swore falsely about. They must make restitution(H) in full, add a fifth of the value to it and give it all to the owner on the day they present their guilt offering.(I) And as a penalty they must bring to the priest, that is, to the Lord, their guilt offering,(J) a ram from the flock, one without defect and of the proper value.(K) In this way the priest will make atonement(L) for them before the Lord, and they will be forgiven for any of the things they did that made them guilty.”

The Burnt Offering

The Lord said to Moses: “Give Aaron and his sons this command: ‘These are the regulations for the burnt offering(M): The burnt offering is to remain on the altar hearth throughout the night, till morning, and the fire must be kept burning on the altar.(N) 10 The priest shall then put on his linen clothes,(O) with linen undergarments next to his body,(P) and shall remove the ashes(Q) of the burnt offering that the fire has consumed on the altar and place them beside the altar. 11 Then he is to take off these clothes and put on others, and carry the ashes outside the camp to a place that is ceremonially clean.(R) 12 The fire on the altar must be kept burning; it must not go out. Every morning the priest is to add firewood(S) and arrange the burnt offering on the fire and burn the fat(T) of the fellowship offerings(U) on it. 13 The fire must be kept burning on the altar continuously; it must not go out.

The Grain Offering

14 “‘These are the regulations for the grain offering:(V) Aaron’s sons are to bring it before the Lord, in front of the altar. 15 The priest is to take a handful of the finest flour and some olive oil, together with all the incense(W) on the grain offering,(X) and burn the memorial[b] portion(Y) on the altar as an aroma pleasing to the Lord. 16 Aaron and his sons(Z) shall eat the rest(AA) of it, but it is to be eaten without yeast(AB) in the sanctuary area;(AC) they are to eat it in the courtyard(AD) of the tent of meeting.(AE) 17 It must not be baked with yeast; I have given it as their share(AF) of the food offerings presented to me.(AG) Like the sin offering[c] and the guilt offering, it is most holy.(AH) 18 Any male descendant of Aaron may eat it.(AI) For all generations to come(AJ) it is his perpetual share(AK) of the food offerings presented to the Lord. Whatever touches them will become holy.[d](AL)’”

19 The Lord also said to Moses, 20 “This is the offering Aaron and his sons are to bring to the Lord on the day he[e] is anointed:(AM) a tenth of an ephah[f](AN) of the finest flour(AO) as a regular grain offering,(AP) half of it in the morning and half in the evening. 21 It must be prepared with oil on a griddle;(AQ) bring it well-mixed and present the grain offering broken[g] in pieces as an aroma pleasing to the Lord. 22 The son who is to succeed him as anointed priest(AR) shall prepare it. It is the Lord’s perpetual share and is to be burned completely.(AS) 23 Every grain offering of a priest shall be burned completely; it must not be eaten.”

The Sin Offering

24 The Lord said to Moses, 25 “Say to Aaron and his sons: ‘These are the regulations for the sin offering:(AT) The sin offering is to be slaughtered before the Lord(AU) in the place(AV) the burnt offering is slaughtered; it is most holy. 26 The priest who offers it shall eat it; it is to be eaten in the sanctuary area,(AW) in the courtyard(AX) of the tent of meeting.(AY) 27 Whatever touches any of the flesh will become holy,(AZ) and if any of the blood is spattered on a garment, you must wash it in the sanctuary area. 28 The clay pot(BA) the meat is cooked in must be broken; but if it is cooked in a bronze pot, the pot is to be scoured and rinsed with water. 29 Any male in a priest’s family may eat it;(BB) it is most holy.(BC) 30 But any sin offering whose blood is brought into the tent of meeting to make atonement(BD) in the Holy Place(BE) must not be eaten; it must be burned up.(BF)

Footnotes

  1. Leviticus 6:1 In Hebrew texts 6:1-7 is numbered 5:20-26, and 6:8-30 is numbered 6:1-23.
  2. Leviticus 6:15 Or representative
  3. Leviticus 6:17 Or purification offering; also in verses 25 and 30
  4. Leviticus 6:18 Or Whoever touches them must be holy; similarly in verse 27
  5. Leviticus 6:20 Or each
  6. Leviticus 6:20 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  7. Leviticus 6:21 The meaning of the Hebrew for this word is uncertain.